Distinctive features of the nativity
[Surya]
pitri-karaka
[father]
jyoti-karaka
[light]
[dikbala]
[retreating-contemplative vyaya-pati
for Kanya indriya-lagna]
[bright center of commercial
project leadership]
[intelligence for high-visibility private narratives]
[elite detailed messaging roles]
[supremely high media visibility]
[decision-maker for writing-publishing organizations]
[radiantly confident display of imaginative information]
[creative public media communications]
[socially recognized explanatory instructions]
[father may be businessman executive-boss-announcer]
....
[masked-undisclosing Mriga-4]
[navamsha Surya-Vrischika] intuitively confident secrecy-revelation
[Surya-yuti-Kuja]
- [Surya-Mithuna] Mithra
- neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha
- [Surya in bhava-10] bright center of hierarchy * confidently governing * legislative intelligence * focus on social order * regulatory entitlements * political authority * brilliant career * eye on elite positions * radiant reputation * sparkling center of the leadership drama * father may be a governor-regulator-boss
- [Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the
spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive
father-figure * entitled to conquer * focused on winning * radiantly pioneering
OUTCOMES - SURYA
high visibility, socially recognized, commanding, authoritative [Surya in bhava-10]
rules
- 12 distant lands, invisibility, research, isolation, foreign
involvement, sleep, dreamworlds, privacy
CAREER - SURYA
Both vyayapati Surya ++ randhresha Mangala afflict bhava-10
leadership. BB attempted to govern within an extremely volatile,
violent, and male-dominant culture of the strong-man
FATHER
Dad =
[Chandra]
matrikaraka
[mother] * garha-karaka
[village]
[friendly-gainful vriddhi-pati
for Kanya indriya-lagna]
[comforted
by embodiment of service ministries]
[sensitive to logical economic argument]
[needs to help protect the earning laborers]
[emotionally attuned to unfair marketplace networks]
[mother may be
a ministering socialite, a social-participation aide, or a
well-connected fundraiser]
...
[dramatizing-displaying Chitra-1]
[navamsha-Chandra-Simha]
intuitively sensitive to entertaining political display
[Chandra-1 parivartamsha Budha-11]
[Somana-yuti-Shani]
[nishturabhashi yoga]
- [Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help
- [Chandra in Chitra-Tvastr] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands
- [Chandra in classroom-1] comfort in glowing incandescent
embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to
body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be a life-protector, a sea-farer, a midwife, sentimental
- [Somana-yuti-Shani]
[nishturabashi yoga] Emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload *
comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker
OUTCOMES - CHANDRA
personalized, sensitive, innovating, routinized [Chandra in
classroom-1] rules
- 11-marketplace, social networking, revenues, profitability, distribution
systems, goals-and-gains, fundraising. friendships
CAREER-CHANDRA
[folk-reputation
10th-from-Chandra = commercial, businesslike, managing, collaborative,
announcing Mithuna-10]
- contains [Surya-Mithuna]
- Mithuna-10 high public visibilitu contains political pitrikaraka [Surya in bhava-10]
- Mithuna-10 high public visibilitu contains aggressively
commercially competitive Kuja-Mithuna
MOTHER
Mom =
Nusrat Ispahani
Bhutto.
In addition to escorting her husband to formal events over the decades
of his elite career, Mom held high-ranking political and
government positions [without portfolio] .
- Her behavior was both supportive and adversarial toward her daughter.
Shani-yuti-Chandra
++ Shani activates both 5 and 6, always a double-edged sword for the Kanya
nativity.
- Begum Bhutto was beset by cancer [6] and later in her life an enduring
dementia [6] .
- It was said that she did not ever know that BB had been
assassinated. Shani
rogesha.
MARRIAGE partnership emotional equity support expectation
[7th-from-Chandra-1]
lifepartnership-1-of-1
- bhava-7 contracts, arrangements, alliances, promise, covenant, deal,
equity stakeholder
- 7 = 10th-from-10th
leadership roles public duties,
- Meena fantasy, dreamworld, imagination, interior spiritual guidance,
private prayer
Benazir Bhutto agreed to a traditional arranged marriage.
[Guru in bhava-9] suggests
that the husband's profile = similar to the father's
 [Kuja]
bhratru-karaka
[brother]
virya-karaka
[virile]
[dikbala]
[busy-communicative
sahaja-pati
for Kanya indriya-lagna]
[mysterious-discovering
randhresha
for Kanya indriya-lagna]
[proactively competitive executive action]
[energized detailed
government announcements]
[innovative informative regulatory documentation]
[institutional
champion of commercial progress]
...
[institutional-regulatory Arudra-2]
[navamsha Mangala-Makara-uchcha]
ashtagataka-dosha
[Kuja-yuti-Surya]
- [Mangala-Mithuna] vigorous pursuit of interaction * competitive commerce * proactive
information delivery * energetic group collaboration * dynamic debate *
dominating gestures * lively writing * kinetic conversation * push toward explanatory instruction
* champion of process management
- [Mangala in bhava-10] drive toward high position * pursuit of social authority *
fights for rank * pushes upward gaining status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests *
champion
of leadership elites
- [Kuja-yuti-Surya] sparkling kinetic creativity * glorious innovator * high-energy confidence * dynamic genius
* dominating force joins willful charm * fiercely competitive politics * brilliant winner * invigorating routines * physically active father-figure * self-referential championship * vigorously moving theatrical display
OUTCOMES - MANGALA [Mangala in bhava-10]
rules
- 3-commercial business, administration, explanation, instruction,
meetings, process management, documentation, cohort
- 8-sudden unexpected changes, revolutionary upheaval, extramarital
affairs, in-laws, disguise, concealment, taxes
[Mangala in bhava-10]
casts parashari drishti into
- 1- personality appearance
- 4 parents, ethnicity
- 5 politics, drama, entitlement
Kuja activates
Chandra-Chitra
[Kuja-yuti-Surya] political identification with her father
[Surya] and brothers [Kuja]
Mangala activates Vṛścika
[10th navamsha] * containing
empowered Surya = father, political power, secrecy
Mangala resides in
the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra = leadership vitality, verbal acuity
Navamsha [uchcha] Mangala-12
indicates dynamic, competitive
corporate-institutional dominance in the
international realm [12]
mutual drishti between Shani-Kanya
+++Mangala-Mithuna
= permanent mental tension
QUOTATION from
B.V. Raman writing in A Catechism of
Astrology . p. 30
"
...
Saravali
ascribes the following results: ...When Saturn occupies Gemini or Virgo and is aspected by Mars, he will be obstinate , will be awkward in form and appearance , will be attacked by fits , and will carry others' burden." ...When Mars occupies Gemini or Virgo and is aspected by Saturn, he will be an agriculturist , employed in mining, will be an
itinerant
, will be an occupant of hilly places and forts, will be poor, dirty and miserable ."
[Budha]
jamayah-karaka
[sibling]
sandesha-karaka
[message]
shisya-karaka
[student]
[energizing-identifying lagnesha
for Kanya indriya-lagna]
[dutiful-hierarchical
karmesha
for Kanya
indriya-lagna]
[narrative of ethno-cultural community]
[leadership in homeland economics]
...
[protective-nationalistic Punarvasu-4]
[navamsha Budha-Karkata]
[vargottamsha]
[Budha-yuti-Ketu
[Budha-11 parivartamsha Chandra-1]
- [Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement
- [Budha in bhava-11]
narrative of marketplace information
* describes ecological gridwork * calculates
economic profit * reports on revenues * describes distributive networks * talks about social participation
* Sibling-type friendships * conversations about voluntary connections
* announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community
- [Budha-yuti-Ketu
] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * apathetic narratives * script of martyrdom * spacey siblings * surrenders the attempt to render a
complete message * speaks as the observing Witness * may channel the talkative spirits
OUTCOMES - BUDHA
economically connected, friendly, fundraising, distributive [Budha in bhava-11]
lagnesha-karmesha rules
- 1- personality, physical appearance, mineralization of embodiment,
kinetic energy
- 10 social visibility,
respect, reputation, iconic roles, leadership, elite authority,
commanding positions,
CAREER -BUDHA Budha activates Kanya-1 Karakamsha =
instantly recognizable, unique personality, associated with Economic policy formulationsr.
[Guru]
dhava-karaka
[husband]
bahuta-karaka
[variety]
[svabhava]
[homebound-anchoring
bandesha
for Kanya indriya-lagna]
[contractual-bargaining
jaya-pati
for Kanya indriya-lagna]
[karako bhavo nashto for
father, patrons, chieftains, indoctrinators]
[multiple historical values doctrines]
[many evaluating financial father-figures]
[generous donations of principled charitable monies]
[husband may be wealth-guru, global banker, finance-professor]
.......
[friendly-profitable Kṛttikā-3]
[navamsha Guru-Kumbha] intuitively expansive economic doctrine
- [Guru-Urisha] optimistic about capitalization * big hoard * many voices * many collections * doctrine of resource conservation * believes in historical knowledge * philosophy of values fulfillment * permission for pleasure * financial guidance * many cattle * expands the scope of voice-speech-song
*
multiple treasuries
- [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much sermonizing * broad humanistic understanding
* Sanctimonious father * multiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide
OUTCOMES - BRIHASPATI
[Guru in bhava-9] rules
- 4 household, mother, parents, caretakers, foundational schooling,
gardens, waterways, transportation, housing, social security, sense of
place, belonging, ethnicity, patriotism, real-estate, farming,
land-ownership
- 7 marriage, legal and formal partnerships, negotiation,
alliance-crafting, match-making, fair deals, arrangements, advocacy,
trading, bargains, haggling,
dhava-kakara Guru-9 husband = professor, financier
[Vrishabha] , father-figure
mutual
drishti exchange between Guru-Urisha + ++Rahu-Makara-Draco
= expansive ambitious optimism
[Shukra]
svadu-karaka
[sweet]
kalatra-karaka
[wifely companion]
[collecting-preserving
dhanesha
for Kanya indriya-lagna]
[philosophical-believing
dharmesha
for Kanya indriya-lagna]
....
[deal-making Bharani-3]
[navamsha Shukra-Tula]
intuitively harmonizing trading balancing negotiating attractively
doctrinal [9] financial [2] diplomatic agreements
- [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to
champions * pleasures of conquest * kinetic
sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic
agreements
- [Shukra-8]
seeks pleasure via occult secrets
* enjoys disguised relationships * balanced healing arts * aesthetic of non-disclosure * camouflaged arrangements * hidden equity * pleasing designs to
adorn the sexual-reproductive organs * sensual sphincters * obscured finance * taste for rejuvenating initiation * transformed by feminine-figures * delighted by sudden renewal * pleasant in-laws * appreciation of identity change * in a husbandly nativity, wifely-companion may hold a secretive position
OUTCOMES - SHUKRA
Shukra activates 9-Arudha lagna
* Vrishabha-9 containing Guru *
5th-from-5th royalty celebrity father politics +++ internationalism
+ anti-parochialism
[Shani] * duro-karaka
[endurance] * jara-karaka
[Jahre, years]
[inimical-medicating rogesha
for Kanya
indriya-lagna]
[creative-gaming vidya-pati
for Kanya
indriya-lagna]
[strict rules for approved action]
[obligation to make formal movements]
[identified with intractable conflicts]
[unbalanced social pressure upon physical appearance]
[self-discipline applied to disagreeable tasks]
[chronic personality disorder]
,,,
[strategic-complaining Chitra-2]
[navamsha Shani-Kanya]
[vargottamsha]
[Atmakaraka
governance, systems, economics, social-participation networks,
responsibility]
- [Shani-Kanya] overburdened accusations * obliged
to sustain litigious disagreements * rigidly persistent disease conditions
* mandatory argumentation * structural compression upon
colon + digestive tract * must normalize exploitation * weighty subordinate tasks * hierarchical conditions of enforced servitude * must work within master-slave systems * must respect antiquated physicians * slow-acting remedies * intractable servants * stubborn employees * insufficient pharmacy * must work with dried medications * must continue to minister to the suffering * scarce service resources * maintainer of old arguments
- [Shani in Bhava-1] steady time-structured personality * mature conduct * must
produce under
pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue
* required activity drills * chronically impeded
self-expression * bodily
seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve
class-conscious identity
- [Shani-yuti-Chandra]
[nishturabhashi yoga] social resistance to natural rhythms *
imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts
* parental policing * stubborn guilt * obligatory caretaking duties * e
motional withholding
* punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities *
dries-freezes the flow of nourishing liquids * needs regulatory
order * blocked feelings * must earn emotional affection
OUTCOMES - SHANI
physicalized, uniquely identified, hard-working [Shani in Bhava-1] activates
- 5-politics, children, creative performance, gambling-games, romance,
financial speculation, drama, center-stage roles, entertainments
- 6-ailment, disagreement, exploitation, imbalance, betrayal, medication,
litigation, laboring, accusation, unfair arrangements, broken contracts
CAREER - SHANI
both Guru and Rahu
cast drishti upon ruler of 5 + 6 = Shani-Chitra +
Vriddhi-pati Chandra-Chitra
in radical Kanya lagna
vidya-pati-5 Shani atmakaraka politics * containing Rahu-Makara ++ [Shani-yuti-Chandra] = gambler who bets that they can impose the rule of law in highly
unlawful circumstances
Shani activates Kumbha navamsha -1=
social-participation karaka
emotional dynamics of marriage read from
[7th-from-Chandra-1] ** chandra-1
endures a nishturabashi yoga
[Rahu]
rajyalobha-karaka
[ambition]
picchala-karaka
[slippery]
[for Kanya indriya-lagna]
[Rahu-5 casts passionately dramatic speculative drishti into 9-11-1]
...
[ministering-complaining Dhaniṣṭha-2]
[navamsha Rahu-Kanya]
- [Rahu-Makara-Draco] shimmering illusion of dignity * craving for social status
*mirage of elite authority * mask of hierarchy * mairage of
privileged social position * over-reaching institutional leadership * fascinating ascent to respected position *
unorthodox methods of social ordering * extraordinary claims to statutory jurisdiction * extravagant elitism * thrilling seniority * seeks special importance via apparent
[but perhaps not authentic] attributes of responsible governance , boss authority,
regulator-roles
- [Rahu in bhava-5]
passion for politics, celebrity, games *
in svabhava of Splendid Surya, the Shadowy Specter seeks privilege via
glamorous or unusual children * outsider who cleverly insinuates into
center-stage creative roles * out-of-bounds creativity * amplified poetic
romance * enchanting charismatic individuality *
craves the center-of-attention
* intriguing displays of creative genius * seeks special, important role in performance arts
* unconventional literary
entertainments * desires royalty roles * fascinating pageantry
* mesmerizing celebrity * entrancing
dramatic splendor * exciting children * opportunistic lovers * ambitious
games-players * Rahu the Poseur may wear the persona [mask] of a
dramatic actor or a celebrated intellectual * unorthodox performance
brings the lights * craves the glory * boundary-breaching children
[often adopted] * flamboyant fashion
* exceptional offspring * thrilled by
political theatre
OUTCOMES - RAHU
mutual
drishti exchange between Guru-Urisha + ++Rahu-Makara-Draco
= expansive ambitious optimism
[Rahu in bhava-5] * ambition to win elections, be in the
center-stage of government [Makara], celebrity
entitlements
Guru-Rahu in mutual aspect = entitled, wise, exaggerated and vibrant personality
[Ketu]
kavandha-karaka
[headless]* chidra-karaka
[gaping]
vasana-karaka
[vacuum]
[for Kanya indriya-lagna]
[dispersed engagement with secure earnings]
[dissolution of customary income for services rendered,
awards-for-achievement]
[restless apathy toward marketplace fluctuations]
[surrenders
real-estate
revenues]
[apatheticly forgives the trespass of profit-seeking parent-caretakers]
[abandons unsustainable
habitual friendships]
[absent from empty routine connections]
[disregards
ancient community conventions]
[eccentricly ritualized distribution systems]
[passively fixated on ambitious regulatory
Rahu-Makara-Draco-5 children, celebrities, idealists, creative artists, politicians, speculators]
...
.
[bargaining-brokering Pushya-3]
[navamsha Ketu-Tula]
- [Ketu-Karkata] calmly dissociates from foundational habits * surrenders material security *
placidly empty shelters
* disregards conventional caretaking * not limited by
customary routines * patriotic martyr * ignores restriction on farming-and-fishing * abandons owned-stewarded property * forgives the ancestors * releases a soothing pink cloud of ancient rhythms into the misty abyss
- [Ketu in classroom-11] eccentric friends * no limits on profitability * dissolves barriers in community * peculiar social network * vacuous
associations
*
irrelevance of material achievements * intangible goals * ambivalence toward economic linkage *
disappearing elder siblings * ignores marketplace earnings * surrenders the electro-magnetic connections *
unless other graha in 11, may prefer to live free from electricity = off-the-grid.
- [Ketu-yuti-Budha] miscalculations * incoherent grammar * empty talk * unsustainable explanations
* chats about non-existent events *
disconnected sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * fragmented schedules * unfulfilled deliveries * illogical messaging
*
impermanent plans * liberation via mental surrender * for
commercial nativities, may dissolve the cooperative team
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