Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Union covenant alliance lifepartners for Chandra-12 see also 12th-from-Chandra
|
AUM som somaya namah चन्द्र candra = brightener, shiner Professor Chandra सोम so-ma = moon, soma-sacrifice सुम su-ma = moon, atmosphere ठ tha = = disk of moon शशिन् shashin = moon, containing a hare ऋक्षराज् ṛkṣa-rāj = lord of the constellations आत्ममय ātma-maya = my own self-essence जलमित्र jala-mitra = friend of waters निशाकर niśā-kara = night-creator resides in व्यय vyaya = passing away, mutable, decaying; disappearance, ruin, loss शाला shālā = enclosure, court, hall सत्त्र sattra = asylum, hospital, place of refuge मन्त्रिन् mantrin = wise, conjurer, enchanter, knowing sacred texts or spells आधान ādhāna-Chandra = the infusing, consecrating Moon Nanna - Anna - Diana - Inanna Sin - Sinai - Selene - Serena - Luna Aah - Iah Mens - Mind - Moon = Monday occupies the 12th house carcer comforted by enclosure [12, needs interiority, imagination, meditation, conceptual thought, private spiritual guidance, dreamworld] |
|
" Man is what he thinks all day long." ~~ Ralph Waldo Emerson |
||
" I've learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel." ~~ Maya Angelou |
||
EXAMPLE [Chandra-Mesha] comforted by forward pursuit = settled into warrior rhythms = needs vitality [busy-communicative bhratru-pati for Urisha indriya-lagna] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [folk reputation 10th-from-Chandra = hierarchical lawfully orthodox doctrinal principles Makara - Draco 9] [intuitively competitive in business] [sensitive innovative administrator] pioneering, forward-moving emotion expressed through the largely invisible role of a sanctuary-enclosed, other-worldly, withdrawn spiritual guidance protector
***
[Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury [uchcha] check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities [mūlatrikoṇa if within 4-30 deg] [aquiring-preserving dhanesha for Mithuna indriya-lagna ] check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities [folk-reputation 10th-from-Chandra = systematic, community-connected, profitable beliefs, doctrine, patronage, weltanschauung Kumbha-9 ] treasure-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed through the largely invisible role of a sanctuary-enclosed, other-worldly spiritual guidance protector
[Chandra-Mithuna comforted by messaging * settled into rhythmic communications * needs mentality [energizing-identifying lagnesha for Karkata indriya-lagna ] check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities [folk-reputation 10th-from-Chandra = imaginative, symbolic, privately contemplative beliefs, doctrine, patronage, weltanschauung Meena-9 ] announcing, reporting, messaging emotional sensitivity expressed through the largely opaque role of a sanctuary-enclosed, other-worldly spiritual guidance protector identified with feelings of dreamlike, privately guided, inner worlds - private emotions [Chandra-Karkata] --- [svakshetra] [retreating-contemplative vyaya-pati for Simha indriya-lagna] [folk-reputation 10th-from-Chandra = believing, philosophical, guiding, devout invasive warlike champion Mesha-9] comforted by maternal soothing * settled into tidal rhythms * needs to proteci [imagines deeply anchored stability] [needs isolated protection] [feels secure within meditative states of interior guidance] parental, sheltering, cultural-roots patriotic emotional sensitivity expressed through the largely invisible role of a sanctuary-enclosed, other-worldly spiritual guidance protector
[Chandra-Simha] comfortable with contemplation * familiar with inner vision * needs privacy - soothed by creative display * settled into dramatic rhythms * needs rhythmic attention [friendly-gainful vriddhi-pati for Parthya indriya-lagna] check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits [folk reputation 10th-from-Chandra = doctrine, preaching, patronage, philosophy, public spiritual guidance historical-financial-sonorous valuation Urisha-9] royal, celebrity, self-reflexive emotional sensitivity expressed through the largely invisible role of a sanctuary-enclosed, other-worldly spiritual guidance protector = public image = emotionally sensitive sanctuary, private rooms
***
[Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help [dutiful-hierarchical karmesha for Tulā-born] check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities [folk reputation 10th-from-Chandra = interior symbolic wholistic imaginative understanding is publicly expressed in the commercial publishing announcing style of Mithuna-9] [habitually comforted by invisible quieting of laborers] [contemplative servant-leader of privately prayerful helpers] [culturally sensitive to logical argument about inner awareness] [needs to feel the humble physician's pulse in clandestine decision-maker roles] [intuitively appointed to tactically govern the dreamlike realms] [protector of the ancestral compassionate understanding of illness and distress] [feels enclosed into strategic duty to articulate the imagistic reasoning process] [emotionally attached to logically phased, habitual cycles of sanctuary and sleep] [rational environmentalist with contemplative sensibility] [ministering mother may be a helpful phantom, modest spiritual guide , wisely preaching assistant ]
[Chandra-Tula] comforted by negotiation of agreements * sensitive to balance * needs to trade [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna] check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities [folk-reputation 10th-from-Chandra = believing, philosophical, guiding, devout caretaking, protective, parental Karkata-9] [comforted by private negotiation of contract] [needs invisible relationships] [routines of dreamlike harmony] [soothed by clandestine diplomacy] [intuitive understanding of foreign worlds] [paradigm of belief protects private sanctuary] [rhythmic sensitivity to unspoken symbolism]
[Chandra-Vṛścika comforted by mystery * sensitive to trauma-healing * needs discovery * settled into exploratory rhythms [nīcha] -- [Sarala Yoga] [mysterious-initiatory randhresha for Dhanus indriya-lagna] check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities [folk reputation 10th-from-Chandra = religious guidance, patriarchal priestly entitlements, enlightening indoctrinations Simha-9] [habitually comforted by invisible quieting of inner-healers] [contemplative spiritual initiator of privately prayerful transformers] [culturally sensitive to superstitious taboo against psychic awareness] [Sarala Yoga protects against potential imprisonment or desapparacido unwanted invisibility] [needs to feel the midwife's pulse in clandestine cycles of regeneration] [intuitively appointed to spin the wheel of birth-and-death in the dream- realms] [protects the ancestral understanding of the aperture-opening power of terrifying shock] [contemplative sensibility for private, intensely penetrating identity-changes] [feels securely protected within esoteric forcefield-enclosures] [sentimentally attached to symbolic, sleeplike vision of evolutionary up-cycles in motion] [emotionally unavailable mother may be a shape-shifting phantom, urgently motivating spiritual guide , intangible sorceror of sudden unexpected empowerment]
[Chandra-Dhanus] comforted by customary beliefs * needs to feel wisely guided * settled into the rhythm of received teachings [balancing-brokering jaya-pati for Makara - Draco indriya-lagna] check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities [folk reputation 10th-from-Chandra = global, humanist, philosophical, privately interior guiding, minstering, aiding, argumentative Kanya-9] expressed through the largely invisible role of a sanctuary-enclosed, other-worldly spiritual guidance protector
[Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering [inimical-medicating rogesha for Kumbha indriya-lagna] check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities [folk reputation 10th-from-Chandra = harmonious patronage, worldview, paternalistic Tulā-9 ] orderly, dignified, regulatory emotional sensitivity expressed through the largely invisible role of a sanctuary-enclosed, other-worldly spiritual guidance protector
[Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection [witty-creative vidya-pati for Meena indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [charmingly populist entertainer needs sanctuary space] [deeply private collectivist intellect with a flair for brilliant displays of profitable genius] [sympathic emotional attunement to mass-participation imagery] [needs anonymous networking to fundraise for community goals] [soothed by invisible intergalactic links of vast-association] [subtly protected by friendly ancestral guides] [comfortable with silently re-distributing revenues to care for children] [socialite mother may be radiant artistic performer or popular poet - yet emotionally unavailable] It is a complex emotional disposition which produces a deeply private, contemplative person who is comfortable in crowds [Kumbha] and who has a flair for brilliant display
[Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary [localizing bandhesha for Mesha indriya-lagna] check Guru + Guru-drishti to source Chandra's imaginative feelings, visionary rhythms, wholistic sensibilities [folk reputation 10th-from-Chandra = guiding, patronizing, priestly, principled, preaching, theoretical, inspirational optimistic dogmatic Dhanus-9] [needs dreamlike meditations] [habitual contemplative routines in research enclosures] [soothed by seclusion in private music-art studio] [comfortable in shrouded cloister] [rhythmic guidance from interior spiritual imagery] [subtle tones anchor visionary awareness] [familiar with inner symbolism] [an intuitively wholistic perceiver who needs sanctuary space] [gardener with a sensitive rhythmic attunement to earth-pulse]
|
[12,
clandestine operations,
invisibility,
interior-guidance,
prayer,
isolation, under-the-table arrangements]
sensitively imaginative, soothingly reflective, protectively clairsentient, absorptively routinized, rhythmically meditative, safely interior [Chandra in classroom-12] produces
habituated to familiar rhythms of sanctuary, meditation, spiritual guidance, private prayer, imagination, sleep, bedroom, distant lands, invisibility.
Feels a sense of belonging in isolated, enclosed settings, such as
Takes a customary, sentimental approach toward persons and matters of
Comfortable and Secure when engaged in
privacy, invisibility, sanctuary, enclosures, imagination, dreamworld, clairsentient spiritual guidance MOTHER
Chandra-12 finds comfort in privacy, research, imagination, conceptual thought, theory, first principles, interior guidance, hallucination, sanctuary, hermitage, enclosure. 12-isolation, imagination, distance, remote locations, bedroom, iconceptual thought, research, interior guidance, hallucination, private prayer, retreat 12- behind-the-scenes, clandestine activity Comfortably Sheltered in Distant Lands Home (Chandra) Chandra-12 may be soothed by the cultural isolation afforded by life in foreign countries. One may put down roots in a distant region, establishing a dwelling in some far place. The dwelling may be a physical, emotional, mental, or even doctrinal home. Ancient rhythmic memories may pull Chandra-12 into a return-to-roots pattern that allows the tide to drift one back to the misty homeland of dreams. The home often features decor reflecting the emotional attachment to distant cultures and dreams of a lifetime - real or imagined - on islands, in monasteries, in enclosures, in sanctuaries, and other walled environments. the conflicted 6th-from-Chandra -12 bhava-5 celebrity, genius, games, romantic idealism, center-stage attention, creative arts, children = Vimshottari-dasha, bhukti of ruler-of-5, can produce an emotionally-charged argument, health challenge, or criminal accusation in the form of an entitlement conflict. The culprit may also be children, artists, politicians, artistic performance, gambling, royalty, or romance. Outcomes depends on the strength of the vidya-patir. To feel secure, Chandra in bhava-12 typically needs inflow of inspirational imagery + outflow of visionary intuitive philosophy. Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-12 is especially sensitive to the fluctuation of imagined feelings, or feelings which respond to clairsentiently perceived environments. The mother of Chandra-12 = typically, adeeply private person. Perhaps the mother is secluded in a state of prayer; perhaps in a state of mental withdrawal; or perhaps she is sequestered in a sickroom or cloistered sanctuary. The mother is emotionally unavailable even if physically present. The child becomes familiarized [Chandra] early in life with the experience patterns of private spiritual guidance. Whether socially acknowledged or not, one has clairsentient sensitivity. Repetition of this familiar pattern reinforces a habitual sense of un-belonging to this world. When Chandra occupies bhava-12 the indriya-lagna is located in 2nd-from-Chandra. One gains a special affinity for 2nd-matters such as family lineage, food storage, language, genetics, speech-and-song, and treasuries of valuable goods and knowledge . One may be a notable collector, hoarder, or conservationist. Phenomena of bhava-12 are typically seen through a glass darkly , if seen at all. It may seem to observers that one born with sensitive, private Chandra-12 does not acknowledge one's own emotional patterns. The feelings remain segregated from the rational and physical perceptions. Because of a habitual [Chandra] distancing from others, emotional dysfunctions may be unknown by the conscious self, and the typical response when challenged regarding these patterns is often a vigorous denial. Authentic engagement in emotionally demanding relationships like marriage and parenting is thus somewhat compromised by Chandra-12. See lifepartnership for Chandra-12. Mother Mom = often an emotionally unavailable, cloistered, secluded, or invisible figure. She may reside in an enclosure, in a distant land, or in another remote location such as the earth's astral plane. Mom may be a secluded researcher, based in an enclosed research lab. As a patient or an employee, mom may be associated with hospitals, monasteries, or dormitories. Perhaps she is dedicated to professional work in hospitals, containment camps, sanctuaries, or research quarters. Often she departs her physical body early in order to direct her child more effectively from the astral dimension. Whether she remains attached to the mineral body or not, mom often spends a majority of her time in an isolated environment. The mother is emotionally influential via private prayer, dreams, and intuitive guidance yet relatively less present in one's material life. Chandra-12 may indicate either a materially absent mother - or materially present yet mentally-emotionally absent. Nevertheless, the invisible mother may continue to soothe and protect from the realm of Other Worlds.
Because 9th-from-Chandra becomes randhrabhava-8, there is potential for transformative-destructive energy in the emotional character of the father. This hidden, secret force might not impact the father's public life. Yet, the internal family psychic entity is subject to eruptions of force. However, this depends significantly upon the characteristics of bhava-8. Chandra-12 seeks comfort in private environments such as hospitals, monasteries, prisons, or distant lands; or alternatively, in their own contemplative imagination. Chandra-12 is particularly sensitive to the needs of those who live in distant worlds, invisible places, dormitories, or enclosures. This angle is a signature of the family curator who while living quietly "under the radar" continues to maintain the herds-and-hoards of lineage wealth and genetic historical knowledge. The emotional identity may be a fantasy. Definitive influence of Graha-yuti-Chandra Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.
Given Professor Somana's openness to outside influences, any graha yuti Chandra are greatly influential in shaping Chandra's behavioral output. Retreat and reflect Chandra-12 usually indicates a quiet and reflective person who is sensitive to intuitive impressions, charitable, and somewhat reclusive. Clairsentient intuitive bridge to the realm of spirit, and along this dream bridge can travel much guidance, yet this bridge being made of feelings is not always consciously acknowledged (especially by menfolk). Often feels most comfortable in some variety of enclosure, such as a meditation space, abedroom, aresearch laboratory, acamp, distant land, or distant worlds of the imagination. The mother may be an emotionally distant figure. Emotionally unavailable Chandra-12 may seem to others as emotionally unavailable or unresponsive. That impression is usually caused by the predominance of (conscious or unconscious) engagement with the spirit world which somewhat precludes high-drama emotional engagement with the human world. Chandra-12 may be better attuned to the subtle signals from etheric sources, and perhaps less well attuned to the fluctuating emotional needs of those in the immediate human environment. Emotional preference for Sanctuary and Invisibility Privacy Chandra-12 is usually a private person who needs constant availability of an escape route, in order to withdraw and retreat into sanctuary. One's interior emotional experience is often invisible not only to the public but often to the Chandra-12 native as well. The rays of the Earthen-Moon are indistinct in bhava-12, where a broad bandwidth of spiritual influences are operating. There is a steady, rhythmic pattern of seeking protective privacy in part due to continuing need to sort out The abundant guidance that is being continuously provided by the watchers. Somana-12 prefers to maintain strong boundaries [Chandra] around the emotional life. Both the native and one's mother share a dis-preference to reveal details of private family life with inquirers. They dislike publicity and are normally retiring, often prayerful, folk who enter the public eye with great reluctance. This placement is deeply intuitive but rarely forthcoming to others regarding the results of the inner teachings which they receive during sleep and day-dreams. A less reactive personality that prefers to "play the cards close to the chest" Chandra-12 may have a vivid inner life but security requires the maintenance of a protective shell around the flow-channel which delivers emotional experiences. Professor Somana is tremendously absorptive and reflective of the needs and wants of others. Chandra indicates the comforting patterns of sound, light-and-shadow, temperature, texture, and nourishment which weave together a sense of safety, belonging, and routine in a settled place. Chandra is Homer. Encampment, meditation and Research Yet Chandra-12 is a very beneficial placement for those who need to live and work in enclosed surroundings that are somewhat distant from the public view, such as scientific research facilities, distant colonies of the motherland, prisons, enclosed encampments, cloistered meditation huts or spiritual retreat centers. Chandra-12 will typically protect and shield intimate bedroom relationships from the peering eyes of the publicr. Mother Stationed in a dusthamsha, chandra-12 is considered to damage the relationship to mother. It may signal either the material invisibility of the mother (perhaps due to physical decease) or the social-emotional dissolution of the relationship. The mother may be isolated, unavailable, preoccupied, withdrawn, or living in separate worlds from the native.
The mother-figure may seem to live in a secluded, enclosed emotional world. Often the mother is associated with some variety of sanctuary space, such as a hospital, prison, monastery, camp, or research environment.
She may hail from and travel to a distant land or an imaginary world. Mother's fantasy life is often emotionally charged, and her perceptions can blend astral imagery with more conventional comprehension. Into this walled space whether physically, emotionally, or mentally, she may frequently retreat. The mother = dreamy, preoccupied with other children, or focused on her private prayers. She may be deeply engaged with matters of a some enclosure such as cloister, hospital, hotel, or hostel. Mother communicates intuitively with the spirits, albeit Mother might not reveal this private experience to others. Affinity for Distant locales With the exception of Mesha-radical nativities for whom Chandra = bandhesha, Somana-12 may feel most comfortable taking residence in places distant from the birthplace. For example in a family of 10 siblings, while most as adults may stay close to the birthplace, the Chandra-12 native is more likely than the others to move away. Likes to sleep (12) near the ocean [Chandra] and take long oceanic journeys. Typically sleeps well unless uncomfortable drishti. Chandra-12 occupies a natural environment of Guru
Politics [6th-from-Chandra] = bhava-5 politics, drama, games, children, creativity. Political environments are often conflicted and provocative of criticism. Much depends on the rashi of 5 and whether there are graha in bhava-5. Self-concept Much of human self-concept derives not from others' opinions but rather from one's own feeling about oneself. The inner voice may speak in a language of emotional truth that reinforces the self-image in a way that is internally consistent and not defined by others. In Jyotisha, it is understood that Chandra establishes this profoundly foundational sense of intuitive self-identity; and part of the character of Soma's non-rational inner voice is determined by the bhava in which Soma resides. Emotional Invisibility / Emotional Unavailability Chandra-12 = a dissolved and dreamlike emotional placement. One may serve as a protective, sustaining figure in 12th-angle secluded, sanctuary environments such as hospitals, prisons, monasteries, distant lands, research labs, or enclosed encampments. Chandra's karaka roles as caretaker, naurturer, parent and provider of shelter are often cherished in one's own imagination. However, bhava-12 like all of the moksha-bhava = a private place. The public rarely sees the contemplative imagery of one's 12th bhava. The public contains one's own family, friends, co-workers, fellow religious congregants and fellow citizens inter alia. This group of viewers is much more likely to recognize the features of one's kama, artha, and dharma bhava. Public vs Private Thus Chandra-12 may think of oneself in the reflective imagination as a dedicated parent, steady and reliable family provider, aguardian of lands and protector of the weak... yet others may find the self-image rather imaginary when compared to the"real" tangible behaviors on public view. Invisible Sensitivity Chandra-12 may feel surprised and disappointed that others do not see one's own self-view. One sees in the mirror a Self = deeply grounded caretaker, naurturer, parent in the center of the family. However, this 12-opaque image is not known to the public. Hurt feelings and confusion may accompany the gap between the interior view and public definition.
Nourishment [Chandra] and Caretakers Deprivation of early nurturing to the point of emotional starvation. Distancing and dissolving of the parents, especially mother. Subconscious communication remains strong. Circumstances are such that the mother may lose her material identity, although she will remain a strong influence from the realm of the ancestors. According to the influences upon impressionable Chandra, mother may be physically present but emotionally withdrawn, or if Chandra is affected by other graha, she might disappear physically as well.
In a svabhava of religious-teacher Guru, chandra the receptive emotionalist expands the imaginative range of sensitivity, bringing a broadened intuition into the 12th- environments.
|
|
Rare Book Society of India |
||
Sanctuary
Spirit guides are active in this life and much imaginative intelligence is engaged. However, the instructions of the ancestral Guide's tend to direct one along a portion of the astral-to-material path (12) which develops parental, protective, naurturing, sheltering behaviors [Chandra] rather than the channel which develops intuitive wisdom via prophetic dreams or reflective prayer [Guru]. Chandra-12 may find deep peace in gardening, psycho-interactive relationships with plant spirits, and taking protective measures to provide sanctuary for spirit beings. A physically defended, walled, protected place of retreat is essential for preventing undue drain upon the emotional life-force. Tendency toward emotional exhaustion (12) and illness therefore according to the rashi of the Earthen-Moon. Chandra-12 are emotionally comfortable in marine environments; they take comfort in the ocean waves and tides. Emotionally most comfortable in environments
naturally suited to the habitual rhythms of
Emotional need for and attachment to
a private personality
|
||
Spousal Ailment When Chandra occupies Bhava-12, the 7th-from-Chandra = cranky bhava-6. Mate may feel unbalanced, chronically ill , suffering pain or in conflict, perhaps feeling exploited, in servitude, or beholden to the underclass.
The main polarizing catalysis with Chandra in vyaya bhava = one ABSORBS the dream-world's vivid but often confused imagery draws into oneself. This can create emotional pressure when it is time to make firm commitments in human relationships. Chandra-12 = 6/8 from yuvati bhava. Tendency to be emotionally withdrawn toward marriage and business partners. However, loyalty is not harmed. Even if one is a busy public figure, one's imagination space is developed through fantasy, meditation, prayer, dreams, reading stories, watching films, etc. Feelings are enclosed and internalized into the world of imagination. Emotional need for protected, enclosed intimate relationships; sanctuary; and retreat. Needs access to a fantasy land where the environment is passively validating. This access may be created through meditation skills or through escape into drugs and alcohol, or"private" bed-pleasure relationships -- depending on ruler-of-12 and drishti. May be a very gifted and helpful clairsentient if one can find a safe sanctuary practice spacer. Emotional trauma and enclosure of desire, rage or fear: papagraha in 12 yuti Chandra: Papagraha sharing Chandra's rashi may tend to over-stimulate negative expressions of Chandra's imagination. If Kuja, rahu, or Shani disturb Chandra's naturally peaceful inwardness, the need for privacy and fear of invasion of privacy can become obsessive or deranged. [Surya-yuti-Chandra] in 12 = imagined egoic-mind glory. Not necessarily harmful psychologically, but there is a gap between what the native sees in the mirror versus what the public sees in public life. Kuja + Chandra in 12 = imagined sexual-emotional battles with siblings and competitors cause much anxiety and grief. Hyperactive imagination blows small insults wildly out of proportion. Sexual secrets.
Chandra-yuti-Shani in 12 = internalization of niṣṭhurabhāṣi yoga = "permanent saade sati"; the mother = cruel or absent, Yet, the public will not know the true sorrow which lies buried within. Rahu + Chandra in 12 = graha-nagata yoga. Ambitious but private desires. Hunger for the taboo emotional object. Intensely electro-magnetic emotionally charged pursuit of the foreign and the forbidden. Yet one may be often in denial of these desires, as this burning hunger to possess a denied Other is carefully enclosed in the private world. Chandra-yuti-Ketu in 12 = exceptional emotional detachment. One's needs may be unknown even to oneself. Mother often rather wooden emotionally and she prefers seclusion. Disengaged from parenting roles. May have little or no memory of the dream travels. Splendid placement for advanced meditation practice. If Budha is strong, the reduced emotional load can facilitate a strong logical expression. Rahu-6 = spouse may have strong desire nature, substance misuse, crime = all of which Chandra-12 may cheerfully ignore. Bhava-12 = Moksha, parallel lives , and return across the bridge to the astral conscious (sleep). Sukha-graha + Chandra in bhava-12 may induce a pleasant bedroom environment, full of emotionally grounding companionship and conversation: Budha + Chandra in 12 Chandra-yuti-Shukra in 12 The public will not generally be aware of the fantasies which are enclosed behind the curtains of Bhava-12. The native oneself is likely to remain in denial of socially unacceptable imagery within the emotional imagination. One may lead a pleasant and respectable public life. Families with lineage sexual/electro-magnetic emotional abuse patterns, which reproduce multiple generations of perpetrators, will show a strong pattern of Moon (emotions, trust, bonding) along with cruel or exploitive graha (Kuja, shani, rahu) in Bhava-12. Very Challenging, then Very Successful The worst case for sexual-emotional manipulative exploitation is usually papagraha + [nīcha] Chandra in Vṛścika (or Ardra or Aśleṣa) in Bhava-12. However, in maturity, papagraha + [nīcha] Chandra in Vṛścika -12 can make a superior healer of death-transitioning (loss of material body-appearance, loss of social-personality identity). These natives may provide extraordinary assistance to a dying person And their families at the agonizing time of deathr. Chandra = emotionally hyper-perceptive in the 12th bhava = non-physical world. Great sensitivity to the imagination, patterns of light-color-sound. Needs quiet, distant sanctuary spaces. Emotions expressed in a 'dissolved' style, primarily via the imagistic channel of fantasies, wishes, and dreams. Favors meditation and maternal touch healing. Chandra-12 absorbs emotions from others sponge-like with low interpersonal boundaries; wears one's heart on one's sleeve. Wonderful for working with those who live mainly in the astral consciousness: children, the elderly, any gentle folk in a protected enclosed space. Wonderful for hands-on healers, massage therapists, any nurturing profession such as hospital nursing or infant care. Chandra-12 may remain attached to a fantasy image of the beloved for a protracted period of time. One may feel upset by the impurity of real life, particularly the vulgar truth regarding one's partners. Comfortable in enclosures such as hospitals, monasteries, camps, ashrams, and retreat centers; ideal for protective or sanctuary work in distant lands. Meditative daydreams and fantasies focus on themes of shelter, protection, naurturing, mother, breasts, owning property, defending one's land and nation, indoctrinating children in one's cultural roots, long ocean journeys with home on a sea-going vessel, and culling one's nourishment from the sea. Chandra-12 was indeed a person of profound intuition and protective capabilities in a parallel life , with a strong connection to ocean life. By default, graha in Bhava-12 are 'dissolved' into astral imagery. Whether this distinction will manifest again in the current life depends on the supporting graha. Favors scientific research into cultural roots identity and into the psychology of nurturing. |
||
Disagreement, disappointment, emotional servitude When Chandra occupies Bhava-12, the most unbalanced environment emotionally becomes 6th-from-12th = putra - putriki bhava-5 . Although the mother may love her children very deeply, the realities of her life are arranged in such a way that the single most emotionally conflicted environment for her is very likely centered in her dealings with her children. Often the nature of the challenge comes from mother's need to feel grounded via a withdrawn, cloistered, or sanctuary space such as a hospital, retreat center, research laboratory, monastery, imaginative environment, or distant land. Depending on conditions in Bhava-5, eventually the likelihood increases of feeling affective difficulties due to disagreements with children - in particular, with the eldest child. Such a mother may be doing her utmost at all times to provide nurturing care and protection to her children. However, the realities of servitude, exploitation, illness, indebtedness, betrayal, or pollution may be focused into her creative and procreative endeavors. Commonly, the conflict is framed between her caretaking roots is a sanctuary environment such as a hospital, dormitory, monastery or perhaps a distant world, versus the demands of politics, children, creativity, gambling, and fun. Such a mother enjoys little and works much. Children, though she may love them, may feel like enslavers and to compound the challenge the children may be frequently ill or adversarial in attitude. Though she may want political change or dramatic amusements, politics and drama create a conflicted experience resulting in problems, accusations, and disagreements. The putra-pati ruler of bhava-5 tends to produce a feeling of emotional servitude (giving more than one receives) during its Vimshottari period, and the raising of children can be a particular source of accusations, arguments, disappointment or exploitative overwork. The maternal grandmother, represented by the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra bhava-3, can be a helpful resource or not, depending upon graha in 3. Even when the children have grown to adulthood, one tends to disagree with one's children and their choices. Children and divine intelligence = Bhava-5 = 6th-from-Chandra; Emotional stress and conflict felt in regard to matters of theatrical performance, politics, and brilliance -- also gambling and games, fashion, celebrity and royalty, and speculative finance. Unless there are strong graha in 5, one may feel emotionally unsuited to carry out the requirements of raising children. Servitude toward the creative element prevents permission for basking in the limelight of a radiant dramatic event. As result, one may feel enslaved to the task of creative performance .Chandra-12 is naturally uncomfortable being in the hot, attention-getting center of things. Disliking the creative chaos and noisy egocentricity of the creative arts, one prefers the quiet privacy and seclusion of meditation, retreat, sacred enclosure, imagination, private prayer. |
||
Masculine Nativity Chandra-12 May experience his mother as distant and dispersed. Accustomed to isolation, he replicates the emotional distancing behaviors in relation to his own wife and children = a distant parent. Spiritual practice or intellectual research or drug stupor may facilitate this goal of achieving retreat from the source of nurturing. This man has accommodated mother's detachment since infancy, and Chandra's rhythmic patterns continue..
|
||
Feminine Nativity Chandra-12 either connect intuitively, non-verbally to her mother or not connect at all. Limited access to the mother's lineage identity. Mother is a very private, withdrawn person concerned with private rhythms and habits, and the daughter being emotionally identified with the mother, follows this behavioral model.
Naturally, the drishti of Shani, Kuja, rahu-Ketu or a dusthamsha lord upon Soma will alter this favorable prognosis. |
||
QUOTATION Chandra-12 from Das / Bepin Behari " ... encourages some worldly engagements, which lead to worldly reactions. Pleasures of sex, the arts, dabbling in various subjects without a sincere desire to find truth, and so on, lead to the kinds of unwanted displeasure that come to us all to different degrees. You have the Moon (mind-significator) in the 12th house (liberation from worldly entanglement).
Moon in the 12th causes damage to the left eye .
You suffer anxiety from"enemies " or"opposition" . The eyes suffer. You are a philanthropist. You are not attached to the opposite sex in general or at some point it becomes important that you give up that attachment.
You undo yourself at times -- subvert your own life with your own thinking, which may or may not be a bad thing.
You may have problems with addictions of some type, not necessarily bad ones, but some type. You have a hard time maintaining your morals, and with health.
The relatives of your parents are annoying to you.
The appetite is weakened by this Moon. Deprived of good food, incur wasteful expenditure, will be of angry nature, unhappy, will not be liked by others ." [end quote] |
||
[How Readings Work] -- [Sample Sacred Jewels Ratna Recommendationn] -- [Seva] |
file update = 11-Oct-2024 [Copyright © 1994-2024 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading] Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |
|
"In all your designs you will succeed, and light will shine on your path." ~~ The Book of Job = Iyyov, 22:28 |
||