John Wesley evangelist Methodist * 1703-1791 * BP Lama Jyotishavidya

Divinity and Doctrine

Writers

Founder of the Methodist Christian sect, John Wesley 1703-1791

painted by William Hamilton c.1781-CE

founder of Christian Methodism

itinerant evangelist

revivalist preacher

vegetarian

John Wesley

Earth-birth = Thursday-28-Jun-1703

bio-decease = 02-Mar-1791 [age 87]

Christian Methodism founder

dissenting Anglican theologian

populist evangelist

itinerant revivalist preacher

1703-1791

John Wesley

birth data from en.wikipedia.org/wiki/John_Wesley

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Svati - Arcturus

Chotthi - Vayu - Nishtya

BPL COMMENTARY

For Svatika births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rāhu may considerably affect the outcome .

For those born into the paradigm of Nishthya, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, agents of passion and desire, self-proclaimers, self-promoters, charlatans, masters of smoke and oils, and entrancingly ambitious Learners may be especially influential.

Guided by the instructing intelligences of Arcturus. their purpose is to broker agreements and balance the interests of multiple ambitious stake holders.

Social justice, personal power

[Risk-rewarding Rāhu] -ruled Svatika gentlemen are Mix-Master Middlemen. They tend to be fascinating figures. By skillfully mixing and trading with different folks, svatika chaps build exotic new exchange relationships.

They are often found in policy organizations and government agencies, where their social equity work is distinctively multi-cultural. Roles include trader, exchanger, bridge-builder, diplomat, negotiator, deal-maker, bargainer, marriage-matcher, alliance-designer, and other balancing activities that engage two mismatched sides within one functional agreement.

Svatika represents Rahu's desire to amplify Shukra's quest for harmonious agreements. Rahu challenges cultural boundaries. The mix-master may skillfully combine unusual agents and mismatched agendas in order to obtain a rebalanced status. Similar to Sadachbia, Svati-Learners are mixed-system orchestrators who may take direction from Otherworldly sources. The character of Rahu is determinative.

Due to their Rahu-gifted ability to think outside the box, Svatika-born may realize previously unthinkable opportunities for diplomacy and fair exchange. Their success is noted in negotiation, trade-deals, and bargaining in commodities, ideas, or services.

In politics, Nishthya fellows may be associated with social, economic, or political integration of previously hostile or excluded participants. Their special talent is dealing with those who may be rogues, outsiders, stigmatized, or posturing frauds . Vayu-Learners graciously mix people and environments that were once segregated, by making successful pairings between ethnicities, religions, nations, or individuals of differing practice.

Their pursuit of a social justice agenda is not entirely idealistic. It is ultimately motivated by their desire to obtain privilege by facilitating partnership geared to increased barter, brokerage, and fair exchange.

Themes of opportunity through reciprocity, fascination with apparent accord, and acquisition of privilege via covenant may contextualize Svatika's terrestrial experience. Applies also to Chandra-Svati

QUOTATION Arcturus

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 84.

" ... a slow and deliberative character,

almost ponderous in thought and action
Yet, intelligent and logical

While he may be slower at arriving at conclusions than most people,

on final analysis his reasoning is sound
and his conclusion more accurate than others who may be more brilliant.

He is very religious, somewhat orthodox,

and his environment permitting will attend church regularly
or at any rate participate in some religious activity.

Many priests or ministers are found to have Swati on the Rising Point."

[end quote, Shil Pondey, 1939]

Christ Church Cathedral of the Church of England in Oxford

Methodism 1703-1791 preacher John Wesley was ordained here.

Mrs. Mary Vazeille Wesley, c. 1760

Biographical Details matched to the Vimshottari Dasha calendar

Methodism 1703-1791 preacher John Wesley

[Ketu Mahadasha] = [age birth until age 2.6]

[Ketu-Dhanus] [Ketu-3] + [Apah-Ketu-yuti-Chandra-Apah]

Thu-28-Jun-1703 = Earth-birth in Epworth, Lincolnshire, England * Ketu-Shani bhukti

[Shukra Mahadasha] = [age 2.6 until age 22.6]

[Shukra-Karkata] = [Shukra-10] + [Aśleṣa-Shukra-yuti-Mangala-Pushya-nīcha] + [Aśleṣa-Shukra-yuti-Budha-Pushya]

09-Feb-1709 [JW age 5] in a near-fatal house fire that became a hagiographic legend, his family escaped, but little John was caught in a burning, upstairs alcove. One neighbor stood upon another neighbor's shoulders and pulled JW out of the blaze. * Shukra-Surya bhukti * Surya-yuti-Rahu

1714 [JW age 11] sent by parents and patron to boarding school in London, the Charterhouse School * Shukra-Rahu bhukti

24-Jun-1720 [JW age 17] receives patronage for study of classics and logic at Christ Church, Oxford * Shukra-Shani bhukti * yogakaraka double-nicha Shani rules 5-scholarly learning

1724 [JW age 21] earned A.B. diploma from Christ Church College, Oxford * Shukra-Budha bhukti * Budha diploma

[Surya Mahadasha] = [age 22.6 until age 27.6]

[Surya-Mithuna] = [Surya in bhava-9] + [Arudra-Surya-yuti-Rahu-Punarvasu]

19-Sep-1725 [JW age 22] while teaching Greek and New Testament studies, apportioned as Deacon in Church of England - which title allotted room, board, and regular salary * Surya-Chandra bhukti * Chandra karmesha

17-Mar-1726 [JW age 23] gets elected Fellow of Lincoln College, Oxford * Surya-Mangala bhukti + Mangala rules 7 - advisors, partnerships, fellows

14-Feb-1727 [JW age 24] earned master's diploma * Surya-Guru bhukti * Guru-yuti-Shani = Shani rules 4-diploma

22-Sep-1728 [JW age 25] sacerdotal ordination in Church of England. Served as a paid deputy priest in his father's parish. * Surya-Shani bhukti * yogakaraka double-nicha Shani rules 4-parish, parochialism, license

[Chandra Mahadasha] = [age 27.6 until age 37.6]

[Chandra-Dhanus] = [Chandra in Mūla - Vichruta] [Chandra- 3] + [Mula-Somana-yuti-Ketu-Apah]

SADE SATI [7] ?

25-Apr-1735 [JW age 32] grieved bio-decease of his mentoring, Anglican priest father * Chandra-Guru bhukti * Guru rules 7th-from-Surya-pitrikaraka

----------

13-Oct-1735 [JW age 32] Freed for adventure by their father's decease, and having met colony-founder James Oglethorpe in London, JW + his hymn-writing brother Charles are invited to curate the Christ-Church of Oglethorpe's new town, Savannah. * Chandra-Shani bhukti * yogakaraka double-nicha Shani rules 5-idealism, adventures

10-Dec-1735 [JW age 32] In anticipation of godly endeavor, the Brothers sail to Georgia Colony. JW expected light-duty ministry to British colonists [since other clerics were already hired] + more righteously heavy-duty, to "preach to the heathen" = Choctaw, Creek, and Yemessee tribes. * Chandra-Shani bhukti * yogakaraka double-nicha Shani rules 5-idealism, adventures

Feb-1736 [JW age 33] Wesley brothers arrive in Savannah parish, Georgia Colony. JW quickly begins romantic relationship with 18-yo Sophey Christina Hopkey, niece of the Chief Magistrate * Chandra-Shani bhukti * Shani rules Kumbha 7th-navamsha * yogakaraka double-nicha Shani rules 5-romance

Jul-1736 [JW age 33] Sophey lacking social prestige, the union was staunchly opposed by his loyal brother. Charles Wesley returns to England * Chandra-Shani bhukti * yogakaraka double-nicha Shani

--------

Mar-1737 [JW age 34] [SH age 19] Following their year-long liaison, JW expressed profound ambivalence [Ketu-yuti-Chandra-Mula] about marrying Sophey Hopkey. In response, she swiftly wed another young colonist. Heartbroken and vindictive, jilted JW publicly impugned her moral character, and denied Communion to his former beloved * Chandra-Budha bhukti * [Pushya-Budha-yuti-Mangala-Pushya-nīcha] + [Pushya-Budha-yuti-Shukra-Aśleṣa] * Budha rules 12 = 6th-from-7, disputes, resentment

27-Aug-1737 [JW age 35] During his short time in the colony, JW had earned much hostility. By grand-jury of 44 antagonized colonists, JW indicted on ten charges, including Defamation of Character and ecclesiastical malpractice * Chandra-Budha bhukti * [Pushya-Budha-yuti-Mangala-Pushya-nīcha] + [Pushya-Budha-yuti-Shukra-Aśleṣa] * Budha rules 12 = 6th-from-7, disputes, resentment

02-Dec-1737 [JW age 35] under warrant for arrest due to pending civil lawsuits, fugitive-from-justice JW escapes at midnight. River-boating 20 miles then walking overland to Port Royal, JW furtively boarded another riverboat to ocean port Charles-Town from whence he -- still undetected -- boarded return-ship to England on 22-Dec-1737 * Chandra-Budha bhukti * [Pushya-Budha-yuti-Mangala-Pushya-nīcha] + [Pushya-Budha-yuti-Shukra-Aśleṣa] = Shukra rules 8-disguise, identity-masking + Shukra rules 6th-from-Chandra, emotional grievance

01-Feb-1738 [JW age 35] barely escaping criminal verdicts and deprived of his cherished mission to evangelize the native tribes, downtrodden JW arrives back in England * Chandra-Budha bhukti * [Pushya-Budha-yuti-Mangala-Pushya-nīcha] + [Pushya-Budha-yuti-Shukra-Aśleṣa] * Budha rules 12 = 6th-from-7 = disappointment, unfair dealings, broken promises

-----------

24-May-1738 [JW age 35] In London, while praying with Moravian Brethren, following a severe mental depression [Ketu-3] = famed conversion experience = "heart strangely warmed" * Chandra-Ketu bhukti * [Mula-Somana-yuti-Ketu-Apah]

Apr-1739 [JW age 36] in Bristol, JW begins his innovative style of outdoor preaching * Chandra-Shukra bhukti * Shukra lagnesha-randhresha = sudden changes, rejuvenation, discovery

[Mangala Mahadasha] = [age 37.6 until age 44.6]

[Mangala-Karkata] = [Mangala in bhava-10] + [nīcha-Pushya-Kuja-yuti-Budha-Pushya] + [nīcha-Pushya-Kuja-yuti-Shukra-Aśleṣa] = 8th-from-Chandra

1741 [JW age 38] Begin all-Britain career as circuit-riding, open-air, evangelical revivalist preacher - appealing to all status-ranks, but most distinctively to proletarian believers [Kumbha svamsha] * Mangala-Rahu bhukti * Rahu-9 preaching

23-Jul-1742 [JW age 39] grieved bio-decease of mother* Mangala-Guru bhukti * Guru rules 12th-from-matribhava

[Rahu Mahadasha] = [age 44.6 until age 62.6]

[Rahu-Mithuna] = [Rahu in bhava-9] + [Puna-Rahu-yuti-Surya-Arudra]

1749 [JW age 46] Marriage-1-of-1 = in Dublin, Ireland, enters into marriage bond via "verbi di praesenti" with Grace Murray, the housekeeper of the Methodist Orphan House. Under the law of the time, this performative claim [a contractual act, not merely a promise] did constitute a legally defensible marriage. However, brother Charles [again] opposed the union [Mula-Chandra-Ketu-3 brother]. * Rahu-Rahu svabhukti * Rahu-9 in 7th-from-Chandra

Frank Baker, "John Wesley's First Marriage," London Quarterly and Holborn Review 192 (October 1967): 305-315.

1749 [JW age 46] Seeking legitimacy and having received ambivalence from JW - who according to Holy Club rules should obtain approval from Brethren before the avowal -- Grace Murray swiftly, officially marries another. * Rahu-Rahu svabhukti * Rahu-9 in 7th-from-Chandra

1750 begins courting Mary Vazeille. Once again, brother Charles is vigorously opposed to the marriage.

Data and behavioral observation re: JW marriage from

Collins, Kenneth J. "John Wesley's relationship with his wife as revealed in his correspondence." Methodist History, vol. 32, no. 1, Oct. 1993, pp. 4

18-Feb-1751 [JW age 47] [Molly age 41] consecration of wedding-1-of-1 with entreasured merchant's widow Molly Vazeille. She brought into the union five children - age 20, 15, 14, 5, 3. The alliance was notoriously unhappy. MV suffered jealous frustration with JW's many affectionate indoctrinating relationships with women, conducted during his long preaching-circuit tours [Shukra + Mangala + Budha]. JW was said to have been an abusive step-father * Rahu-Guru bhukti * [Bharani-Guru-yuti-Shani-Aśvini-nīcha] * Shani rules Kumbha svamsha * Guru- rogesha

1751 [JW age 47] loses his decades-long privilege of Fellowship in Lincoln College, Oxford, due to marriage with Mary Vazielle * Rahu-Guru bhukti * Guru rogesha = lost peerage

[Guru Mahadasha] = [age 62.6 until age 78.6]

[Guru-Mesha] = [Guru in bhava-7] + [Bharani-Guru-yuti-Shani--Aśvini-nīcha]

1768 [JW age 65] Her children finally grown, Molly Vazeille falls seriously ill, mainly from exhaustion. Although she had many times healed and cared for JW, he spends less than an hour at her bedside - then departs for ministry work. His aggrieved wife begin another marital separation * Guru-Guru svabhukti * Guru rogesha + Guru rules 12th-from-7 dissolution of trust

1771 [JW age 68] Given the harsh public consternation [nicha-Shani] against divorce, Mary had returned to JW in 1770. Yet in 1771, they split again. JW declared in hand-washing ambivalence, "Non eam reliqui. non dimisi. non revocabo" = I have not left her. I have not sent her away. I will not recall her. * Guru-Budha bhukti * Budha rules 12 = 6th-from-7 marital disputes

Sep-1774 [JW age 72] Following decades of leaving-and-returning [Aśleṣa-Shukra] to her fraught, critical, religiously adulated and negligently-narcissistic husband, during which he publicly declared her evil-speaking and insane, Mary Vazeille finally exits from the troubled union. Friends reported that her mental health rebounded immediately. * Guru-Shukra bhukti * Shukra randhresha = identity-change

1775 [JW age 73] following his wife's final departure, fell gravely ill in Ireland - but recovered [8] staying in home of fellow Methodists * Guru-Shukra bhukti * Shukra lagnesha-randhresha conditions of death, rejuvenation

1776 [JW age 73] A lifelong Anglican priest of the cult of "God and King", JW firmly denounced the American Revolution. Yet ironically, with their individualistic, sentimental appeal, the Methodist outdoor meetings grow immensely in the American territory. * Guru-Surya bhukti * Rahu-yuti-Surya-Arudra] [9] independence, preaching

08-Oct-1781 [JW age 78] coldly grieved bio-decease of lifepartner, Mary Vazeille . JW did not attend her funeral. * Guru-Rahu chidradasha

[Shani Mahadasha] = [age 78.6 until bio-decease age 87]

[Shani-Mesha] = [Shani in Bhava-7] + [Bharani-Guru-yuti-Shani-Aśvini-nīcha]

1784 [JW age 81] Church of England refuses to ordain priests for service in the Methodist sect. Wesley's Methodism becomes a separate Christian denomination, unbeholden to the Anglican Church. * Shani-Shani svabhukti * yogakaraka double-nicha Shani rules 5 politics = 8th-from-10 reborn from old institution [10]

02-Mar-1791 [JW age 87] blessed liberation from Earthen-body, via tuberculosis * Shani-Shukra bhukti * Shukra-yuti-Mangala = maraka Mangala rules-2+7

Distinctive Features of the Nativity

Methodism 1703-1791 preacher John Wesley

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[Dhanayoga ruler of 11 occupies 11th-from-11]
[Dhanayoga income from Mithuna = reporting, documentation, instruction, publishing, commerce]

[righteously radiating communications]

[entitled to deliver evangelical preaching]

[profits vriddhi-pati from philosophical publications]

[talkative father-figure may earn vriddhi-pati as inspirational media-messenger, busily explaining theologian, administrative churchman, interpreting believer, professor of global business theory]

...

[populist-profitable Arudra-3] = [navamsha Surya-Kumbha] intuitively confident masses-and-classes populist networking

+ [Arudra-Surya-yuti-Rahu-Punarvasu]

[Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha
[Surya in bhava-9] icon of inspirational teachings * intelligent patronage * geo-politics * bright preaching * focus on beliefs * philosophical entitlements * self-righteous dad * Sanctimonious pontificator * eye on humanistic worldview * confident ideologue * sparkling star of principled global indoctrination * father may be politician, entertainer, philosopher, preacher, professor of theory
[Surya-yuti-Rahu] confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breaching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively sermonizing, brightly philosophical, charmingly self-righteous, regal style of pontificating, doctrinally focused, radiantly patriarchal, politically ideological, splendidly patronizing, center-stage religious guide [Surya in bhava-9] rules

11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - SPARKLING SURYA

changing the previous heavy regulations and elaborate priesthood, JW's new Method = unique individual heart-response becomes the sole criterion for religious salvation

FATHER

Dad = Reverend Samuel Wesley

Dad = a clergyman in the Church of England, rector of Epworth - [Surya in bhava-9] [Surya-yuti-Rahu]
According to historians, dad = excitable, risk-associated preacher Surya-yuti-Rahu albeit securely salaried [Surya rules 11] and doctrinally aligned with the State Church of England

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[dutiful-hierarchical karmesha for Tulā-born]

check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global-outreach sensibilities

[karmesha occupies 6/8 from svakshetra-10 = feels exploited by public duties]

[seeks shelter within familiar cohort worldview]

[comforted by explaining ancient beliefs]

[sensitive to principled doctrinal instruction]

[calming faith in planning schedules itineraries]

[soothed by ideological announcements]

[empathetic with believing audiences]

[busy sensitive inspirational manager ]

[needs socially respected karmesha humanistic commercial projects]

[delivers uplifting emotional messages]

[sentimentally fluctuating indoctrinated mentality]

[guiding mother may be cheerful shopkeeper, optimistic handcrafter, philosophical businesswoman, theological writer-editor]

...

[defensive-rhythmic Mūla-4] = [navamsha Karkata Chandra] intuitively sensitive pulsing, rhythmic, ritualized folkways-defense

+ [Mula-Somana-yuti-Ketu-Apah]

[Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided
[Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
[Chandra in classroom-3] comfortable with cohort-collaboration * familiar with interactive communication * calmed by repetitive announcements * feels the tidal pulse of daily chat * feels sheltered in the parlor * soothed by siblings * intuitive information delivery * settled into the habits of writing * needs continuous commerce * accustomed to routine messaging * emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft * mother may be manager, administrator, shopkeeper, craftswoman, publisher
[Somana-yuti-Ketu] emotionally scattered * sensitive to disoriented folks * indifferent to established routines * abandons outdated customs * detached mother * soothed by the Witness perspective * comforted by spacious emptiness * long pilgrimage by water * needs to wander * feels forsaken

OUTCOMES - ANCESTRAL SOMA

sensitively talkative, protectively managing, routinely interactive, parentally explanatory, rhythmically scripted, conducts customary commerce, predictable teamwork, culturally neighborlike, emotionally collaborative, needs to describe and signal [Chandra in classroom-3] rules

10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - CARETAKING CHANDRA

[folk reputation 10th-from-Chandra = habitual public duties conducted via Kanya-12. Known for minstering, aiding, argumentative-accusing, logical style of imagination, cloistering, fantasizing sanctuary enclosure]

Chandra in classroom-3 karmesha

= JW wrote and edited an estimated 400 works, including sermons, hymns, theology, + political-moral commentary in Dhanus matters = Methodist Christian doctrine, sermons, theology

Chandra-yuti-Ketu] JW generated a massive spiritual-liberation movement in 1700's Britain and Anglo-America. JW's preaching directed folks to abandon [Ketu] the ritualized [Chandra] legacy class-structure of formal worship in the State Church (Soma = established). The faithful were told to look within their own heart (The Method) for direct emotional experience [Chandra] of the divine presence.

The new doctrine [Dhanus] was preached outdoors, in the windy fields [vata, Ketu] -- appealing to farm workers and common folk [Chandra] in great numbers. After the Church of England [Shani] refused to train priests to preach this soothing, cost-free, un-costumed [Ketu] new Method, the revolutionary, non-hierarchical Methodist Church was born.

Yet, within a generation, the free-feelings Method got boxed into fixed buildings, calendars, rituals, tithing, and moralism. [Chandra-yuti-Ketu] = sensitive, but in a vacuum. Its Non-form can easily be captured by Form.

MOTHER

Chandra-3 labha-pati + Somana-yuti-Ketu = goal-oriented, socializing but surrendering mother.

Susannah Wesley [1669-1742] was the youngest of 25 children . At a time of growing resistance to the treasuries and nepotism of the Anglican Church, her father was a Dissentor.

Since JW and his brother George derived their spiritual principles and scriptural interpretations directly from her., Susannah Wesley is often called the true originator of evangelical Methodism as a Christian sect.

Rev. Samuel Wesley and his wife Susannah had 19 children, of whom eleven predeceased her.

John Wesley was #15. [Somana-yuti-Ketu] [3 suggests a mother who is communicative - especially regarding the religious debates of the day -- but emotionally detached, and exhausted.

MARRIAGE partnership emotional equity support expectations

7th-from-Chandra-3 contains [Surya in bhava-9] [Surya-yuti-Rahu]

[Somana-yuti-Ketu] suggests a constitutional trait of emotional disengagement, with a stronger expression of " disregard for consequences" emphasized by Surya's exceptionally confident Rahu-amplified drishti into bhava-1self-definition, personality

Accounts of the bitterness of Wesley's failed marriage were marked by vicious criticism toward his wife, his chronic infidelities, and tales of JW's extraordinary craving for public attention. This scenario could suggest that John Wesley may have suffered from clinical Narcissism.

To begin the long list of marital stressors, samatā-pati Budha occupies randhrasthāna-8i. Marriage equity is also compromised by [nīcha] Mangala yuti Shukra.

Wandering

[Somana-yuti-Ketu]

Collapsing Ketu rules Chandra in Mūla - Vichruta =

JW's childhood home-rectory shifted often. He was farmed out to neighbors for two years, and his childhood home was burnt twice to the ground. He wandered peripatetically as a churchless preacher, forming and abandoning relationships en route, coming home unannounced and often met with spousal hostility for his incontinence.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [nīcha] = [dikbala]

[conserving-entreasuring dhana-pati for Tulā indriya-lagna]

[bargaining-balancing samatā-pati for Tulā indriya-lagna]

check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust

[proactively competitive executive defender]

[energized detailed folkways governance]

[challenges structure of normal public values dhana-pati]

[forward-pushing drive to establish balanced samatā-pati reputation]

[institutional champion of protective contractual samatā-pati progress]

[leads with pro-active social engineering policies for family dhana-pati safety]

[oratorical dhana-pati warrior may contest the conventional rules for parenting]

[seeks hierarchical authority using ancient rhythms]

[weaponized security bargains samatā-pati promote elite upward climb]

[vigorously successful rise to stewardship recognition]

[prominent patriotic brother-cousin or fellow-fighter may be police commander or schooling director]

...

[dramatizing-demonstrating Pushya-1] = [navamsha Mangala-Simha] intuitively competitive forward pushing dramatic display

+ [nīcha-Pushya-Kuja-yuti-Budha-Pushya]

+ [nīch-Pushya-Kuja-yuti-Shukra-Aśleṣa]

[Mangala-Karkata] active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures
[Mangala in bhava-10] drive toward high position * pursuit of social authority * fights for rank * competes for top status * invasive regulation * hierarchical dynamics * dominating executive roles* energized governing conquests * champion of leadership elites
[Kuja-yuti-Budha] proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing
[Kuja-yuti-Shukra] dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * kinetic sensuality * productive arrangements * competitive mating * vigorously balance-seeking in partnership * pursues diplomatic resolutions * innovative arrangements

OUTCOMES - MOVING MANGALA

commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules

2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father
7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - COMPETITIVE KUJA

+ [nīcha-Pushya-Kuja-yuti-Budha-Pushya]

+ [nīcha-Pushya-Kuja-yuti-Shukra-Aśleṣa]

= combined rulers of 1 + 2 + 3 + 8 + 9 + 10

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna]

[retreating-contemplative vyaya-pati for Tulā indriya-lagna]

check Chandra + Chandra drishti to source Budha's parental discourse, patriotic dialog, boundary-defending plans

[narrative of leadership via culturally familiar dharmesha priestly preaching]

[logically explained procedures for emotionally sensitive vyaya-pati interior understanding]

[delivers detailed messages about ancestral foundations]

[public reputation for stepwise processes of soothing stability and safety]

[quick executive decisions facilitate organizational protection]

[public icon of habitual nationalism]

[respected communicator of instructions for vyaya-pati privately-prayerful defense of folkways]

[governance methods may derive from exegesis of ethno-ritualized dharmesha sacred texts]

[sibling-cousin or co-worker may be comforting elite publishing explainer]

...........

[arranging-brokering Pushya-3] = [navamsha Budha-Tula] intuitively explaining contracts agreements covenants promises claims

+ [Pushya-Budha-yuti-Mangala-Pushya-nīcha]

+ [Pushya-Budha-yuti-Shukra-Aśleṣa]

[Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about Caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement
[Budha in bhava-10] communications publicity * narrative of leadership * makes official pronouncements * describes social responsibilities * conversations about policy decisions * prominent spokesperson * talks about maintaining order * explainer of governance * detailed executive announcements * delivers lawful information * chats about social authority * scripted hierarchical management methods * dignified sibling-cohort * reputation for writing
[Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * signals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

talkatively authoritative, recognizable in media advertising, executive instructions, publicly explains orderly social process, chief organizational spokesperson, verbally commanding, skillfully describes regulation, governance by collaboration [Budha in bhava-10] rules

9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health
12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakins, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - BUSY BUDHA

Budha-10 rules 10th-from-Chandra = public reputation

Budha occupies = 8th-from-Chandra-Mula = 10

+ [Pushya-Budha-yuti-Mangala-Pushya-nīcha]

+ [Pushya-Budha-yuti-Shukra-Aśleṣa]

= combined rulers of 1 + 2 + 3 + 8 + 9 + 10

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[busy-communicative vikrama-pati for Tulā indriya-lagna]

[inimical-argumentative rogesha for Tulā indriya-lagna]

Brihaspati for Tula-born Learners

check Kuja + Kuja-drishti to source Guru's noble understanding, conquesting expansion, warrior's worldview

[multiple inspirational warrior alliances]

[several optimistic inventive spouse-partners]

[communicative interactions vikrama-pati with competitive spouses]

[many expansively supremacist patron advisors]

[bargains numerous fighting contracts during rogesha hostilities]

[broadly philosophical aggression arrangements]

[mutual invigoration within variety of vital cooperative pairings]

[generous reciprocal forward-pushing understanding of shared vikrama-pati commercial growth]

[charitable offerings of innovative agreements]

[optimistic deal-maker in accelerating rogesha resentful situations]

[champion of humanistically guided pioneering trade exchange]

[for wifely Learners, husbandly-companions may be dominating negotiator, combustible middleman, pushy broker, assertive representative]

...

[transformative-eruptive Bharani-4] = [navamsha Guru-Vrischika] expansively discovering-revealing

[ātmakāraka doctrine, expansion, principles of belief, worldview, priesthood, father-figure, patronage, patriarchy]

+ [Bharani-Guru-yuti-Shani-Aśvini-nīcha]

[Guru-Mesha] warrior dharma * philosophy of direct movement * many competitions * broad scope of pioneering action * permission to dominate * doctrine of conquest * invigorating guidance * expands the range of championship * believes in innovation
[Guru in bhava-7] many contracts * optimistic negotiations * much partnership * abundant agreement * numerous alliances * extensive bargaining * multiple trusts * expansion of advocacy * fertile match-making * typically more than one spouse * patron of legal arrangements * proliferation of promises * extensive bargaining * For Wifely Learners, husbandly-companion may be jovial attorney, tolerant counselor, cheerful broker
[Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

OUTCOMES - GENEROUS GURU

expansively agreeable, abundantly contractual, multiple alliances, numerous arrangements, optimistic negotiator, broad-scope of brokerage [Guru in bhava-7] rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, cinema, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours
6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - GENEROUS GURU

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[energizing-identifying lagnesha for Tulā indriya-lagna]

[mysterious-revealing randhesha for Tulā indriya-lagna]

Shukra for Tula-born Learners

check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity, soothing arrangements

[socially recognized balancer of ethnic rhythms]

[feminine births may have protective seniority]

[iconic representative of cultural equity agreements]

[may represent familiar high-status musical-artistic aesthetics]

[prominent advocate of ancestral routines]

[despite folkways parenting values, may have shocking randhesha partnership upheavals]

[undulating elite roles emphasize physical appearance lagnesha]

[reputed for making sudden emotional changes randhesha]

[identity lagnesha = both physically habitual and financially obscured randhesha]

[lovely public symbol of vitally embodied ritually cyclical transformation randhesha]

[for the husbandly Learner, property-owning wifely-companion may be well-known gardener, respected caretaker, high-visibility artistic householder]

...

[community-connected Aśleṣa-3] = [navamsha Shukra-Makara] intuitively harmonizing institutional class-stratified regulatory order

+ [Aśleṣa-Shukra-yuti-Mangala-Pushya-nīcha]

+ [Aśleṣa-Shukra-yuti-Budha-Pushya]

[Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
[Shukra-10] seeks pleasure via regulated order * enjoys regulatory authority * socially prominent contractual agreements * reputation for gracious balancing * institutional finance * respects feminine-figures * harmonious governance * aesthetic of beautiful structures * appreciation of order * for husbandly Learners, wifely-companion may hold an elite social position
[Shukra-yuti-Mangala] sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating dual sexuality * prefers relationships with energetic partners
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

recognized for sensual qualities, enjoys elite social position, harmoniously hierarchical, aesthetic of institutional decision-making, public finance, prefers a luxurious profession, musical-artistic leadership roles, appreciates having a respected rank [Shukra-10] rules

1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity
8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery

CAREER - BRIGHT BHRIGU-TANAYA

+ [Aśleṣa-Shukra-yuti-Mangala-Pushya-nīcha]

+ [Aśleṣa-Shukra-yuti-Budha-Pushya]

= combined rulers of 1 + 2 + 3 + 8 + 9 + 10

= located in 8th-from-Chandra-Mula

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [nīcha] = dikbala]

[yogakaraka homebound-securing bandhesha for Tulā indriya-lagna]

[yogakaraka speculative-creativr vidya-pati for Tulā indriya-lagna]

check Kuja + Kuja drishti to source Shani's pushy rigidity, instinctive survivalism, primitive laws

[obligatory competitive hierarchical treaties-and-trusts]

[strict status-positioning vows of the warrior nobility]

[harshly dominating contracts for housing and transportation bandhesha]

[champion of disciplined adherence to conventional agreements]

[may perceive Political obligations as a hard-won burdensome bargain vidya-pati]

[bitterly fought lawful redemption]

[responsibility to continue actively moving in legally onerous marriage arrangments]

[pioneering determination to endure crude vitality of spousal match]

[lifepartner may be stubbornly supremacist and resistant to physical exercise]

[battle-weary yet succeeds yogakaraka through relentless stamina]

...............

[champion-challenger Aśvini-1] = [vargottamsha] [navamsha Shani-Mesha-nīcha]

+ [nīcha-Aśvini-Shani-yuti-Guru-Bharani]

[Shani-Mesha] heavy old blood-feuds * brain cramp, blocked bloodflow, muscle seizure * limits on innovation * must bear the weight of old aggressions * social limitations on individual championship * social restrictions on expression of new ideas * obliged to conform to the dominating winners * pressure to launch dry explosives * attacked by proletarian weaponry * must endure race-fighting * must normalize survivals competitions * must endure exhausting contests * insufficient initiative for pioneering invasions * at times, survival requires great effort * structural compression upon head-brain-blood * strictly imposed consequences of conquest * must continue to sustain forward movement * scarce vital resources
[Shani in Bhava-7] [beneficial placement] enduring partnerships * heavy vows * must balance-and-rebalance * lawful relationships * tense bargaining * fiduciary currency * grim determination to maintain contracts * chronic marital responsibilities * compression of the visible genitalia * pressured bargaining * negotiation fatigue * unyielding alliances * slow-moving advisors * resists new arrangements * elders maintain respected old promises
[Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * institutional priesthood * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology

OUTCOMES - STRUCTURAL SHANI

formally promising, agreement-maintaining, rigidly contractual, alliance constricting, relationship regulating, orthodox marrying, conventionally matched, equitably responsible, systematically bargaining, trust-imposing, lawfully pledging, seriously oath-taking [Shani in Bhava-7] rules

[yogakaraka]

4 cultural foundations, the Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretaker s, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling
5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

CAREER - SOBER SHANI

Shani rules Kumbha svamsha

super-powered inventiveness = double-pioneering Aśvini-1

JW's Method [Methodism] involved listening directly to the inner heart [psychic interior knowing] He was innovative and competitive, selfish and pushy . Still one of the most famously transformative [8] preachers of the Protesting Christian traditions

**********************************

JW's holyman reputation as a life-transforming evangelical itinerant preacher did not suffer from the potential ignominy of his behavioral problems.

JW expeditiously fled the Georgia Colony after being accused of sequential improprieties regarding a lady [Shukra in 8th-from-Mula-Chandra] . The accusations [Shani-rogesha] and his sudden departure from a committed evangelical mission did not besmirch JW's public profile.

For the subsequent two centuries, many devoted Methodists had no idea about his wife's detailed complaints of Wesley's infidelities, financial irresponsibility, and verbal violence toward her -- because her diaries were suppressed [nicha-Shani-8]

Methodism 1703-1791 preacher John Wesley [secretive-eruptive Bharani-4] = [ātmakāraka] + [Guru-yuti-Shani-nīcha] JW preached mainly to a disenfranchised audience. He spoke outdoors, uncovered by the magnificent roofs of the beautiful state churches built with poor people's tax monies. Unlike most clerics who curried the favor of affluent patrons, JW railed vigorously against what he perceived as immoral politics and politicians - and especially against taxes.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [svabhava] [for Kanya indriya-lagna]

[Rahu in bhava-9] = [for Tulā indriya-lagna]

check Budha + Budha-drishti to source Rahu's apparently explanatory, entrancingly detailed, shimmering mirage of communicative flair

[Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5]

[righteous desire to expound principled management beliefs]

[craving for philosophy of global business enterprise]

[enthusiastic faith in over-communicating]

[passion for expedient doctrinal declarations]

[potential for fabulously or fraudulently exaggerated announcements , in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher sacred understandings]

[seeks privilege through publication for indoctrinated audience]

[instrumental use of scripted religious naratives]

[pretentiously ambitious father-figure may over-ride orthodox practice in mercantile affairs]

...

[champion-challenger Punarvasu-1] = [navamsha Rahu-Mesha intuitively innovative, warrior-champion of forward-pushing cultural mix

+ [Puna-Rahu-yuti-Surya-Arudra]

[Rahu-Mithuna] shimmering mirage of skillful process * craving for conversation * mask of messaging * boundary-breaching broadcasts * extraordinary explanations * ambitious administration * preposterous propaganda * extravagant commercial transactions * marvelous advertising * thrilling photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent [but perhaps not authentic] attributes of information delivery * Sensational scripts * exaggerated announcements * exceptional business methods * seeks privilege via communicator-roles
[Rahu in bhava-9] passion for prestige preaching = in svabhava of Saptarishi Guru, the Shadowy Specter gives glamorous guidance = thrilling surge of theoretical understanding = entranced by one's own convictions = dazzling dharma = outsider who cleverly insinuates into patriarchal wisdom roles = seeks importance via sacred teachings = fantastic philosophy = compulsive catechesis = privilege-seeking proselytism = intriguing ideology = ambitious father-figures = extraordinary professors = barrier-breaching guru-figures = exciting culturally-mixed worldview = may pose as a pope = shimmering illusion of sacerdotal sangha = fabulous faith community = surreptitious appropriation of priesthood = entrancing ecclesiastics = smoky specter of ultimate principles = extravagant globalism = trespasses cultural boundaries of patronage = mirage of exemplary fatherhood = opportunistic third marriage (if any) = social mobility sought via paradigms of belief
[Rahu-yuti-Surya] amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating [but perhaps illusory] appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural mixing

OUTCOMES - RISK-REWARDING RAHU

Rahu-9 rules Varuna Svamsha

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[Ketu-Dhanus] = [for Tulā indriya-lagna]

check Guru + Guru-drishti to source Ketu's ungrounded convictions, nebulous worldview, disengaged belief

[vaguely disinterested in principles of management]

[disregards obsolete doctrinal discourse meanings]

[eccentric explaining ;philosophical publications]

[incoherent planning for theological expositions]

[empty chattering ideological announcements]

[liberating abstract humanistic discussions]

[may be passively fixated upon ambitiously messaging, expediently instructional, passionately mercantile Rahu-Mithuna -9 chatty indoctrinators, pronouncing father-figures, discursive preachers, witty patriarchs, instructional public spiritual guides]

[scattered sacerdotal mentality]

[unlimited fuzzy-talk about uplifting messages in worldwide administrative reporting]

[vapid indoctrinating conversations about collaborative credenda]

[disoriented believers meetings about evacuation and surrender]

[written preaching documents such as sermons may have missing details]

[abandonment of planned itineraries due to global conditions]

[optimistic sibling-cousin or team-mate may deliver esperant fragmented faith information]

[wandering believing younger sibling-cousin may be disconnected from priestly communications]

[more typically, younger sibling remains intangibly diffused within brightly-golden plasmic clouds]

......

[bargaining-adjusting Pūrvāṣāḍhā-3] = [navamsha Ketu-Tula] intuitively distanced witness-observer of covenants

+ [Apah-Ketu-yuti-Chandra-Apah]

[Ketu-Dhanus] philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief * dispersed worldview * martyr's faith * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden cloud of broad inclusivity into the misty abyss
[Ketu in classroom-3] eccentric communications * disinterested in daily chat * writes on foggy abstract topics * dissolves messaging boundaries * implausible prophecy * wandering discussions * can handle esoteric information * irrelevance of normal mental narrative * abandons management tasks * dismisses the standard explanations * disregards conventional discourse * unless other graha in 3, may prefer to live free from younger siblings
[Ketu-yuti-Chandra] emotionally insecure * foggy sensitivity * feels forsaken *empty attachments * unsustainable habits * ambivalent distracted mother-figures * disinterested in cultural routines * peculiar parenting * emotional apathy * scattered sentiment * surrenders the ship * abandoned shipping vessels * incomplete nurturing * distanced from the ethnicity * fragmented Caretaking * disconnected roots * liberation via release of home comforts

OUTCOMES - EVACUATING KETU

EXAMPLE

Methodism 1703-1791 preacher John Wesley + [Puna-Rahu-yuti-Surya-Arudra]

At the age of 48, during Rahu-Guru bhukti, JW made a sudden, financially motivated, marriage with the wealthy widow Mary Vazeille. She brought her five children - age 20, 15, 14, 5, 3 -- into the union. The holy master of full heart-conversion was said to have been an abusive step-parent.
His wife, a literate businesswoman, submitted a carefully documented complaint on his infidelities, harm to family, and financial irresponsibility.
Nevertheless Wesley's handlers had her report suppressed [Ketu-3]. Mary Wesley walked-out [Ketu] of their alliance, and JW remained ambivalent - neither asking her to leave, nor asking her to return. Molly was labeled reactive, and Wesley died as one of the most admired men in Britain.

" and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, epistle to the Philippians 4:8

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file update = 07-Jun-2026

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