![]() Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala |
OM shum shukraya namah OM dram drim draum sah shukraya namah Lord Regulator of कोशागार kośā-gāra = cask, case, treasury, storehouse कुटुम्ब kuṭumba = family, household, relation by descent कुल kula = clan, tribe, race, flock, herd धन dhana = capital, surplus, valuables, storage in the Twelve Bhava Role of the Dhana-pati see also: Ruler of 2nd-from-Chandra History, storage, stories, restoration 12 sections dashamamsha-10 of bhava-2 bhava-2 kuṭumba = family of origin |
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"Speak only endearing speech,
speech that is welcomed. Speech,
when
it brings no evil to others,
is a pleasant thing."
~~ Sutta Nipata |
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QUOTATION from
Eleanor Roosevelt,
You Learn By Living: Eleven Keys for a More
Fulfilling Life
"To be mature you have to realize what you value most. It is extraordinary to discover that comparatively few people reach this level of maturity. They seem never to have paused to consider what has value for them. They spend great effort and sometimes make great sacrifices for values that, fundamentally, meet no real needs of their own. Perhaps they have imbibed the values of their particular profession or job, of their community or their neighbours, of their parents or family. Not to arrive at a clear understanding of one' s own values is a tragic waste. You have missed the whole point of what life is for." |
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Matthew 6:19-21 [New King James Version] "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also." |
QUOTATION from Friedrich August von
Hayek,
The Constitution of Liberty Though freedom and wealth are both good things which most of us desire and though we often need both to obtain what we wish, they still remain different. Whether or not I am my own master and can follow my own choice and whether the possibilities from which I must choose are many or few are two entirely different questions. The courtier living in the lap of luxury but at the beck and call of his prince may be much less free than a poor peasant or artisan, less able to live his own life and to choose his own opportunities for usefulness. [end quote] |
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![]() Vatican Library |
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The Story Line
QUOTATION from Pema Chödrön, Living Beautifully , page 15 "When you practice staying present, one thing you'll quickly discover is how persistent the story line is. Traditionally, in the Buddhist texts, our tendencies with their habitual story lines are described as seeds in the unconscious. When the right causes and conditions come together, these preexisting propensities pop up like flowers in the springtime. It's helpful to contemplate that it's these propensities and not what triggers them that are the real cause of our suffering." |
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EXAMPLES dhanesha [Surya in bhava-1]
dhanesha [Chandra in bhava-1] dhanesha [Mangala in bhava-1]
dhanesha [Budha in bhava-1] = [dikbala] [Budha-Urisha] = [dikbala] = [Dhanayoga = Budha-1 rules 2 + 5]
[Budha-Simha] = [dikbala] = [Dhanayoga = Budha-1 rules 2 + 11]
dhanesha [Guru in bhava-1] = [dikbala]
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dhanesha [Shukra in bhava-1] [Shukra-Kanya] [nīcha]
dhanesha [Shani in Bhava-1]
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Dhana-pati-values-treasuries-2 speech-knowledge treasuries born into bhava- 1 status-attribute packaging = flesh-shells = physical identity = materialized embodiment = visual appearance = container [dhanesha-2] treasury, legacies, tradition, values, pricing, knowledge, assets, accounting, record-keeping, coop-keep-cups, genetics, bloodlines, breeding, conservation, preservation, reservoir, savings, database, banking, history-stories-storage, containment, collections, museum, preservation, family heritage, language, speech, song, face, voice, memory Value, value, value
Dhanapathi brings the qualities of the family history directly into the physical appearance Dhana-pati-2 in the private, enclosed, imaginative, distant-worlds 12th-from-svakshetra 2 = speech- face-mouth-money-food-family-hair-teeth-knowledge-history-languages One capitalizes upon the basis of The earthen body vitality and appearance. These folks have something to say. Their knowledge is their identity. Identity: " I am my knowledge of history, my accumulated wealth and values, my food, and my words."
Historical materials and scholarship, wealth, family ancestry, hoarded lineage values-fulfillment : beauty in all of its pleasure-forms, speech, song, languages, bloodline and psychic family inheritance , traditions, music, heritage, entitlements, teeth, The social identity is infused with the qualities of mouth, face, tongue, hair, moral and artistic values , ornaments, costume, visual arts, collections, record-keeping, identified with speech, including surrogate speech
Treasuries of tangible goods and knowledge death, beauty and knowledge of ancient languages, history, and legacy values of one's people." Family assets are often key to the life purpose
[Martanda in bhava-1] political, creative, royal, dramatic speech, song, voice, face, family lineage, language, values, treasuries express via the physical personality-appearance definitively identifiedwith the family of origin, their genetics, their historical assets, their language and traditions. Often identified with natural resources, foods, traditional knowledge, animal breeding, warehousing-storage, storytelling-memory, banking, or inherited treasure. Martanda rules Simha-2 entitled access to political funding
[Chandra in bhava-1] sensitive, protective, needy speech, song, voice, face, family lineage, language, values, treasuries express via the physical personality-appearance definitively identifiedwith the family of origin, their genetics, their historical assets, their language and traditions. Often identified with natural resources, foods, traditional knowledge, animal breeding, warehousing-storage, storytelling-memory, banking-hoarding, or inherited treasure. Soma rules Karkata-2 ancestral bond with lands and marine assets [Mangala in bhava-1] conquesting, athletic, militarized, sexualized, energetically embodied, speech, song, voice, face, family lineage, language, values, treasuries express via the physical personality-appearance definitively identifiedwith the family of origin, their genetics, their historical assets, their language and traditions. Often identified with natural resources, foods, traditional knowledge, animal breeding, warehousing-storage, storytelling-memory, banking-hoarding, or inherited treasure. [Mangala-Tula] rules 2-7 Kuja rules Vrischika-2 vigorously secretive containment of camouflaged family assets
Kuja rules Mesha-2 vigorously active bloodlines, innovation upon traditional values
dikbala] articulated, verbose, instructional, dialoging, explanatory speech, song, voice, face, family lineage, language, values, treasuries express via the physical personality-appearance definitively identifiedwith the family of origin, their genetics, their historical assets, their language and traditions. Often identified with natural resources, foods, traditional knowledge, animal breeding, warehousing-storage, storytelling-memory, banking-hoarding, or inherited [Budha-Urisha] rules 2+5 theatre, politics Kumara rules Mithuna-2 talkative, languages, communicative face
[Budha-Simha] yogakaraka Budha rules 2 + 11 finance, revenues Kumara rules Kanya-2 logical-argumentative, computational, languages, finance
[ dikbala] identified with scientific theories, political ideology, paradigmatic belief, philosophical convictions, sacred doctrine, wisdom traditions, inspirational, doctrinal speech, song, voice, face, music, family lineage, language, values, treasuries express via the physical personality-appearance definitively identified with the family of origin, their genetics, their historical assets, their language and traditions. Often identified with natural resources, foods, traditional knowledge, animal breeding, warehousing-storage, storytelling-memory, banking-hoarding, or inherited treasure. [Guru-Vrishchika] rules 2 + 5
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[Shukra in bhava-1] diplomatic, adjusting, pleasant speech, song, voice, face, family lineage, language, values, treasuries express via the physical personality-appearance definitively identifiedwith the family of origin, their genetics, their historical assets, their language and traditions. Often identified with natural resources, foods, traditional knowledge, animal breeding, warehousing-storage, storytelling-memory, banking-hoarding, or inherited treasure. [Shukra-Mesha] rules 2 + 7 contractual wealth, negotiated values [Shukra-Kanya] [nīcha] rules 2 + 9 theory, beliefs, worldview
[Shani in bhava-1] systematic, regulatory, conventionalized speech, song, voice, face, family lineage, language, values, treasuries express via the physical personality-appearance definitively identifiedwith the family of origin, their genetics, their historical assets, their language and traditions. Often identified with natural resources, foods, traditional knowledge, animal breeding, warehousing-storage, storytelling-memory, banking-hoarding, or inherited treasure. [Shani-Dhanus] rules 2 + 3
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[Shani-Makara-Draco] rules 1 + 2
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EXAMPLES Dhana-pati-2 [Surya in bhava-2]
Dhana-pati-2 [Chandra in bhava-2]
Dhana-pati-2 [Mangala in bhava-2]
Dhana-pati-2 [Budha in bhava-2] [Budha-Mithuna] = [svakshetra]
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[Budha-Kanya] = [uchcha]
Dhana-pati-2 [Guru in bhava-2]
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Dhana-pati-2 [Shukra in bhava-2]
Dhana-pati-2 [Shani in bhava-2]
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QUOTATION BPHS Sarga-13, shloka-2 " If the lord of Dhana is in Dhana, or is in an angle, or in trine, he will promote one's wealth (or monetary state)" |
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Dhana-pati-2 in svakshetra Dhana-pati-2 speech-knowledge treasuries born into bhava- 2 Sustenance / values / food / wealth / family history / Skandha One capitalizes upon the basis of speech, family lineage and second (or more) marriage.
Wealth may also grow from the hidden dealings (tax shelters) of the first spouse (2nd = 8th-from-7th) Historical values, language knowledge, heritage wealth, family capital
Dramatic, charismatic, vociferous public speakers and singers
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EXAMPLES Dhana-pati-2 [Surya in bhava-3]
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Dhana-pati-2 [Mangala in bhava-3]
Dhana-pati-2 [Budha in bhava-3]
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dhanapati-2 [Guru in bhava-3] [Guru-Makara-Draco] [nīcha]
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Dhana-pati-2 [Shukra in bhava-3]
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Dhanapati-2 [Shani in Bhava-3]
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Dhana-pati-2 speech and historical-knowledge treasuries born into bhava- 3 announcements and reports
Dhana-pati-2 in 2nd-from-2nd strongly emphasizes the power of speech and song. Often a memorable face. Dhana-pati-2 in bhava-3 = often an excellent explainer, instructor, describer, announcer, reporter, public evangelist who brings the power of 'voice' (2) into the realm of 'message' (3) Dhana-pati-2 in 2nd-from-svakshetra = yoga for self-made financial well-being
The Dhana-pati-2 accumulator agent which "capitalizes " by gathering stores of valuable goods and conserved knowledge has moved into bhava-3 of commercial transactions writings and publications focused on topic of historical values and traditions, as well as on topics of finance and banking
radio, television, newspapers, internet short travels and tours EXAMPLE God's Dream 1931-1921 Anglican Archbishop Desmond Mpilo Tutu [collaborative-mercantile Hasta-3] [Surya-yuti-Budha -uchcha] + [nīcha-Shukra-yuti-Ketu]
EXAMPLE Germany Bundeskanzlerin 1954- Angela Merkel [financial-evaluating Mūla-2] [Mangala-yuti-Rahu]
management, meetings, marketing, media, literary correspondence advertising, photography, cinema, messages using face-eyes-hair tools and technology, manual skills such as musicianship,
advertising and sales, departmental administration and commercial business
Agents of lineage treasury + knowledge collections such as historic melodies, languages, libraries and storehouses (2) enter into the bhava of self-owned business, commerce, teamwork, sales-transactions, publications, and announcements.
Dhana-pati-2 Values in bhava-3 announcements typically produces a " put your money where your mouth is" exponent of a particular values lineage. Yet, the qualities of Dhana-pati-2 and any graha in bhava-2 can affect the expression of the values.
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EXAMPLE Dhana-pati-2 [Surya in bhava-4] [Surya-Vanika] [nīcha]
Dhana-pati-2 [Chandra in bhava-4] = [dikbala] Dhana-pati-2 [Mangala in bhava-4] [Mangala-Makara-Draco] = [uchcha] Dhana-pati-2 [Budha in bhava-4]
[Budha in Vṛścika] [Dhanayoga]
Dhana-pati-2 [Guru in bhava-4] [Guru-Urisha] [Dhanayoga]
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Dhana-pati-2 [Shukra in bhava-4] = [dikbala] [Shukra-Karkata] = [dikbala]
[Shukra-Makara-Draco] = [dikbala]
Dhana-pati-2 [Shani in bhava-4] [Shani-Mesha] [nīcha]
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Dhana-pati-2 speech-knowledge treasuries born into bhava- 4 home / foundations / folkways / security - Patriotisam Treasuries, wealth Acquisition, collecting
Dhana-pati-2 in 3rd-from-svakshetra One capitalizes upon the basis of deeds of title, licensing and diplomas, schooling, knowledge-base, school-teaching, vehicles, owned-stewarded properties, rhythmic habits, and the cultural upbringing provided by one's parents in the early childhood home. A nationalistic family lineage extends itself into real estate or protection of a nation (4)
At the most basic (4) level, the family (2) are patriotic (4) conventional in behavior, settled in their place, rooted in the land, and have a rhythmic comfortable lifestyle (4) which follows the established habits of the ethnic people. In a word, "normal" .
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EXAMPLES dhanesha
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Dhana-pati-2 [Chandra in bhava-5]
Dhana-pati-2 [Mangala in bhava-5]
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Dhana-pati-2 [Budha in bhava-5] Dhanayoga ruler of 2 occupies 5 [Budha-Kanya] = [uchcha]
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Dhana-pati-2 [Guru in bhava-5] dhanayoga]
dhanayoga]
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Dhana-pati-2 [Shukra in bhava-5]
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Dhana-pati-2 [Shani in bhava-5] [Shani-Mesha] [nīcha]
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BPHS Sarga-11, shloka-6 "If Dhana's lord is in Putra Bhava the native will be wealthy. Not only the native, but also his sons, will be intent on earning wealth." |
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Dhana-pati-2 speech-knowledge treasuries born into bhava- 5= ruler of 10th-from-5th in vidyasthāna-5. * lineage values-fulfillment (2) express via politics, drama, creative intelligence (5) The Dhana-pati-2 accumulator agent which capitalizes by gathering stores of valuable goods and conserved knowledge has moved into bhava-5 of creative genius and Divine Intelligence Dhana-pati-2 in mantrabhava-5 acquires wealth-knowledge via genius-type self-expressions (especially via speaking and singing) of personal intelligence, speculation children, games, theatre, and politics : may be outspoken in a creative, amusing, financially productive style romance and courtly love
politics, drama, literary and performance arts
uniqueness; autobiography and autocracy; monarchy; independent scholarship (non-institutionalized)
radiance, confidence, center-stage activities speculative ventures , games, creativity, fashion, entertainment children, procreativity, the Will, celebrity and celebrations, royalty and entitlements, fame and charisma, glamour and glitter, bright lights financial treasury accumulated from performance arts especiallywhen combined with political activism
Extra-potent for Simha indriya-lagna natives because moneymaker Budha activates 2-11 occupies 5 politics
Creative literature, particularly autobiographical (5)
speculative finance
Entitlements + Royalty + Celebrity + Fame
Ruler of Shukra's bhava can cause polarizing catalysis in the svabhava- of Surya. One's own childhood would have been dominated by the nature of the family history, perhaps to the exclusion of other influences such as local schooling or community friendships. If Dhana-pati-2 is compromised, one's childhood environment may have been much constrained by the family culture. Dhana-pati-2 gains social dignity (10) though children, politics, speculation, literary and performance arts. Impulse to transmit the values of" family history" (bhava-2) onto one's own children. Romance with those who have similar values regarding money, history, and storage, to the family history.
Children also have a strong sense of family culture, family speech patterns, family language, family aesthetic values. The nature of that family culture is defined by the actual graha that is Dhana-pati-2 along with any graha residing in bhava-2. If no physical children, then one may express lineage values-fulfillment through performance arts, political contests, and other expressions of individual intelligence and personal creativity. Dhana-pati-2 in 5th-from-svakshetra gives accumulated wealth through fortunate dealings with common, vulgar, or negative people and materials. Appeals to vulgar interests. Speaks in the language of outcastes and servants, about sensual experience (bhava-2) including food, touch, and visual values. Works hard for his cintamani = mani = money , but cleverly. If a papgraha dramatizes the concerns of the common people, with fortunate results according to the dignity of the graha. Depending on the character of the malefic, may be a storyteller who uses images of money, food, and death or an entertainer who promotes traditional values of independence, hard work, and conservation of resources Dhana-pati-2 = the agent who gathers collections and accumulates value. Dhana-pati-2 energizes wealth-building in health, finance, and service industries. If benefic, dramatizes language or images to get attention. Dramatization becomes exploitation. Tells salacious stories or untruths; works with images of hair, face, and skin; May be a successful preacher, entertainer, publisher or politician who caters to an outcaste or socially marginalized audience.
Speculative investment of group or family monies. Romantic love between family members, incest. Wealth gained through exploitive speculative investment schemes and sordid transactions. Medical problem-sets with tongue, teeth, mouth, hair, and facer. Dhana-pati-2 in 4th-from-svakshetra Auspicious financially. One capitalizes (2) upon the basis of performance art, theatrical production and ceremonies, games, politics, literary creativity, genius, capacity to channel divine intelligence, speculation-gambling, autobiographical literature, and most of all children. |
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QUOTATION from Das
IF the lord of the 2 is in 5, and the lord of the 2 has at least one beneficial placement attribute. "You will be blessed with the acquisition of wealth through children, great men, temples and monasteries." |
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Dhana-pati-2 speech-knowledge treasuries born into bhava- 6 Loss of balance - enemies = disease = Poverty = Crime = criticism = argumentation = analysis = medicine = ministry to the sick and needy [dhana-pati-2] = [Surya in bhava-6]
[dhana-pati-2] = [Chandra in bhava-6] [Chandra-Vṛścika] [nīcha]
[dhana-pati-2] = [Mangala in bhava-6] [dhana-pati-2] = Budha in bhava-6]
[dhana-pati-2] = [Guru in bhava-6]
[Guru-Karkata] = [uchcha]
[dhana-pati-2] = [Shukra in bhava-6] [Shukra-Kanya] [nīcha]
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[dhana-pati-2] [Shani in bhava-6] + [Shani-Urisha]
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Dhana-pati-2 in 5th-from-svakshetra= the family of origin = financially privileged and creative One capitalizes upon the basis of mother's relatives, servants and servitude, problem-sets that seem structural, problem-sets that are difficult to solve, engaging in conflict, conflict in human relationships, broken contracts, and illness. The family is distinguished in medicine, military, or social works.
Or, the family lineage may promote wealth acquired from slavery, criminal activities, accusations or abuses. [dhana-pati-2] = [Surya in bhava-6]
[dhana-pati-2] = [Chandra in bhava-6] Generally, family is financially or culturally fortunate, due to candescent Chandra ruling 9th-from-Chandra. Yet illness of various types affects the family lineages, and the relationship with family may be contentious. This broad principle becomes especially tangible when Chandra activates kuṭumba-bhava-2, so that familial illness or addiction defines the family bond.
[dhana-pati-2] = Budha in bhava-6] = [svabhava] [dhana-pati-2] = Guru in bhava-6]
EXAMPLE Satygraha 1869-1948 Mahatma Mohandas Gandhi
If Dhana-pati-2 is dignified, can give a successful career in cosmetic dentistry, private-loan banking, creative applications of art and music toward conflict resolution. One may be a spokesperson or the "voice" (2) of the exploited-or-exploiters or polluted-or-polluters, including as a representative of disenfranchised environmental beings [dhana-pati-2] = [Shukra in bhava-6] = pleasure in service; addictions and food issues
[dhana-pati-2] = [Shani in bhava-6] [chronic financial and structural social problematicity = analytically definable but realistically unsolvable problems 52nd Dai, dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin [negotiating-contractual Mriga-3] [navamsha-Shani-Tula-uchcha] ++ [Shani-6 dainya-parivartamsha Budha-2]
Four Seasons 1678-1741 Baroque sacred music Antonio Vivaldi [musical-heritage Rohiṇī-2] + [Rohiṇī-Shani-yuti-Ketu-Kṛttikā]
Criticisam Matters of speech or song(2) may become scandalous, villainized, or even criminalized. Speaking, lecturing, singing performances may be associated with physical illness, injury, or discomfort However Dhana-pati-2 in the bhagya 5th-from svakshetra predicts that one's intelligence will ultimately be recognized. Currency speculation, food speculation, mani-money-lending, gambling upon the value of a hoard One may eat, drink or smoke toxic substances which contribute to injury or disease The values of the family lineage are indicated partially via the karaka functions of the dhanapathi. |
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-- BPHS, sarga-24, shloka-18 " When Dhana's lord is in Ari Bhava along with a benefic, the native will gain wealth through his enemies." |
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EXAMPLES Dhana-pati-2 [Surya in bhava-7]
Dhana-pati-2 [Chandra in bhava-7]
Dhana-pati-2 [Mangala in bhava-7]
Dhana-pati-2 [Budha in bhava-7]
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Dhana-pati-2 [Guru in bhava-7]
Dhana-pati-2 [Shukra in bhava-7] [Shukra-Tula] = [Malavya Yoga]
[Shukra-Meena] -- [uchcha] = [Malavya Yoga]
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Dhana-pati-2 [Shani in bhava-7] = [dikbala]
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Dhana-pati-2 speech-knowledge treasuries born into bhava-7 Dhana-pati-2 occupies the awkward 6/8 shad-ashtakya angle 8th-from-2nd The concerns of yoking yoga yuvati-bhava-7 include the pairing-comparison-parity matters of balance, equity, franchise, marriage, alliance, contracts, agreements, matches, mating, equality, partnership and justice, inter alia The ruler of bhava-2 mouth and speech is a verbalizer. Thus Dhana-pati-2 in 7 increases the verbosity of negotiations seeking equity, shared value
However 7 is stationed in the ashtakya 6/8 from dhanasthāna-2. Speech may be impacted by the characteristics of the Dhana-pati-2. There is Typically, apattern of discussing cintamani = mani = money and historic values (2) which are involved in disagreement, divorce, dispute, or unfair contracts (7 as 6th-from). Attorneys and advocates for exploited parties may benefit from this yoga. If the Dhana-pati-2 is weakened, speech may be incomplete or clipped. If the Dhana-pati-2 is strengthened, bargaining on difficult (6) topics may be improved.
Agents of capitalization (2) enter the yuvati-bhava. Marriage is motivated and supported by wealth-acquisition. Wealth + knowledge obtained via the partner, terms of contract, various alliances and business partnerships. Wealth = contained within conflicted, exploitive alliances = dhanakaraka Shad-ashtakya angle Ruler of 8th-from-7 occupies 7; dhanapathi in 6th-from-2nd Financial, genetic, and historical concerns of the family of origin (or other agents of the dominant lineage) are adversarial toward the first marriage, to the extent that the lineage values-fulfillment of the family of origin may overwhelm the will of the spouse. Indicator of a second marriage. One may have wished to have married the second spouse earlier, but one may need to accomplish the first marriage before the desired mate can be obtained via the second marriage. Check conditions in 7th-from-Chandra (marriage-1) and 2nd-from-Chandra (marriage-2) before prognosticating. Dhana-pati-2 in the adversarial, sick, contentious 6th-from-svakshetra .
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EXAMPLES Dhana-pati-2 [Surya in bhava-8]
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Dhana-pati-2 [Chandra in bhava-8]
Dhana-pati-2 [Mangala in bhava-8]
[Mangala-Tula] = [svabhava]
Dhana-pati-2 [Budha in bhava-8] [Budha-Meena ] [nīcha] [dhanayoga for Simha-births = Budha rules 2+11]
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Dhana-pati-2 [Guru in bhava-8]
dhanayoga Guru-8 rules 2 + 11]
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Dhana-pati-2 [Shani in bhava-8]
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QUOTATION BPHS Sarga-24, shloka-20 " If Dhana's lord is in Randhra Bhava,
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Dhana-pati-values-treasuries-2 occupies the diplomatic, gracious, deal-making, accommodating 7th-from-svakshetra. Dhana-pati-values-treasuries-2 speech-knowledge treasuries born into bhava- 8 The face, eyes, hair, voice may serve with agency of upheaval and transformation Stemming from a motivation within the family of origin (2), speech (2) may be camouflaged with false coverage. , the native fabricates information, embroiders the truth, substitutes various versions of the truth, or flat-out lies.
Hidden knowledge and assets
Graha born into randhra bhava = subject to the fast spinning of the cycle (8) of self-destruction and rebirth (8). Damages (8) the family lineage (2) unless Dhana-pati-2 is otherwise capable of resisting the sudden turnings of the rejuvenating cycle of death and rebirth which occur in the openings-aperture-sthāna. Chandra in bhava-8 rules Karkata-2 Needs [Chandra] to control [8] what is being said May produce especially severe churning of family lineage when Dhana-pati-values-treasuries-2 in 8 typically early upheavals to foundations of life Separation from the family of origin, often for purpose of knowledge or treasury acquisition The speed of change-of-form is often terrifying. Matters of the bhava-s ruled by graha in 8 are controlled by this fast-turning, re-cycling , identity-destroying and regenerating hidden life force. Effects of graha in 8 are frightening, secretive, occult, mysterious, apocryphal, hidden, shocking magical, rejuvenating and changing-changing-changing. Second marriage partner (2) may be hidden in some way. Possibility of one having two families, perhaps mutually unknown to each other. EXAMPLE
Dhana-pati-values-treasuries-2 in 7th-from-svakshetra = wealth is held by disguised, camouflaged silent, hidden partners One capitalizes upon the basis of confidential information and secret dealings, including relationships with partners who are cooperate to hide money from taxation. | ||
EXAMPLE dhanesha
dhanesha = [Chandra in bhava-9]
dhanesha = [Mangala in bhava-9]
dhanesha
dhanesha = [Guru in bhava-9] [Guru-Karkata] = [uchcha]
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dhanesha
dhanesha ***
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Dhana-pati-values-treasuries-2 speech-knowledge treasuries born into bhava- 9 father / religion / Priestly Ritual / Human Communication with world of Spirit Dhana-pati-values-treasuries-2 in 8th-from-svakshetra = financially privileged (2) and knows (2) shocking secrets via a non-parochial, global philosophical worldview (9).
One may destroy an outdated family identity (8th from) creating rebirth for oneself and for those following one's guidance (9)
An agent of social change, demonstrating transformative, barrier-bending, taboo-twisting, revolutionary values (8th-from).
One capitalizes (2) upon the treasury of knowledge and jewels. Delivers lovely speech and song, upon the basis of the father, religious teachings, priesthood, and higher wisdom. Narrative story-telling of sthāna-2 enters the realm of philosophy, world travels, religion bhava-9. Talks about religion. Ruler of Financial Wealth (2) resides in dharmabhava-9 may produce wealth from religious-doctrinal sources. However Dhana-pati-values-treasuries-2 occupies 8th-from-2nd suggesting that a sudden and unexpected transformation, often forceful, must accompany the regeneration (8) of wealth in a new form. EXAMPLE England-King 1491-1547 Henry-8-Tudor had [Dhana-pati-2 Shukra-yuti-Ketu in bhava-9].
One's mother [Chandra] and indeed oneself may be a proselyte, priest, preacher, professor, or primary spiritual guide (9). Yet, the sermon may be slightly awkward, unbalanced, too esoteric, or even revolutionary due to the parochial nature of Chandra quite awkward in the universal venue of 9, as well as Dhana-pati-2 in shocking, sudden-changes 8th-from home base: Voice of Philosophical Truths
Family lineage and personal values articulated via a philosophical doctrine or catechesis
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EXAMPLES dhanesha [Surya in bhava-10] = [dikbala] [Surya-Mesha] = [dikbala] = [uchcha] ***
dhanesha
dhanesha = [Mangala in bhava-10] = [dikbala]
dhanesha
***
dhanesha
dhanesha = [Shukra in bhava-10]
***
dhanesha
[Shani-Tula] = [uchcha]
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Dhana-pati-2 speech-knowledge treasuries borne into bhava- 10 profession / Leadership / Prestige / dignity Dhana-pati-values-treasuries-2 in 9th-from-svakshetra = financially privileged and wise known for one's inventory of words [2, lexicon]
Values-driven leadership May be a splendid singer, speaker, or perhaps have renowned eyes Dhana-pati-2 in 9th-from-svakshetra = capable leader with strong financial and aesthetic values who brings knowledge of cultural history and financial acumen to their leadership role.
If supportive planets in dhana bhava-2, one may increase the financial-capital assets of his society or tribe. Serves the public through matters of money, collections of knowledge, and death The family lineage may be a distinctive factor in one's public profile, reputation, and respect
Alternatively, one's public reputation may be influenced by a discourse of values (2) both moral and financial
One capitalizes upon the basis of career, government service, professional regulator, social rank, corporate leadership Often speaks (2) in an authoritative fashion from a location of elite institutional governance (10) Speaks to the government, and about the government
Public Reputation based in family heritage, asset collection, language, storytelling, genetics, history |
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EXAMPLES dhana-pati [Surya in bhava-11] [Dhanayoga = Surya-11 rules-2] [earned treasury via family heritage, paternal lineage]
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dhana-pati [Chandra in bhava-11] dhana-pati [Mangala in bhava-11 [Mangala-Singha] [dhanayoga]
[Mangala-Maraka-Draco] = [uchcha] dhana-pati [Budha in bhava-11] [Budha-Mithuna] [dhanayoga]
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[Budha-Meena] = [nīcha] [dhanayoga] dhana-pati [Guru in bhava-11]
[Dhanayoga Guru-11 rules-2]
dhana-pati [Shukra in bhava-11] [Shukra-Karkata] [ dhanayoga = ruler of 2 in 11]
dhana-pati [Shani in bhava-11] [dhanayoga] [Shani-Tula] = [uchcha]
***
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Dhana-pati-values-treasuries-2 in kendra 10 h-from-svakshetra a powerfuldhana yoga usually dhana-pati in vriddhi-sthāna = a combination for substantial accumulation of financial wealth Dhana-pati-values-treasuries-2 speech-knowledge treasuries born into bhava- 11 marketplace / networks / interconnected communities Brings treasuries of valuable goods and conserved knowledge. Introduces significant capitalization power into the marketplace of goods and ideas. The conserved, preserved, accumulated wealth of bhava-2 which arises from the family lineage, from the face-voice-eyes, and from knowledge of history and languages (2) is channeled into the marketplace (11) of ideas, goods and service, creating capital assets for purpose of economic distribution. [dhanayoga] indicating wealth from bhava-2 resulting in marketplace gains, awards, rewards, and profits from work accomplished (11) Face-hair-voice-eyes produce income
Family of origin, Lineage entitlements produce income
(Lineage) Knowledge of history and languages produces income
One capitalizes upon the basis of salary and other marketplace earnings, mass movements, social activism, huge gatherings, community donations, and marketplace connections including links throughout global Empire.
Also, wealth from elder sibling and father's commercial interests, and brother (11th = 3rd-from-9th). Brings the treasuries of *value-2 = into the participatory social-economic networks-11
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Dhana-pati-2 speech-knowledge treasuries born into bhava- 12 dreams / meditation / prayer / divinations / communication with spirit guides / sanctuary / subconscious / private (" bedroom" ) worlds Dhana-pati-2 [Surya in bhava-12]
Dhana-pati-2 [Chandra in bhava-12] [Chandra-Urisha] = [uchcha] Dhana-pati-2 [Mangala in bhava-12]
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[Budha in bhava-12] [communicative philanthropy
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[Guru-Makara] [nīcha]
***
***
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QUOTATION from BPHS Sarga-34, shloka-2 4 " If Dhana's lord is in Vyaya Bhava, the native will be adventurous, be devoid of wealth , and be interested in other's wealth, while his eldest child will not keep him happy ." [end quote] |
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Dhana-pati-values-treasuries-2 in 11th-from-svakshetra is gainful = financially privileged and withdrawn. The identity of the family lineage may be somewhat opaque or perhaps fantasized. Whatever the lineage, the native is not beholden to its definitions and one may feel that the ancestors are dream figures. dhanapati-2 in 12 rarely harms the personal wealth since dhanapati-2 will occupy the gainful 11th-from-svakshetra. Speech and truthfulness or historical fact are often obscured. Material entreasurement may emerge from the imagination-12. Can speak (2) to beings on the astral plane (12) and also in distant other-worlds (12)
The hoarded wealth has little power to sustain one's social identity or fleshly vitality Efforts required to manage accumulated material wealth (2), although perhaps very beneficial to society, can drain (12) the life force vitality (1). One may capitalize upon the basis of 12-topics such as other-worldly knowledge, communication with spirits, imagination, conceptual thought, theory, first principles, research, interior guidance, visualization, meditation and prayer. Accrued assets may also flow from the world of fantasies, the private bedroom, and imagination. also, Dhana-pati-values-treasuries-2 in 12 can produce wealth from distant lands and opaque, invisible sources.
Importantly, Dhana-pati-values-treasuries-2 in vyayasthāna does not necessarily destroy the collected treasuries. Managing the financial well-being is perhaps tiring, but one may be born into wealth, acquire wealth, distribute wealth, and enjoy wealth with no restrictions. Naturally, if Shani or Ketu occupy dhana-bhava there can be true poverty. Otherwise, the activities of financial wealth-acquisition may continue unabated since Dhana-pati-values-treasuries-2 in 11th from svakshetra creates a valid dhana-yoga . financial well-being (2) from foreign lands, from invisible environments, from enclosures,
from research and sanctuary spaces, meditative reflection
financial well-being (2) from enclosed or invisible (12) sources talks about values and dematerialization (2) with leaders of distant lands (12)
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THREE-BITE PRACTICE QUOTATION from Pema Chodron, No Time to Lose , p147 "You can do this anytime you eat a meal.
In this way, by relying on our teachers, our benefactors, and those in need, we gather the virtues of devotion, gratitude, and kindness." [end quote] |
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