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Chakrini raaga vivarthini gnaanamaya swaathithevi sahaayakrube
AUM ram ravahe namah OM bhram bhreem bhroum sah rahave namah स्वाति svāti Svati Swa-tika Svasti - Swastika Nishthya वायव्य vāyavya वायुदेव vāyudeva Sachisrabha Chotthi Pavana Enlil प्राभञ्जन prābhañjana Praabhanyjana मारुत māruta
जलदैवत्य
jaladaivatya
contributions coming to Earth from the star-civilizations of Arcturus - Arctorius a sword Four Pada of Svatika Arrhythmic classroom of Professor Risk-rewarding Rahu curriculum of multi-cultural justice and boundary-breaching agreements
Wikipedia: Vayu |
Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
King Arthur (Arctur) from a tapestry, c. 1385 King Arthur is also called Arctorius Rex Quondam Rexque Futurus * The Once and Future King |
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the Fifteenth Nakshatra
Svatika Nakshatra Celestial Location ~~ Roebuck, The Circle of Stars
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Regional Names for Svatika Nakshatra
Latin
Gk
Babylonian
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Laozi Riding a Water Buffalo by Fan Zeng . Laozi (Lao Tzu) is riding a buffalo into the West, carrying the Dao-de-jing (Tao Te Ching). The animal symbol of Sva-tika is the Male Buffalor.
Svati * Kolkata, circa 1890 Victoria and Albert Museum |
QUOTATION Earth Changes 1877-1945 Edgar Cayce reading 827-1
Edgar Cayce reading 5259-1
[end quote] The enormous star Arcturus is said to form a gateway passage through which souls "go out and return purposefully" in their cycle of incarnations. The present self-going and self-knowing Wanderer class are considered to have passed through Arcturus. It is said to be a wonderful environment. At the third dimensional physics level, Arcturus can be perceived astronomically as the brightest and eldest star in the ga-lakia-kyklos * Milky-Way [lakt = milk]. Arkturos resides in the constellation of Bootes the Herdsman. Psychically Arcturus is considered a funnel of attunement which serves as a collecting station for immigration and preparation clinic for the next assignment. In Cymric lore, Arcturus is associated with the ethereal apple-blossom realm of Avalon and the figure of Arthur (Arctur)r. Sva-tika * path through the gateway of Arcturus
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Nakshatra Vana Plants Sacred to Swathi nakshatra www.vedicvanas.com/nakshatravana.html
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Terminalia arjuna *"Arjuna tree" * sacred to Svatika Nakshatra |
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Sva-tika attributes Sva-tika's Rahu-like traits
Sva-tika Na-kshatra Symbol
Sva-tika Na-kshatra Gana * group
Sva-tika Na-kshatra Ti-betan Tradition
Sva-tika Nakshatra Planetary Ruler
Sva-tika Nakshatra Body Part
BPHS Auspicious events Svati Nakshatra
Sva-tika Nakshatra protective Deity Regents = bhapa = bheza:
Sva-tika Nakshatra Meanings
Psycho-socially compatible with Svatika * Vayu Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are well suited to partner with each other. Rahu-Rahu, Rahu-Ketu, and Ketu-Ketu pairings are found in environments that require irregularity, social non-conformism, opportunism, adventurous excitement, challenge to existing standards, cultural mixing, and spiritual detachment..
Psycho-socially neutral with Svatika * Vayu Nakshatra of Mangala * Kuja and Rahu share an interest in provocative challenge. Mangala prefers to move vigorously and directly toward the goal, while Rahu's pathway tends to be deflecting and diverting. Nevertheless certain combinations of Rahu with Mangala can be explosively exciting, albeit these pairings lack endurance. Nakshatra of Brihaspati * Brihaspati's ever-expanding realm of inclusive doctrinal understanding can be amplified by Rahu, and Guru-Rahu combinations can reflect an ambitiously missionizing pair. However, the principled methods of Guru's outreach preaching are typically incommensurable with the exotic, arrhythmic methods of Rahu's disruptive eclipses. These expedient pairings arerarely long-lasting. Psycho-socially uneasy with Svatika * Vayu Nakshatra of Budha * Rahu and Budha do not naturally bond. Budha repeats a script of message delivery that depends on a logical mental process. Rahu is fascinatingly weird, exceptional, and illogical. Nakshatra of Shukra = Shukra is all about equal matches, pleasures, and partnership. Rahu is all about mixed environments, opportunity and ambition. This couple is not adversarial. Rather, it finds no mutual purpose. The Shukra partner seeks harmonious, wealth-accruing unions whereas the Rahu partner seeks excitement, desires, and exotic events. Potential for temporary agreements based on short-term pleasures. Nakshatra of Shani * Shani makes the rules and Rahu breaks the rules (or ignores the rules or avoids the rules). Generally Rahu folk are unwelcome in Shani's fixed-role, orderly environments. Rahu tends to find Shani people as rather irrelevant in Rahu's opportunistic exploitations of chaotic or shifting-role Most catalytic (challenging) nakshatra for Svatika * Vayu Nakshatra of Chandra * Rahu and Chandra form an inherently uncomfortable union. Lunar eclipses must occur periodically due to the laws of nature, but these events are unsettling. Chandra takes the role of passive reflector and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Chandra partner may perceive Rahu as unpredictable or even threatening. Nakshatra of Surya * Rahu and Surya form a death-mimicking union. Solar eclipses must occur periodically due to the laws of nature, but these events are associated with negative power. Surya takes the role of Divine Light and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Surya partner may perceive Rahu as an agent of dangerous power. |
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Shakti of the Svati Nakshatra commentary by Pandit David Frawley,
" The Wind desired, "May I win the freedom to move as I wish in all the worlds." One who makes the appropriate offering to the Wind, to Swati,
The Wind, Vayu, has free movement in all the worlds. Those born in Vayu' s Nakshatra of Swati have a similar desire.
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QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology "15. Swati: The Self-Going Star (Libra 06 40' to 20 00') The symbol for Swati is a single blade of grass blowing in the wind, reflecting the independent and autonomous nature of this asterism. It has a chara or moveable nature and is ruled by restless Rahu, the North Node of the Moon. A love of educational travel and the need for positive change is often experienced here. The primary deity is Vayu, the God of the Wind and Prana. The shakti is the power to scatter like the wind". Other symbols for this lunar mansion are a sword (discrimination) and a priest or priestess. Swati is of deva temperament with a primary motivation of artha or attainment of wealth. Saraswati, the Goddess of Learning is the female deity associated with Swati. This is a very intellectual nakshatra that demonstrates excellent communication skills. It has the capacity to achieve justice (Libra) thru personal power. Swati Career Interests:
Swati is located by the bright star, Arcturus, in the constellation of Bootis." |
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QUOTATION from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de svA-ti
vAyavya
The wind as a kind of demon producing madness prAbhaJjana
pavana
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Svati - Arcturus nakshatra commentary by BPL Both the Svatika lagna nativities and the Svatika Chandra nativities are somewhat peculiar in personal behavior. Rather churchy, as a rule. Likes social-justice theologies.
Naturally, they carry the intelligence of Arcturus their home star and thus they may rise into wisdom roles. Svatika folk are Rahu-focused on gender-culture mixing to promote social justice, interpersonal equity, and fair dealing. Although they promote certain boundary disruptions [Rahu] Svatika's goal is fairness for all parties They usually promote significant adjustments to the existing contract system, rather than revolutionary change. Arcturus-born = generally admired for their justice-seeking intensity of purpose. Yet, they may be unwise in personal behavior. Svatika folk present a conundrum. Often enamored of the momentary pleasures of wine, women, and song. Yet passionate about cultivation of relationships and looking assiduously for the balance point that marks the ever-swinging fulcrum between inner self and outer self. One is externally, socially focused upon Thula philosophy of clever, mutually acceptable arrangements and the practice of diplomatic harmony; Yet, the interpersonal balance = Arrhythmic due to Rahu
Svatika natives are nearly always attractive with balanced features; but there is also something out of balance in the appearance.
Craving for something or someone that beckons with the promise of higher privilege. The craving for this object of desire disturbs Svatika's inner balance. No matter the amount of personal discipline, numbing drugs, or logical argument, this Rahu-craving persists.
It is a growth-challenge for Svatika-born to set one's life into a permanently harmonious swing. Rahu interrupts the balance. The odd gait is subtle and usually physical, Typically, the swinging too far on one side, or even limping from congenital conditions, injury or accident. But there can be other bodily expressions of the odd cadence, since the origin is some irregularity of the spine which puts pressure on the internal organs particularly the heart. Svatika is weaker than appearances might reveal. The endless stress of irregular desires can erode the vitality. One may suddenly collapse in complete exhaustion. However, the pendulum will usually swing back into a period of vitality after some refreshment. |
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Rising Nakshatra Feminine Public-Figure Examples Chotthi - Vayu - Nishtya BPL COMMENTARY For Svatika births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome . For those born into the paradigm of Nishthya, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, agents of passion and desire, self-proclaimers, self-promoters, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential. Guided by the instructing intelligences of Arcturus. Their purpose is to broker agreements and balance the interests of multiple ambitious stakeholders. Social justice, personal power [Rahu-ruled] Svatika ladies tend to be fascinating figures. By skillfully mixing and trading with different folks, Svatika ladies build exotic exchange relationships. They are often found in policy organizations and government agencies, where their social equity work is distinctively multi-cultural. Their roles include trader, exchanger, negotiator, deal-maker, broker, marriage-matcher, alliance-designer, and other balancing activities that engage two mismatched sides within one functional agreement. Svatika represents Rahu's desire to amplify Shukra's quest for harmonious agreements. Rahu challenges cultural boundaries. The mix-master may skillfully combine unusual agents and mismatched agendas in order to obtain a rebalanced status. Similar to Sadachbia, the Svatika-born are mixed-system orchestrators who may take direction from Otherworldly sources. The character of Rahu is determinative. Due to their Rahu-gifted ability to think outside the box, Svatika-born may realize previously unthinkable opportunities for diplomacy and fair exchange. Their success is noted in negotiation, trade-deals, and bargaining in commodities, ideas, or services. In politics, Nishthya ladies may be associated with social, ideological, financial, or physical integration of previously hostile or excluded participants. Vayu-born graciously mix people and environments that were once segregated, gracefully pairing various ethnicities, religions, nations, or individuals of differing practice. Their primary pursuit of a social justice agenda is not entirely idealistic. It is ultimately motivated by their desire to obtain privilege by facilitating partnerships to enhance opportunities for trade and exchange. Themes of opportunity, fascination with appearances, and acquisition of privilege may contextualize Svatika's terrestrial experience. Applies also to Chandra-Svati |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 97 " This woman has a truthful honest straightforward character. She can be identified by her speech and by her manner of walking.
She has a very friendly disposition
She will marry into a large family
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Feminine Public-Figure Examples Arcturus [Svati] indriya lagna of the kundali (bodily baseline)
[Svāti pada-1 = Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring.]
[Svāti pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]
[Svāti pada-3 = Kumbha] [double Rahu] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]
[Svāti pada-4 = Meena] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. ]
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Feminine Public-Figure Examples
Svāti
Svamsha
UK-Queen Consort 1947- UK-Princess Royal 1950- equestrienne Anne Laurence |
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Rising Nakshatra Masculine Public-Figure Examples Chotthi - Vayu - Nishtya BPL COMMENTARY For Svatika births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome . For those born into the paradigm of Nishthya, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, agents of passion and desire, self-proclaimers, self-promoters, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential. Guided by the instructing intelligences of Arcturus. Their purpose is to broker trade agreements and balance the interests of multiple ambitious stakeholders. Social justice, personal power [Rahu] -ruled Svatika gentlemen are Mix-Master Middlemen. They tend to be fascinating figures. By skillfully mixing and trading with different folks, Svatika chaps build exotic new exchange relationships. They are often found in policy organizations and government agencies, where their social equity work is distinctively multi-cultural. Roles include trader, exchanger, bridge-builder, diplomat, negotiator, deal-maker, bargainer, marriage-matcher, alliance-designer, and other balancing activities that engage two mismatched sides within one functional agreement. Svatika represents Rahu's desire to amplify Shukra's quest for harmonious agreements. Rahu challenges cultural boundaries. The mix-master may skillfully combine unusual agents and mismatched agendas in order to obtain a rebalanced status. Similar to Sadachbia, the Svatika-born are mixed-system orchestrators who may take direction from Otherworldly sources. The character of Rahu is determinative. Due to their Rahu-gifted ability to think outside the box, Svatika-born may realize previously unthinkable opportunities for diplomacy and fair exchange. Their success is noted in negotiation, trade-deals, and bargaining in commodities, ideas, or services. In politics, Nishthya fellows may be associated with social, economic, or political integration of previously hostile or excluded participants. Their special talent is dealing with those who may be rogues, outsiders, stigmatized, or posturing frauds . Vayu-born graciously mix people and environments that were once segregated, by making successful pairings between ethnicities, religions, nations, or individuals of differing practice. Their pursuit of a social justice agenda is not entirely idealistic. It is ultimately motivated by their desire to obtain privilege by facilitating partnership geared to increased barter, brokerage, and exchange. Themes of opportunity, fascination with appearances, and acquisition of privilege may contextualize Svatika's terrestrial experience. Applies also to Chandra-Svati |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 84r. " ... a slow and deliberative character,
While he may be slower at arriving at conclusions than most people,
He is very religious, somewhat orthodox ,
Many priests or ministers are found to have Swati on the Rising Point." [end quote] |
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Masculine Public-Figure Examples Svāti indriya-lagna
[Svāti pada-1 = Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring.] [Svāti pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]
[Svāti pada-3 = Kumbha] [double Rahu] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ] [Svāti pada-4 = Meena] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. ]
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Masculine Public-Figure Examples Svāti Svamsha
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QUOTATION from Das / Behari " General results of being born in Swati Nakshatra : 1. Physical features: One of the peculiar features of Swati born is that
You will have an attractive appearancer. 2. Character and general events: You are a peace loving person, but adamant and independent.
You may have trouble controlling your temper once you lose it. A proper balance of mind will result in a more positive life. You are willing to extend a helping hand to others provided your own freedom is not questioned. You give respect unconditionally. You are the best friend in need and worst enemy of the hated.
You may experience difficult times in childhood. You initially try to give help and protection to those close to you,
3. Education, sources of earning/profession: Your intelligence and capacity to do the work are excellent.
However, you may not experience much progress in profession or business up to the age of 30 years.
You may earn through the profession of gold smith, traveler or pharmacistr. 4. Family life: Your married life may not be so congenial.
5. Health:
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Description of the Pada (quarters) of Svatika Arcturus-Svati Pada-1 06:40-10:00 Tula - Vanika [mūlatrikoṇa for Shukra] BPL COMMENTARY Leadership [Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances Partnership [Mithuna - Dvamdva] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviorsr. Masculine Nativity [Svāti pada-1 = Dhanus] Feminine Nativity [Svāti pada-1 = Dhanus]
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[Svāti pada-2] QUOTATION Das / Behari " you are intelligent and fond of religious worship.
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[Svāti pada-2] QUOTATION for the Male only by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 110. Note: Pondey's pada descriptions are the same for Svati pada 1-2-3-4 " Height is usually between 5'9" and 5'11" .
Believes in supernatural powers;
May trade in food stuffs, and prefers to give food instead of money for charitable purposes ." [end quote] |
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SUB-SECTIONS of [Svāti-pada-1] Nakshatra Divisions of Dhanus Svamsha [Mūla svamsha] [00:00 until 13:21] affinity for the Witness Perspective. Philosophical understanding of apathy, evacuation, annihilation within grand cycles of life. May be politically empowered to disregard customary cultural barriers [Ketu]. Ministering career may be analytical-helping or grievance-complaint.
[Pūrvāṣāḍhā svamsha] [13:21 until 26:39] affinity for finance, fashion, musical theatre. May be inspirational singers, dramatists, choristers, musicians. Often religious and sweetly preachy. Favors social justice doctrine, uplifting beauty, optimistic world-traveling relationships. [Uttarāṣāḍha svamsha] [26:39 until 29:59 ] affinity for principled philosophical truth. May be a recognized spiritual teacher. May be a priestly politician or preacher with expansive globalist worldview. Pada-1 is brilliantly confident in the genius of their humanism, self-assertive, delighted to stand in the spotlight. |
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[Svāti pada-2] 10:00 - 13:20 Tula - Vanika class-conscious, governing, hierarchical Svamsha = Makara - Draco navamsha
BPL COMMENTARY Leadership [Tula - Vanika] rules the [10th navamsha] suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement Partnership Karkata = [7th navamsha] , broadly suggests Chandra -profiled spousal characteristics of protective nature, nurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities, and culturally familiar perspective. D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Svāti pada-2 = Makara]
Feminine Nativity [Svāti pada-2 = Makara]
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[Svāti pada-2] QUOTATION Das / Behari " You are tall, have a long nose, and weak organs.
However, you may be ruined by those same family members." [end quote] |
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[Svāti pada-2] QUOTATION for the Male only; * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 110. Note: Pondey's pada descriptions are the same for Svati pada 1-2-3-4 " Height is usually between 5'9" and 5'11" .
and prefers to give food instead of money for charitable purposes ." [end quote] |
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SUB-SECTIONS of [Svāti pada-2] Nakshatra Divisions of Makara Svamsha [Uttarāṣāḍha svamsha] [00:00 until 09:59] affinity for principled philosophical truth. Occult inner vision, self-certainty. Independently psychic, but may seek legitimation within a conventional order. Career = conductor, channel.
[Shravana svamsha] [10:00 until 23:19]affinity for caretaking, protectors, gardeners, householders, parents. Custodians of the lawful cultural foundations. Careful listeners. Shamanistic. Concerned to maintain a pure reputation. Career = diplomatic, gentle arranger.
[Dhanistha svamsha] [23:20 until 29:59 ] affinity for competitive action. Corporate and institutional climbers, aiming for the dominant hierarchical position. Fights lawfully to win public respect. Career = brokerage, deal-making. |
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Arcturus-Svāti Pada-3 13:20 until 16:40 Tula - Vanika Svamsha = Kumbha - Ghata navamsha BPL COMMENTARY Leadership Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death-and-rebirth, sudden unexpected changes, tantric arts Partnership Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Svāti pada-3 = Kumbha] [double Rahu] Feminine Public-Figure Examples [Svāti pada-3 = Kumbha][double Rahu]
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[Svāti Pada-3] QUOTATION Das / Behari " You will be clever in business.
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Svāti Pada-3 QUOTATION for the Male only; by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 110. Note: Pondey's pada descriptions are the same for Svati pada 1-2-3-4
and prefers to give food instead of money for charitable purposes." [end quote] |
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SUB-SECTIONS of [Svāti-pada-3] Nakshatra Divisions of Kumbha Svamsha [Dhanistha svamsha] [00:00 until 06:39 ] affinity for competitive action. Corporate and institutional climbers, aiming for the dominant hierarchical position. Fights lawfully to win economic gains. Career = undisclosed, secretive funding
[Varuna svamsha] [06:40 until 19:59] affinity for over-reaching exposition of vast systems. Scientific, economic, electro-magnetic, community-connected, futuristic. Taboo-breaking unorthodox cosmologies may challenge outdated norms. [Purvabhadra svamsha] [20:00 until 29:59] affinity for expansive abstractly regulated systems. May be a social philosopher with broad worldview . Advanced understanding of subtle nervous energy, especially the power of touch.. Believes in higher guidance. Charitable. |
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Arcturus-Svati Pada-4 16:40 until 20:00 Tula - Vanika Svamsha = Meena - Antya navamsha BPL COMMENTARY Leadership [Dhanus - Haya] rules the [10th navamsha] suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage , presbytery, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, first principles, theology, ideology, paradigms of belief Partnership [Kanya - Parthya] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviorsr. Masculine Public-Figure Examples [Svāti pada-4 = Meena]
Feminine Public-Figure Examples [Svāti pada-4 = Meena]
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[Svāti -pada-4] QUOTATION Das / Behari : " You may be rejected by your relatives, even though you have been a help to them.
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[Svāti -pada-4] QUOTATION for the Male only; by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 110. Note: Pondey's pada descriptions are the same for Svati pada 1-2-3-4
Believes in supernatural powers ;
and prefers to give food instead of money for charitable purposes." [end quote] |
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SUB-SECTIONS of [Svāti -pada-4] Nakshatra Divisions of Meena Svamsha [Purvabhadra svamsha] [00:00 until 03:19] affinity for expansive imaginative wisdom teachings. Social philosopher. Provisioner of wide-ranging guidance. Intuitive use of sound and symbol. Broad, theoretical, humanistic worldview . Believes in the divinity of the human spirit. Charitable. [Andromeda svamsha] [03:20 until 16:39] affinity for oceanically vast structured systems. Responsible for maintaining compassionate global order. Has substantial inheritance, either mentally, emotionally, physically, socially, or financially. This largesse will be put to practical use. Charitable. [Revati svamsha] [16:40 until 30:00] affinitiy for sound and interval pacing. Sensitive higher and lower range of hearing. May intuitively understand the tones and signals of animals and spirit-guides. May be a musician, singer, dancer, or mimic. Superb performers, due to this listening gift.
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