Rashi - Gochara - Bhava - Graha - Ratna- Nakshatra- Amsha- Varga |
AUM som somaya namah AUM hreem shreem chandraya namah 10th-from- Chandra reputation of the mother public-sentiment reputation Graha or lagna that are located in 10th-from-Chandra
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see also 10th-from-Chandra Leadership roles and effects of Vimshottari Dasha period of the ruler of 10th-from-Chandra
Some public figures are successful at
compartmentalizing their private lives
Yet those with empowered graha occupying 10th-from-Chandra may experience notoriety that is sometimes beneficial for career promotion, and sometimes more growth-challenging. WRT matters associated with the graha in 10th-from-Chandra, one may feel that one is living in a fishbowl 10th-from-7th-from-Chandra [lifepartner] The spouse's professional identity is often inextricably insinuated into one's-own-self |
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![]() Maya-culture Pyramid of Kukulcan at Chichen Itza, in Yucatan Mejico |
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10th-from-Chandra = Bhava-3 Kumbha [science]
Harmonices Mundi 1571-1630 Johannes Kepler helped to usher-in the 17th-century Age of Enlightenment in Europe (and eventually in Euro-America) via his numerous widely-read books, tracts, treatises, and printed "conversations ". Face-to-face, he was said to have been a less pleasant person. Nevertheless, in an age of difficult travel, his published writings made a great impression on the scientific discourse of the day. |
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QUOTATION from B.V. Raman, Three Hundred Important Combinations. Gaja-kesari Yoga Planetary yoga measured from 10th-from-Chandra " Definition. If Jupiter is in a kendra from the Moon the combination goes under the name Gaja
Kesarir.
Remarks. Here as well as elsewhere, great difference in the enjoyment of results should be pronounced. The original writers say that the person born in this yoga will build villages and towns. A literal interpretation of the results leads one nowhere. They have to be adapted to suit modern conditions and climes. One born in this yoga may become a member of Municipality and engineer or if the yoga is really powerful, a mayor. The results ascribed to a yoga are subject to qualification or modification according as the yoga-karakas are strong or weak. There are magistrates from the village to the district with different powers. From a builder of a small shrine or choultry to the builder of a large and rich temple there is much difference. Combinations are given but the results of the same conjunction will vary with the strength of the planets, bhavas and the constellations ." [end quote] | ||
Planetary yoga measured from
10th-from-Chandra
13. Amala Yoga QUOTATION from from B.V. Raman, Three Hundred Important Combinations. " Definition. The 10th from the Moon or Lagna should be occupied by a benefic planet. Results. The person will achieve lasting fame and reputation. His character will be spotless and he will lead a prosperous lifer. Remarks. As in interpreting every combination, due consideration should be given to the strength of the lord causing the Amala and the aspects and associations he receives. Some benefic planets must occupy the 10th from Lagna or the Moon to cause Amala. If no benefic is present, then Amala is not caused. But yet on the strength of the dictum "Udayat Indutovapi Yegrahadasamasthithaha Te sarve artha-pradagneya swa dasasu yatoditha" which means that any planet in the 10th from Lagna or 10th-from-Chandra would give, during his Dasa, much wealth, a malefic also is not ruled out. Amala means pure and when the Yoga is present, prosperity and affluence will be achieved through fair means while a malefic, whilst giving wealth, may make the means questionable. After all, the end justifies the means according to some and, therefore, Amala makes one scrupulous as to the means he employs for earning while a malefic in the 10th while no doubt good in its own way, as causing wealth to come, would not make one famous or a man of character." [end quote] | ||
Does one emotionally
expect to be respected?
Characteristics of the emotional predispositions toward public life and social standing, as exhibited in 10th-from-Chandra 10th-from-Chandra is an important career and social rank indicator which describes Emotionally-based experience of receiving honor or paying respeci feeling of being the object of public reverence or esteem emotional orientation toward one's own social status, station, or rank emotional expectations regarding those actions for which one may be honored, receive respeci rhythmic, often intuitive, styles of behavior that are publically regarded as noble or showing dignified character or manners a mark of respect or esteem; a source of glory, a cause of good reputation Emotionally originating
Contributions to the Social Order
Affection and Feelings toward
Emotionally based sense of responsibility for the social order * not always public leadership identity but the obligation is tangible |
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Career satisfaction is strongly influenced by the emotional comfort prognosis related to the ruler of 10th-from-Chandra Ruler of 10th-from-Chandra may be located in a leadership-supporting placement - or noi If not producing recognition and respect, the ruler of 10th-from-Chandra may produce a never-ending grumpy imbalance of responsibilities exceeding resources Much of the 6/8 dissatisfaction arises from incomplete understanding of the distinction between
Emotional orientation toward public, recognized social ordering roles The relationship between
may reveal the overall career direction, ability to achieve authority in the directing roles, and perceived effectiveness and importance of the leadership duties. Ruler of 10th-from-Chandra located in 2nd-from-Chandra
Ruler of 10th-from-Chandra located in [3rd-from-Chandra] Ruler of 10th-from-Chandra located in 6th-from-Chandra Ruler of 10th-from-Chandra located in 8th-from-Chandra
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Radical bhava location of ruler of
10th-from-Chandra
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Public sentiment reputation, Familiar recognition RASHI + BHAVA of 10th-from-Chandra + any resident GRAHA The emotional need to be accorded a basic adult social dignity is fundamental to human nature, and all born humans make some recognized contribution to the stability of the social order. Numerous other 10-amsha factors must be considered, such as
10th-from-Chandra offers a reliable guide to the psycho-social reputation that result from one's Chandra-based emotional motivation to be respected by others. [Chandra in classroom-3] 10th-from-Chandra = vyayabhava-12 invisible realms
Power of Shani-1-Kumbha rules-12.
[Chandra in classroom-4] 10th-from-Chandra = bhava-1 The public-sentiment reputation is attuned to one's emotional need for social recognition and respect in bhava-1-topics such as personal appearance, unique identity, embodiment, kinetic movement, and pioneering forward push. Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of innovation, championship, invasion, physicality, new birth, fresh starts. EXAMPLE
[Chandra in classroom-5] 10th-from-Chandra = bhava-2 The public-sentiment reputation is attuned to one's emotional need for social recognition and respect in bhava-2-topics such as banking, financial collections, lineage assets, face-voice-voice-song-speech, anguage, memory, traditions, values, storytelling, storage. Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of values conservation, hoarded wealth, cattle, breeding, genetics, heritage, food preservation, historical knowledge, family of origin, legacy. EXAMPLE
[Chandra in classroom-6] 10th-from-Chandra = bhava-3 The public-sentiment reputation is attuned to one's emotional need for social recognition and respect in bhava-3-topics such as explanation, instruction, description, detailed reporting, documentation, business, manufacturing, project management. Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of communication, media-messaging, administration, information delivery, mercantilism, teamwork, writing, interpretation, evangelism. EXAMPLE
[Chandra in classroom-7] 10th-from-Chandra = bhava-4 The public-sentiment reputation is attuned to one's emotional need for social recognition and respect in bhava-4 -topics such as security, safety, housing, foundational education, fencing, agriculture, ritual worship. Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of folkways, predictable seasonal patterns, rhythms of customary life, care for the vulnerable, sheltering, marine environments, transportation pathways, ancient cultural habits. EXAMPLE
[Chandra in classroom-8] 10th-from-Chandra = bhava-5 The public-sentiment reputation is attuned to one's emotional need for social recognition and respect in bhava-5 -topics such as politics, theatre, display, showmanship, center-of-attention roles, charisma, celebrity, creative performance Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of amusement, entertainment, gambling-and-gaming, romance, children, speculative finance, poetry, intelligence, certainty, entitlement EXAMPLE
[Chandra in classroom-9] 10th-from-Chandra = bhava-6
[Chandra in classroom-10] 10th-from-Chandra = bhava-7 The public-sentiment reputation is attuned to one's emotional need for social recognition and respect in bhava-7 -topics such as negotiation, contracts, diplomacy, marriage, alliance, trust, agreement. Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of brokerage, relationships, partnerships, equity, balance, truce, treaty, arrangements, equality, fairness. EXAMPLE
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[Chandra in classroom-11] 10th-from-Chandra = bhava-8 The public-sentiment reputation = attuned to one's emotional need for social recognition and respect in bhava-8 -topics such as secrecy, non-disclosure, hidden assets, disasters-and-upheavals, revolutionary change Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of mystical secrets, tantric initiation, disguised assets, hidden relationships, camouflaged information, discovery, revelation, revelation, trauma healing, [including invasive surgeries and medicinal poisoning] . EXAMPLE
[Chandra in classroom-12] 10th-from-Chandra = bhava-9 The public-sentiment reputation = attuned to one's emotional need for social recognition and respect in bhava-9-topics such as philosophy, theory, worldview, guidance, and principled belief. Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of higher principles of understanding, global worldview, theoretical-doctrinal principles and paradigms of belief. EXAMPLE
[Chandra in classroom-1] 10th-from-Chandra = bhava-10 Public-sentiment reputation = attuned to one's emotional need for social recognition and respect in bhava-10-topics such as social class, government, regulatory systems, and hierarchical ranking. Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of class-conscious organizational leadership, authoritative command, executive decision-making, and lawful policy imposition upon the denizens of lower status. EXAMPLE
[Chandra in classroom-2] 10th-from-Chandra = bhava-11 The public-sentiment reputation = attuned to one's emotional need for social recognition and respect in bhava-11-topics such as marketplace, gridworks, arrays, social networking, friendship linkage, voluntary association. Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of commonwealth, community connections, participation and profit, gainfulness, goals, aims, objectives, social-material achievement. EXAMPLE
For [Chandra in classroom-3] 10th-from-Chandra = bhava-12 The public-sentiment reputation = attuned to one's emotional need for social recognition and respect in bhava-12-topics such as distant lands, meditation, private prayer, interior guidance, isolation. Leadership roles may be corporate-institutional, but more commonly 10th-from-Chandra visibility is a symbolic projection of public feelings. In context of the rashi of 10th-from-Chandra, one may be cast a beacon of privacy, seclusion, enclosure, dreaminess, imagination, fantasy, dissipation, incarceration, Other-Worldly bridging, distance. EXAMPLE
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pitrikarakaa Surya resides in [folk reputation 10th-from-Chandra]
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[folk reputation 10th-from-Chandra] Surya = comfortable with recognized decision-making authority emotional affinity for political career, although much depends upon the Ruler of 10th-from-Chandra Professor Surya's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Ravi become emotionally tangible to observers and recognized by the public. Public recognition for brilliantly visible roles in politics, entertainment, gambling and games, fashion, or dramatic performance arts. One may be an iconic figure.
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Mangala resides in [folk reputation 10th-from-Chandra]
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[folk reputation 10th-from-Chandra] Kuja = comfortable with recognized decision-making authority Professor Mangala's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Kuja become emotionally tangible to observers and recognized by the public.
(from Chandra) historian of mystery religions Mircea Eliade drive toward commerce * push toward scripted [Mangala in bhava-3] [Mangala-Singha] located in 10th-from-Chandra-6
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Budha resides in [folk reputation 10th-from-Chandra]
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[folk reputation 10th-from-Chandra] Budha = comfortable with recognized decision-making authority Professor Budha's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Budha become emotionally tangible to observers and recognized by the public. Famed empathic singer on topics of sensuality and value
One may be recognized for excellence or accuracy in planning, communications, strategy, tactics, argumentation, studentship, and youthfulness of demeanor.
Reputation for talking, conversations, event-planning, parties, scripting, messages
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PUBLIC FIGURES [folk reputation 10th-from-Chandra]
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Familiar-face habitual routines in Leadership and Iconic roles Guru occupies [folk reputation 10th-from-Chandra] = comfortable with recognized decision-making authority in matters of ideology, philosophy, doctrine, principled belief, faith, core convictions, worldview, sermonizing, guidance, teaching-preaching [Guru-Kumbha] [Guru in bhava-4] doctrinal ideological preacher on topics of plantation economics
Brihaspati in 10th-from-Chandra is emotionally capable of holding a multiplicity[Guru] of generous and expansive public roles -
[uchcha-Guru in bhava-1] charity, fertility, generosity, work-ethic, physical appearance [Aśleṣa-Guru-Karkata] mutual drishti with [uchcha-Shukra-yuti-Rahu] [9] +++ mutual drishti with Shani-Makara-7
Leads with Hope POTUS-44 Audacity of Hope 1961- Barack H. Obama [nīcha-Guru-yuti-Shani]occupies 10th-from-Chandra
Professor Guru's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Brihaspati may become emotionally tangible to the public. From the perspective of a wifely-figure husband-1 is a great support for career and the acquisition of leadership responsibilities in society. He brings prestige and recognition to the female. The relationship is typically emotionally stable and of life-structuring value to the native, even if there is material difficulty. Guru in 10th-from Chandra = expect 10th-from characteristics in the emotional relationship to the first husband. Guru in 10 = splendid for visibility promotion + career-reputation assist from the marriage partner.
One feature of the career profile should match the Guru-themed behaviors of education, indoctrination, inclusive ideologies, theoretical philosophies, and global outreach.
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Shukra resides in [folk reputation 10th-from-Chandra]
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[folk reputation 10th-from-Chandra] Shukra = comfortable with recognized decision-making authority Professor Shukra's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Bhrigu become emotionally tangible to observers and recognized by the public.
Art-beauty-Music Famed empathic singer on topics of sensuality and value
From the perspective of the Husband-figure Musical, artistic Shukra in 10th-from Chandra =10th-from characteristics in the emotional relationship to the wife[s] . Splendid for visibility promotion + career-assist from the marriage partner. Spouse typically enjoys professional dignity, often an institutional role in large organizations, or government regulatory or legislative capacity. Mate need not earn a paycheck [11] but rather the public respect is high and maintained. Also an indicator of public roles in music, art, design, and graceful occupations.
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Shani resides in familiar-face [folk reputation 10th-from-Chandra] Public Figure Examples POTUS-pair-18 Civil War 1826-1902 Julia Dent Grant [Shani-yuti-Ketu] [12] Germany Bundeskanzlerin 1954- Angela Merkel [uchcha] [1] Best Is Yet to Come 1949-2022 designer Ivana Zelnickova Trump [Surya in bhava-5 swap Shani in Bhava-11] Seven-Year Itch 1926-1962 Marilyn Monroe [uchcha] Wizard of Oz 1922-1969 entertainer Judy Garland + [Guru-yuti-Rahu] [2, voice-face] UK-Duchess of York 1959- Sarah Ferguson[ 1, physical appearance, unique style of movement] Human Rights 1978- attorney Amal Alamuddin Clooney [Surya-10 parivartamsha Shani-5] *** de Mundi Systemate 1643-1727 Isaac Newton- Shani-yuti-Ketu Flowers of Evil 1821-1867 symbolist poet Charles Baudelaire [Surya-yuti-Kuja] + [Guru-yuti-Shani] + [Shukra-yuti-Budha] [5, poetry] POTUS-18 Civil War 1822-1885 Ulysses S. Grant [nīcha] + [uchcha] Surya-yuti-Guru Gospel of Wealth 1835-1919 Andrew Carnegie [Shani-yuti-Budha] Germinal 1840-1902 J'accuse Emile Zola [7] My Inventions 1856-1943 Nikola Tesla + [Surya-yuti-Budha] + Shukra SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [10] Hour of Decision 1918-2018 Rev. Billy Graham Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi + [Kuja-yuti-Shukra] Moral Majority 1933-2007 Rev. Jerry Falwell * Shani-9 preaching King of Pop 1958-2009 Thriller Michael J. Jackson [Shani-Vṛścika-2, family of origin, voice-face] Purple Rain 1958-2016 guitarist Prince [12, secluded music studio] POTUS-44 Audacity of Hope 1961- Barack H. Obama * [nīcha] Guru-yuti-Shani |
[folk reputation 10th-from-Chandra] Shani = comfortable with recognized decision-making authority Shani in 10th-from-Chandra indicates a significant burden of leadership responsibility in the environments of Shani's bhava and rashi. These nativities are emotionally engaged with governance duties and usually they are known for their capacity to organize and order from the platform of the familiar home-base. Professor Shani's characteristics, owned bhava counted from various lagna, drishti relationships, and other features of Lord Shanaicarya become emotionally tangible to observers and recognized by the public. Excellent placement for public leadership roles, wherein the nature of the responsibilities is characteristically responsible, reliable, conventional, sober, lawful, and systematic.
Often the mark of a long and distinguished career, so long as Shani is not interrupted by Rahu or deranged by Surya.
obligatory rehearsals * must repeat, and repeat, and repeat regulatory and restraining behaviors
highly disciplined and responsible worker
generally Shani = 10th-from-Chandra grants a responsible mother who is class-conscious and respectable
in order to experience emotional security, one feels Beholden to the government, the father's money or father's family, the lawful leadership duties and the social reputation
Longevity and discipline are distinguishing characteristics of the public career
Graha-drishti of Shani contacts only the 7th-from-Chandra which gives a materially responsible but emotionally distant Shani flavor to the character of the 1st spouse and all close business partners. The native 's career may reflect one's emotional need to stabilize and conserve traditional, law-abiding, culturally fixed, hierarchical behaviors. either by their presence or by their absence,
One may hold a symbolic social role which requires one to act in ways that pose a significant learning challenge emotionally. Strong negative impact on the marriage relationship, unless the spouse is very deeply invested in the native 's performance of iconic leadership duties. In traditional marriages, a man's wife may find it easier to accommodate his constant attention to duties and the emotional drain he suffers from public performance, so long as her community offers material support to compensate for an often-gone husband. A woman's husband may find the social obloquy of a wife who is emotionally unavailable because she is consumed with public duty, to be unbearable. Much of the difficulty can be avoided by choosing a chronologically elder or emotionally very mature or socially conservative spouse.
Prognosis always improved if either Shani or Chandra is dignified by rashi or if either rules a kendra or a bhagya sthāna. Shani-yuti-Rahu -or- Chandra-yuti-Rahu = amplified results. From the perspective of the wifely-companion Shani in 10th-from Chandra = 10th-from characteristics in the emotional relationship to the second husband. Shani in 10 = splendid for visibility promotion + career-assist from the marriage partner. |
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RAHU resides in [folk reputation 10th-from-Chandra]
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[folk reputation 10th-from-Chandra] Rahu = comfortable with recognized decision-making authority THRILLING ACHIEVEMENt A highly empowered placement which often signifies a symbolic, iconic, high-recognition social role. One is able to display an fascinating empowerment upon which the viewers may be mesmerized.
risk-rewarding Rahu's characteristics, particularly the behavior of His planetary ruler and the bhava owned by His ruler, drishti relationships, and other features of the chhiplo-karaka [slippery agent] become emotionally tangible to observers and recognized by the public.
Rahu-the-Opportunist occupies the stability-seeking 10th-from-Chandra Exceptionally strong placement for a high-visibility career in iconic roles, institutional governance or corporate leadership.
One may be emotionally apprehended by the public [10] as an interloper or an illegitimate poseur [Rahu]. Yet, if Rahu gains support from other graha - particularly His ruler - Rahu-the-reckless may thrive in environments that favor ambitious excitement and clever methods of obtaining privileged entitlement.
Where there is opportunity due to weakening of the conventional structures, an interloper may flourish. Emotionally driven desire to be recognized as a Top Performer in national-scope of recognition, large hierarchies, agencies of government , or top levels of institutional leadership. The collapse with Rahu may be spectacular.
One's government or corporation suddenly turns against one; one sees the demonic underbelly of power-hungry personalities, pretending [Rahu] to legitimate leadership. Rakshasic actions of the headman, top dog, or boss.
Social standing and public reputation are somewhat volatile, with high highs and low lows in public approval, recognition, and fame. One may gain and lose high positions via a spring-high-rejection-fall pattern, several times over the course of a lifetime
One's leadership roles in society, particularly those roles positioned at the top of large, stable, conventional hierarchies such as government and large corporations, will become the unlikely agents of personal disruption. Leadership style may be opportunistic, over-reaching, fascinatingly irregular. Career may thrive due to exotic, intriguing elements. fascinating outrage, defiance, or rebelliousness may mark a public icon of social unrest Rahu in Asvini-Arudra-Magha-Svati-Mula-Varuna == extra boundary-breaching and risk-rewarding. Outrageous behavior may provide the public visage that defines a successful iconic career.
Professor Rahu teaching in classroom-10th-from-Chandra may change professional direction or change careers impulsively. Government may alternately promote or punish Professor Rahu teaching in classroom-10 for taking risks. |
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KETU resides in [folk reputation 10th-from-Chandra]
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[folk reputation 10th-from-Chandra] Ketu = surrenders the recognized decision-making authority
Ketu occupies the career 10th-from-Chandra , One enters a profession in spiritual matters, becoming a leader of the dispersed
Martydom
Disrepute ++ disregard for that disrepute
Professor Ketu's characteristics, particularly the behavior of His planetary ruler and the bhava owned by His ruler, incoming drishti, and other features of the chidra-karaka [severing, cutting, amputating one] become emotionally tangible to observers and recognized by the public.
Ketu in 10th-from-Chandra may be generally perceived as unqualified to govern. One may be emotionally apprehended by the public [10] as a disregarded person without credibility-credentials.
Particularly with identity-eschewing Ketu, graha-yuti-Ketu can substantially change the Ketu-insubstantial picture seen by the public. Ketu in 10th-from-Chandra often indicates a figure of apparently intentional, not accidental, delivery of dispersion and disorientation in domains of the hierarchical social order [10] . Often in a " power behind the throne" role.
One may be cast in the public eye as a usurper of the legitimate authority who has a dissolving or disorienting effect upon the approved governing structure due to the native's emotional hold upon the legitimate ruler.
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[10th-from-Chandra] = bhava-7
Career in negotiations, settlements, legal matters, attorney-solicitor-barrister-pleader, judge, broker, middleman, match-maker, deal-maker |
POTUS-27 Dollar Diplomacy 1857-1930
William Howard Taft * practicing attorney, professor of law, and judge.
during a highly unstable, revolutionary period when Spain released colonial control of Philippines to the USA, Taft was tasked to design and apply a western-style democratic self-government for the loosely connected tribal islands which formed the nation of the Philippines. It was a volatile time due to insurgent forces of local warloads. Taft set up a new legal system [7] for Philippines which integrated local cultural values [Urisha] into a western cultural constitutional framework. Taft brokered agreements [7] between competing tribal powers which allowed a semblance of fair post-colonial government to begin. He also brokered important agreements during several USA national shaming-scandals which sustained his political party and his colleagues. |
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