Ulster-Scots Dissenter American COHORT preceded by
succeeded by
grandson of
lifepartner with
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Colonel Harrison during the Civil War Battle of Resaca, may 1864
POTUS-23 [1889-1893] Brigadier General Earth-birth Tuesday-20-Aug-1833 dematerialization 13-Mar-1901 |
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POTUS-23 [from 1889 until 1894] Benjamin Harrison 1833-1901 birth data from https://en.wikipedia.org/wiki/Benjamin_Harrison tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Visaka-1 = Krittika svamsha | ||
Rising Nakshatra Masculine Public-Figure Examples Viśākha - Radha Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam BPL COMMENTARY For Viśākha births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides. For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting.. High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Growth Shocks [Tula - Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 have a broad understanding of the explosive growth-power of extreme polarities. They are often found in advisor roles [Shukra] which engage overview, ideology, theory, first principles, or interpretive paradigm [Guru] . Masculine pada 1-2-3 are both famed and feared for their ability to expand conflict or worsen disease condition as a way to super-polarize the toxic situation en-route to an envisioned state of peace. Pada 1-2-3 are easier for women who can utilize Shukra's balancing skills. For men, diplomatic constraints tend to frustrate their expansive growth patterns. Also, although the priestly teachers are seeking wisdom, for Tula-Viśākha the guru-figures may also be impoverished, blaming, polluted, or sick (due to Guru activates 3-6). Vṛścika Pada-4 emphasizes Guru's rulership of 2-affluence, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic movement. Pada-4 has a broad understanding of the ultimate power of transformative beliefs . Pada-4 are often found in teaching and healing work, especially with the sexual-reproductive energies. They also work with explosive-expansive forces such as dynamite and lightning. Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha - Rādhā |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 97 . " ... Aggressiveness and impatience. These people are overbearing in their desire to get things done. They are very active but not popular,
they are very proud
their anger makes enemies of people who might cooperate with them, if treated differently. they will overcome their enemies through sheer force of character,
Tact and kindness are qualities which they should try to develop." [end quote]
Mrs. Caroline Scott Harrison (aunt to Mrs. Mary Harrison) in 1889
Caroline Harrison was FRIENDS with
Mrs. Mary Scott Harrison (niece to Mrs. Caroline Harrison) in 1914
Benjamin Harrison, 1870's, Library of Congress, colorized by JBcolourisation |
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POTUS-23 National Forests 1833-1901 Benjamin Harrison [Sparkling Splendid Surya] pitri-karaka [father] * jyoti-karaka [light] [financial-oratorical Magha-2] [mūlatrikoṇa] [svakshetra] Surya-Simha Khaga * Khagaya - air-moving * brightly charismatic confidence of Center-stage Surya radiates through the regally entitled sparkling displaying game-playing rashi of Surya [Surya in bhava-11 center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling center of social-economic drama * father may be an earner, socialite, electrician, organizer OUTCOMES - SURYA self-reflexively interlinked, brightly connected, charmingly friendly, regal style of maintaining community, intelligently goal-focused, creatively independent earnings, radiantly achieving, politically networked, splendidly associative, center-stage socialite icon [Surya in bhava-11] rules
CAREER - SURYA
[Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [dutiful-hierarchical karmesha for Tulā-born] check Shukra and Shukra-drishti to find the brokerage behind Chandra's balancing, harmonizing, diplomatic sensibilities [comforted by embodiment of patriotic diplomacy] [attentive to balanced hierarchical arrangments] [needs to follow the pulse of the ancient lawful rhythms ] [physically feels the flow of old routes and stony pathways] [instinctively comfortable in governance roles] [personal sympathy for the deal-makers and bargainers] [soothed by familiar relationship routines] [emotionally attuned to social regulation of Earthen waterways] [usually has a career in border defense, fenced farming, shipping trade ] [influential mother may be sensitive dignitary, protective decision-maker, or respected local official] OUTCOMES - CHANDRA sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, naatural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules
CAREER - CHANDRA
[Competitive Champion Kuja] bhratru-karaka (brother) * virya-karaka (virile) [Dhanayoga Mangala-11 rules-2] [earned treasury via family heritage, paternal uncle, elder brother, entitled friends, energetic marketplace actions] [inspirational-principled Uttaraphalgunī-1] [navamsha Mangala-Dhanus] OUTCOMES - MANGALA progressively gridworking, competitively earning, energized distributions, pro-actively community-connecting, innovatively gainful, vigorously systematic, pursuing networked revenues, promotes friendly association, champion of mass-participation linkage [Mangala in bhava-11] rules
CAREER - KUJA Kuja-11 drishti energizes, stimulates, activates, moves, and provokes
[Yogakaraka] Mangala activates 4-foundations, cultural rhythms, ethnic basis ++ 9-doctrine, philosophy, beliefs [Busy Bantering Budha] jamayah-karaka [sibling] * sandesha-karaka [message] * shisya-karaka [student] [philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna] [talkative political networking] [narrative of invisible connections] [Dhanayoga Budha-11 rules-9] ... ... [defensive-patriotic Magha-4] [navamsha Budha-Karkata] OUTCOMES- BUDHA friendly discussion, articulate distributor, community communicator, friendship conversation, associatively gesturing, mass-participation messenger, fundraising conversations, chatty socialite, economic explainer [Budha in bhava-11] rules
CAREER - BUDHA [Generous Growing Guru] dhava-karaka [husband] * bahuta-karaka [variety] [busy-communicative vikrama-pati for Tulā indriya-lagna] [inimical-argumentative rogesha for Tulā indriya-lagna] ... [political-dramatizing Bharani-1] [navamsha Guru-Simha] OUTCOMES - GURU expansively agreeable, abundantly contractual, multiple alliances, naumerous arrangements, optimistic negotiator, broad-scope of brokerage [Guru in bhava-7] rules
CAREER - BRIHASPATI
[Sweetly Suave Shukra] svadu-karaka [sweet] * kalatra-karaka [wifely companion] [Sober Structural Shani] duro-karaka [endurance] *jara-karaka [Jahre, years] [Yogakaraka homebound-securing bandesha for Tulā indriya-lagna] [Yogakaraka speculative-creativr vidya-pati for Tulā indriya-lagna] [social regulators may argue for imprisonment] [required corrective hospital stays] [must endure invisible toxins such as prescribed drugs] [survives on unbalanced limited sleep] [analytical reflection occurs in rigid isolation] [disciplined use of calculated sanctuary time] [withstands the private pressure of unfair duties] [staunch resistance to heavy ministry workload] [problematizing dreams contain private spiritual guidance] [backchannel obligation to maintain clandestine medical treatment] [strict contemplative withdrawal from conflict] [must mandatory secluded service retreat] [behind-the-scenes responsibility for servants and employees] ... [profitable-networked Uttaraphalgunī-3] [navamsha Shani-Kumbha] Shani-Kanya * overburdened accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * mandatory argumentation * structural compression upon colon + digestive tract * must normalize exploitation * weighty subordinate tasks * hierarchical conditions of enforced servitude * must work within master-slave systems * must respect antiquated physicians * slow-acting remedies * intractable servants * stubborn employees * insufficient pharmacy * must work with dried medications * must continue to minister to the suffering * scarce service resources * maintainer of old arguments ; OUTCOMES - SHANI dutifully secluded, works diligently in private spaces, responsibly imaginative, insightfully intuitive maturity, must regulate the bedroom, structured meditation, burdensome duties in distant lands [Shani in Bhava-12] rules
CAREER - SHANI
[Risk-rewarding Rahu] rajyalobha-karaka [ambition] * picchala-karaka [slippery] [for Tulā indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Budha for defining source of Rahu's apparently explanatory, communicative flair [righteous desire to expound principled management beliefs] [craving for philosophy of global business enterprise] [enthusiastic faith in over-communicating] [passion for expedient doctrinal messaging] [potential for fraudulently or fabulously exaggerated announcements, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [seeks privilege through publication for indoctrinated audience] [instrumental use of religious naratives] [pretentiously ambitious father-figure may over-ride orthodox practice in mercantile affairs] ... [competitive-champion Punarvasu-1] [navamsha Rahu-Mesha] Rahu-Mithuna * shimmering illusion of cooperation * craving for conversation * mask of messaging * boundary-breaching broadcasts * extraordinary explanations * ambitious administration * preposterous propaganda * extravagant commercial transactions * marvelous advertising * thrilling photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent (but perhaps not authentic) attributes of information delivery * Sensational scripts * exaggerated announcements * exceptional business methods *seeks privilege via communicator-roles [Collapsing unshackling Ketu] kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum] [for Simha indriya-lagna] [unconcerned with lack of principled romantic ideals] [disinterested in religious ceremonies] [scattered inspirational intelligence] [disengaged witness to politics of catechism] [liberated from displays of wisdom] [disregard for the drama of empty beliefs] As the ruler of vridhhi-bhava-11, Vanika Chandra in bhava-2 becomes ruler-of-11 residing in 4th-from-11th. Thus intuitive, sensitive Chandra activates the responsible, governing, institutional, often iconic, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra which is Karkata-11. This yoga emphasizes accumulated treasuries of valuable goods and knowledge (2) expressing via sight, eyes, mouth, voice, speech, song, and the fine arts of arrangement and design (12). It is a strong dhana-yoga which indicates wealth via gracious and accommodating relationships. |
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