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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Surya Main Page

  1. [Surya-Mesha] -- [uchcha]
  2. [Surya-Urisha]
  3. [Surya-Mithuna]
  4. [Surya-Karkata]
  5. [Surya-Simha] --- [svakshetra] [mūlatrikoṇa if within 1-10 deg]
  6. [Surya-Kanya]
  7. [Surya-Vanika] [nīcha]
  8. [Surya-Vṛścika]
  9. [Surya-Dhanus]
  10. [Surya-Makara-Draco]
  11. [Surya-Kumbha]
  12. [Surya-Meena]
  1. [Surya in bhava-1]
  2. [Surya in bhava-2]
  3. [Surya in bhava-3]
  4. [Surya in bhava-4]
  5. [Surya in bhava-5] --- [svabhava]
  6. [Surya in bhava-6]
  7. [Surya in bhava-7]
  8. [Surya in bhava-8]
  9. [Surya in bhava-9]
  10. [Surya in bhava-10] -- [dikbala]
  11. [Surya in bhava-11]
  12. [Surya in bhava-12]

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OM grinih suryaya namah

OM hram hrim hraum sah suryaya namah

pitrikaraka

mūlatrikoṇa of Surya = if within 1-10 deg Simha = Magha pada 1-2-3

सूर्य sūrya

Professor Surya

मार्तण्ड mārtaṇḍa = arising from a motionless source

सवितृ savitṛ = generator, stimulator

अर्यमन् aryaman = best friend

अम्बरमणि ambara-maṇi = sky-jewel

भानु bhānu = bright one

पूषन् pūṣan = radiant flower

ख kha = khaga = sky-going, air-moving

दिनकर dinakara = day-maker

मित्र mitra = neighbor, companion

resides in

Simha

सिंह siṃha = lion, hero, powerful

हरि hari = sun, lion, tawny-yellow

लेय leya = Gk. λέων

हर्यक्ष hary-akṣa = yellow-eyed

आरण्यराशि āraṇya-rāśi = rashi of forest animal

Soule - Saul - So-Ra

Sun [Sunday]

Apollo - Paul - Baal

Sirius - Osiris

Utu - Ata - Aitha - Aten - Aton - OM - On = Amon-Ra - Aurya

occupies the constellation of

Leonis -Leo

Felidae -Felix

al-Asad - Aslan

rashi names in numerous languages

brightly charismatic confidence of Center-stage Surya radiates through the regally entitled sparkling displaying game-playing rashi of Surya

see also: [uchcha] Surya-Mesha compared to Mulatrikona Surya-Simha

" The one aim of yoga is an inner self-development by which each one who follows it can in time discover the One Self in all

and evolve a higher consciousness than the mental, aspiritual and supra-mental consciousness

which will transform and divinize human nature ."

~~Savitri 1872-1950 revolutionary poet Shri Aurobindo

" The spiritual journey is individual, highly personal.

It can't be organized or regulated.

It isn't true that everybody should follow one path.

Listen to your own truth."

~~Be Here Now 1931-2019 Baba Ram Dass

" Many waters cannot quench love;

rivers cannot wash it away.

If one were to give all the wealth of his house for love,

it would be utterly scorned."

~~ Song of Solomon - 8:7 - שִׁיר הַשִּׁירִים (New International Version)

For God hath not given us the spirit of fear;

but of power, and of love, and of a sound mind.

~~ 2 Timothy 1:7

Surya_sunrise_Vrischik.jpg

Sunrise over Smithtown Bay, na.Y. www.noaa.gov

Radiating

QUOTATION

from Tenzing Gyatso , Healing Anger: The Power of Patience from a Buddhist Perspective.Geshe Thupten Jinpa (Trans.).

" .. Maitreya, in his text The Sublime Continuum, gives three reasons on the basis of which one can conclude that the essence of Buddhahood permeates the minds of all sentient beings.

First, he says that the Buddha's activities radiate in the heart of all sentient beings.

Now this can be understood in two different ways:

  • one is that we can understand that in every sentient being there is a seed of virtue ,

  • and one could see the seed of virtue as an act of the completely enlightened, compassionate Buddha.

But one could also see it in deeper terms, that is, that all sentient beings possess the potential for perfection.

Therefore, there is a kind of perfected being inherent within all sentient beings, radiating. So one can understand it in these ways.

Second, so far as the ultimate nature of reality is concerned, there is total equality between the samsaric state and nirvana.

Third, we all possess a mind which lacks intrinsic reality and independent existence,

which allows us to then remove the negativities and delusory states that obscure it.

For these three reasons, maitreya concludes that All sentient beings possess the essence of Buddhahood."

[end quote]

Surya-Simha occupies Magha

[champion-pioneer Magha-1]

[navamsha Surya-Mesha-uchcha] [mūlatrikoṇa]

[financial-heritage Magha-2]

Urisha Navamsha [mūlatrikoṇa]

[commercial-collaborative Magha-3]

Mithuna Navamsha

[rhythmic-protective Magha-4]

Karkata Navamsha

[Surya-Simha] occupies Pūrvaphalgunī

[political-dramatizing Pūrvaphalgunī-1]

Double-Simha Navamsha [vargottamsha]

[calculating-ministering Pūrvaphalgunī-2]

Kanya Navamsha

[bargaining-arranging Pūrvaphalgunī-3]

[navamsha Surya-Tula-nīcha ]

[secretive-transformative Pūrvaphalgunī-4]

Vrischika Navamsha

Surya-Simha occupies Uttaraphalguni

[optimistic-doctrinal Uttaraphalgunī-1]

Dhanus Navamsha

EXAMPLES

[Surya in bhava-1] --- [svakshetra] --- [mūlatrikoṇa if within 1-10 deg]

[energizing-identifying lagnesha for Simha indriya-lagna]

[bright center of dramatic games] [radiates personal confidence] [identified with center-stage entitlements] [father-figure may be righteous person, physically confident, politician, dramatic, idealist]

[Surya in bhava-2] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[conserving-entreasuring dhanesha for Karkata indriya lagna]

[political drama of historical values] [sparkling financial confidence] [charismatic speech tones]

[Surya in bhava-3] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[busy-messaging sahaja-pati for Mithuna indriya-lagna]

[bright center of dramatic scripts] [creative poetic intelligence for writing]

[Surya in bhava-4] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[homebound-anchoring bandesha for Urisha indriya-lagna]

[glittering center of local politics] [intelligence for flamboyantly patriotic property defense] [celebrated entitlement to display land entitlements]

[self-confident camera focus on ethnic cultural rhythms] [red-and-gold colors may add sparkle to the household] [theatrical presentation of ancestral fenced holdings]

[charismatic father may be the center of the household] [showy father-figure may be demonstrative schoolteacher, police, farmer, transporter-driver, homebuilder]

[Surya in bhava-5] [svabhava] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[witty-creative vidya-pati for Mesha indriya-lagna]

[bright center of political entertainments] [intelligence for winning games] [celebrated power to display creative genius]

[camera focus on uniquely entitled individuality] [romantic applause in regal courtly drama] [sparkling demonstrations of theatrical pageantry]

[flamboyantly self-confident father-figure may be famed ceremonial regent]

[Surya in bhava-6] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[inimical-medicating rogesha for Meena - Antya indriya-lagna] [bright center of medical drama] [charismatic intelligence for criminal argumentation] [self-righteous indignation]

[Surya in bhava-7] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[bargaining-partnering jaya-pati for Kumbha indriya-lagna]

[blazingly self-referential within jaya-pati relationships]

[bright focus of contract negotiation] [dazzling center-stage deal-maker] [flamboyantly confident display of alliance-building gamesmanship] [speculative politically brokered trade agreements]

[theatrically entertaining arrangements]

[confident father may be brilliant attorney, ceremonial adviser, entitled middleman]

[Surya in bhava-8] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[shocking-transformative randhresha for Makara - Draco indriya-lagna]

[undisclosed center of dangerous political games] [secret healing intelligence for heart-and-spine] [focused into flamboyant drama of mysterious initiations]

[regally radiant presence in crisis intervention environments] [father-figure may be con-man or surgeon of eye-heart-spine] [father or self, may be brilliantly clairsentient yet camouflaged from view]

[Surya in bhava-9] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[philosophical-doctrinal dharmesha for Dhanus-born]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[righteously radiating intelligence shows doctrinal certainty] [entitled to political patronage roles] [brilliant ceremonial displays demonstrate principles of faith]

[bright center of humanistic creative drama] [may preach upon speculative philosophy] [may be applauded for famously confident public guidance]

[sparkles in priestly pageantry] [theatrically flamboyant fathering exhibition]

[father-figure may be charming pontificator, entitled patriarch, or regal ideologue] [father may be an attention-getting entertainer, celebrated philosopher, self-referential preacher, professor of rights theory]

***

[Surya in bhava-10] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]

[splendid center of hierarchical drama] [icon of authentic political leadership] [uniquely confident focus-point of public display]

[radiant core of organizational intelligence] [brightly celebrates mountain-peak viewpoint] [elite certainty of individual perspective]

[shines a light from the height] [in Magha, the light can be esoteric] [in Pūrvaphalgunī, the light is musical-financial] [in Uttaraphalgunī, the light is regal-political]

[attention-getting narcissistic father may be corporate executive, king of his own castle, president, political decision-maker, self-entitled aristocrat]

[Surya in bhava-11] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

[usually is the eldest child] [brightly entitled center of community gatherings] [shining icon of economically focused political rights]

[radiant core of associative distribution systems] [charismaticly celebrates friendship linkages] [theatrical pageanty of fundraising objectives]

[intelligent illumination of social connections] [self-confident certainty in mass-participation gridworks]

[narcissistic achieving father may be entertaining marketplace earner, dramatic networker , romantic socialite, creative goal-setter, shining center of proletarian social-participation]

***

[Surya in bhava-12] --- [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[retreating-contemplative vyaya-pati for Kanya indriya-lagna]

Simha * Singha

panthera, felix, felidae , the cat

Surya-Simha [svakshetra] [mūlatrikoṇa if within 1-10 deg] Khaga * Khagaya - air-moving * brightly charismatic confidence of Center-stage Surya radiates through the regally entitled sparkling displaying game-playing rashi of Surya

* bright center of games and drama

/ I am / self-centric identity formed by thought-streams emitting from The Series of Suns

/ I am / Brilliant, charismatic, always-Playing, Genius

One's natural genius seeks to be in the center of politics, drama, games, and creative performance.

  • Independent and Roaming

  • Self-confident and glowing.

  • Regal in attitude and in appearance.

Favors red-colored garments and golden ornaments. Rich red pigment and dyes in paint and textiles.

When uncomfortably placed, surya-Simha may signal a certain amount of intellectual conceit. One may radiate the " right light" .

In Magha - Regulus, one may dress in white while bejeweled in magical ornaments, rubies and garnet stones.

Bemused. Creative. Elite.

Courteous and charismatic.

Radiates in the center of a room, aroyal court, atheatrical stage, apolitical assembly. Impatient with the commonplace, conformist, and pedestrian. Intolerant of both excessive sensuality [Shukra] and oppressive fear [Shani].

Vimshottari dasha Periods of Surya

evoke extraordinary independence of thought and behavior, ften characterized specifically by Simha's classic 'roaming in high mountains and jungles'. One requires attention, praise, admiration, and a central role in the current environment.

Father-figure

For one born with Surya-Simha rashi, the father (or father-figure, who may be the grandfather or other dominant male) is regally self-confident. (Adjusted by drishti and bhava.)

The father is king of his own castle. This man is personally intelligent, perhaps socially recognized as a genius, but it does not matter to one the estimation of other people. One is sufficient unto oneself in a world containing God and One only.

EXAMPLE

France-Emperor 1769-1821 Wars Napoleon Bonaparte [warrior-champion Magha-1] [navamsha Surya-Mesha-uchcha] [mūlatrikoṇa] [Magha-Surya-yuti-Kuja-Yoni]

  • NB had an imperious, finely-dressed father. On their remote island of Corsica, dad conducted himself like a grand lord of the local peasants [10, lordship]. Young new lion got his flamboyant self-confidence from his father, as well as his entitlements to opulently brilliant ceremony. [Magha-1 = Surya-Mesha-navamsha]

Father may perceive himself in some fashion to belong to the social or spiritual elite - especially Magha - Regulus.

Unswerving obedience may be required from the child toward this regal father, like a vassal toward their king. During the father's reign, the home is ruled by divine fiat.

  • War and Peace 1828-1910 Leo Tolstoy [secretive-eruptive Pūrvaphalgunī-4] + [Budha-yuti-Chandra] In the age of absolute power of feudal masters in Russia, LNT's dad was a nobleman of the royal court, owner of a vast agricultural estate, and entitled to kill or maim, on command.

Unfortunately unless other graha indicate the softening of humility, the Simha-Surya father can rarely tolerate criticism. Therefore, the child's adolescence may be a stressful time, resulting in permanent breakage of the relationship. Again if Surya-Budha enjoy a safe distance (not combust) much less interference.

The child carries on the paternal custom of acting with personal confidence and directly conducting the intelligence of the presence of the divine light. As adults the father and the child may radiate from the same center and shower each other with light.

Father = Surya pitrikaraka

The father like Professor Surya is self-confident and regal in bearing. Typically, the father is politically involved. However, the degree of involvement may be major or minor, depending on the total condition of Surya. For example, the father might be head of the village panchyat, aunion shop steward in an urban factory, or a local party boss.

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte [warrior-champion Magha-1] [navamsha Surya-Mesha-uchcha] [mūlatrikoṇa] [Magha-Surya-yuti-Kuja-Yoni] [10, elite leadership positions] NAB's dad = political leader in Corsica with a military title [Kuja] and pretensions to nobility [Mesha]. NB's over-reaching [Rahu-Dhanus-Mūla-2, family-line] casts an exciting, secretively pretentious drishti into Surya-10.

  • POTUS-36 Great Society 1908-1973 Lyndon Baines Johnson [land-owning Magha-4] + [Guru-yuti-Budha] + [Kuja-yuti-Chandra] [10] LBJ's dad served six elected legislative terms in the Texas State Legislature. Like his son, sam Johnson was reputed to have a gamer's view of political elections and a charismatic, dominating personality. Dad, like son, owned substantial Texas ranchlands.

  • War and Peace 1828-1910 Leo Tolstoy [hidden-power Pūrvaphalgunī-4] + [Somana-yuti-Budha] LT's dad was a local aristocrat with a gambling problem [Simha]

  • Berkshire Hathaway 1930- mutual funds Warren Buffett [dramatic-displaying Pūrvaphalgunī-1] WEB's dad was a four-term Congressional Representative from Nebraska who also developed a profitable stock brokerage. WEB grew up in Washington-DC when his father was working in national politics.

  • Faust 1749-1832 polymath Johann Wolfgang von Goethe [dramatic-displaying Pūrvaphalgunī-1] [Surya-yuti-Budha] JWG's dad was an attorney and town manager (Budha manager) who conducted committees and played an important political role in the region.

  • Syria-Pres 1965- ophthalmologist Bashar al-Assad [transformative-exploratory Pūrvaphalgunī-4] [ātmakāraka] [Yoni-Surya-yuti-Budha-Magha] BHA's father was a political dictator. Despite hostile, unfair conditions [Budha rogesha] dad remained as the central ceremonial focus of power in Syria for 30 years.

Explicitly concerned to express excellence in individual intelligence.

Very independent minded, magnificent, undeniable entitlement to express one's personal divine creative brilliance. Generally unable to cede authority to others, even in supposedly cooperative contractual arrangements in marriage and employment. Needs to be in charge, often in a dramatic way.

Defining awareness of noblesse oblige, the aristocratic responsibility for those above to care for those below. Can be patronizing and authoritarian, but also deeply compassionate.

Visible public behavior psychologically driven by childhood memories of regal empowerment and praise for acting with authentic creative certainty.

Political intelligence at maximum strength . Draws on parallel life time leadership memory from previous positions of royal authority. Executive decisiveness and social self-determination at peak power.

Brilliant performer and lecturer, presuming Budha is well-disposed. Extremely confident and yet not overbearing; does not fear public opinion, cow-tows to no one. Self-possessed and morally secure.

  • Like royalty, somewhat distant and exclusive socially.

  • Prefers to socialize with other perceived elite - especially Magha - Regulus

  • In modern society, may own a business giving commands to others, often a highly authoritative independent consultant.

Rarely works under others , unless positioned in the very top ranks holding a commanding position of a large organization. Even these top positions in hierarchy [Shani] are temporary and are most typically gained through royal bloodline, popular election or winning at war rather than via a step-wise ascent up a bureaucratic hierarchy.

Does not accept a requirement to earn rank but rather presumes the entitlements of unique intelligence and personal charisma. Often blessed with excellent advisers and preternaturally gifted at games.

Channels divine genius. Radiates a vivid spiritual light, but cannot be subservient to church or state. Moral sensibilities = much less influenced by common law (except with Shani drishti) and more influenced by awareness of divine lawr.

All graha and lagna within Simha content with the distinction between divine law and statutory law . Surya-in the rashi of Kings has true confidence (true faith) in divine providence, and tends to act properly, but the voice of action is the Self and not the State. One's motive for decisive choice = faith not fear.

Harmed (made more of a commoner) by drishti from Shani-Mithuna, Vṛścika, or Kumbha.

If with Guru, advanced knowledge of moral philosophy, and a teacher of social ethics.

If with Budha, elegant but self-referential. A touch of princess complex perhaps.

Similar to Surya/Mesha, can be"my way or the highway" . Also like Surya-Mesha, does not work well in groups. If this is your employee, give him/her an entrepreneurial territory of their own.

Unlike Surya/Mesha, the self-confidence and social self-perception of Surya/Simha does not depend on Kuja's disposition. One is maximally independent in thought and action.

Simha/Surya person is usually independently employed, and successful in business due to their elegant but relentless self-confidence. The power of belief in this position is awesome.

Budha is benevolent in all three of the possible rashi positions vis-à-vis Surya/Simha. If Budha is free of harmful drishti, one is exceptionally"bright"and skillful in their work. However, svakshetra Surya cannot tolerate criticism . Surya/Simha will not remain long in an unappreciative environment.

If Surya occupies bhava-6 in Simha, Harsha Yoga applies. Excellent for success in medicine, import-export business (esp. Medicines) and work in foreign lands, service work in temples. Karaka for a fortunate uncle who is politically well-connected.

Tiger.jpg

Surya_Simha_coeropsisblossom.jpg

Royalty-Celebrity in the World ... Or in One's Own Mind

  • Surya-Simha= regally entitled = kingly or queenly in one's own environment, according to the bhava.

  • Nobility of Spirit -- but also Autocratic and Elitist

  • Surya is somewhat ineffective in natural bhava of Shani and Shukra

  • In rashi of Simha, the self-confidence, self-assertion, and entitlement to reside at the center of attention is fixed.

[Surya-Simha - mūlatrikoṇa 1-10 deg * bright center of politics, amusements, glittering celebrity, creativity, intelligence, gambling-games-gambits, and drama

lagnesha-1 Simha Surya in bhava-1

King or queen of one's own body, brilliant light of confidence emanates from the body, excellent selfishness, a perfect autocrat. Adores politics and gambling. Father often a politician or famed. May demonstrate genius in the style game of emitting a radiant iconic personal appearance. Very selective - even elitist - in matters of the body such as clothing, comportment, personal display.

Naturally, other graha yuti-Surya-1 can affect the radiance. Hard-working Shani darkens the liight and confers a more proletarian style. Blarney Budha adds self-referential witty charm and commercial savvy. Risk-loving Rahu adds a fascinating aura of self-importance. And so on.

dhanapati-2 Simha Surya in bhava-2

Center of Treasuries

Regal Center of Bloodlines and Banking. Entitled style of handling the money and genetic lineage. Because bhava-2 is a svabhava of Surya's enemy Shukra, astyle conflict may arise between with autocratic independence and mutual finance and sensual tastes. May demonstrate genius in the game of wealth accumulation. Very selective - even elitist - in matters of family lineage, wealth-treasury, knowledge of history, and use of language.

  • Louisiana-Gov 1893-1935 Kingfish Huey P. Long [political-ceremonial Pūrvaphalgunī-1] [vargottamsha] -- [Kuja-yuti-Surya] HPL promoted a romantic financial ideal in which " every man is a king , but no one wears a crown" (Kuja-2 combust)

bhratru-pati-3 Simha Surya in bhava-3

Regal Center of the messenger corps. Lords it over the siblings, cohort, and the work group. Admired for ability to dramatically evoke an experience via written word, video, cinema, internet etc. Writes autocratically. Is not interested in the opinions of others. Announcement by royal decree. May demonstrate genius in the game of messages including announcements, writing, explaining, signaling and publishing. Very selective - even elitist - in communications style.

bandesha-4 Simha Surya in bhava-4

Regal center of one's own castle. Royal dominion over one's own home and local region. Splendid house, vehicles, and furnishings.

Impatient with schooling and might not go far in the educational world. Admired for their unique style of parenting, protecting, policinh. May demonstrate genius in the game of foundational culture and patriotic defense. Very selective - even elitist - in regard to the condition and location of the household (s) and vehicular mode of transport.

Fleur_bloodLily.jpgvidya-pati-5 Simha Surya in bhava-5

Regal center of the royal court, radiant hub of the theatrical stage. Surya-5-Simha = an attention-getting and usually self-referential political position. Intelligence for creative charismatic performance.

However, Surya-5 occupies 8th-from-10. Karmasthana = legitimate rulership.

Unless there are effective lawful graha located in 10 and 10th-from-Chandra, flamboyant and entitled Surya-5-Simha can be an unstable, catastrophe-prone placement for those charged with roles in organizational leadership.

Often famous. May demonstrate genius in the game of speculative finance, politics and drama. Very selective - even elitist - in regard to lovers, children, fashion, theatrical presentation style .

  • Syria-Pres 1965- ophthalmologist Bashar al-Assad [transformative-exploratory Pūrvaphalgunī-4] [ātmakāraka] [Yoni-Surya-yuti-Budha-Magha] No graha in either 10 or 10th-from-Chandra. Beautifully decorated and sparkling public diplay, but Rulership authority is shrouded in mystery, violence, terror regime.

rogesha-6 Simha Surya in bhava-6

Regal Center of the Servants and Working People. Admired for work in debt, conflict, medicine and human services often of a political or philanthropic nature. May demonstrate genius in the game of servitude, usury , lawsuits, poverty, war, and pollution . Very selective - even elitist - in regard to loan-making, debt-management, re-financing, medical, military, and litigation services.

yuvati-pati-7 Simha Surya in bhava-7

Self-centered Surya = awkwardly self-referential when residing in Professor Shukra's pair-matching bhava-7. Partner may be the self-entitled Royalty of the marriage.

Both spouses have a solipsistic style of behavior within relationships. One may be radiantly confident in one's entitlement to hold the center of attention within a marriage. May demonstrate genius in the game of alliances, trust-building, terms of agreement, contracts, and settlements of the law-courts . Very selective - even elitist regarding partners and advisers.

randhresha-8 Simha Surya in bhava-8

Regal Center of the Mysteries. One may be an important figure in a secret society or in a tantrik setting but the public does not see this bright light. Shrouded in mystery. Often in secret government functions. May demonstrate genius in the game of hidden assets and secret truth . The father may be unknown to the native, or the father's activities are undisclosed. Very selective - even elitist - in regard to hidden liaisons, camouflaged wealth, confidential information.

-9 Simha Surya in bhava-9

Regal Center of the Temple, King of the Philosophers, regal Father-figure to the priests.

Karako bhavo nashto indicates a father who is self-righteous and often overbearing -- although not as intensely as the [uchcha-Surya].

May demonstrate genius in the game of wisdom doctrines, ideology, and inspirational preaching . Very selective - even elitist - in regard to philosophical convictions and cherished tenets of belief.

Karmesha-10 Simha Surya in bhava-10. Peaks in Magha-1.

For Vṛścika-born, svakshetra Surya can be brilliantly authoritative in karma-bhava. Surya-10 seeks high-visibility positions. Leadership style is radiant, regal and entitled.

Autocratic, not always successful unless Shani is also well placed. Downside: arrogant, not necessarily aware of the little people at the bottom of the pyramid. Upside: glorious to behold. May demonstrate genius in the game of institutional governance . Very selective - even elitist - in regard to professional titles and responsibilities.

Vriddhi-pati-11 Simha Surya in bhava-11 creative networking = dramatic center of a network that has no center. Surya is less effective in svabhava of Shani (10, 11). Nevertheless, the Simha-Surya is well-connected socially and earns by cult of personality within fan-clubs or proletarian masses.

Often the brightly recognized figurehead or political icon of an interlocked community. Noes not necessarily hold political office, since power is widely distributed throughout the network-11.

May demonstrate genius in the game of regulating connections between people, things, or ideas. Very selective in regard to personal friendships. (Not elitist in proletarian-11) Naturally, any additional graha located in bhava-11 can add further qualities to Surya's radiating community centrality.

***

Vyaya-pati Simha Surya in bhava-12 creative imagination

Surya-12 may live like charismatic royalty, radiating the center of attention in clandestine undertakings and enclosed environments. Often a bit of a "bedroom diva" . Plays the role of foreign royalty quite successfully, but is perhaps not quite so well admired at home.

A sparkling legend in one's own mind. Father may be ghostlike.

May demonstrate genius in the game of imaginative visions and spiritual guidance . Very selective - even elitist - in regard to bedroom, hotel, private arrangements, and foreign assignments. May skillfully enshroud one's presence when political circumstances require the "appearance of absence"

QUOTATION

Das /Behari comments on Surya-Simha accepting the glance of Kuja.

" Very courageous and occupies an eminent position.

You are industrious and accomplish difficult tasks by sheer willpower and courage.

At times you become furious and are attached to the spouses of others.

Industrious and venturesome ."

QUOTATION

Das /Behari comments on Surya-Simha accepting the glance of Shani.

  • " You want to be an independent person.

  • You have drive to be free,

  • but you feel like something is always stopping you.

  • You are one who knows how it feels to be restricted by obstacles, limitations, delays , etc."

QUOTATION

Das comments on drishti to the Surya-Simha

The Sun is in Leo, and the Sun is aspected by Saturn

" You will be skillful in creating obstacles, will be ineffective, and will cause grief to others."

QUOTATION Behari WRT Simha Sun in bhava-7

" ... Under the impact you become domineering and possess a regal demeanor.

You are very selective about sexual partners.

Your energy is used up by intense involvement in administrative responsibilities "

[end quote]

QUOTATION from Das /Behari

WRT Sun is in Leo, and the Sun is aspected by Mars

" You will be interested in others' spouses, be courageous, valorous, revolutionary, formidable and a leader."

[end quote]

QUOTATION

Das /Behari comments on Surya-Simha

" mountaineer, victor, aggressive, enthusiastic, sober,

talkative, rich, famous , land lord, ambitious

and can not act in subordinate position.

  • Kind-hearted.

Will destroy your adversaries, be given to anger, will perform notable acts,

will wander in forests, hills and fortresses,

  • be enthusiastic, valorous,

  • bright in appearance; and will be formidable .

He will be restive, strong in a lasting measure, talkative,

  • be a king, be plentiful in wealth and be famous.

You will be victorious over your competitors or opposing elements

  • , you are given to anger or domination,

  • you will perform notable acts and not be mediocre,

you will wander or go out to engagements,

  • you are not a homebody or fearful of the outside world,

you are enthusiastic, valorous, bright and formidable, like a Lion , King of the Jungle.

  • You are talkative and king-like.

This Sun may give wealth and may give fame."

[end quote]
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