Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga
Union covenant alliance lifepartners for Chandra-1
" I've learned that people will forget what you said,
people will forget what you did,
but people will never forget
how you made them feel."
~~ Maya Angelou
AUM som somaya namah
Soma - Thoma - Tha
Krishnaya - Atmamaya
" Man is what he thinks all day long."
~~ Ralph Waldo Emerson
Nanna - Anna - Di-ana - Inanna
Sin - Sinai
Selene - Serena - Luna
Aah - Iah
Mens - Mind - Moon [Monday]
the first house
comforted by movement
Mangala = natural ruler of bhava-1
OM kram kreem kroum sah bhaumaya namah
Public Figure Examples
[homebound-anchoring bandesha for Mesha indriya-lagna]
[comforted by embodied forward pursuit] [settled into ethnic warrior rhythms] [needs competitive muscular vitality] [feels like a first-arriver pioneer] [sensitive to mother's dynamic push]
identified with protecting local rhythms of life, patterns, routines, boundaries
[Chandra-Urisha] [uchcha] [mūlatrikoṇa if within 4-30 deg]
[busy-communicative bhratru-pati for Urisha indriya-lagna]
comforted by precious values * settled into rhythmic gathering * needs luxury -
treasury-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed through unique personality, embodiment of energy, first-arrival [uchcha] * bhratru-pati-3 in 1 = a sensitive communicator
[preserving-collecting dhanesha for Mithuna indriya- lagna]
[customary empathetic storyteller] [teller of sentimental tales] [folk historian] [sings in the rhythms of ancient cultures]
comforted by messaging * settled into rhythmic communications * needs mentality
[energizing-identifying lagnesha for Karkata indriya-lagna ]
[comforted by physical maternal soothing] [settled into familiar muscular rhythms] [feels the pulse of new life] [needs to shelter protectively]
[emotionally attuned to caretaking nourishing folkways] [mother may be athlete-pioneer-midwife]
[retreating-contemplative vyaya-pati for Simha indriya-lagna]
[comfortable with charismatically brilliant embodiment] [familiar with creative display of interior vision] [needs imaginatively directed political action]
[soothed by rhythmic ceremonial drama] [mother may be confidently contemplative, quietlly entitled, physically radiant]
[friendly-gainful vriddhi-pati for Kanya indriya-lagna]
[comforted by embodiment of service ministries] [sensitive to logical economic argument] [needs to help protect the laboring masses] [emotionally attuned to familiar marketplace networks] [mother may be a ministering socialite, a social-participation aide, or a well-connected fundraiser]
sensitive, protective, comforting friendships, earnings, community links express via the physical personality-appearance
[dutiful-hierarchical karmesha for Tulā-born]
comforted by negotiation of agreements * sensitive to balance * needs to trade public image = emotionally sensitive, protects mother-culture
[philosophical-doctrinal dharmesha for Vṛścika indriya- lagna]
[comfortable with hidden patronage] [culturally transformative guidance-minded] [familiar with conceptual exploratory innovation] [soothed by occult beliefs] [sensitive to revolutionary identity change] [needs direct physical control]
[mysterious-initiatory randhresha for Dhanus indriya-lagna]
comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided * settled into the rhythm of received teachings * needs to feel wisely guided
[bargaining-balancing jaya-pati for Makara - Draco indriya-lagna]
comforted by hierarchy * sensitive to class-status * needs ritual ordering
orderly, dignified, regulatory emotional sensitivity expressed through unique personality, embodiment of energy, first-arrival *
[inimical-medicating rogesha for Kumbha indriya-lagna]
comforted by friendship * sensitive to gridworks * needs marketplace connection * populist, economic, community-networking emotional sensitivity expressed through unique personality, embodiment of energy, first-arrival * rogesha = jealousy
[witty-creative vidya-pati for Meena indriya-lagna]
comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary * charitable, visionary, spiritually-guiding emotional sensitivity expressed through unique personality, embodiment of energy, first-arrival
Nurturing Personality * Soothing, undulating layers of energy-grid surrounding and interpenetrating the physical kernel.
Finds comfort in fleshly embodiment, surges of life-confirming vitality, forward-pulsing movement.
Caretaker patterns focus on the embodiment, physical-form, vitality
Soothed by vital expressions of the competitive personality, Needs individualized, inventive roles.
energetic, kinesthetic, pioneering,
familiar [Chandra] to the animated world (1) * instinctive flow
emotionally sensitive to bodily needs
comfortably settled, nested, habituated to familiar rhythms of flesh-body, muscular movement, hormonal emotion, progressive action.
[Chandra in classroom-1] tends to be soothed, protected, nourished in 1-environments such as
Vitality of Mother
Depending upon Chandra's characteristics, Mother may provide a lifelong primary identity-affirming relationship
bhava-6 ailments, discomfort, distrust, complaint, slavery, injustice = the conflicted 6th-from-Chandra
Vimshottari-dasha, bhukti of ruler-of-6 may produce an emotionally-charged argument, health challenge, or criminal accusation in the form of unfairness, animosity, or toxicity. The culprit may be pollution, a servant, employee, physician, pharmacist, criminal, or one of the mother's siblings. Outcome depends upon the strength of the rogesha.
When Chandra occupies bhava-1 - indriya-lagna is located in the Chandra lagna itself. One has a natural affinity for first-from matters such as the physical body appearance, for matters of vitality and movement, and for the visual identity.
Identified with gardens, home-keeping, shelter, nourishment, parenting, locality, protection
The Chandra-1 native seeks comfort in environments that are deeply parental, protected, familiar and nourishing. Chandra-1 is a signature of the self-focused athlete and modeler, often found in fleshbody-oriented physiological, engineering, and birthing roles.
Deeply patriotic. Identifies with the folkways, habitual rhythms, farming-fishing, home culture.
The avowed partner is often a bargainer, arbitrator, attorney or negotiator who seeks balanced terms of agreement, often involved in match-making, deal-making, trust-building roles.
Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-1 is especially sensitive to the fluctuation of waters within the fleshbody (such as hormones) birth, newness, and the need for familiar, rhythmic routines of movement (such as worship rituals, sports flow, military drill, or dance). Chandra-1 is soothed near tidal waters.
The child becomes accustomed to the rhythmic patterns of agile intuitive movement, and one is made comfortable with pioneering-yet-stabilizing activities and roles from an early age.
In addition to an affinity for ritual (rite, rhythm) Chandra-1 grants the calming power of a familiar face. Parental protective figures in the worlds of politics and religion often have Chandra-1.
Definitive influence of Graha-yuti-Chandra
Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.
Chandra-1 needs constant engagement with the physical body and the personality shell. Deeply identified with the movements of the densified physical vehicle, its shape, and capacity to represent ideas, meanings, and feelings.
Feels that the densified physical form is a natural means for relating emotionally to others. Sensitive and often successful in mirroring the needs of others. Chandra = sentimental, pre-verbal, and needy. Therefore a final interpretation of Chandra-1 depends upon the graha owned by Chandra, yuti Chandra, etcetera. Familiar Face.
Bhava-1 natural ruler Mangala =
Vitality + familiarity
Exceptionally sensitive to physical movement, blood vitality, and perceived competition
Emotionally most comfortable in environments
active physical movement characterized by emotional sensitivity and parental concern
symbolizing a rhythmic, familiar litany of expressive appearances
presence of mother-figures
When Chandra becomes the Empowered, Transformative Randhresha
Strong emotional attachment to
Prefers a vigorously active, movement-oriented lifestyle.
Needs constant movement, physical vitality and a unique identity.
Helpful placement for dramatists in "emotionally engaged, physically active roles, stage performers
Helps elected politicians by appealing to citizen's feelings of wanting to be protected by a parent-figure. Feelings of patriotism , return to the rhythmic old ways , or defense of national borders or defense of the habitual ethno-national lifestyle
Spouse-lifepartner for Chandra-1
[7th-from-Chandra] becomes radical Bhava-7. Spouse = typically diplomatic, equable, and contractual in fulfillment of agreements. Spouse often functions as an advocate in support of the native.
Generally a balanced emotional arrangement so long as both partners are explicit in expressing their expectations and needs.
Life-partner-1 is often a professional deal-maker, counselor, attorney, or negotiator.
Chandra-1 produces a strongly affectionate, psycho-emotional response to life. The mate may serve as a corrective balancer who reminds Chandra-1 of diplomatic and social-contractual requirements.
The main polarizing catalysis with Chandra in Tula bhava = one ABSORBS the human fixation with the body and its appearance into one's deeper self. This can create emotional pressure when it is time to attend to matters of higher identity.
Chandra-1 = self-concerned, sensitive
Whether male or female, Chandra-1 = parent-figure in their organization or society.
Articulator of the collective unconscious. Feelings run powerfully through the physical body, while the physical body receives constant emotional feedback from others in the environment.
If Chandra-yuti-Shani = repressed by the strict conventionalism [Shani] of the mother [Chandra]
SHANI ASHTAMSHA = revolutionary transforming 8th-from-Chandra
See more details of this powerful transit at Shani ashtamsha
Once every 29-31 years, enduring for a period of 2.3 years
Shani transits the 8th bhava counted from Chandra lagna
Final outcome depends significantly upon:
Masculine nativity Chandra-1
Masculine nativity generally has emotionally intense relationships with maternal figures. He is socially identified with the concerns of land, home, family and children.
If the nativity is benevolent overall, he may be surrounded by women who can off-load some of the excess emotional energy he acquires as he reflects the unmet needs and desires of the people around him.
If the nativity indicates unacknowledged emotional conflict [such as a nishturabashi yoga or other repression of Chandra] then an outwardly capable personality may be nonethless controlled by women or consumed by the unmet emotional needs of others. The Learning Pathway may feature an inordinate struggle with either guilt or grief, usually guilt.
Can signify a martyr to family needs, or Narcissus consumed with his own wavering image in the pond.
Feminine Nativity Chandra-1
Feminine Nativity = constitutionally better designed to process emotions.
depending on Soma's overall condition, Feminine Nativity may be deeply identified with her mother.
She may also position herself socially as a"woman's woman"as an advocate for parenting and an emotional resource for women's concerns.
Physical body tends to"retain water" when the body's fluid pumping system is overstressed.
Typically, not a swimmer - does not like to be immersed in water but may be deeply soothed by walking along the ocean beaches, estuaries, and continental coastlines.
Huge healer, loves to protect children and animals, but also surprisingly self-concerned with physical appearance.
Must be carefully managed to locate the source of spiritual nurturing within the Self and avoid self-obsession.
[6th-from-Chandra] * repeating, rhythmic patterns of challenge to equanimity, arising from agents of animosity, accusation, gossip, debt, or disease
the most difficult emotions for the Chandra-1 nativity = the feelings which emit from 6th-from-1st = Ripu bhava-6
Unless there are strong graha in 6, one may feel emotionally unsuited to the task of engaging in ongoing argument or emotionally conflicted relationships.
emotionally enslaved to a cycle of creation and dissolution of relationships (12th from 7th)
If Chandra is strong, resilience is granted to deal with long-term, deep-seated conflict
Depending on conditions in Bhava-6, affective difficulties due to disagreements with servants and employees, members of the working class and the underclass, police and military officers, physicians and druggists.
giving more than one receives
Servants or employees,
Medicine and physicians
QUOTATION Das / Bepin Behari commentary on Chandra-1
" You will be gregarious and will want everyone to appreciate you. ...
especially true when the Moon is in female signs.
You take your mental life very seriously .
In general context, it is stated that the Moon in the ascendant can make one cunning, short-statured, valorous, happy, likes nice milk-based foods,
and disbelieving of your spouse." [end quote]
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