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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

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Surya occupies 11th-from-Chandra

  1. [Surya-Mesha] [uchcha]
  2. [Surya-Urisha]
  3. [Surya-Mithuna]
  4. [Surya-Karkata]
  5. [Surya-Simha] [svakshetra] [mūlatrikoṇa if within 1-10 deg]
  6. [Surya-Kanya]
  7. [Surya-Vanika] [nīcha]
  8. [Surya-Vṛścika]
  9. [Surya-Dhanus]
  10. [Surya-Makara-Draco]
  11. [Surya-Kumbha]
  12. [Surya-Meena]

  1. [Surya in bhava-1]
  2. [Surya in bhava-2]
  3. [Surya in bhava-3]
  4. [Surya in bhava-4]
  5. [Surya in bhava-5] [svabhava]
  6. [Surya in bhava-6]
  7. [Surya in bhava-7]
  8. [Surya in bhava-8]
  9. [Surya in bhava-9]
  10. [Surya in bhava-10] [dikbala]
  11. [Surya in bhava-11]
  12. [Surya in bhava-12]


OM grinih suryaya namah


Professor Surya

Arka - Ata

Athithyaya - Aditya

Agni - Aja - Khaga

resides in




Soule - Saul


Sun [Sunday]

Apollo - Paul

Sirius - Osiris


Utu - Ata - Aitha

Aten - Aton - OM - On

Amon-Ra - Aurya


Helios - Heli

Haul - Halo - Ha

Havar [havana]

Nyima - Nyayiru




the eleventh house

bright center of the economy-drama

political, entertainment, bright-light networks

splendid placement for confident action in context of politics of economy, community, and distributive networks


Public Figure Examples

[Surya-Mesha] [uchcha]

[busy-messaging sahaja-pati for Mithuna indriya-lagna]

champion of popular associations, the masses and the classes, community

[usually is the eldest child, or elder sibling is highly entitled] [brightly visible center of community gatherings] [economically focused instructional entrepreneur] [radiant core of information-driven distribution systems]

[champion of brilliant media-messaging][self-confident delivery of dramatic announcements] [competitive dominating warrior-chieftain father may be marketplace earner, networker, socialite, goal-achiever, center of proletarian social-participation]



[conserving-acquiring dhana-pati for Karkata indriya-lagna]

[Dhanayoga = Surya-11 rules-2] [earned treasury via family heritage, paternal lineage]

[self-confident luxury social networking] [gainfully bright center of pleasures and treasures]

[brightly entitled center of community gatherings] [economically focused instructional entrepreneur] [radiant core of information-driven distribution systems]

[champion of brilliant media-messaging][self-confident delivery of dramatic announcements] [competitive dominating father may be marketplace earner, networker, socialite, goal-achiever, center of proletarian social-participation]



[energizing-identifying lagnesha for Simha indriya-lagna]

[usually is the eldest child] [bright center of networked commerce] [focus of community conversation]

identified with earnings via political, ceremonial, entertainment networks



[retreating-contemplative vyaya-pati for Kanya indriya-lagna]

[usually is the eldest child] [bright center of ethno-national community]

[Surya-Simha] [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

[usually is the eldest child] [brightly entitled center of community gatherings] [icon of economically focused political rights] [radiant core of associative distribution systems] [celebrates friendship linkages]

[intelligent focus-point of social connections][self-confident certainty in mass-participation gridworks] [narcissistic achieving father may be marketplace earner, networker, socialite, goal-setter, center of proletarian social-participation]


[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]

[usually is the mother's eldest child] [bright center of community service ministry]

[genius for logical argument] [focused intelligence for marketplace gains][resentful complaining laboring father may be friendly, socialite, distributor, earner]

* *

[Surya-Vanika] [nīcha]

[philosophical-doctrinal dharmesha for Dhanus-born]

[brightly gracious center of friendship] [confidently focused on earnings]

[Dhanayoga = ruler of 11th-from-11 occupies 11]


[shocking-transformative randhresha for Makara - Draco indriya-lagna]

[bright center of marketplace secrets] [intelligence for profitable discoveries]

[focus-point of network sudden identity change] [mysterious gainful father appears-and-disappears]


[contractual-bargaining jaya-pati for Kumbha indriya-lagna]

[usually is the mother's eldest child] [bright center of doctrinal community][intelligence focused in scientific theory]

rules 7-relationships, contracts, advocacy, fairness, legal judgments, lawcourts, appeals, representation, equity, diplomacy, bargaining, partners


[usually is the mother's eldest child]

[inimical-medicating rogesha for Meena - Antya indriya-lagna]

[bright focus of lawful marketplace] [confidently displays conventional earnings]

[center-stage roles in community governance] [class-conscious socialite-networking-fundraising father]

- inequity, conflict via games-drama in social-economic networks. Friends have political problems.


[creative-gaming vidya-pati for Mesha indriya-lagna]

rules 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

[usually is the eldest child] [bright center of marketplace gridworks] [intelligence for collective economic linkage] [celebrated entitlement for friendly connections]

[political focus on massive distribution systems] [center of social-participation networks] [sparkling hub of futuristic goals] [father may be an earner-connector-achiever]


[homebound-anchoring bandesha for Urisha indriya-lagna]

[income via land ownership]

[wisely radiating socially connected imagination] [intelligence for intuitive revenues] [celebrated entitlement for philosophically guided earnings] [political focus on visionary economics] [entitled certainty via prayerful community]

[usually is the eldest child] [bright center of linked sanctuaries]

Intelligently focused on linkage of massive systems.

Often a dynamic, competitive, charismatic figure serving as the hub of futuristic or scientific, social-participation proletarian entitlement movements.

A man-or-woman / of the people /

Personal morality may be weakened, yet the assembly looks to this bright light as their iconic centerr.

Burning-hot Professor Surya tends to incinerate the agents, ideas, activities, and material items of the bhava in which He resides.

In labhasthāna-11, Surya 's brilliant flames tend to burn up the elder sibling, the father's younger siblings (uncles), one's friendship network, the material goals and achievements, and the integrity of the linkages which connect one into decentralized but interlocked communities.

Kinship relations such as paternal younger uncle may be destroyed by the intensity of one's personal ego-membrane or if they exist likely they are not helpful to Surya-11 .

Surya-11 becomes well known within a series of interlinked networks. One becomes an iconic figure within one's own intellectual-political [Surya] and social-hierarchical [Shani] communities.

Yet Royal Surya is exceptionally selective in choosing His true friends. Only the most confident, talented, and elite personalities will be admitted into Surya -11's inner circle of personal friendshipr.

Sparkling Surya at the center of the web which has no center. One is often highlighted and spotlighted but always in context of a larger assembly such as a fan club or professional association.

Fundraising and Participation-raising for Political Causes

Self-referential Surya-11 tends to be positioned on the social-networking, fundraising, and participatory organizing side of political elections, rather than be the center of a personality-focused individual campaign for election.

There are exceptions when bhava-5 is very strong, but Generally, these are the charismatic figures within social networks who can iconically represent a belief or a cause, but favor community engagement over their own centrality.

  • Old Time Music 1929-2003 comedy June Carter Cash [doctrinal Arudra-1] iconic representative of the Old-Timey music community with their distinctive profile of rural lifestyle and speech patterns

  • Mighty Heart 1975- drama-activist Angelina Jolie [team-working Rohiṇī-3] + [Budha-yuti-Ketu] AJ is a famous Hollywood actress who has held many central cinematic roles. She is also heavily engaged in the assembly level of political participation, such as United Nations ambassadorship which promotes a cause rather than a person.

Big Groups, Fanclubs, Crowds, Assemblies, Popular Creativity

  • How Will I Know 1963-2012 singer model Whitney Houston [governing-regulatory Aśleṣa-2] [Surya-yuti-Shukra] Although WH was the central focus of her performances to large crowds, she traveled and cooperated with a large entourage of costumers, designers, schedulers, singers, writers, and managers.

  • In addition, even when her creative endeavors [Surya] were panned by aesthetic critics [which was often] the popular audience continued to buy and praise her creative works. WH gospel songs [Karkata, familiar rhythms, ethnic pulse] were embraced by fans of all races [Karkata-Surya-11]

A Confident Connector

Professor Surya in classroom-11 stations Himself at the center of a network. However, True networks have no fixed center.

In the 11th amza = svabhava of commonplace Shani, kingly Surya is unable to fulfill His ideal role as the radiant absolute-center flame around whom all others orbit and reflect His light.

Rather, Professor Surya 's light is divided and distributed into countless smaller flames of intelligence, throughout the interlinked communities of association which are characterized by the rashi.

Splendid Surya -11 shines in social community and economic development roles, and is admired by peer associates. Yet despite His obvious ability to lead, Surya -11 is reluctant to commit to organizational leadership roles.

Surya’s disdain for “lowest common denominator” group dynamics makes Surya -11 somewhat of an outsider who prefers to hover above the system or at its periphery, so as to reduce the loss of individuality and preserve as much creative freedom as possible while fulfilling the [akashic memory patterning] of following Shani’s rules.

Intelligence Linked to a Greater Social Goal

When Surya; occupies svabhava of proletarian Shani, the unique personal intelligence must be harnessed to a greater social-economic participation movement.

Community activism

  • The Tower 1865-1939 William Butler Yeats = organizer and promoter of Irish cultural arts-drama community

There is less personality-centered glitter and more principled, coordinated, group networking effort. Greatest success in connecting, knitting, weaving, linking, and principled advance of theoretical sciences.

Often earns well as an independent consultant to various system projects of an electronic-technological, social-progressive, or theoretical-scientific nature. Generally unhappy as a rank-and-file employee. Must maintain some degree of creative independence in all endeavors, but especially in professional work.

From natal 11th, Professor Surya casts drishti upon His own 5th sthāna, which enhances slightly the political and creative prognosis.

Independent mindedness is assured. If in addition there exist graha in 5 which are friendly toward Surya, individual fame (5) and creative developments can grow - albeit slowly [Shani] - in a context of large-group distributive association.

Intelligent Surya-11 may know a great many people, places, and things - and can connect all the dots between them.

Yet, Splendid Surya feels oppressed in Sober Shani's terrain. Communities are less supportive and productive than expected, and one's income may underperform marketplace expectations due to Surya's entitled, egocentric style of setting and meeting goals.

Surya-11 becomes famous in some context of intelligence, drama, or politics; perhaps even 'a household name' in specific communities linked via shared future advancement goals (11) such as political lobbies, non-governmental organizations, or professional associations.

Often the native is possessed of a much higher intelligence than what is common [Shani] in the surrounding environment. Because Surya burns up the roles of elder sibling and most types of mentor, one' intelligence and dramatic traits [Surya] may be a source of social punishment for non-conformity [Shani].

May be born into an unsuitable economy - typically, a bright individual born into a working-class or subsistence lifestyle - and must carve a unique niche to survive economically (11). Cannot last long in a conventional earnings job.

Easier earnings when Surya is weak and a more growth-challenging placement if Surya-Simha, Mesha, Karkata, Vṛścika.

Depending somewhat on Surya's strength by rashi and incoming drishti, one may tend to hold radiantly central roles yet one is placed in the 'center of the web which has no center."

  • Splendid placement for natural facilitators , socialites, people who connect and link on material and social levels, political organizers, internet personalities, iconic representatives of social change movements, futuristic agents such as well-connected diviners who predict future events.

Surya in a svabhava of Surya 's bitter enemy Shani radiates structured, regulated [Shani] personal charisma [Surya] in highly visible, community marketplace environments

community organizations, marketplace regulation, economies of goods and ideas, scientific testing and collaboration, distribution of earnings, goal-achievement

  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso [champion-challenger Punarvasu-1] [navamsha Surya-Mesha-uchcha] + [Budha-yuti-Ketu] recognized worldwide as a guidance figure within interconnected international networks

creative, confident, center-stage roles

  • earner, goal-setter, networker, community developer, economist, expander of lawful opportunity to participate, systems regulator, social change activist, marketer, friend-maker

Professor Surya's brilliant light permits Surya-11 to"see" into networks; step-wise social participation movements; orderly methods of expanding opportunity to participate; conceptual systems, circuitry, electrical fields; communities; economies and ecologies; distributive and associative connections in the marketplace of goods, services, and ideas.

A challenging placement in matters of friendship and father, but there are many possible mitigants

  • Better = in rashi of Shani, Shukra, or Budha.

  • Worse = in rashi of Chandra, Mangala or Guru.

  • May be almost intolerable in Simha.

Few friends, although these few have radiant energy and often royal or celebrity qualities. Friends with people who identify with mountaintops and bright light.

Engaged in social movements but in the leader role not the hoi polloi. Professor Surya-11 is privileged and enlightened like royalty, but the life circumstances enforce mixing and mingling with the common people.

The father represented by Surya in 6th-from-6th may have health issues for which the father does not seek medical advice but rather with the self-focus, self-confidence of Surya, the father self-medicates.

Alternatively, the father may be an economic agent who is involved with medical remedies.

One may express a fine radiant intelligence and be widely recognized as a figurehead [Surya] of social philosophy and economic systems (Kumbha, 11).

  • Yet, at a personal level very few individuals can meet the standards for true peerage * paréage, and Surya-11 remains somewhat isolated.

  • Better results from a weaker Surya that is toned down by rashi or constricting drishti from Shani. Exempli gratia, in rashi of Surya or rashi of Budha, Surya-11 is more accessible to the masses and individually more forgiving of small faults.

One tends to dislike the marketplace processes of earning, striving, setting and achieving goals in a step-wise fashion, despite having the power to inspire others toward these exact accomplishments.

In Surya-11 's rather unforgiving view, the father's behavior; falls below expectations .

Father may be perceived as // unintelligible // (anti-Surya) too commonplace or having a mass-produced personality (11) too much concerned with wages and earnings (11) too much routinized and materialistic [Shani] too much marching with the rank-and-file. Not enough independent-minded, repressive of genius, lacking confidence, asserting a false confidence based in conformism.

Although frustrating conditions are present throughout the lifetime, circumstances become acute during the Surya mahadasha.

Professor Surya-11 oneself is unable to abandon a conventional, populist self-concept, thus one's full potential brilliance will rarely emerge despite the apparent social recognition of genius conferred by wealth, power, or theatrical celebrity. A strong vriddhi-pati-11 can help to ease this oppressive state of being.

  • Mighty Heart 1975- drama-activist Angelina Jolie [managing-commercial Rohiṇī-3] + [Budha-yuti-Ketu] vriddhi-pati-11 Shukra exceptionally strong in lagna (but note historic problems with father)

prominent male figures in the life also behave in ways that fall below expectations. Such males - ranging from husband to father to brother to male boss to king and elected politicians - may present with royal confidence but sadly reveal their lack of intelligence due to some deeply embedded vulgar habit or degrading behaviorr.

One exists in the dramatic center of networks which have no center.

  • Surya-11 is gainful but only very slowly, as conditions in Shani's svabhava are tightly regulated

  • the mere fact of a brilliant personalit y is not usually enough to accomplish economic goals in Shani's careful, step-by-step connective patterns.

Eventually, there may be material success in the context of associative and distributive systems. Networks of scientific, conceptual, political, financial, electrical and social association; communities and economies; acquaintances and social participation movements; large-scale regulated mapped pathways;

the marketplace; spousal partners of one's children; nets and knots

  • Whether more specialized toward money, knowledge, or pleasure depends upon rashi, drishti, and co-tenants of bhava-11.

A King [Surya] among commoners [11]

There may be a strong sense of missionary destiny, of demonstrating 'intelligence' to the people (Kumbha, 11) that reveals a path toward;"opportunity to participate" (11) in economies (11), including political economies e.g. democratic elections.[Surya].

  • However, one is unable to shed the radiant royal-celebrity charisma [Surya]

  • as a result the sense of truly networking, equal-to-equal with the duller, more pragmatic, more; materialistic common people (11), is not present.

  • Whether the community is high status or low, monied or poor, educated or illiterate, Surya-11 is consigned to operate socially in a collective environment wherein one has no equal.

The people know it too, and one is not fully accepted in the village or the peasant farmlands; However, the role of honored guest and visiting dignitary is correct, and will be fruitful.


tailored to Surya-11-Vrischika rules 8 ++ Surya rules the professionalizing 10th-from-Chandra. For a young adult masculine identified.

Surya-11-Vrischika who likes to be in the center of a friendship network.

Any Surya bhukti is an ideal opportunity to socialize with your dad and his friends, along with your own friends.

Because Surya is randhresha, the Surya bhukti is also a superb time to undertake healing therapy. Hatha-yoga practice is beneficial, due to its tense-and-release engagement of the psychic apertures-8.

As randhresham ; bright hot Surya ; naturally matches environments focused on interventions, crisis situations, emergencies, hidden operations, and surgeries.

If you are looking for a nice Seva [which is great way to meet new friends] during the Surya-11 bhukti or really any time, consider joining a cheerfully confident, goal-focused [11] service group. A few possible Surya-examples might be

  • volunteer search-and-rescue
  • disaster response work (like volunteer fire patrol)
  • men’s service club activities that help others in quiet, somewhat secretive ways [Surya randhresha]
  • for example, men’s service clubs that meet on the weekend to do painting or repair work for battered women’s shelters.
  • service clubs that quietly help home upkeep/repairs [8] for cancer-stricken families
  • anything involving discovery
  • generally best if aid is anonymous
  • can involve fire such as brush-clearing and safe burn
  • if carefully chosen, certain types of occult work such as remote ; healing

Look for a seva that has bright collegial male energy and serves in camouflaged ways, not seeking publicity .


For feminine-valence incarnations, a Surya-11-Vrischika service focus might be

  • participating with one's father in a volunteer group
  • taking director roles in a service group that has a crisis mission
  • working with emergency response teams - ideally as the central intelligence within a well-networked seva community

Political Mismatch

The downside is a Surya-driven tendency to politicize [Surya] social participation movement(11) which are not amenable to speedy political action. Particularly there is a tendency to behave in a king-like fashion when a paternoster figure is unwanted and out of place.

Indeed the Achilles Heel of this frustrating placement is a tendency to impose personal idealism. Professor Surya upon the pragmatic, step-wise collective marketplace reality [Shani], without an effective political agenda and lacking sincere association (11) with real politicians (5) who can turn ideals into legislative action.

It is a deeply frustrating placement politically.

Having exalted and idealistic [Surya] goals for social change (11), one is convinced [Surya] of intelligently [Surya], knowing the next step (11) which a collectivity or economy (11) should take

and Yet, the very plebian, anti-centralist, anti-royalist conditions of 11 cause a blockage to; the precisely that center-stage charismatic power which could (in any non-Shani bhava) stimulate the environment to take positive, enlightened [Surya] action.

A better strategy with this self-blocking placement is to function as an iconic"good will" figure while wisely avoiding involvement in genuine political action.; Surya in 11"cannot win" in any campaign for entitlements or Rights - civil, human, financial, individual, collective.

  • The international human rights missionary career of Mighty Heart 1975- drama-activist Angelina Jolie exhibits the "center of the web which has no center" celebrity-in-community of Surya-11.

  • USA Sec. of State 2005-2009 Condoleezza Rice was also considered to be bright but ineffective because of a standoffish and slightly superior (Surya-11) attitude, and most critically; lack of practical, working connections to practical, working politicians in the nations she served.

Economic gain

Surya bhukti of the Vimshottari Dasha may bring sudden, tremendous economic gain due to one's personal charisma.

The charisma has always been present in the nativity but the Surya mahadasha may evoke the need for the audience to promote some one personality to the center of the public stage. However, unless the subsequent period of Chandra is very strong, Surya may be a flash in the pan economically.

Nativities in which Professor Surya-11 also occupies a Nakshatra of Surya (Krittika, Uttaraphalguni or Uttarāṣāḍha) upon the indriya-lagna or the Chandra-lagna may enjoy truly spectacular results from their Surya mahadasha.

Not too many friendships, but many goodwill acquaintances.

Surya-11 = recognized in the marketplace of goods and ideas with a broad visibility extending from their inner light. Strong placements of Professor Surya (Mesha, Karkata, Simha) become well-known by numerous concentric rings of networked association.

A male with Surya in 11 has high visibility in his male network, where he is considered a sort of a genius. If Surya Simha, a real king. If Surya Mesha, a warrior-conqueror.

Surya in 11 does not grant emotionally close friendship but rather participation in interlocked networks of association. 11 has no center so being a king in 11 is not an overbearing egoistic position. It simply grants visibility and is quite good for business.

A feminine nativity with Surya in 11 may be the eldest child in her family; Nevertheless, she can count numerous male friends along with brothers of the father (paternal uncles) who function like elder brothers. The husband of such a woman should be prepared for the presence of many males in her social network of friends, neighbors, and co-workers. These men are not competing to mate with her but rather they are a unique and socially positive feature of her community.

Harms fertility somewhat by casting a hot, dry drishti upon putra bhava.

Socially identified with networks, profitability , opportunity; goals and achievements; participation in marketplace of goods and ideas. Highly-placed friends, including celebrities and royalty.

Achieves one's goals with divinely inspired confidence.

One seeks praise and recognition for one's network of associations; ability to connect people, resources, and ideas into large, distributive organizations; ability to lead social movements while simultaneously earning in the marketplace.

Surya-11 is often an iconic (Surya_ figure in some variety of opportunity-expanding social movement

  • Mighty Heart 1975- drama-activist Angelina Jolie= international children, network of glamorously beautiful folk, agent of financial wealth distribution

One finds a central position in the drama of the marketplace economy. At the center of a large interlocking network. Typically, an independent, creative, and often flamboyant material earner, but one who ignores the conventional practices.

Never a wage-slave. Cannot long tolerate the highly regulated conditions of bureaucratic or corporate employment, except at the very top ranks of executive decision-making.

Can be at the center of very large gatherings, global or distributive networks , earning from the center-stage position. Depends upon character of rashi and incoming drishti.

One will self-determine the amount and conditions related to earnings , not relying on a regular paycheck from a fixed employer unless Surya is cramped in a rashi of Shani.

Professor Surya must pump out a very strong creative juice to win His battle with Shani's natural regime, in which each worker in nothing but a cog in the big machine. Capable of success in self-owned business, if bhava-3 is strong.

Generally a well-known person. Often an icon associated with some matter of social-community shared principle especially political or economic entitlements = "rights " (11).

  • Mighty Heart 1975- drama-activist Angelina Jolie= human rights, children's rights

  • POTUS-01 American Revolution 1732-1799 George Washington= political rights of colonists

  • Episcopal Bishop Gene Robinson = sexual preference rights

Surya is not comfortable in enemy Shani's house. Nevertheless, if the rashi is friendly, dynamic malefics like Surya, Kuja, and Rahu can produce reasonably comfortable results in the house of gain through association. Rahu especially is very gainful in 11, despite His surreptitious and expedient methods.

The elder sibling is either very independent, or Surya-11 is the eldest in their sibling group. Usually the elder sibling is burned up which is to say does not exist in the present incarnation.

Due to an exceptionally individualistic style of setting goals and pursuing accomplishments, Surya-11 is not prone to accept marketplace advice from those who have earlier traveled the path. One blazes one's own trails, according to the character of the rashi.

Surya-karaka = Father in 11

The father is highly goal-oriented

Father holds a bright central position within a network (11) and is known to his community as an agent of social, scientific, and economic connectivity.

The father tries to hold the center of a web that has no fixed center. Often has many acquaintances but few friends due to the royal, autocratic nature of Surya. It is a political placement but a difficult one since the goal cannot be entirely personal aggrandizement of the male-ego but rather the goal must become the upliftment of a large group.

This admittedly awkward social-economic placement is designed to encourage participatory economics and lawfully extend the linkage of political rights.

Whether his effectiveness in this task is positive or negative depends upon the 11th lord * vriddhi-pati, and its angle to Surya-11.

Surya-11 's distinctive, self-directed style is well-known. Excellent reputation in Mesha and Simha. Highly profitable for Karkata indriya-lagna. Idealistic; likes to set goals.

A natural community networker in the web which has no center. Not a follower, but not a top-of-the-hierarchy leader either. Surya-11 is well-known in the communities of shared interest and may be a skilled large-group facilitator - for example, a corporate trainer serving large networked groups, or a professor teaching large but exciting classes.

Typically, Rather standoffish and selective although respected and admired when Surya is strong. Particularly suited to the socialite role in community fundraising, which involves a short-term goal-oriented glamorous presentation in the context of income-producing friendships.

Surya-11 will lead if requested; otherwise, not a joiner of groups.

Supports "social responsibility" in professional organizations. Will not accommodate the lowest common denominator (see Shani, below). Is not suited to leadership of large, public organizations unless Surya occupies a rashi of Shani.

Will lead and direct successfully, in elite and exclusive networked groups.

Not the best setting for Surya in Shani's svabhava, except for benefits of material affluence conferred for those with Karkata indriya-lagna.

Surya-11 tends to romanticize friendships and networks of social connection, and is too sensitive to the gap between real marketplace, assembly, congregational behavior and the visionary ideal which one represents to oneself.

Surya-11 will either be the eldest sibling oneself, or one will have disappointment in the shortcomings of the elder sibling.

Surya-11 can help the career of an independent thinker in the marketplace and promote leadership of communities, but lacks ability to see friends or congregants as true equals.

One is perceived as entitled, self-centered or egoistic but also as very confident and self-assured. One may not be as well-liked as one would expect due to Surya's brightness. Others may be intimidated.

Surya in classroom-11 stations Himself at the center of a network. However, True networks have no fixed center.

• In the 11th sthāna, a svabhava of commonplace Shani, kingly Surya is unable to fulfill His ideal role as the radiant absolute-center flame around which all others orbit and reflect His light. Rather, the light is divided and distributed as countless smaller flames of intelligence, throughout Surya's interlinked communities of association.

• Surya -11 shines in social community and economic development roles, and is admired by peer associates. Yet despite His obvious ability to lead, Surya -11 is reluctant to commit to organizational leadership roles.

• Surya’s disdain for “lowest common denominator” group dynamics makes Surya -11 somewhat of an outsider who prefers to hover above the system or at its periphery, so as to reduce the loss of individuality and preserve as much creative freedom as possible whilst fulfilling the Akashic memory patterning of following Shani’s rules.

• When Surya; occupies svabhava of proletarian Shani the unique personal intelligence must be harnessed to a greater social movement; there is less personality glitter and more coordinated group networking effort. Greatest success in connecting, knitting, weaving, linking, and principled advance of theoretical sciences.

One often earns well as an independent consultant to various system projects of an electronic-technological, social-progressive, or theoretical-scientific nature.

Surya roles Unique to bhava-11

  • Surya in 2nd-from-10th, wealth from government institutions and large, hierarchical organizations. Usually earnings through salary, but the basic salary may also increase via the prestige [Surya] of holding public titles which increase one's marketability by raising visibility and status associations to"above market" rates. Prestige resulting from prominent, idealistic social gatherings (11) such as fundraising (11) or celebrity presence in a community context (11).

  • Surya in 3rd-from-9th, writing and media communications about religion, esp. ethics

  • Surya in 4th-from-8th, property through inheritance or joint assets of marriage

  • Surya in 5th-from-7th, a handsome spouse (esp. beneficial for a female to gain a handsome male spouse, but spouses of both genders are radiantly attractive and social)

  • Surya in 6th-from-6th, jealousy from enemies. Also one's enemies and one's father have pitta-related sickness of excess bile.

  • Surya in 7th-from-5th, children's spouse, especially the spouse of the eldest child, is strong-minded and independent (just like you!). The first mate of your eldest child should resemble one's own father , either physically or psychologically.

  • Surya in 8th-from-4th, sudden, forced changes in schooling and licenses-diploma programs and in the fixed place or childhood home, often related to erosion (12) of the father's vitality (9). Later in life, other significant male figures (boss, priest, male partner) may play the role of starting out vital and strong and losing credibility or enthusiasm during the Surya bhukti . Transformation of the cultural roots (often a move up in social class) via education.

  • Surya in 9th-from-3rd, wisdom learning and moral development through education, esp. Through reading, writing, and small-group discussions.

  • Surya in 10th-from-2nd, Surya being a strong karaka for career, Surya 's presence in bhava-11 indicates a career based in either accumulated money or historic knowledge.

  • Surya in 11th-from-1st, social-ego identification with networks of voluntary association; friends gathered for mutual enjoyment and profit. Career affiliation with community development; large complex systems; networks of association; and connectedness.


Das / Behari commentary WRT Surya-11

" The Sun in this house is not good for the elder brother.

You get wealth, recognition and goodwill from the government or those who are superior and more powerful than you in status.

  • You rise through them and are benefitted by them.

  • A self-made person of some note.

Gains material welfare and general prosperity, a handsome spouse, reputation increased by holding public appointment or positions of responsibility.

Loyal mind and honesty of purpose.

  • For all this, you invite jealousy from enemies.

Grief, on account of offspring , may be due to several reasons:

  • They may be short-lived

  • or you may be separated from them,

Foolish, illiterate, quarrelsome or sickly.

You are virtuous, righteous, God-fearing, learned, fond of art and music and a leader.

  • Can discriminate right from wrong

  • thin and lean

  • conveyance in early age.

You will be interested in gathering money,

strong, will dislike others,

be devoid of servants and affection,

be modest and will be successful in undertakings.

You will conquer competitors with your valor,

  • be so pleasing in appearance that good looking mates will lose their hearts for you and be after you.

You will live long,

  • acquire sudden wealth and be very opulent."

Das commentary WRT Surya-11 ++ papagraha

  • " The Sun is in 11, and the Sun conjoins a malefic planet."

" If this Sun is associated with a malefic,

  • your wealth and conveyances are lost."
QUOTATION from Das / Behari

" The Sun is in 11, and the person is female."

" You will be in control of your five senses,

  • be skillful in many arts,
  • be patient in disposition
  • and be honored by your relatives."



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