Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Shukra occupies 9th-from-Chandra
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OM shum shukraya namah OM dram drim draum sah shukraya namah Himkundmrinaalaabham Daityaanam Paramam Gurum Sarvashastrapravaktaram Bhargavam Pranmaamyaham शुक्र śukra / शुक्ल śukla Professor Shukra सित sita = white color, pale, lustrous भृगुज bhṛgu Bhrigu = the bright one षोडशार्चिस् ṣoḍaś-ārcis = 16-rayed दैत्यगुरु daitya-guru / असुरगुरु asura-guru = grower of demons occupies धर्म dharma = right, nature , character पितृ pitṛ pittrü = father, forefather चित्त citta chitta = thought, intelligence गुरु guru = growth आचार्य ācārya = teacher Venus - Venera - Zuhra Ishtara Ashatarra Aphrodite Phosphoros - Heosphoros Lucipheros = Lucifer, light-bringer Morgensteorra Aefensteorra Freya - Frigg = Friday Vesper - Mal-thusias - Dianna - Inanna - Nin-si-anna Nogah - Ba'ah - Seba-djai - Delebat - Jingxing resides in the ninth house iter dharma-sthāna svabhava of Brihaspati
Thousand-armed Shri Vishnu of Nela-mangala (near Bangalore) |
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Baha'i Temple in Wilmette, Illinois north of Chicago |
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QUOTATION Das commentary ,
"This placement tends to indicate that you will acquire much wealth by the end of your life." |
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QUOTATION Das commentary :
"A charming and comely partner, no interest in the world and little desire for children. Skill in music, art, drama and fine arts. Natural in acting." |
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Masjid Sultan Ahmed Mazar-e-Sharif, balkh Province, afghanistan |
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EXAMPLE [busy-collaborative sahaja-pati for Simha indriya-lagna] [dutiful-executive karmesha for Simha indriya-lagna] check Kuja + Kuja-drishti to source Shukra's competitive bargaining, innovative diplomacy, kinetic attractions doctrinal, philosophical, global harmony
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[Shukra-Urisha] --- [svakshetra] [acquisitive-sensual dhanesha for Kanya indriya-lagna] [doctrinal-philosophical dharmesha for Kanya indriya-lagna]
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[energizing-identifying lagnesha for Tulā indriya-lagna] [mysterious-revealing randhresha for Tulā indriya-lagna] check Budha + Budha-drishti to source Shukra's suavely announcing, sweetly described, mutually informative dialogs [philosophically gracious conversational diplomacy] [enjoys talking about global topics] [international equity discussions seek balanced agreement] [smooth gestures confer hidden patronage] [identified with occluded financial bargaining] [courteously explains occult sacerdotal arrangements] [skillfully delivered doctrinal messaging for sangha believers] [taste for ideologically transformative process] [aesthetic of philosophical description] [pleasantly communicative father may be wise yet undisclosing]
[balancing-bargaining jaya-pati for Vṛścika indriya- lagna] [contemplative-isolating vyaya-pati for Vṛścika indriya- lagna] check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity,, soothing arrangements [sweetly sheltering ancestral diplomacy] [enjoys a worldview based in ancient wisdom] [values the promise of security toward global harmony] [seeks ethno-national protection within balanced agreements on international equity] [smooth cultural exchanges confer invisible patronage] [believes in graciously rhythmic dance of negotiation] [courteously follows habitual sacerdotal arrangements] [familiar rituals guide doctrinal understanding] [prefers the stability of parental philosophical roles] [sustains the established moral beliefs] [aesthetic of tribal priestly weltanschung] [pleasantly preachy patriarchal father may live a routinized farm-or-marine life]
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[inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [friendly-gainful labha-pati for Dhanus - Haya indriya-lagna] check Surya + Surya-drishti to source Shukra's glittering advocacy, dramatized bargains, self-central arrangements [Dhanayoga ruler of 11 occupies 11th-from-11] doctrinal values, believes in contracts, global arrangements-regally optimistic relationships, imbalanced financial dealings, entitled philosophical views about pleasure
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[Yogakaraka dutiful-exective karmesha for Makara - Draco indriya-lagna] [Yogakaraka displaying-creative vidya-pati for Makara - Draco indriya-lagna] [preaches on justice through service ministry] [balanced argumentative exegesis of sacred teachings] [principled understanding of global injustice] [sisterly-figure may be a mistreated philosopher] [patronage relationships may end in betrayal] [political career may be drained by conflict] [may offer medical help to disadvantaged worldwide populations]
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[Shukra-Tula] --- [svakshetra] [mūlatrikoṇa if within 0-10 deg] [Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna] [Yogakaraka doctrinal-worldviewing dharmesha for Kumbha indriya-lagna] equably bargains for doctrinal, global agreements
[busy-collaborative sahaja-pati for Meena - Antya indriya-lagna] [mysterious-discovering randhresha for Meena - Antya indriya-lagna] check Mangala + Mangala-drishti to source Shukra's penetrating, revolutionary, taboo-chalienging partnership intensity transformative healing aesthetic
[banking-conserving dhanesha for Mesha indriya-lagna] [bargaining-balancing jaya-pati for Mesha indriya-lagna] check Guru + Guru-drishti to source Shukra's generously agreeable, optimisticly accommodating, globalist aesthetic humanistic aesthetic
[energizing-identifying lagnesha for Urisha indriya-lagna] [inimical-unbalanced rogesha for Urisha indriya-lagna] check Shani + Shani-drishti to source Shukra's architectural beauty, structured values, class-conscious aesthetic lawful hierarchical aesthetic
[witty-creative vidya-pati for Mithuna indriya-lagna] [contemplative-retreating vyaya-pati for Mithuna indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style networked aesthetic
[homebound-anchoring bandesha for Karkata indriya-lagna] [friendly-gainful vriddhi-pati for Karkata indriya-lagna] check Guru + Guru-drishti to source Shukra's dreamlike attractions, contemplative balance, symbolic relationships [Dhanayoga = uchcha dhanakaraka ruler of 11 occupies 11th-from-11]
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aesthetic theory luxury beliefs philosophical harmony ideological arrangements appreciation of sacred doctrine preference for humanistic, university-global, philosophical relationships [9-philanthropy, patronage, credenda] Shukra in expansive Guru's natural sthāna appreciates the liturgical and literary expressions of ceremonial religion, public priesthood, and wisdom-teachings. Often, aspecial valuation for religious art. Sweet-seeking Shukra delights in the glamorous world of high temple discourse and public worship, such as
sanctification of state power such as
Enjoys wisdom, world travel, philosophical relationships Luxurious pleasures via scholarship, holy scripture and liturgies, religious art and music, spiritual discussions, global travel for education, university and temple culture, divine knowledge Appreciates the value of religion as a development of culture Adores the most beautifully decorated sacred space and temple costumes, sacred art and sacred music , the fragrance of billowing incense, the flash of bright silks in shows of Divine pomp and circumstance. The more elaborately designed the ritual, the better. Enjoys relationship with professors, universities, travel guides, priests and temples.
dhana-karaka Shukra in a svabhava of Guru can produce a great deal of wealth, but often this wealth is not of the material variety. Meta-conceptual Brihaspati is not a friend of materialistic, earthly, sensual Shukra; and Professor Guru will assert His right to bring the blessings of philosophy, wisdom, and world travel to the native in lieu of properties, bank accounts, or herds of cattle. Typically, the native is well-traveled, well-educated, and well-situated in life with a special penchant for the artistic and financial cultures of universities and temples. If Shukra is the lagnesha, one may be an internationalized teacher or spiritual guide living on rather little income but enjoying harmonious company of philosophical students.
Thanjavur Maratha, published 1874 printed by Rare Book Society of India Daityaguru Shukra, the Guru of the Asura, is generally not a welcome guest in Bhava-9. Sukha-graha in a bhagya bhava can bring fortune on a material level, and Shukra blesses the native with sensual pleasure in ceremonial religion. Typically, shukra-9 is raised in a religious tradition which celebrates the feminine, indulges in beautifully crafted ritual implements, gorgeous art and costume, transcendently delicious incense etc. The five-senses experience in the world of high dharma is lovely indeed --and the better disposed is Shukra, the richer is Shukra-9's sense of pleasure in the temple. However, Guru's proper business is universal; Shukra's personal attachment to pleasure tends to prevent Guru's wisdom from manifesting in the lovely but earth-bound sacred grounds. Typical issues include
When Shukra occupies a rashi of sexual Budha, can suggest a father's illicit dalliance with Feminine Nativities. Alcoholism or drug addiction in the father or guru, particularly if Shukra is rogesha-6 + randhresha-8 , or ruler-of-12 r. Spends mani-money [Shukra] on
Accumulated Treasury from:
Naturally, these traits are modified when additional graha occupy bhava-9 . Gifts Selecting a gift for the native with Shukra-9?
Accouterments of the philosophical life, such as gracious appointments for the priestly or professorial office or other luxurious items of art and music which enhance the refinement of one's wisdom teaching, will be much appreciated gifts. Delights in the aesthetics of priestly ritual - but unless Budha is strong in radix, this native might not grasp the power or the deeper meanings behind the rituals. Likes the company of moral philosophers and spiritual teachers .\ Prefers The social and cultural environment of universities, temples, and the international sangha.
The feminine nativity admits a limited number of feminine-friends when Shukra occupies bhava-9. The lady friends are financially privileged, world-traveled, highly educated, and expert on humanistic or philosophical subjects. They are or would be qualified to be professors and priests. The female counts among her closest lady friends and sisters, not a few scholarly nuns and religious philosophers. Fpr amy gender, sensual Shukra seeks delicious experiences tending to overwhelm expressions of piety, rather it expresses an attraction to the artistic and musical culture of religious social life; a love of universall philosophy and higher education. It is not a devotional position but rather glamorous and sensual, with a rich appreciation of sacred art.
If Shukra is strong * especially in a rashi of Budha * one supports love of art with the professional knowledge of world religious art and music cultures. Luxurious wealth of religion and wisdom-teachings. Attracted to priest-craft, sacred teachings, guru figures and their worldview; loves the aesthetic ambience of the temple or sthāna of worship, sacred spaces for public ceremony, and the pomp and circumstance of the taking of ritual vows. Both genders may be attracted to university teaching or scholarly administration (in businesslike rashi e.g. Mithuna or Kanya; also both genders may enjoy world travel, and international education systems (temple network, university network). Enjoys international culture.
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UNESCO World Heritage: Mahabodhi Temple Complex, Bodh Gaya, Nepal |
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Career during Vimshottari Dasha periods of a graha located in bhava-9 . Ggraha located in dharmasthāna-9 may confer expansion of humanistic perspective, global awareness, and contact with wisdom-figures. Nevertheless, the 10th-from-9 = bhava-6 indicating disharmony and ailment. As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6. If the karmesha occupies rogasthāna-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia. Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable.
Masjid Siddiqa Fatima Zahra, evening in Kuwait Image Credit: Matthew Jacob |
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Aesthetic love and artistic appreciation for religious traditions , temples and practitioners.
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Wat Rong Kuhn Buddhist temple Chiang Rai, Northern Thailand |
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Environment of 9, where ones meets feminine partners
Shukra in 9th = 11th from 11th = sangha (sangiti, the reciters) faith community = "the network of networks". The agent of introduction for the couple = likely to be a friend of a friend = 11th-from-11th This match-making agent = a philosophically expansive [Guru] person often with a strong sense of religious-cultural art and design. The match-making is often inadvertent. The ostensible reason for the meeting might be rather mundane, for example a motive can be the publishing of philosophical-religious or scholarly texts or making travel plans to visit a sacred place. Masculine or feminine, the partners in the pairing [Shukra] meet each other in context of
Also 9th = 5th-from-5th, including political, dramatic, regal, celebrity, entertainment environments - particularly with a global context In the nativity of a husband Often, ahusband meets the life-partner [Shukra] in a setting characterized as doctrinal, theoretical, ideological, or philosophical. The setting may be in a temple, university, or environment of global humanism. One in a husband role aesthetically prefers [Shukra] the characteristics of 9 and 9th-from to be displayed by those in the wifely-companion. The life-partner Generally, is interested in philosophical principles and matters of dharma (theories of reality). The wifely-companion either has or aspires to the rarified theoretical discourses of university perspective and global worldview. One in the husband-role may be attracted to feminine partners who are aware of divinity (literally di-ven the "coming out" of the spirit into the human world). Her principled ideological, theoretical or philosophical commitments are attractive to him, and her wise, inclusive, generous but balanced understanding doctrine may form the basis of their marriage. A husband with Shukra-9 often cherishes children (9) so that life-partners who are concerned with the divinity and dharma-dogma education of children may seem attractive to the husband-role player. 5th from 5th = dharmasthāna can represent doctrinal drama among the debaters of high religion (in the non-ritual priestly or doctoral realm of divine thought) as well as global humanism on the secular stage.
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Masjid Raya Medan Medan, indonesia |
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shad-ashtaka 6-8 angles from Shukra = polarizing catalysis areas for alliances
adversarial, conflicted 6th from Shukra-9 = dhana-bhava-2
shocking, secret 8th from Shukra-9 = Bandhu bhava-4
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QUOTATION Das / Bepin Behari WRT Shukra-9 " ... sensitivity which enables you to vibrate to a higher frequency
You are a money-lender; all are indebted to you. Grows richer.
Pious and generous. You are for a spiritual existence and holiness .
Contented, simple living, thin, respected by own community.
Calm and balanced, conveyance.
You have a very refined and artistic temperament;
Gain
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