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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Kuja occupies 11th-from-Chandra

Mangala Main Page

  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]

  1. [Mangala-Mesha] [mūlatrikoṇa if between 0-18 deg] [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]


OM kram krim kraum sah bhaumaya namah

मङ्गल maṅgala

Professor Mangala

कुज ku-ja = born from Earth

अङ्गारक aṅgāraka = charcoal, coal

असृग्ग्रह asṛg-graha [asrig-graha] = blood-planet

भूमिपुत्र bhūmi-putra = offspring of Earth

क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth

क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja]

लोहितार्चिस् lohita-ārcis = red-rayed

रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied



लाभ lābha = gain, profit, obtainment, advantage

आय āya = revenue, profit, income, gain

प्राप्ति prāpti = act of getting, receipt

वृद्धि vṛddhi = aggregate, interest, increase, increment

Mars Ars Ares Aries Arian Ori Orion

Simud- Bahram

Gugulanna- Nergal


Tiw - Tyr [Tiwesdæg - Tuesday]

resides in

the eleventh house

military, athletic, exploratory, engineering,

innovative, competitive systems-communities-networks

vigorous activity in domains of scientific exchange,

economics, marketplace linkages,

social networks, communities, connections

dynamic friendship

Public Figure Examples


[mulatrikona if between 0-18 deg]

[inimical-medicating rogesha for Mithuna indriya-lagna] [gainful-friendly labha-pati for Mithuna indriya-lagna]



[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

check Shukra and Shukra-drishti for defining source of Kuja's acquisitive historical valuation



[Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna] [Yogakaraka believing-guiding dharmesha for Simha indriya-lagna]

[Dhanayoga = Mangala-11 rules 11th-from-11]

check Budha and Budha drishti for the source of Kuja's dialoging, mercantile discourse


[Mangala-Karkata] [nīcha]

[collaborative-communicative sahaja-pati for Parthya indriya-lagna] [mysterious-secretive randhresha for Parthya indriya-lagna]

check Chandra and Chandra drishti for the source of Kuja's emotionally sensitive manipulation


[collecting-preserving dhana-pati for Tulā -born] [bargaining-balancing yuvati-pati for Tulā -born]

[Dhanayoga Mangala-11 rules-2]

check Surya and Surya drishti for the source of Kuja's sparkling, self-central showmanship

[earned treasury via family heritage, paternal uncle, elder brother, entitled friends, energetic marketplace actions]



[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

inequity, conflict via competition-war in social-economic networks. Friends have fleshbody problems.



[creative-witty vidya-pati for Dhanus - Haya indriya-lagna] [contemplative-imaginative vyaya-pati for Dhanus - Haya indriya-lagna]

check Shukra and Shukra drishti for the source of Kuja's bargaining, arranging brokerage

[Mangala-Vṛścika] [svakshetra]

[homebound-anchoring bandesha for Makara - Draco indriya-lagna] [profitable-friendly vriddhi-pati for Makara - Draco indriya-lagna]



[busy-messaging sahaja-pati for Kumbha indriya-lagna] [dutiful-hierarchical karmesha for Kumbha indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's principled doctrinal convictions


[Mangala-Maraka-Draco] [uchcha]

[collecting-preserving dhanesha for Meena indriya-lagna] [believing-preaching dharmesha for Meena indriya-lagna]

[Dhanayoga Mangala-11 rules-2]

check Shani and Shani drishti for the source of Kuja's hierarchical, class-conscious upward climbing

[earned treasury via family heritage, paternal uncle, elder brother, pushing friends, energetic marketplace actions]


[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

check Shani and Shani-drishti to see the restrictions governing Kuja's community-connected, economic forward-push


[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna]


progressively gridworking, competitively earning, energized distributions, pro-actively community-connecting, innovatively gainful, vigorously systematic, pursuing networked revenues, promotes friendly association, champion of mass-participation linkage [Mangala in bhava-11]


Kuja-11 drishti energizes, stimulates, activates, moves, and provokes

  • 2 speech, finance, heritage, collections, language, speech, sound, voice, face
  • 5 politics, drama, romance, speculation, children, display, creativity
  • 6 conflict, warfare, accusation, exploitation, resentment, lawsuits, divorce, medicine, litigation, remedies for mistreatment

natural regulator anti-change Shani feels Hostile toward active invader Kuja

  • yet Mangala is economically stimulating

  • active and productive in the profit-earning behaviors, including a dynamic ability to obtain funding

  • although He has a tendency to be combative, in economic systems that support competition, Mangala-11 tends to experience considerable success via His classic forceful methods of domination and conquest

community-builder and invigorator of social networks.

[Mangala-Mesha] -11 may be a hyper-active central figure within a loose network (11) of fans or folks who share a common interest in things that are extremely active, fast-moving, and fiery hot.

  • NASCAR 1951-2001 motorsports Dale Earnhardt [balancing-bargaining Bharani-3] + [uchcha-Surya-yuti-Budha] DE was a super-popular iconic figure at rural stock-car racing events

  • Material Girl 1958- dance song cinema Madonna [arranging-contractual Bharani-3] [Mangala-yuti-Ketu] large international fan-base (11)

[Mangala-Dhanus] -11 may be a hyper-active energetic figure within a loose network (11) of fans or folks who share a common interest in quick-decision actions regarding sacred doctrine and international preaching. Mangala-11-Dhanus competition in the ideological [Dhanus] marketplace (11). Often a group of vigorous, masculine participants, subscribers, or friends.

  • Violet Flame 1939-2009 Elizabeth Clare Prophet [Kuja-Mūla-11] ECP developed an international church which received tax-free status in the USA. With aggressive recruitment [Kuja] this community (11) grew large. Profitability and linkage escalated for 25 years from its origin in the 1970's until a sudden collapse in Mar-1990. The breakdown was caused by a failed psychic directive [Mūla]. Believers to abandoned the church in droves, and revenues dried up. Compounded by back tax debt and financial penalties, the church coffers dwindled. Mangala-Mūla activates 10 and 6th-from-10th, indicating the demise of the leader from financial misdoing (6) and brain illness (Ketu-Mesha-3).

Vital, competitive Kuja produces material gains of marketplace income and mobility within the economy of goods + ideas.

Mangala-11 energizes vigorous participatory movement within the network that interlinks one's community of practice, of interest, of shared objectives

Graha Drishti

the energetic glance of Mangala-11 dynamically injects: bhava-2, classroom-5, bhava-6

Actions (yang Mangala) originate in the spiritual guidance and clairsentient instincts (12)

Outgoing actions are targeted toward:

Energizes the income-producing and goal-achieving behaviors.

Kuja-11 directs one's vital force toward the pursuit of goals within large, rule-driven, interconnected systems.

Kuja in classroom-11 becomes a dhanakaraka for treasury and achievement; forward-driving energy produces marketplace earnings .

Personal profits while also pioneering into new territory in the economy; can benefit both self and others since once the new network routes and territories are carved out, new participants may begin to use it new areas. (See Kuja drishti to bhava-6, below).

Route = a road blasted through by force, from the Latin 'rupt' = to break.

Competitive, ambitious goal-setter and achiever. Dynamic operation within large associations, interlocking networks of friendship, and the profit-driven marketplace. Brilliant fund-raiser for human-community development causes, if Kuja is blessed.

Good for political activism toward community development goals, although the native must be cautious of pushing too hard. Much dynamic energy injected into social environments, fundraisers, large conferences, meetings, and rallies.

  • A bit aggressive in style, but generally successful in making multiple supportive connections throughout the elaborately rule-driven networks of the marketplace.

Kuja-11 may be socially perceived as selfish or domineering in group-association behaviors, exhibiting a competitive my way or the highway style.

  • Self-promotion and excessive competitiveness can be exacerbated by proximity to Surya.

Kuja-11 may be a bully on the playground if [nīcha] Kuja or other dysfunctionalization of Kuja's outward-pushing force.

One can generate profit successfully, but only by leading others to participate in a community of interactive participation. Energetic but not fully sophisticated in social group relationships, unless Guru or Surya also occupy bhava-11.

  • 100% Kuja dosha toward the material conditions of the second marriage (2).

The drishti of a malefic graha to a malefic Bhava is usually favorable.

For [uchcha-Mangala] one positive outcome of the Kuja drishti to the maha-dusthamsha might be a highly successful business in managing large-scale poverty and debt. Mangala energizes the native to do battle with enemies - and win!

Also, one does battle with illness, debt, social conflict, and imbalance-seeking-a-remedy of all kinds. An excellent placement for police and military; for the // war on poverty // war on illiteracy // war on drugs // and so on.

Kuja is competitive and productive in Shani's bhava, under some constraints of protocol and decorum. gainfulness through energetic movement in the marketplace.

The elder sibling is competitive and sporting. If Mangala is hot enough, there is no elder sibling in the family. The native receives energetic mentoring from those who have traveled the path before.

The mentors recommend to maintain the enthusiasm of constant rivalry. The native pursues the best opportunities with relentless drive.

Best results in rashi of Surya, Kuja, or Guru - makes the native is vigorously active in large-scale social gatherings. Major wealth generator for Tula indriya-lagna and Meena indriya-lagna. Very strong income production if Kuja-yuti-Rahu in any rashi.

Strength of Mangala Drishti

100% = 4th drishti into dhana bhava is disruptive in the svabhava of pleasure-seeking Shukra.

  • May damage wealth somewhat, through overspending.

  • Makes the speech very direct and possibly angry .

  • Conflict surrounding the second lifepartnership

  • if the 2nd marriage, possibly rather brief and warlike.

25% = 7th drishti into putra bhava is productive in the svabhava of friendly Surya.

  • gives some competitive arguing with children, disagreements with adolescents and also energizes the personal creative expressions such as literature and political competitions.

  • Children may be athletes and are themselves energetic and ambitious.

  • Native may display some dominating behavior around children, but only if Kuja's masculine energy is not smoothly flowing.

100% = Kuja's 8th aspect into Ari bhava is productive in the svabhava of neutral Budha.

  • Energizes the incisiveness of personal and professional argumentation, active engagement in foreign trade, enemies, and injuries due to impulsive movement.

  • As a general rule, one is able to succeed in worthy battle against health imbalance-seeking-a-remedy.

  • However, the final results depend on the full disposition of bhava-6.


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