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Drama and Song

Commerce


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born five months after

born three months after

born two months after

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musical recording artist

theatrical performer, chanteuse

Celine Dion

a.k.a. Céline Marie Claudette Dion

Earthbody-Entry Sunday-31-Mar-1968 (rectified)

singer, musical entertainer * 1968 - * Céline Marie Claudette Dion

birth data from http://en.wikipedia.org/wiki/Celine_Dion * tentatively rectified by BP Lama Jyotisha to 31-Mar-1968

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Zravana * Shrona * Hari * Apramaya * Azvattha


BPL commentary

For Zra-vana births of a feminine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social order.


The Listener* Shaman

Shravishta ladies are exceptionally concerned with their social reputation. Orderly personalities who often conduct high-visibility careers, they are dedicated to family life and naturally comfortable with motherhood. Shrona-born often assume caretaker roles in social organizations and at all levels of government. Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Hari-born attend to the needs of mothers and children, often using the slow and indirect bureaucratic methods that might intimidate a less patient leader. Yet in their care it is quietly effective.

Shravana-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Shravana can be music and dance performers. Whether professionally or socially, Sravistha ladies are typically superb dancers who delight in the orchestrated flow of gracious dancing.

Measured, appropriate tone

The primary aim of Apramaya-born is to deflect any unfavorable public opinion from themselves and their family. A secondary aim is to socially structure the regular flow of seasons in the lunar cycle. Thus they are often engaged with the liturgical calendar. Misbehavior is upsetting for them. Shravana mothers bask in the glow of their children and grandchildren's accomplishments. Being a grandmother, or a grand-dame in some socially respected way, is perhaps their most cherished role.

Themes of propriety, politeness, security, seasonal flow, and the soothing rhythms of homelife may contextualize Sravana's terrestrial experience. Applies also to Chandra in Shravana

QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 99.


"Denotes a charitable and benevolent person of

  • strength of character

  • and calmness of demeanor .

She gives courage to others.

  • The nervous and needy come to her for help,

  • and get it.

These women make good designers and interior decorators ."


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Chanteuse Canadienne * Celine Dion * in 2013 (age 45)

Biographical details matched to Vimshottari Dasha Calendar


Zukra Mahadasha * age birth until age 10.3

29-Mar-1968 Earth-birth in Charlemagne, Quebec, Canada * Zukra-Zukra swabhukti ++ Sade-Sati

According to wikipedia, "Dion first met her husband and manager, René Angélil in 1980, when she was 12 and he was 38..." * Zukra-Shani bhukti * Shani lagnesha


Surya Mahadasha * age 10.3 until age 16.3


Chandra Mahadasha * age 16.3 until age 26.3

17-Dec-1994 exchange the vows of marriage with Mr. René Angélil (her age 26; husband age 52) * Chandra-Mangalabhukti *gochara R-K Thula-Mesha contact Chandra-Meza


Mangala Mahadasha * age 26.3 until age 33.3

25-Jan-2001 celebrated the birth of child-1 * Mangala-Surya bhukti * Surya lagnesha

30-Nov-2003 grieved decease of father * Chandra-Guru bhukti * pitrimaraka Guru rules 7th-from-9th


Rahu Mahadasha * age 33.3 until age 51.3

23-Oct-2010 Child 2-3 (twin sons via IVF, her age 42.5) * Rahu-Rahu swabhukti

14-Jan-2016 decease of husband-1 * Rahu-Shani bhukti * Shani rules 7th-from-7th

16-Jan-2016 decease of her elder brother * Rahu-Shani bhukti


Guru Mahadasha * age 51.3 until age 67.3


Shani mahadasha * age 67.3 until age 86.3


Budha Mahadasha * age 86.3 until age 103.3


Ketu Mahadasha * age 103.3 until age 110.3

Distinctive features of the Nativity


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Celine Dion with her husband Rene Angelil in younger days

Surya * pitrikaraka

lagnesha

  • Surya-Meena * Bhaskara * the illuminator
  • Surya in bhava-8 * center of emergence ,intelligence for trauma healing, brightly transformative, focus on discovery, initiatory entitlements, eye on occulted mysteries * sparkling center of the secrecy-drama
  • Surya-yuti-Shani * confidently lawful, bright regulator, entitled to impose order, creatively intelligent authority-figures, radiantly hierarchical, politically disciplined
  • Surya-yuti-Rahu * confidently opportunistic, bright mesmerizer, creatively intelligent culture-mixing, entitled to mix and mottle, radiantly risk-rewarding

Surya-8 parivartamsha Guru-1

Typical of Simha lagna, a notable age difference between the marriage partners; Ms. Dion is years 26 younger than her husband. Simha lagna typically marries elder spouse.

Surya occupies the imaginative, private 12th-from-Chandra


Chandra * matrikaraka * garha-karaka

  • Chandra-Meza * comforted by rhythmic forward pursuit

  • Chandra in burdened Bharani * comforted by carrying valuable burdens * protectors of assets, treasuries, contractual trust, natural resources, reserves
  • Chandra in classroom-9 * comfort in the paradigm of belief, familiar with doctrine, routine patronage, soothed by globalist perspective, needs to feel the repeating pulse of preaching sermons, settled into the rhythm of philosophical humanism; undulating understanding
  • Somana-yuti-Kuja * Emotionally competitive, sensitive to brotherly figures, needs forward movement, invigorates the undulating routine, soothed by innovation, feels like a champion

Marriage for Chandra-9 * Somana-yuti-Kuja

7th-from-Chandra = bhava-3 management, scheduling, administration, planning, itineraries. Spouse = her business manager. From the beginning of the partnership when she was only 12 years of age, he arranged all details of her professional career including travel tours, media recordings, and stage performances.


Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 4-foundations, cultural rhythms, ethnic basis ++ 9-doctrine, philosophy, beliefs

  • Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of championship * dynamic, competitive winner * proactive innovation, first-arrival; push toward conquest, innovation, first-arrivals; push toward conquest
  • Mangala in bhava-9 * karako bhavo nashto * drive toward doctrine, champion of paradigmatic belief, pursuit of patronage, dynamic preaching, energized philosophical conquests, aggressive or sexualized paternal energies, dominating father-figures. Often Kuja-9 = challenges to the father's life and lifestyle.
  • Kuja-yuti-Chandra * invigorated feelings, energized intuition, dynamic nurturance, masculine force joins parental care, potential for aggressive emotionalized actions

Budha * bandhava-karaka * zisya-karaka

  • Budha-Kumbha * connecting communications, systematic pronouncements, articulation of social-scientific networks, descriptive inter-webbed definitions, messages about communities and economies, explains large-scale social participation linkage, large-scale social participation linkage
  • Budha in bhava-7 * narrative of relationships, contracts, deals * discusses relationships, trusts, betrothal, contracts, describer of deal-making, delivers instructions for negotiation, explainer of arrangements, talks about fairness, justice, settlement of quarrels, marriage, alliances, partnership, equity, parity, balance. Excellent placement for mediator, negotiator, bargainer, attorney.
  • Budha-yuti-Zukra * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort, lyricist

Budha-7 contracts occupies the emotionally associative, community-linking, economically fruitful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

Budha rules Kanya swamsha

Budha rules Mithunaya 10th navamsha


Guru * dhavakaraka * bahuta-karaka

  • Guru-Simha * many lights, many displays, much drama, believes in creativity and special entitlement, doctrine of intelligence and unique personality, expands the scope of politics, multiple games, many celebrities and celebrations, much drama, believes in creativity and special entitlement, doctrine of intelligence and unique personality, expands the scope of politics, multiple games, many celebrities and celebrations
  • Guru in bhava-1 * dig-bala * much vitality, numerous identities, often expansive height or girth
  • Guru-1 parivartamsha Surya-8 + Shani-yuti-Rahu

Brihaspati-1 occupies the famous, fashionable, entertaining 5th-from-Chandra


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kumbha * appreciation of social networks, aesthetic of economic linkage
  • Zukra-7 * pleasure of interpersonal relationships, enjoys contractual harmony, appreciation of equity
  • Zukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting

atmakaraka Zukra + Budha occupies 10th navamsha* career in finance, musical media-messaging, advertising, product representation, ornament-beauty commerce

Zukra occupies the profitable, fan-club, large-group, assemblies = the emotionally associative, community-linking, economically fruitful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra


Shani * duro-karaka * jara-karaka

  • Shani-Meena * old dreams, pressured prayer, pressured feet, imposed sanctuary, must imagine guidance with scarce resources
  • Shani in Bhava-8 * Structured, orderly, time-conscious transformations. One must slowly, inexorably change the old order. One must regenerate while always maintaining the system; cautious, conventional discoveries; tense renewals, fear of emergencies, chronic trauma patterns; hidden features of sexual-reproduction; heavy legacy pressure against free discovery of mysteries. Resistance to new identity. Disaster fatigue; martial law. Resentment toward changes in partner's behavior. Extra responsibility for the impecunious family of the lifepartner. In-laws contribute little. Support for socially-approved, rigidly dutiful roles as surgeon, tantriki, concealer, mask-maker, emergency regulator.
  • Shani-yuti-Surya * resistance against creativity, limited entitlements, suppression of romance, disciplined intelligence, constrained willpower
  • Shani-yuti-Rahu * resistance against ambition, disciplined thrills, limited privilege, constrained opportunism, irregular elders, regulated risks, irregular elders

Shani-8 occupies the imaginative, private 12th-from-Chandra


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Meena * craving for symbolic guidance * mask of dreamlike Other Worlds * fascinated by prayer * seeks special importance via ancestor guides, sleep-states, via apparent (but perhaps not authentic) deep trance, private intuition, concealing fog
  • Rahu in bhava-8 * passion for secrets * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous or unusual secrets, recycling, rebirth, reinvention; rejuvenation. The Chandala in 8 desires a special, important, therapeutic role in transformative, hidden knowledge, confidential, revolutionary, catastrophic role. May be the secretary (secret-keeper) of a powerful individual or group. Opportunistic in-laws, inheritance, alimonies. Exciting, ambitious family of the lifepartner (in-laws). Rahu-8 trespasses the cultural boundaries of undisclosed assets, dangerous secrets, emergency situations. Rahu the Poseur may pose as a tantric initiator, disaster manager, keeper of dangerous secrets, identity-changing healer, or holder of secret empowerments.
  • Surya-yuti-Rahu * amplified ambition, magnified confidence, exotic creativity, tricky drama, opportunistic father, fascinating (but perhaps illusory) appearance of political genius
  • Shani-yuti-Rahu * amplified orderliness, magnified systematics, exotic rules, tricky regulations, opportunistic elders, fascinating (but perhaps illusory) appearance of strictly lawful structures, hypnotic social ranking, pragmatic order of cross-cultural mixing

Rahu-8 occupies the imaginative, private 12th-from-Chandra


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Kanya * dissociates from accusatory complaints, incomplete service, empty disagreements, dissolute arguments, not limited by stigmatized status, ignores restriction on imbalance
  • Ketu in classroom-2 * wanders from the preserved values, disperses family affluence, absent from lineage history, surrenders the accumulated knowledge, irrelevance of the mouth, the foods, and the stored goods; disregards conventional boundaries of speech-language. One abandons a collection, dismisses the treasuries, or walks away from the hoard.

Ketu-2 occupies the emotionally conflicted 6th-from-Chandra

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Marriage date = 17-Dec-1994

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