only search B.P. Lama Jyotisha

Shri Shri Ganapati

Bhava * Graha

See also: Lords of the 6th-from-Chandra - what social material bhava do they rule

and what does this bhava predict about agency of emotional exploitation, argument, disappointment and mistrust?

6th-from

Chandra

Emotional Injury

Accusations (true or false), blaming, litigation, argument, scapegoating, exploitation, injustice,

agents of emotionally based animosity, debt, and disease

Light Source P'taah

"Shall we review for you again the 4 Steps to Transformation?

  1. The first step is that you can only transform what you own.

  2. Until you can take responsibility for every situation, for every emotion, then you cannot transform it. You create it all.

  3. When you do not own and when you do not take responsibility, then you are powerless, you are a victim.

  4. And the truth is you have never been a victim. "

Vimshottari period of L-6 from Chandra

broken promises; pain of dishonesty, false accusations, and worse can be emotionally devastating

  • 6th-from-Chandra- past-life karmic conflict embedded in negative expectations

  • Emotional exploitation

  • Giving more nurturing that one receives in return

  • Exhaustion from psycho-emotional overwork

  • Victimization through imbalance in emotional relationships

  • laborious, invalidating, and exhausting

Emotional Distress

The Vimshottari period of the lord of 6th-from-Chandra is likely to contain a good deal of emotional stress related to the breaking of promises and disappointed expectations. Whereas 6th-from-radix lagna nearly always produces physical conflict, often internal to the body e.g. dis-ease, the 6th-from-Chandratypically generates emotional conflict within the core dependency relationships.

  • The strong is L-6 from Soma, the stronger the volatility of the period.

The nature of the expectations and disappointments, the nature of the broken promise or failed contract, is revealed via the character of the L-6 from Chandra, companions to the the L-6 from Chandra, drishti affecting the L-6 from Chandra, etc. If the L-6 from Chandra is relatively weak there may be little difficulty; however should the L-6 from Chandra be strong, expect the entire mahadasha to feature some type of intractable problem (6) emotional in its basis, which resists resolution during the entire period of the L-6 from Chandra.

  • The mahadasha of Chandra + bhukti of the L-6 from Chandra is particularly distressing because childhood disappointments return.

  • The agent of the disappointment is represented by the graha who occupies or the graha who is the lord of 6th-from-Chandra.

If there are graha in occupation of 6th-from-Chandra, or L-6 = exceptionally empowered, the situation can become much more emotionally extreme in terms of false accusations, tirades of criticism, exploitation and mistreatment, servitude, victimization, and crime.

Unpaid or underpaid emotional labor

These relationships can be exploitive, invalidating, and exhausting. But indeed, it is a privilege, if seem from the reincarnational perspective : )

During periods of the L-6 from Chandra, one develops an adversarial relationship to the primary caregiver female (mother, wife, sister, etc.) or if female one may attract an outside agent to mistreat oneself.

  • Should the lord of 6th-from-Soma also be the lord of 6th-from-Soma, that is, the L-6 from Chandra = a swakshetra graha, the intensity of effect is doubled.

  • Effects also doubled during the mahadasha of Chandra.

  • one with few or no graha in 6th-from-Chandrawill have few or no sustained periods of animosity and conflict.

Emotional Servitude

The L-6 from Chandra = an agent of "emotional servitude" which permits payback of a past-life debt, acquired when one took more psychic healing energy for one's own use than one returned into the relationship, or into the universe.

  • As the Beatles song goes, "The Love you take, is equal to the Love you make." When this equation is not balanced, an energetic debt accrues.

  • It is a privilege to be able to repay this debt and return to the path -- but the process of repayment is emotionally exhausting, as one will give out more psycho-emotional energy into the karaka relationship than one is able to receive in replenishment.

The graha which owns or occupies 6th-from-Soma is notoriously problematic during their Vimshottari periods.

  • If more than one graha occupies this position, there may be double or triple the number of emotionally conflicted and exhausting periods

two or more Graha = 6th from Chandra:

both Bill Clinton and Hillary Clinton have Kuja in 6th from Mangala (emotional fights)

  • Princess Diana - swakshetra Budha + Surya = 6th from Chandra = verbal arguments, sexual infidelities

  • Prince Charles- uchcha Budha + neechcha Shukra = 6th from Chandra = verbal arguments, sexual infidelities

Both Prince Charles and Princess Diana have Budha in 6th from Chandra (emotional arguments)

  • Rev. Jerry Falwell - Guru + words-as-weapons Kanya-Kuja = 6th from Chandra

  • Calif Gov Arnold Schwarzenegger = Kuja + Rahu in 12 (scandal of dual marriage)

  • PM India Jawaharlal Nehru-swakshetra Guru + Ketu = double intensity = 6th from Chandra = effects in both Guru and Ketu sub-periods
  • dramatist Katie Holmes - Surya + Mangala = 6th-from Chandra-Guru Karkata lagna = ego conflicts and anger in these periods

  • Huey "Kingfish" Long = Surya + Mangala (= Simha = many enemies in politics)

Four graha in 6th-from-Chandra

Surya in 6th from Chandra

  • Past-life and early childhood memories of exploitation and argument ,, embedded in 6th-from-Chandra.

Great dislike of politicians, patriarchs, and celebrity culture, yet ironically one may seek a service career in politics.

If Chandra = Meena, as for USA Sen - LA gov (murdered in his own state capitol) Huey "Kingfish" Long the dislike toward one's own father and toward "good ole boy" male politics might be quite intense.

Mangala in 6th from Chandra

Shukra in 6th-from-Chandra


for males, Shukra in 6th-from-Chandra or Shukra in 6th-from-Lagna may indicate that one cherishes enjoyment of accusation and argument which will eventually erode the trust of marriage.

Both husband and wife are implicated. one might never be emotionally settled into any marriage, no matter how many repeats, altho the first marriage is the most difficult emotionally.

  • For a male, his mother (Chandra) does not like his first wife (Shukra).

  • the husband is (subconsciously) attracted to women who are interested in medicine or human services ministry, but who are also argumentative in marriage.

  • The wife is prone to conflict and contentiousness. Her nativity often features a conspicuous Kuja Dosha. However the male native also enjoys a good argument. It is an aesthetic taste for him too; the plaint of the victim is amusing to him.

  • The marriage will suffer from some amount of petty disagreement and bickering.

    • The best cure for enjoyment of conflict = a medical or social work career for the female such as nursing, social work, or volunteer charitable efforts on behalf of the less fortunate.

    • If the male is a physician he should work with sexually transmitted diseases, women who are sickened or abused by loss of balance in their relationships. Then the marriage bickering will be discharged to much better purpose and harmony can reign.

Guru in 6th-from-Chandra


for females, Guru in 6th-from-Chandra or Guru in 6th-from-lagna may indicate that that first husband is much prone to illness in his own body as well as prone to philosophical disagreement with the female.

  • The first husband may have numerous good qualities, but amongst the benefits one may find a strong tendency toward imbalanced life conditions in the male.

  • The woman with Guru in 6th-from-Chandrasuffers from a repeating pattern of taking emotionally inharmonious or "setback" type of decisions, often because she is trying to "help" someone. This is not wrong, it is simply karmic, but it is a truth for this female native that her first husband will be a colossal handicap, who drains the energy from marital agreement (12th-from-7th-from-Chandra). He is much weaker and needier than expected (6 = disappointed expectations), and the medical implications of 6th-from are quite straightforward.

  • If Guru occupies 6th-from-Chandrahe is emotionally polluted due to conflict with his own mother, or stuck in another variety of trauma which will manifest as contentiousness, conflict, and illness even while there is a general good-will and philosophical viewpoint expressed in the arguments.

  • Also 6th-from is characterized by refusal to accept legal and medical advice (12th-from-7th, dissolution of advising relationships).

  • If Guru occupies 6th-from-radix lagna without adverse drishti, the husband may be a successful physician or a wealthy divorce attorney, but even so he will become ill due to his self-medication habits which can include overeating as a response to conflict.

  • For Guru in radix 6, as with Shukra in radix 6, both spouses are implicated, and both will have overweight or some variety of digestive overload. If Guru is lord of 6th-from either lagna or Chandra the situation is quite fixed into self-caused illness and cheerful but extensive incompatibility due to principled disagreement as the level of weltangschauung - The entire world view is incompatible. And yet, Guru is Guru - he is a likeable fellow unless Guru is fallen or otherwise distressed.

  • There is nearly always a separation in the first marriage when Guru occupies the female's 6th-from - the male's scope of imbalance, illness, conflict, and overall toxicity continues to expand (Guru) until some vimshottari lord such as L-2 or L-8 or Ketu causes the separation. However there is no call for divorce unless a malefic graha such as Mangala or Shani, possibly the Sun, casts drishti upon Guru. The couple live in a state of disappointment and discomfort, always wishing it were better, and the spouse may live with a chronic (self-caused) illness but the marriage may continue indefinitely unless some stronger malefic interrupts it.

Shani in 6th-from-Chandra


for females whose nativity may indicate a second marriage, Shani in 6th-from-Chandra or Shani in 6th-from-lagna = a second husband who is much prone to imbalance in his own body as well as prone to scarcity or fear-based disagreement with the female.

  • Ironically this situation is much easier to live with, due to the general rule of a bad planet in a bad house giving a good result. Unlike Guru in a relative dushthamsha, Shani there is not trying to be cheerful. Shani is sour, dry, fearful, and cold. Shani brings material poverty via scarcity thinking, harsh survivalist realism, age and its debilitation, and either a great respect for human law or the punishment which comes from disregarding it.

  • Depending on Shani's disposition, the second husband may have the illnesses of age and dryness, ailments of the bones and sinew, be too attached to work and poverty, or otherwise somber and serious. For the female these characteristics are a source of unhappiness in the marriage; however Shani in 6 tends toward staunch acceptance of the conflict as a structural reality of human nature -- rather than any attempt to alleviate it.

  • Divorce is not predicted as one is inclined to simply live with the disappointment rather than challenge it.

  • Although the parivartamsha of Chandra + Shani eliminates most of the conflict, nevertheless the life partner of USA Pres-38 Mrs. Betty Ford had significant public political disagreements with her husband. She supported women's reproductive and economic rights (Chandra, working mothers) whereas her husband's policies were conventionally conservative (Shani) favoring the rights of men as primary household earners. Also despite his athletic habits, President Gerald Ford notoriously suffered from physical balance issues.

RAHU = in 6th-from Chandra

Mussolini = Rahu in 6th-from the Shani + Kuja + Chandra cluster in maraka yuvati bhava.

  • His violent death by enemies who blamed him and hated him

  • Accused (6) of personal ambition causing the government (Shani) collapse = Shani-Rahu period while gochara Shani and gochara Rahu both transited Arudra a nakshatra of Rahu = 2nd from Chandra lagna.

USA Pres-32, Franklin D. Roosevelt took a bold government-driven (Rahu-10) approach to combating widespread poverty, illness, and crime during the Depression - which earned him decades of criticism.

KETU = in 6th-from Chandra

Enemies are present, but one is barely conscious of them. Tends to ignore adversarial signals. Invisibility of enemies is corrected if Ketu is yuti another graha. Good for mental composure. Could be victim of a surprise attack if Ketu's lord is powerful.

  • "Interior Castle" writer Santa Teresa de Avila was the target of edicts against her preaching, threatened shut-down of her chain of reform-rule monasteries, and personal threats against her life. However she was barely influenced by these acts of animosity because she was so intently focused upon her spiritual path. Her lifestyle involved so much purposeful hardship (shoelessness "discalced", fasting, dangerous travel) that whatever harm her enemies might foist upon her, she expected to be able to disperse or dissolve it (Ketu) with prayer.

  • India-PM 1984-89 Rajiv Gandhi, with a confident cluster of Simha graha in the energetic lagna, no doubt feeling (Chandra-Simha) that he had more important things to do than worry about the unknown, typically disregarded (Ketu) the presence of enemies. However with a powerful Mangala drishti upon his randhra bhava, a violently motivated enemy attack caused his untimely death. (Except in Jyotisha, it is not really 'untimely' but rather 'scheduled'.)

  • PM-India 1966-77; 1980-84 Indira Gandhi had countless domestic enemies. She suffered multiple threats upon her life; nevertheless she was able to evade them by dispersing herself, changing her schedule without notice, seeming to evaporate at time of impending attack. Ketu also occupies bhava-8 from lagna which reduces the lifespan only slightly, and predicts that conditions of death will be occult, clouded, foggy, or veiled in secrecy.

HH Dalai Lama

Kindness, Clarity, and Insight 25th Anniversary Edition

edited and translated by Jeffrey Hopkins, co-edited by Elizabeth Napper

"The foundation of the altruistic mind of enlightenment is a good heart, a good mind, at all times. All of us can benefit from cultivating this; we should not get angry, fight, backbite, and so forth.

When people engage in such activities, they do so for the sake of personal concerns but actually are only harming themselves. Therefore, all of us need to do whatever we can to cultivate a good mind, a good heart. I am not just explaining this; I, too, am doing as much as I can to practice it. Everyone needs to do whatever is possible, for as much as we can practice this, so much will it help.

If you engage in such practices and gain experience of them, your attitudes and way of viewing other people will change; then when a problem--which you have encountered before--arises, you will not respond with the same excitement as previously, will not generate the same negative attitudes.

This change is not from something external, is not a matter of getting a new nose or a new hairstyle, but takes place within the mind. Some people can withstand problems whereas others cannot; the difference is one of internal attitude.

The change from putting these teachings into practice comes slowly. After some time, we may encounter those who tell us we have changed; this is a good sign that the practices have been effective. "

Om_mani.jpgfile update: 15-Jun-2013

Copyright © 1994-2024 by Barbara Pijan Lama * Contact * How to Request a Jyotisha Reading * barbarapijan.com

Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth