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Aum Som Somaya Namah

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Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


Chandra lagna

Shukla Paksha * Krishna Paksha

Chandra occupies bhava-6

See also: Rulers of the 6th-from-Chandra - what social material bhava do they rule

and what does this bhava predict about agency of emotional exploitation, argument, disappointment and mistrust?

transits of the rulers of 6th-from-Chandra via the rashi of radical Chandra

6th-from-Chandra

challenges to balance

attempts to remedy emotional imbalances

psych-emotional imbalances-seeking-a-remedy

these matters tend to be felt as emotionally unbalanced, unjust, unfair, mismatched, or exploitative

the bhava and its denizens = agents (persons and environments) of accusation and betrayal (everyone has some of these agents)

from the perspective of the sensitive psycho-emotional body and its need for protection, these matters which may be apprehended as chronically dissatisfied, disavowed, conflicted, adversarial and self-critical according to the rashi-bhava-drishti impacting this bhava

Strong graha here may indicate a ministry of service supporting those in emotionally conflicted situations


Emotional Stress-Injury

Accusation (true or false),

blaming , litigation,

gossip, accusation

pollution, toxicity,

mistreatment, misuse,

imbalance, error, argument,

scapegoating , exploitation,

injustice, unfairness

agents of emotionally based animosity, debt, distrust, and disease


Adversarial Agency of the RULERS of the Vimshottari period of rogesha-6 from Chandra

repeating, emotionally adversarial, rhythmic patterns of challenge to equanimity, arising from agents of animosity, accusation, gossip, pollution, doubt, debt-guilt, or disease


“Every single being, even those who are hostile to us, is just as afraid of suffering as we are, and seeks happiness in the same way we do. Every person has the same right as we do to be happy and not to suffer. So let's take care of others wholeheartedly, of both our friends and our enemies. This is the basis for true compassion.” - Dalai Lama

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Light Source P'taah

"Shall we review for you again the 4 Steps to Transformation?

  1. The first step is that you can only transform what you own .

  2. Until you can take responsibility for every situation, for every emotion, then you cannot transform it. You create it all.

  3. When you do not own and when you do not take responsibility, then you are powerless, you are a victim.

  4. And the truth is you have never been a victim. "

Book of Exodus 22:1

King James Version (published in 1611)

"If a man shal steale an oxe, or a sheepe, and kill it, or sell it;

he shall restore fiue oxen for an oxe,

and foure sheepe for a sheepe."

  • servants-servitude

  • victims-slaves

  • debt-usury-loans

  • illness-injury

  • accusations-blaming-litigation

  • enemies-war-conflict

  • disavowal-divorce

  • broken contracts

psycho-emotional relationship based on ancient memory of:

  • poisons, toxicity, illness, glandular imbalance in the body, medicines, drugs, alcohol, addictions

  • criticism, criteria, criminalization,

  • litigation, divorce, accusations; propensity toward loss of agreement,

  • police and military action against persons outside the social contract, war, short-term incarceration (jail, not prison), enemies, conflicts, fighting

  • servants, slaves, servitude, inequity, underclass, working classes, those who are not one's equals (usually lower than one's own social station)

  • usury, poverty, debt

  • One's mother's health

  • children's values, children's wealth,

  • physical body's intestines, bowels, digestion


6th-from is the most difficult angle for most things in life because of Budha's meddlesome nature. Behaviors such as habitual mentalizing and arguing, and the repeating definitive narratives of conflict, blaming, accusations, victimhood, servitude, enslavement, disenfranchisement, poverty, illness, toxicity, pollution and unbalanced relationships of all kinds may afflict any planetary relationship poised in the shad-ashtaka 6-8 angle.

Because Chandra lagna = the basis of human compassion-seeking feeling-nature, life-partnership is particularly vulnerable and sensitive to imbalance in the psychic expectations and emotional behaviors of the partners. Thus 6th-from is an especially karmic angle in marriage and negotiating to bring this at-birth imbalance into better harmony can place the native into a temporary condition of relatively powerless "emotional servitude".

  • Thriller 1958-2009 Michael J. Jackson = Zukra-Karkata in 6th-from-Chandra. Zukra karmesha-10 in 10th-from-10th = a career-empowering yogakaraka from the Makara lagna. Zukra rules an expansive, world-renowned artistic Thula-karmasthana. Yet despite the benefits from his many business contracts (Zukra-7) toward his career status, Zukra-Karkata-7 occupies 6th from-Chandra. Emotionally, the stress of maintaining the terms-of-agreement of his many musical-performance, recording, and property-ownership contracts would have felt profoundly unbalancing over time.


For male-female partnerships, the 6th-from angle resembles Budha. The Kumara is a friend of Shani and Zukra but Budha dislikes Guru. Thus 6th-from = a fairly easy placement for the feminine harmonizing energy of Shani and Zukra. However the 6th-from angle is less suitable for Ravi-like male self-centered energy of Guru. Therefore the situation is different for male vs female perspectives, and it is different between the first vs second marriages for the female.

RULER of 6th-from-Chandra by Rashi

When Chandra-occupies-Mesha then 6th-from-Chandra = Kanya rashi. Generally, the emotionally adversarial conditions are characterized by logical argumentation, medical treatments, accusations, animosity and disease, and physicians or those who manage conflict. Body areas tend to include the digestive system particularly the colon. * Vimshottari Periods of Budha offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Mesha = Professor Budha.

When Chandra-occupies-Vrishabha then 6th-from-Chandra = Thula rashi. Generally, the emotionally adversarial conditions are characterized by bargaining and negotiating, arrangements, trusts and treaties, and the persons who conduct these processes including attorneys and advisers. Body areas tend to include the visible genitalia of the sexual system. ** Vimshottari Periods of Zukra offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Vrishabha = Professor Zukra

  • Archbishop of Canterbury 1950- Rowan Williams had the ruler of 6th-from-Chandra being Zukra-4 routine, roots, established custom. He was elevated to international recognition in his leadership roles for the Church of England. However when he proposed that ordained women (Zukra)be eligible for promotion to the rank of bishop and LGBT worshippers be granted equity within the spiritual communion, the conflict nearly created a schism in the Church

When Chandra-occupies-Mithuna then 6th-from-Chandra = Vrizchika rashi. Generally, the emotionally adversarial conditions are characterized by mysteries, secrets, hidden relationships and masked assets, and persons who maintain this camouflage. Body areas tend to include the reproductive organs, and the anus. ** Vimshottari Periods of Mangala offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Mithunaya = Professor Mangala

  • During his Zukra-Mangala period (age 57, R-K return) de Mundi Systemate 1642-1726 Isaac Newton launched a bitter attack against his adversary Gottlieb Leibniz regarding who indeed had invented the calculus. Friends of both scholars had asked them to stop this long-lasting diatribe, but Newton apparently could not stop. The accusations (6) sullied the dignity of both parties, and left the intellectual legacy of Leibniz in permanent disrepute. 6th-from-Chandra = bhava-10 Vrizchika with Mangala-Mesha furthermore in 6th-from-10th, suggesting that matters of public reputation and respect were especially contentious and even vicious for him.

When Chandra-occupies-Karkata then 6th-from-Chandra = Dhanuzya rashi. Generally, the emotionally adversarial conditions are characterized by doctrine, ideology, theory, paradigm of belief, and indoctrinator-figures. Body areas tend to include pelvis and abdomen. * Vimshottari Periods of Guru offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Karkata = Professor Brihaspati

When Chandra-occupies-Simha then 6th-from-Chandra = Makara rashi. Generally, the emotionally adversarial conditions are characterized by rigidity and stiffness, bureaucratic rules, elderly persons, harsh consequences for infringement of laws and policies. Body areas tend to include bones, ligaments, sinews, knees and upper legs. * Vimshottari Periods of Shani offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Simha = Professor Shani

When Chandra-occupies-Kanya then 6th-from-Chandra = Kumbha rashi. Generally, the emotionally adversarial conditions are characterized by social networks, conceptual scientific systems, economics, and social-participation linkage. Body areas tend to include nervous system, calves, ankles, skin.* * Vimshottari Periods of Shani offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Kanya = Shani

When Chandra-occupies-Thula then 6th-from-Chandra = Meena rashi. Generally, the emotionally adversarial conditions are characterized by dreams, sleep, trance, imagination, meditation, distant lands. Body areas tend to include feet and toes.** Vimshottari Periods of Guru offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Thula = Professor Brihaspati

When Chandra-occupies-Vrizchika hen 6th-from-Chandra = Meza rashi. Generally, the emotionally adversarial conditions are characterized by competition, championship, pioneering, fights, sports, primitive behaviors. Body areas tend to include head, skull, muscles, blood .** Vimshottari Periods of Mangala offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Vrizchika = Professor Mangala

When Chandra-occupies-Dhanuzya then 6th-from-Chandra = Vrizabha rashi. Generally, the emotionally adversarial conditions are characterized by cattle and animal herds, milk, treasuries of value, sensual pleasures, song and voice. Body areas tend to include teeth, neck, jaw, tongue, mouth, eyes.* Vimshottari Periods of Zukra offer a challenge to remedy emotional imbalances because the ruler of 6th-from-Dhanushya = Professor Zukra (drugs, sweets, sensual pleasures)

When Chandra-occupies-Makara then 6th-from-Chandra = Mithunaya rashi. Generally, the emotionally adversarial conditions are characterized by conversations, messages, meetings, ensemble, siblings and cohort, evangelism. Body areas tend to include hands-and-fingers, wrists-and-elbows, shoulders-and-clavicle, ears, lungs-and-breathing. Vimshottari Periods of Budha offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Makara = Professor Budha.

When Chandra-occupies-Kumbha then 6th-from-Chandra =Karkata rashi. Generally, the emotionally adversarial conditions are characterized by parenting, policing, sheltering, protectionism, routines. Body areas tend to include stomach and breasts.* Vimshottari Periods of Chandra offer a challenge to remedy emotional imbalances because the ruler of 6th-from- Kumbha = Professor Chandra

When Chandra-occupies-Meena then 6th-from-Chandra = Simha rashi. Generally, the emotionally adversarial conditions are characterized by drama, celebrity, persons who demand the center of attention, ego, intellect, brilliant performance, politics. Body areas tend to include heart and spine.* Vimshottari Periods of Surya of fer a challenge to remedy emotional imbalances because the ruler of 6th-from-Meena = Professor Surya

BREATHE IN PAIN, BREATHE OUT RELIEF

Living Beautifully by Pema Chödrön, page 82

"Perhaps you're out on the street and see someone abusing a dog, beating it or yelling at it or yanking on its leash.

You can breathe in the pain you assume the dog is feeling, then send out relief. It might be a wish for the dog to experience kindness and safety, even a nice, juicy bone.

You can also breathe in what the abuser is likely to be feeling—the rage and confusion that are causing her to strike out so cruelly. Breathe in her anger and, on the out breath, send her anything you think would allow her heart to soften.

It could be feeling loved, feeling okay about herself, feeling more space in her mind and more tenderness in her heart."

Samchara * Transit transits of the rulers of 6th-from-Chandra via the rashi of radical Chandra

Expect a period of imbalance and discontent during:

transit of ruler of 6th-from-Chandra CONTACT radical Chandra

duration can be from 1-2 days (Chandra-Kumbha) to 2.3 years (Chandra-Simha)

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Adversarial Agency of the RULERS of the Vimshottari period of rogesha-6 from Chandra


Chandra-Meza * ruler of 6th-from-Chandra = Adversarial-Agent-Budha

  • Chandra in Azvini * Budha is bewildered by Ketu * less intense conflict, but potential for mental dissociation or mental illness
  • Chandra in Bharani * Budha is super-friendly toward Zukra * less intense conflict. Negotiations are required but the imbalance is typically alleviated after protracted bargaining.
  • Chandra in Krittika * Budha is happy in the company of Surya * less intense conflict. Father-son relations may be temporarily strained.

Chandra-Vrishabha * ruler of 6th-from-Chandra = Adversarial-Agent-Zukra

Zukra detests open conflict preferring to"stuff" the conflict into the fleshbody shell. Periods of 6th-from-Chandra-Vrishabha while full of friction tend to produce temporary physical illness or injury rather than social or verbal fighting.

  • Chandra in Krittika * Zukra is hostile toward Surya * more intense conflict particularly on topic of self-entitlement.
  • Chandra in Rohini * Zukra is hostile toward Chandra * more intense conflict particularly on topic of equal peerage vs parental caretaking.
  • Chandra in Mriga-ziras * Zukra is neutral toward Mangala * less intense conflict

Chandra-Mithunaya * ruler of 6th-from-Chandra = Adversarial-Agent-Mangala


Chandra-Karkata * ruler of 6th-from-Chandra = Adversarial-Agent-Guru


Chandra-Simha * ruler of 6th-from-Chandra = Adversarial-Agent-Shani

  • Chandra in Magha * Shani is bewildered by Ketu * less intense conflict. Ketu simply walks away * Shani attempts to impose structure on a free spirit but Ketu disregards it
  • Chandra in Purvaphalguni * Shani and Zukra are best-friends * less intense conflict
  • Chandra in Uttaraphalguni * Shani = mutual adhi-shatru toward Surya * very intense conflict due to suppression of individual creativity and intelligence by forces of social law-and-order

Chandra-Kanya * ruler of 6th-from-Chandra = Adversarial-Agent-Shani


Chandra-Thula * ruler of 6th-from-Chandra = Adversarial-Agent-Guru

Zukra detests open conflict, preferring to"stuff" the conflict into the fleshbody shell. Periods of 6th-from-Chandra-Thula while full of friction tend to produce temporary physical illness or injury rather than social or verbal fighting.

  • Chandra in Chitra * Guru is friendly toward Mangala * less intense conflict
  • Chandra in Swati * Guru is neutral toward Rahu * less intense conflict
  • Chandra in Visakha* Guru is friendly toward Guru * less intense conflict; perhaps some skirmishing about ideology or doctrine

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Chandra-Vrizchika * ruler of 6th-from-Chandra = Adversarial-Agent-Mangala

  • Chandra in Visakha* Mangala is friendly toward Guru * less intense conflict, tends toward a physical expression such as invasive illness or surgery
  • Chandra in Anuradha * Mangala is neutral toward Shani * less intense conflict, tends toward locked-in frustration, bitterness re:"the system"
  • Chandra in Jyeztha* Mangala is aggressively hostile toward Budha * more intense conflict; can produce verbal criticism that feels like criminal battery

Chandra-Dhanuzya* ruler of 6th-from-Chandra = Adversarial-Agent-Zukra

  • Chandra in Mula * Zukra is bewildered by Ketu * less intense conflict, potential for break-up of alliances
  • Chandra in Purvazadha * Zukra is friendly toward Zukra * less intense conflict, potential for temporary sweets-addiction
  • Chandra in Uttarazadha * Zukra is hostile toward Surya * more intense conflict, often re: the relationship vs. the self

Chandra-Makara * ruler of 6th-from-Chandra = Adversarial-Agent-Budha


Chandra-Kumbha * ruler of 6th-from-Chandra = Adversarial-Agent-Chandra

Chandra has no enemies. In general, Chandra-Kumbha has a 'live-and-let-live' approach with a remarkable tolerance for betrayal and crime.


Chandra-Meena * ruler of 6th-from-Chandra = Adversarial-Agent-Surya

Periods of the ruler of 6th-from-Chandra can be emotionally devastating unless one is able to interpret the conditions of the classroom.

Unrecognized emotional challenges may cascade into physical compensations, creating physical pain as a consequence of unseen emotional conflict.

  • POTUS-28 The State 1856-1924 Woodrow Wilson under tremendous pressure of governance during US involvement in World-War-1 on 25-Sept-1919 suffered a massive hypertensive stroke from which he never fully recovered * Shani-Zukra period * Zukra ruler-of-12 hospitalization, dissolution of identity. Shani occupies 6th-from-Chandra- Makara, putting lagnesha in 6 a set-up for suggesting chronic emotionally-based health problems.

Instructions of the curriculum may include broken promises; pain of dishonesty, false accusations, negative criticism, and showers of abuse in all forms.

The mistreatment whilst painful is meeting the subtle expectations of the native; once recognized as "matching energy" the suffering can be relieved by conscious management.

Features of the adversarial experience include

  • 6th-from-Chandra- past-life karmic conflict embedded in unrecognized negative expectations. The expectations once made conscious can be managed intelligently thus lose their sting.

  • Emotional exploitation

  • Giving more nurturing that one receives in return

  • Exhaustion from psycho-emotional overwork

  • Victimization through imbalance in emotional relationships

  • laborious, invalidating, and exhausting


Agents and Agencies of 6th-from-Chandra Emotional Imbalance

Typically, at the beginning of the bhukti, a predatory agent will arrive in the guise of the characteristics of the planetary ruler of 6th-from-Chandra.

Surya Adversarial-Agent * Master of Center-Stage Drama

6th-from-Chandra ruler = Surya. Applies to Chandra-Meena only. The adversarial agent is typically a Surya-figure. Tends to be a charming and self-entitled male. The agent shares salient features with the personality of one's father-figure. The agent may be exceptionally bright, confident, and self-reflexive. The agent may seem handicapped by their demand for others to"orbit around them". After a glittering period of romance (Surya) the behavior of this agent may develop abusive qualities due to their egocentric self-righteousness. Look to the characteristics of Surya in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.

Chandra Adversarial-Agent * Master of Stifling Home Routines

6th-from-Chandra ruler = Chandra. Applies to Chandra-Kumbha only. The adversarial agent is typically a Chandra-figure. Tends to be a caretaking parental person. Typically a female. The agent shares salient features with the personality of one's mother-figure. The agent may be exceptionally caring, nurturing, sheltering with heightened emotional needs. The agent may seem handicapped by their parochialism. After a soothing period of protected stability (Chandra) the behavior of this agent may develop abusive qualities due to their emotional neediness. Look to the characteristics of Chandra in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.

Mangala Adversarial-Agent * Master of Dangerous Competition

6th-from-Chandra ruler = Mangala. Applies to Chandra-Mithunaya and Chandra-Vrizchika. The adversarial agent is typically a Mangala-figure. Tends to be an athletic, active, forward-moving person. Typically a younger male, less than forty years. Agent can also be an immature hyper-competitive older male; or a female athlete, military officer; or other Martian persona. The agent shares salient features with the personality of one's brother-figure. The agent may be exceptionally dynamic, energetic, and innovative with heightened instinct to dominate and win. The agent may seem handicapped by their aggressiveness. After an exciting period of physical (often sexual) pursuit (Mangala) the behavior of this agent may develop abusive qualities due to their embattled conquesting - emotional, verbal, or muscular. Look to the characteristics of Mangala in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.

Onset of the period of the planetary ruler of the 6th-from-Chandra may signal emotional betrayal, broken contract *depending on the overall 6th-from patterns.

6th-from-Chandra ruler = Budha.

Applies to Chandra-Meza and Chandra-Makara. The adversarial agent is typically a Budha-figure. Tends to be a mentalized, chatty, commercial person. Typically a younger person of any gender, less than forty years (but can be any student, or any youthful person, or could be a vociferous businessperson). The agent shares salient features with the personality of one's brother-figure. The agent may be exceptionally detail-oriented, talkative, and documenting with heightened instinct to"talk shop". The Budha-figure may seem to be handicapped by an inability to "see the forest for the trees ". After a discursive period of conversation and debate (Budha) the behavior of this agent may develop abusive qualities due to their immature, mercantile focus on immediate details. Look to the characteristics of Budha in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.

Guru Adversarial-Agent * Master of Expansive Doctrine

6th-from-Chandra ruler = Brihaspati. Applies to Chandra-Karkata and Chandra-Thula. The adversarial agent is typically a Guru-figure. Tends to be a philosophical, humanistic, doctrinaire personality. Typically a large-sized person and typically male, but can be a jovial, patronizing personality of any gender. For one in the wife-figure, the Guru-agent is often the husband. For one in the student role, the Guru-agent is often the professor. The agent shares salient features with the personality of one's preacher-teacher figures. The agent may be exceptionally inspirational with heightened instinct to preach. The agent may seemed handicapped by an excessively theoretical perspective. After an expansive period of theological or philosophical indoctrination (Guru) the behavior of this agent may develop abusive qualities due to their dogmatism. Look to the characteristics of Brihaspati in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.

Zukra Adversarial-Agent * Master of the Partnering Yoke

6th-from-Chandra ruler = Zukra. Applies to Chandra-Vrishabha and Chandra-Dhanuzya. The adversarial agent is typically a Zukra-figure. Tends to be a bargaining, agreement-seeking personality distinguished by a cloying sweetness. Typically a female such as wife, sister, or woman co-worker, but can be a gracious and artistic personality of any gender. For the husband, the Zukra-agent is often the wife. The agent shares salient features with the personality of one's sister-figures. The agent may be exceptionally partner-oriented with heightened instinct to maintain the union"at any cost". The agent may seemed handicapped by an excessive negotiation of the terms of the contract. After a harmonious period of diplomacy and accommodation (Zukra) the behavior of this agent may develop abusive qualities due to their financial materialism. Potential for conflict regarding sensual addictions. Look to the characteristics of Zukra in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.

Shani Adversarial-Agent * Master of Limitations

6th-from-Chandra ruler = Shani. Applies to Chandra-Simha and Chandra-Kanya. The adversarial agent(s) = typically a Shani-figure(s). Shani periods are long-lasting thus a variety of"agents of the social order" may appear in oppressive roles. Agents tend to be sober and hardworking with a rather dour, clay-like personality and a systematic style of living. The agent is socially responsible and attuned to the masses of common folk. Although the person may seem grumpy and taciturn, this agent is pragmatic and sensible. Lawfully oriented to the lowest common denominator. Time and work define their reality. Must"earn" their survival. After a period of steady, structural permanence based on a shared work plan (Shani) the behavior of this agent may develop abusive qualities due to their hyper-fixity and firm resistance to change. Look to the characteristics of Shani in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.


The most challenging configurations for the Vimshottari periods of 6th-from-Chandra =

Chandra-Mithunaya * Chandra in Mriga-ziras * pada-3-4 only. Action-driven, muscular Professor Mangala is aggressively hostile toward the perpetually chatty-argumentative talk-but-not-do Professor Budha * Often the conflict has a physical element due to Mangala's frustration

Chandra-Simha portion Chandra in Uttaraphalguni pada-1 * 6th-Agent-Shani the ruler of 6th-from-Chandra = mutual adhi-shatru toward Surya * very intense conflict as punitive hani tries to impose governance rules and consequences upon the double-Surya pada-1 of brightly independent Uttaraphalguni

Chandra-Kanya portion Chandra in Uttaraphalguni pada 2-3-4 * 6th-Agent-Shani the ruler of 6th-from-Chandra = mutual adhi-shatru toward Surya * very intense conflict, mainly verbal arguments Despite the fact that Professor Budha ruler of Kanya is friendly with Professor Shani ruler of 6th-from-Chandra, all portions of Chandra-Kanya have intense emotional conflict during the periods of Shani . The imbalance is due to"law-and-order" Professor Shani's internal hostilities with the more independent-acting nakshatra rulers Surya-Chandra-Mangala.

Chandra-Vrizchika portion Chandra in Jyeztha* Mangala is aggressively hostile toward Budha * more intense conflict, with the potential for vicious verbal criticism

Chandra-Meena portion Chandra in Uttarabhadrapada * 6th-Agent-Surya the ruler of 6th-from-Chandra = mutual adhi-shatru toward Shani * very intense conflict due to Shani's attunement to Slow Time and Large Systems whilst the self-righteous Surya-agent is blinded by their own light and exclusively concerned with Self.

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Emotional Distress

The Vimshottari period of the lord of 6th-from-Chandra is likely to contain a good deal of emotional stress related to the breaking of promises and disappointed expectations. Whereas 6th-from-radix lagna nearly always produces physical conflict, often internal to the body e.g. dis-ease, the 6th-from-Chandratypically generates emotional conflict within the core dependency relationships.

  • The stronger is rogesha-6 from Somana, the stronger the volatility of the period.

The nature of the expectations and disappointments, the nature of the broken promise or failed contract, is revealed via the character of the rogesha-6 from Chandra, companions to the the rogesha-6 from Chandra, drishti affecting the rogesha-6 from Chandra, etc. If the rogesha-6 from Chandra is relatively weak there may be little difficulty; however should the rogesha-6 from Chandra be strong, expect the entire mahadasha to feature some type of intractable problem (6) emotional in its basis, which resists resolution during the entire period of the rogesha-6 from Chandra.

  • The mahadasha of Chandra + bhukti of the rogesha-6 from Chandra is particularly distressing because childhood disappointments return.

  • The agent of the disappointment is represented by the graha who occupies or the graha who is the lord of 6th-from-Chandra.

If there are graha in occupation of 6th-from-Chandra, or rogesha-6 = exceptionally empowered, the situation can become much more emotionally extreme in terms of false accusations, tirades of criticism, exploitation and mistreatment, servitude, victimization, and crime.

Unpaid or underpaid emotional labor

These relationships can be exploitive, invalidating, and exhausting.But indeed, it is a privilege, if seem from the reincarnational perspective : )

During periods of the rogesha-6 from Chandra, one develops an adversarial relationship to the primary caregiver wife (mother, wife, sister, etc.) or if wife one may attract an outside agent to mistreat oneself.

  • Should the lord of 6th-from-Soma also be the lord of 6th-from-Soma, that is, the rogesha-6 from Chandra = a swakshetra graha, the intensity of effect is doubled.

  • Effects also doubled during the mahadasha of Chandra.

  • one with few or no graha in 6th-from-Chandrawill have few or no sustained periods of animosity and conflict.

Emotional Servitude

The rogesha-6 from Chandra = an agent of"emotional servitude" which permits payback of a past-life debt, acquired when one took more psychic healing energy for one's own use than one returned into the relationship, or into the universe.

  • As the Beatles song goes,"The Love you take, is equal to the Love you make." When this equation is not balanced, an energetic debt accrues.

  • It is a privilege to be able to repay this debt and return to the path -- but the process of repayment is emotionally exhausting, as one will give out more psycho-emotional energy into the karaka relationship than one is able to receive in replenishment.

The graha which owns or occupies 6th-from-Soma is notoriously problematic during their Vimshottari periods.

  • If more than one graha occupies this position, there may be double or triple the number of emotionally conflicted and exhausting periods

Emotionally charged accusations and threats, especially criminal accusations

Nixon Watergate Scandal unfolded during swabhukti of Budha = ruler of 6th-from-Chandra

Psycho-mental illness in a public figure, Budha-Budha period while Budha rules 6th-from-Chandra

POTUS-37 Watergate 1913-1994 Richard Nixon = Budha rules bhava-12 clandestine activities = 6th-from-Chandra-7.

Shani rules Chandra-7 and Shani rules Zukra-8 parivartamsha-11, Professor Shani-11 is seeking gains (11) and parivartamsha with Zukra-8 suggests that his wife was complicit in the undisclosed operations. Progress toward the gains is steady albeit slow, and dependent upon the female peer-partner (Zukra).

During Nixon's Shani mahadasha, first eight years were spent as Eisenhower's dignified Vice-President, and even with his subsequent loss of the election for Governor of California, Mr. Nixon remained respectably cast as a senior statesman. However he couldn't stay away from the world of criminalized gains due to four graha in Dhanushya-6 along with righteousness-craving Rahu-Meena-9 . Nixon joined the election race for POTUS-37 during Shani-Guru period * Guru karmesha-10 .

Although the chidra-dashais never a good time to start new projects, under auspice of karmesha-10 Guru he was successful. Nixon finally won the POTUS election that he had been trying to win since 1960. The first few years were praised, largely because Guru yuvatipathi-7 required Nixon to continue to accept the wise counsel of his wife Pat .

Nixon cracks up

However as the 2.5 year Budha-Budha swabhukti set in, he became extremely emotionally worried about enemies * 6th-from-Chandra-8. Guru bhukti having ceased, Nixon stopped listening to Pat, and started listening only to a small team of close advisers Budha-7.

Weakened by his worries, Nixon became isolated by his predatory advisors during his second term, and began to succumb to persecution fantasies.

Budha rules Ketu resides in bhava-4 security. Being in his second = final term as President, Nixon could not run for any further elections. So his extreme fear of national instability (Ketu-4 dissolving foundations) seems to have been stoked by those advisers who were using Nixon for their own purposes. Some thought that he was trying to destroy evidence that his enemies possessed of Nixon's involvement in JFK's assassination, (Kennedy was believed by some operatives to be a traitor).

However in retrospect it appears to be a rather more straightforward case of psycho-mental breakdown (6th from Budha). Budha occupies 12th-from-Chandra suggesting that Nixon brought old fears from the depths of his subconscious (four graha in 12th-from-Chandra ) to justify the burglaries he authorized during the Budha-Budha period.

After Budha period comes Ketu period. During no-limits no-boundaries Ketu bhukti, the truth could not be contained. During Ketu bhukti, Nixon was quickly convicted due to clearly demonstrated evidence of his criminal involvement, and he quickly resigned to avoid impeachment.

From Rahu-10's peak as a landslide political victor winning the highest office in the land, to being humiliated as a common criminal during Ketu bhukti, he sunk into a despair of self-justifying argument and went around to television talk shows during Zukra vidyapathi-5 + ruler-of-12 bhukti to try to argue his innocence. However very few Americans saw Nixon as either a victim or a hero. Most believed him to be a vile, common cheat and crook.

Yet he was so invested in the victim mind via Budha-Budha that he went to his grave asserting he had done no wrong. Unfortunately for this former president, once a highly respected statesman, after the mental crisis of 6th-from-Chandra he did not sound convincing nor coherent. Budha mahadasha prevailed for the duration of his life, until he died in Budha-Guru period (Brihaspati yuvatipathi-7 ).

~~ Garuda Purana "The miserable tend to constantly notice other people's faults, even if they are as small as a mustard seed;

and continuously shut their eyes against their own faults, even if they are as large as a vilva fruit."

6th-from-Chandra= Conflict karma

Emotionally Adversarial relationships, distrust, disagreement, discomfort, exploitation, pollution, and sickness.

Graha in 6th-from-Chandra may indicate the habitual method of numbing or comforting the unbalanced self when confronted with emotional conflict.

pitrikaraka Surya occupies 6th-from-Chandra


***

Emotionally motivated self righteousness in matters of life's problematics. Imbalance between the parents. Father (Surya) and mother (Chandra) are mutually adversarial.

Often the early impact of parental imbalance upon the child's personality becomes embedded in a permanent tension between emotional flow and protected security(Chandra) versus intellectual authenticity and individual empowerments (Surya).


Father disagreeable, ill, often financially stressed

In the nativity of a child (including adult children), 6th-from-Chandra containing pitrikaraka Surya may suggests a repeating pattern of the relationship between Father and Child . The father may be afflicted by emotionally inharmonious or "setback" type of decisions. The situation is often characterized by the child's (conscious or unconscious) determination to help the father (6, ministry of service).

This is not wrong at all; in fact it may be a purely charitable instinct; perhaps it is simply karmic. Yet it is a truth for this child that the father may provide a significant handicap (6) in the child's life. The father may drain the energy from the child's emotional environment (12th-from-7th-from-Chandra).

Typically the father is weaker and needier than expected (6 = disappointed expectations), and the medical implications of 6th-from add to the character of the ministry. The father has some variety of disease (according to the disposition of Surya) . He is often a disagreeable person with a special dislike of the child with whom the father replays his 6/8 relationship to his own parents (Surya 6/8 from Chandra-lagna) particularly his conflicted imbalance to his own mother (Chandra).

  • Wizard of Oz 1922-1969 Judy Garland adored her singing-dancing, entertainer, theatre-owner father (Vrishabha-Surya-5 amusements). However Surya-5-Vrishabha = 6th from her Dhauzya-Chandra-12 representing her own mother as well as her own emotional basis. The father struggled with his own socially-criticized homosexual lifestyle and identity (6th = marginalization) with indebtedness (6th) and with substance addictions (6th). The father's death at her age 13 was, according to her, a source of unceasing lifelong grief and she blamed her mother (Chandra 8th-from-Surya) as the cause.

More emotionally comfortable outcomes may be expected if the father is a professional physicians or medical worker, social worker, military officer, or other career in ministries of service.


Emotionally, one may feel a dislike of other Surya-karaka roles such as politicians, entertainers, and celebrity culture as a whole. Male authority figures may act in emotionally disruptive or bullying fashion.

  • POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk was highly unpopular with party-loving Washington politicians during her husband's presidency 1845-1849. She subscribed to a strict interpretation of early 19th century Presbyterian Christian principles, including a no-frivolity-allowed code of behavior. Having no children, she and her husband worked constantly to build their material wealth. Since the main route to wealth in the antebellum South was via slave plantation, Mrs. Polk was accused by her enemies (6) not only of imposing her self-righteous (Surya-2) piety upon others, but also of unethical values (Ketu-2).

If Chandra occupies Meena (so that Surya-Simha) or Chandra-Vrizchika (so that Surya-Mesha) emotionally founded distrust toward the kingly-figures (Simha), toward bossy male warriors, and toward "good ole boy" male politics might be quite intense.

  • Louisiana-Gov 1893-1935 Kingfish Huey P. Long was murdered by a political opponent, inside his own state capitol building. Surya -yuti-Mangala in 6th-from-Chandra. Mangala combusted by a powerful Simha-Surya creates a script for emotionally driven political enemies.

  • drama-commerce 1978-Katie Holmes * her father (Surya-Dhanushya yuti Mangala) is a nationally known divorce attorney (6)

Mangala occupies 6th-from-Chandra


***


6ArmyParatrooper.jpg

Angry arguments flow from an emotional basis

Mangala-6th-from-Chandra can be directly confrontational toward problematic situations. Such a person may be perceived as emotionally excitable, aggressive toward police, protectors or parent-agents who may be in disagreement, and prone toward pre-emptive self-defense.

  • drama-commerce 1978-Katie Holmes * Surya-yuti-Kuja. Ego-membrane or social-identity related anger stemming from a script of emotional exploitation. However Kuja is helpful in matters of foundational schooling, stable home life, and religious wisdom: double Yogakaraka (from both Simha-lagna and Karkata-Chandra)

  • POTUS-02 Thoughts on Government 1735-1826 John Adams was a brilliant legal analyst with a surprising number of political enemies. Adams was never shy about denouncing his political adversaries, notably his lifelong foe POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson. 6th-from-Chandra contains the volatile, competitive, ambitious, and criticizing Mangala-yuti-Rahu-Kanya-3 and bhava-3 is also the 6th-from-10th. Adams' criticism focused primarily upon the , argumentation (3) of those holding power and governance authority.

  • Moral Majority 1933-2007 Rev. Jerry Falwell * Kuja-yuti-Guru. Kuja occupies Kanya = words-as-weapons

  • POTUS-42 My Life 1946- Bill Clinton * an especially challenging nativity given the challenges inherent in his 6th-from-Chandra graha and their implication for sexual relationships Zukra-yuti-Mangala. Nichha-Zukra self-critical women who tend to identify with a victim narrative and exploited roles. Kuja-Kanya is associated with investigative journalism and vigorous, penetrating critiques. However these energetic graha in Kanya 6th-from-Chandra also indicate that both his mother and his mother's mother supported their families via professional work as nurse-anesthetists


Brother may be disagreeable, ill, often financially stressed

In the nativity of a sibling, bhratri-karaka Mangala residing in 6th-from-Chandra may suggest a repeating conflicted pattern of the relationship between brother and the native. Brother-figures may include male co-workers, male classmates, fellow soldiers and other fraternal bonds.

Brother (s) may be afflicted by emotionally inharmonious or "setback" type of decisions. The situation is often characterized by the native's (conscious or unconscious) determination to help the brother (6, ministry of service).

This is not wrong at all; in fact it may be a pure charitable instinct; perhaps it is simply karmic. Yet it is a truth that the brother(s) may provide a significant handicap (6) in the native's life. The brother may drain the energy from one's emotional environment (12th-from-7th-from-Chandra).

Typically the brother-figure is weaker and needier than expected (6 = disappointed expectations), and the medical implications of 6th-from add to the character of the ministry. The brother may have some variety of disease (according to the disposition of Kuja) and is often a disagreeable person with a special dislike of the native.

The brother(s) may replays his awkward shad-ashtaka 6/8 relationship to his own parents (Kuja 6/8 from Chandra-lagna) particularly his conflicted imbalance to the mother (Chandra).

More emotionally comfortable outcomes may be expected if the brother is a professional physician or medical worker, social worker, military officer, or other career in ministries of service.

Owl6.jpg

Budha occupies 6th-from-Chandra


***

Criticism

Budha in 6th-from-Chandra expresses the frustration and anxiety of emotionally unbalanced relationships via talkativeness, daily chatter and mentalizing behaviors.

Professor Budha in 6th-from-Chandra indicates emotionally based arguments from adversaries who may be siblings, teammates,

The number of clerical and administrative tasks seems to increase in proportion to the strength of one's adversaries. One may as a method of dealing with the ongoing mental narrative of problems and criticism, plunge oneself into the detailed clerical, communication, and argumentation tasks.

  • POTUS-05 Monroe Doctrine 1758-1831 James Monroe was a career governor, executive, administrator, ambassador, and policy-writer who dealt constantly with Euro-American conflict via writing documents and conducting meetings. He famously crafted (Budha) the Monroe Doctrine as a written response to emotionally contentious, complex policy issues which required clarification and discrimination (Budha).

As a method of avoiding the emotional implications of deeply embedded conflicts with one's team, one's siblings, and indeed with one's own narrative mentality, this strategy might succeed temporarily.

However the health consequences of unbalanced mentalism that is a compensation for emotional discord may include aches in the hands, arms, shoulders, lungs, or ears.

Occasionally, task-oriented problem-solving expresses in exploitive stress-relieving sexual behavior involving members of the service class (6).


Physicians, servants, victims, and the maternal relatives may be disagreeable, ill, often financially stressed

In any nativity, sevika-karaka Budha residing in 6th-from-Chandra may suggest a repeating conflicted pattern in the relationship between servants and the native. In the category of servants may be included also those providing medical services, conflict-management services such as attorneys, and all professionals associated with pollution, accusation or divorce. The mother's relatives may also be persistently problematic.

Servants(s) and victims, including professional trained and paid servants such as attorneys and physicians, may be afflicted by emotionally inharmonious or "setback" type of decisions. The situation is often characterized by the native's (conscious or unconscious) determination to help the servants (6, ministry of service).

  • Germany Bundeskanzlerin 1954- Angela Merkel + Guru-yuti-Ketu. The number of victims was colossal (Guru) and her ministry to help them was huge. It was a tsunami of the victims of war and abuse who brought their displaced, culturally polluted, ill, out-of-contract, criminal injustice narrative into her country. That problem (6) with the victims (6) finished her career, but on a noble tone (6 = 9th-from-10th).

This is not wrong at all; in fact it may be a pure charitable instinct; perhaps it is simply karmic. Yet it is a truth that the servants and victims may provide a significant handicap (6) in the native's life. The servants and victims may drain the energy from one's emotional environment (12th-from-7th-from-Chandra).

Typically the servants and victims are weaker and needier than expected (6 = disappointed expectations), and the medical implications of 6th-from add to the character of the ministry. The servants and victims may have some variety of mental disease (according to the disposition of Budha) The servants and victims are often disagreeable persons with a special dislike of the native who is ironically trying to help them.

The servants and victims may replays their 6/8 relationship to their own parents or their own homeland (Chandra).

More emotionally comfortable outcomes may be expected if the servants and victims are professional physicians or medical workers, social workers, military officers, or other career in ministries of service.


Ailments of the Mother (6th-from-Chandra)

Guru occupies 6th-from-Chandra

Shakata Yoga


***

Abundance of emotionally-based problems and conflicts-seeking-remediation.

Guru's style of managing life's problematics is cheerful and expansive. To relieve the stress of disagreement, pollution, and accusations, Brihaspati over-eats, philosophizes, and travels.

Conflicts with Guru-figures such as doctrinal authorities, high priests and judges of the high court, professors, philosophers, popes, pontificators, preachers, and prognosticators.

Often an abundance of emotionally-based health challenges, related to overexpansion of the physical body

  • General Electric 1847-1931 Thomas Edison managed diabetes throughout most of his life. Like Teddy Roosevelt, he was addicted to drinking cows milk (Vrishabha).


In the nativity of a wife , Dhava-karaka Brihaspati can represent the husband.

Brihaspati in 6th-from-Chandra may become uncomfortable due to 6th-from characteristics in the emotional relationship to the first husband. It may seem that the husband is not one's equal (6) or that the partner's behavior does not meet emotional expectations (6).

Emotional illnesses of the 1st partner can include addictions. The ailments can include a toxic physical expression such as diseases of greed or gluttony, overexpansion of the body, particularly overweight, and social-material expressions such as poverty in the conditions of the maternal relatives (6), providing or accepting usurious loans, chronic marital disagreement characterized by broad-based accusations, general argumentativeness and dissatisfaction in the first husband perhaps associated with beliefs and doctrinal convictions. Also husband may have a conflicted relationship with his Mother.

For wives, Guru in 6th-from-Chandra or Guru in 6th-from-lagna may indicate that that first husband is much prone to illness in his own body as well as prone to philosophical disagreement with the wife.

  • Contempt 1934- drama-activist Brigitte Bardot * Guru-yuti-Budha in 6th-from-Chandra. Numerous (Guru) challenges with husbands and servants-victims, including animals (6) Outspoken advocate for animals and outspoken critic of misegenation.

The first husband may have numerous good qualities, but amongst the benefits one may find a strong tendency toward imbalanced life conditions in the husband. In the nativity of a wife, 6th-from-Chandra containing Brihaspati may suggests the husband's repeating pattern of taking emotionally inharmonious or "setback" type of decisions. The situation is often characterized by the wife's ministry to help the husband (6, ministry of service).

This is not wrong at all; in fact it may be a pure charitable instinct; perhaps it is simply karmic. Yet it is a reality for this wife that her first husband may provide a significant handicap (6) in her life. The husband may drains the energy from marital agreement (12th-from-7th-from-Chandra). Typically the husband is weaker and needier than expected (6 = disappointed expectations). The medical implications of 6th-from add to the character of the ministry.

  • If Guru occupies 6th-from-Chandra, the husband may be emotionally polluted due to conflict with his own mother, or stuck in another variety of conflict which may manifest as contentiousness, conflict, and illness even while there is a general good-will and philosophical viewpoint expressed in the arguments.

  • Also 6th-from is characterized by refusal to accept legal and medical advice (12th-from-7th, dissolution of advising relationships).

  • If Guru occupies 6th-from-radix lagna without adverse drishti, the husband may be a successful physician or a financially privileged divorce attorney, but even so he will become ill due to his self-medication habits which can include overeating as a response to conflict.

  • For Guru in radix 6, as with Zukra in radix 6, both spouses are implicated, and both will have overweight or some variety of digestive overload. If Guru rules 6th-from either lagna or Chandra the situation is quite fixed into self-caused illness and cheerful but extensive incompatibility due to principled disagreement as the level of weltangschauung * the entire world view * is incompatible. And yet, Guru is Guru - he is a likeable fellow unless Guru is fallen or otherwise distressed.

Frequently, a separation in the first marriage when Guru occupies the wife's 6th-from - the male's scope of imbalance, illness, conflict, and overall toxicity continues to expand (Guru) until some Vimshottari lord such as L-2 or randhresha-8 or Ketu causes the separation.

However there is no call for divorce unless a malefic graha such as Mangala or Shani, possibly Surya, casts drishti upon Guru. The couple live in a state of disappointment and discomfort, always wishing it were better, and the spouse may live with a chronic (self-caused) illness but the marriage may continue indefinitely unless some stronger malefic interrupts it.

The female may herself become a workaholic in response to marital stress, at first attempting to match her husband's behaviors but in the end simply using work as an excuse to disregard the marital balance. Thus when and if infidelity occurs, each party retreats into emotional protection of their work.

Female cannot feel satisfied with the husband, and the finances are harmed by debt not necessarily accrued by, but somehow associated with, the husband-1.

If married to the ishta-devata , one may feel always in servitude to the Lord but never able to get into a balanced relationship and receive equity in the partnership.

"The harder I try the behinder I get."

husband-1 is an agent of emotional imbalance, physical illness, and/or adversarial disagreement for the native . The bond is emotionally unstable and lacking trust, even while enjoying a positive and generous in social-philosophical outlook. Optimism is damaged or hard to sustain.

Karmic arrangement with the first husband gives him emotionally perceived qualities of illness and chronic argumentativeness.

husband-1 does not enjoy deep commitment to making and keeping marriage agreements, no matter other admirable qualities of his character. He is often a workaholic or otherwise addicted to a condition of servitude, albeit this servitude may earn him a high salary. The marital agreement is weak from the beginning, with neither party enjoying a profound trust in the viability of the union. The union may have instrumental motive or be the result of an unsatisfying compromise.

If Surya-yuti-Guru, look to the daughter-father relationship for insights into the marital imbalance.


Ailments of the Mother (6th-from-Chandra)

Zukra occupies 6th-from-Chandra


***

Sodarya-karaka Zukra's preferred methods for dealing with the stress and strain of life's problematics include potentially addictive indulgence in alcohol, sugary soothing foods, sweet numbing drugs which may relieve the discomfort associated with 6th-from-Chandra.

  • Ring of Fire 1932-2003 rockabilly Johnny Cash * uttama-Zukra-yuti-Rahu * legendary battle with drugs-and-alcohol which plagued most of his adult life

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse * suffered from alcoholism from an early age, however he continued writing and painting while drunk

  • My Sweet Lord 1943-2001 Beatle George Harrison * uttama. Numerous addictions, most notably tobacco-smoking.


In the nativity of a husband,

Zukra in 6th-from-Chandra indicates that from the perspective of one's mother * matrikaraka Chandra * one's wife * Sodarya-karaka Zukra * may be emotionally (Chandra) apprehended (aspect) as an adversarial figure (6th). Conflict with the wife-figure can deepen the existing addictive self-medicating response. The mother dislikes or distrusts the wife, and this stress may lead one to indulge in numbing substances or behaviors.

  • UK-Prince 1948- Charles of Wales famously endured the animosity of his powerful mother (Chandra-yuti-Rahu-Meza-10) toward UK-Princess of Wales 1961-1997 Diana Spencer who played the role of his relatively powerless first wife (nichha-Zukra-3).

  • UK-Prince 1984- - Harry of Wales = nichha-Zukra-10 in 6th-from-Chandra

  • Both POTUS-29 Teapot Dome Warren G. Harding and POTUS-42 My Life Bill Clinton have the same arrangement as Prince Charles, except that their Chandra positions are much less empowered. Nevertheless, there would have been considerable animosity between their mothers and their wives.

The opposite animosity, where the wife is misaligned to the mother, is seen via Zukra in 8th-from-Chandra, where from the Zukra lagna, the matrikaraka Chandra occupies the unbalanced 6th-from-Zukra.

In the nativity of a wife,

Zukra in 6th-from-Chandra may indicate that one's mother sees one's sister, or mother's own sister, as an enemy in some fashion. The only visible evidence may be that the mother has an addictive pattern.


Diseases of pleasuring, luxury and indulgence. Sweet misuse of the graces of ladies.

  • Puttaparthy 1926-2011 Satya Sai Baba + Shani + Budha-yuti-Surya * also Chandra-yuti-Rahu * was plagued in later decades by accusations of sexual impropriety and abuse. * Zukra-Vrizchika hidden

  • POTUS-42 My Life 1946- Bill Clinton * nichha-Zukra-yuti-Mangala in 6th-from-Chandra * famously involved with ladies in service roles * Zukra-Kanya service

Emotionally motivated taking of financial loans which may be difficult to repay for emotional reasons, due to the inherent imbalance of matters of the 6th-angle.


In a feminine nativity, Zukra in 6th-from-Chandra may suggest an adversarial relationship to music and beauty, to sweet foods, to alcohol and drugs, to sexual relationships and sweet feelings, toward harmony and justice, toward agreeable and well-matched partnerships. Women may face a lifelong conflicted animosity toward music and fine arts, sugars and dietary balance.

  • VPOTUS-pair Prohibited Music 1948- Tipper Gore famed for her animosity toward music and struggle with sweetness.


Sisters, female cousins, and female neighbors or co-workers may be disagreeable, ill, often financially stressed.

Also the emotional relationship to sweet foods, alcohol, and drugs may be suffering an imbalanced status.

  • VPOTUS Climate Change 1948- Al Gore * Zukra-Vrishabha food * notable pattern of heavy eating contributing to an uncomfortable (6th-from-Chandra) health condition of obesity

In the nativity of a sibling, sodarya-karaka Zukra residing in 6th-from-Chandra may suggest a repeating conflicted pattern of the relationship between various expressions of sisters (such as female cousins, classmates or coworkers) and the native. Zukra's scope may include the mother's sisters and father's sisters potentially although more often mother's siblings are 3rd-from-Chandra and father's siblings are 3rd-from-Surya.

However all implications may shift away from physical-social sisters and toward pleasures especially pleasure-drugs such as alcohol and narcotics.

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse a brilliant and productive novelist-essayist, also suffered from lifelong (and in his own opinion incurable) alcoholism

Sisters(s) and other Zukra-significators may be afflicted by emotionally inharmonious or "setback" type of decisions. The situation is often characterized by the native's (conscious or unconscious) determination to help the sister (6, ministry of service).

There is no immediate implication of immorality; in fact it may be a pure charitable instinct; perhaps it is simply karmic. Yet it is a truth that the sister-figure may provide a significant handicap (6) in the native's life. The sister-figures (or the drugs) may drain the energy from one's emotional environment (12th-from-7th-from-Chandra).

Typically the sister-figure is weaker and needier than expected (6 = disappointed expectations), and the medical implications of 6th-from add to the character of the ministry. The brother may have some variety of disease (according to the disposition of Kuja) and is often a disagreeable person with a special dislike of the native.

The sister-figures may replay her or their awkward shad-ashtaka 6/8 angle relationship to their parents (Chandra) particularly the conflicted imbalance to the mother (Chandra).

More emotionally comfortable outcomes may be expected if the sister-figure is a professional physician or medical worker, social worker, military officer, or other career in ministries of service. However the addictions signification is improved only in the sense that access to the misused substance is facilitated.


In the nativity of a husband, kalatra-karaka Zukra in 6th-from-Chandra or Zukra in 6th-from-Lagna may indicate that one cherishes enjoyment of accusation and argument which will eventually erode the trust of marriage.

Both husband and wife are implicated. one might never be emotionally settled into any marriage, no matter how many repeats, although the first marriage is the most difficult emotionally.

  • For a husband, his mother (Chandra) does not enjoy the company of the native's first wife (Zukra).

  • One may be emotionally attracted to women who are interested in medicine or human services ministry, but who are also argumentative in contractual relationships such as business partnership or marriage.

The wife is prone to conflict and contentiousness. Her nativity may feature a conspicuous Kuja Dosha. However the male native also enjoys a good argument with agents of the 6th-from-Chandra. It is an aesthetic taste for him too; the plaint of the victim is familiar to him. Typically the agents of 6th-from-Chandra and 8th-from-Chandra pose the greatest emotional challenges in life.

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding had nichha-Zukra-yuti-Rahu in the 6th-from-Chandra = Kanya-11. The strongest circumstance of emotional conflict is produced when Kanya becomes 6th-from-Chandra-Meza. Harding had numerous lovers with whom he constantly betrayed his wife Florence. She was a divorcee (nichha-Zukra) and powerfully ambitious woman (Zukra-yuti-Rahu). Harding had Black ancestors which was visible in his appearance. In 19th century Ohio those seeking social mobility (11) by keeping whites rich and blacks poor would have seen his blackness as a threat (1 = 8th-from-Chandra, a threatening appearance). His life was seemingly one continuous scandal, albeit modestly profitable due to parivartamsha of Vriddhipathi-11 Budha and ruler-of-12 Zukra. His greatest achievements improved the participation rights (11) of the marginalized classes (Kanya = 6th-from-6th while Chandra-6) . The 19th amendment to the USA Constitution allowed women to vote. Although he died before it passed in 1924, he was also a staunch supporter of Native Americans' right to vote.

The marriage may suffer from some amount of petty disagreement and bickering.

The best cure for enjoyment of conflict = a medical or social work career for the wife such as nursing, social work, or volunteer charitable efforts on behalf of the less fortunate.

If the husband is a physician, he may work with sexually transmitted diseases, women who are sickened or abused by loss of balance in their relationships. Then the marriage bickering can be discharged to much better purpose and harmony can reign.


For France-Emperor 1804-1831 Napoleon Bonaparte , the agency of animosity and accusations 6th-from-Chandra = Zukra-yuti-Ketu

Budha rogesha-6 rules Mithuna from Makara-Chandra while Mithuna is occupied by Zukra-yuti-Ketu

  • Napoleon's unfaithful (Ketu + Zukra) yet articulate (Mithuna) affections for Josephine are well documented in his existing love-letters to her. Yet Josephine was unable to conceive an heir for him - a breakdown-of-contract fact which must have caused feelings of severe emotional distress and disappointment.

  • The records indicate that Napoleon had no personal attraction * akarshana * to his second wife and he publicly stated that he had been forced to "marry a womb". Josephine granted the divorce without resistance Zukra-yuti-Ketu.

  • Budha = rogesha-6 from Chandra suggests emotional distress and due to Ketu-11, also emotional disorientation. Budha = L-2 = second marriage. And Budha = rogesha-6 navamsha. Budha periods are therefore very stressful times in the world of emotional relationships for the France-Emperor 1769-1821 Napoleon!

  • Due to Zukra-yuti-Ketu in Budha-ruled Mithuna 6th-from-Makara-Chandra, during periods of Budha, Napoleon would have experienced considerable emotional distress from marriage, women, and legal arguments (Budha). Throughout his incarnation, wives, harmonious partnerships, and the role of women in achieving his goals (Zukra-11) were all rather emotionally distressing and abandonment experiences for him.


In the nativity of a husband:

Zukra in 6th-from-Chandra = 6th-from characteristics in the emotional relationship to the wife(s). The husband-figure may attract a more Budha-conversational, sibling-type wife.

In the nativity of one playing the husband-role, Zukra in 6th-from-Chandra indicates that the wife-figure is not treated with equality and fairness. Imbalances in the emotional equity may encourage substance or behavioral addictions.

For the husband, the wife is not one's equal. Disagreement, divorce, or illness of the spouse; a general prognosis of unhappiness in the marriage + unbalanced mouth = alcohol-sweets. Affection for servants and the lower gana.

  • Rus-Pres 1952- First Person Vladimir Putin + uttama-Budha

  • Ave Maria 1935-2007 tenor Luciano Pavarotti

  • France-Emperor 1769-1821 Napoleon Bonaparte * Mithunaya Zukra-yuti-Ketu in 6th-from-Chandra. Josephine's family was in serious debt after the financial collapse of their Caribbean sugar operations. Always concerned for the welfare of his gana-troops.

  • Waste Land 1888-1965 publisher T.S. Eliot = first wife uneducated, younger (Zukra + Budha), mentally ill; "Wasteland" poetry of the gana-troops lowest foot-soldiers in WW-1 trenches.

  • My Sweet Lord 1943-2001 Beatle George Harrison = striving to balance the unfair conditions of life for the least fortunate, most polluted e.g. Concert for Bangladesh; also the attempt to sweeten life's bitterness via substance addictions (Meena-Zukra-6)

  • Thriller 1958-2009 Michael J. Jackson - unhappy in unequal marriages, but a King of the Commoners was much beloved; substance addictions (Azlesa-Zukra-6)

  • VPOTUS Climate Change 1948- Al Gore = long emotionally conflicted and intellectually unequal partnership yet committed to mother earth, defender of the polluted-destroying (6/8) environment

  • Louisiana-Gov 1893-1935 Kingfish Huey 'Kingfish' Long = great advocate for the poorest; not averse to bribes

Emotional imbalances and injustices in marriage, health, and finance (6) are particularly acute when 6th-from-Chandra = Zukra-Kanya * nichha

  • POTUS-20 Universal Education 1831-1881 James Garfield * nichha-Zukra-Kanya-1 (also yuvatipathi = nichha-Guru-yuti-Ketu). Garfield was a tall, intelligent man with military prestige and a gift for political oratory. His family-oriented wife Lucretia Rudolph was his former student, which began the relationship on a keynote of inequality. The mother of five, Lucretia was frequently ill. During Garfield's decades-long national political career, Lucretia stayed in Ohio with their children while Garfield lived a majority of his time in Washington D.C. Despite regularly declaring his Christian values (mainly in political context of abolishing slavery) Garfield developed extramarital relationships, including a notable romance with a New York woman. His marriage struggles became public, and despite Garfield's strong governance abilities it seemed that his path to POTUS would be blocked by the scandal of divorce. Political spin doctors convinced Garfield to end his illicit romance which allowed them to sanitize his reputation, and thus he won the the POTUS-20 election. However scholars speculate that had Garfield survived his assassination in 1881, he might have experienced sex scandals similar to POTUS-29 Teapot Dome 1865-1923 Warren G. Harding and POTUS-42 My Life 1946- Bill Clinton who also have nichha-Zukra in 6th-from-Chandra.

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding * nichha-Zukra-yuti-Rahu in 6th-from-Chandra = Kanya-11. Harding's wife Flossie was tolerant of his ongoing and diverse extramarital affairs, as a sibling would be (Zukra influenced by Budha). Indeed, her contribution to his political career consisted mainly of delivering arguments that supported his policies and covering up the evidence of his illicit activities. Nevertheless, Harding's indiscretions including a notable pattern in a closet of the Whitehouse Oval Office are legendary.

  • POTUS-42 My Life 1946- Bill Clinton = history of relationships with working ladies; sex addictions (Zukra-6). There must be something about the Oval Office.


Ailments of the Mother (6th-from-Chandra)

Shani occupies 6th-from-Chandra

Public Figures


***

Servant-Leader

Beholden to responsible care of the victim class (6)

Until Shani matures at age 36, Vimshottari bhukti periods of Shani may be particularly demanding emotionally. Professor Shani specializes in chronic problems.

One's mother is likely to demonstrate a lifetime characterized by chronic problems and until one passes Shani's age of maturity one's own emotional sensibility is much influenced by a pattern of chronic structurally intractable situations while require constant maintenance.

One has a burden of duties, responsibilities, obligations, and social ordering mandates in response to those who suffer the underclass narrative of chronic poverty, disease, exploitation, slavery, addiction, toxicity, mistreatment, and accusation.

One may experience conflict (6) between public accomplishment (Shani) and private satisfaction (Chandra).

Often the mother (Chandra) was consumed by physically demanding or socially responsible work, leaving little extra time to devote to the unconditional attention toward the child. As a result, the child may have been raised by servants.

  • Institutes 1509-1564 John Calvin endured the death of his mother when he was still a boy (likely about age 10). His lifetime featured chronic illnesses and persistent animosity from the social order, as indicated not only by Shani in 6th-from-Chandra but also rogesha-6 Shani-Kanya-1.

Periods of Shani can present emotional adversaries.

The conflict can be resolved by locating a core belief that either private needs or public success must win -- and whichever loses must be annihilated (8) .

Shani occupies the 6th-from-Chandra can become a workaholic servant-leader.

Work may become an emotionally exhausting addiction.

  • POTUS-28 The State 1856-1924 Woodrow Wilson * randhresha-8 Shani-1 * was told regularly and with increasing urgency to slow down and stop over-working. However the ambitious Rahu-10 continued to work day-and-night, developing a case of what would be modernly called highly dysfunctional workaholism . He did socialize, but his socializing was politically expedient thus not relaxing. In Sept-1919 the warnings of his physicians materialized: he suffered a severe stroke followed by long, debilitating paralysis (Shani-1) from which he never fully recovered. He died shortly after completing his presidential term of office.

emotionally imposed obligation to serve the impoverished, war-torn, polluted, addicted, ailing, disenfranchised, and conflicted; imbalanced, distrustful, unwanted, accusing, and exploited

  • France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle during WW-2 in Europe, rigidly insisted "no compromise" in his insistence that France was a sovereign entity, that the Vichy government was illegal, and that the French would have freedom. De Gaulle's behavior was unyielding, other-blaming, self-righteous, and justified by the assertion of a self-created political principle (sovereignty of an occupied land). Yet typical of Shani Resistance, his dogmatic rigidity endured and sovereignty was indeed restored. Nevertheless his own people tired of his solipsistic stiffness and he died of heart attack per Shani-Simha randhresha-8 circumstances of fleshdeath.

Following in the parents' footsteps, one soothes the inner argument through the all-consuming discipline of work. While this may be good for the beneficiaries of the ministry of service, it is hard on the native and often impossibly hard on the spouse who is seeking one's emotional attention.

Service ministry to the exploited, or personal servitude in one's own duties, either by their presence or by their absence, are the primary instructional agents in the karma struggle to transform emotional ignorance into emotional wisdom.

As a method of dealing with the problematics of life Shani goes to work. One may develop traits of "workaholism", and refuse to discuss items of conflict. Shani prefers denial, and Shani resists change. That usually means a serious, reliable personality with very little willingness to use emotional methods to resolve problems. Rather, the native prefers time-tested material methods.

One typically accepts the evil realities (Shani) of war-sickness-debt-servitude as material facts of human life, and tolerates an ongoing state of misery with maturity, stamina and persistence.

For wives whose nativity may indicate a second marriage, Shani in 6th-from-Chandra or Shani in 6th-from-lagna = a second husband who is much prone to imbalance in his own body as well as prone to scarcity or fear-based disagreement with the wife.

  1. Ironically this situation is much easier to live with, due to the general rule-of-thumb that *"bad planet in bad house gives good result". Unlike Guru in a 6-8-12 angle, Shani in a 6-8-12 angle is not trying to be cheerful. Shani is bitter, dry, fearful, and cold. Shani can bring material poverty via scarcity thinking, harsh survivalist realism, age and its debilitation, and either a great respect for statutory law or the punishment which comes from disregarding it.

  2. Depending on Shani's disposition, the second husband may have the illnesses of age and dryness, ailments of the bones and sinew, be too attached to work and poverty, or otherwise somber and serious. For the wife these characteristics are a source of unhappiness in the marriage; however Shani in 6 tends toward staunch acceptance of the conflict as a structural reality of human nature -- rather than any attempt to alleviate it.

Divorce is not predicted as one is inclined to simply live with the disappointment rather than challenge it.

  • Although the parivartamsha of Chandra-to-Shani eliminates most of the conflict, nevertheless POTUS-pair-38 Betty Bloomer Ford had significant public political disagreements with her second husband (Shani). She supported women's reproductive and economic rights. By contrast, her husband's policies were conventionally rigid (Shani) favoring the rights of men as primary household earners. Also despite his athletic habits, POTUS-38 Time to Heal 1913-2006 Gerald R. Ford notoriously suffered from physical balance issues (his Guru-6).

In the nativity of a wife-figure: Shani in 6th-from-Chandra = 6th-from characteristics in the emotional relationship to the second husband.

The partner is not one's equal. Budha and 6th-from energy = better relationship with Shani. The second husband may be a physician, military professional, seasoned diplomat, or another educated service minister trained to handle a steady stream of social conflict, debt, or disease. Yet despite marriage facing some uncooperative resistance (Shani in 12th-from-7th-from-Chandra) nevertheless arguments in favor of divorce are suppressed (Shani-6 stops movement of argument, imposes chronic imbalance) in favor of preserving public reputation (Shani). Divorce may be long delayed.

RAHU occupies 6th-from Chandra


***

Rahu approaches the stress of life's problematics via a wildly ambitious leap to the higher ranks of recognition and privilege - using those very problematics as the platform for launch of the career.

The native is often able quite successfully to exploit the exploiters via manipulation, seduction, and a mesmerizing emotional attraction that appears like a dancing, swaying snake.

Rahu the Opportunist in 6th-angle is generally successful in material ambitions due to ability to utilize the problematic situation for personal advantage. Particularly empowered when either Chandra-lagna or radical lagna = a nakshatra of Rahu.

  • Mughal Emperor 1592-1666 Shah Jahan * Shani-yuti-Rahu * exploiting opportunity for military expansion (Rahu-6) served his regime fairly well until Rahu met the inevitable fall, and his empire nearly bankrupted. His sons declared him incompetent to rule, and he was imprisoned in a tower of his own design. Shani putrapathi.

  • Italy-Dictator 1883-1945 Fascist Benito Mussolini = Rahu in 6th-from his Shani + Kuja + Chandra cluster in maraka yuvati bhava. His violent death by enemies who blamed him and hated him. Accused (6) of personal ambition causing the government (Shani) collapse = Shani-Rahu period while gochara Shani and gochara Rahu both transited Arudra a nakshatra of Rahu = 2nd from Chandra lagna.


  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt took a bold communications-driven (Rahu-3) approach to combating widespread poverty, illness, and crime during the Depression. He heavily utilized the "new media" of his time especially radio, to broacast inspiring and trust-building messages most of which he wrote himself. Both he and Eleanor wrote constantly for newspapers and employed a staff of secretaries to manage their literary correspondence. However due to the passion and intensity of their communication with the public, this information delivery campaign was bitterly criticized (6th) by the ruling elites (10).

Health crisis threatening loss of balance.

Financial crisis threatening poverty.

  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt with Rahu-3 Vrischika in 6th-from-Chandra handled the massive financial crisis of the USA Great Depression. FDR and his cabinet (3, management teams) developed what his enemies saw as opportunistic and illegal (6) social policies and programs. Yet FDR's supporters saw these same programs as as timely breaking of social taboo against government direct intervention in the householder's terrain, creating a life-saving safety net for the starving and homeless

  • POTUS-02 Thoughts on Government 1735-1826 John Adams met the challenge of several threatening wars (6), as well as arguments (6) from political adversaries (6) like POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson who bitterly opposed the idea of a federal bank (that was necessary to capitalize the economy; Adams = Rahu + mangala-Kanya in 11; during his presidency 1797-1801 he won the economic debate)

  • Calif-Gov 1938- Jerry Brown tackled the financial crises of the State of California and the poverty culture of the City of Oakland with risky but exciting methods.


Exotic or unexpected illness or injury for the spouse. Rahu in 6th-from-7th from Chandra.

  • POTUS-pair-04 hostess 1768-1849 Dolley Madison lost her first husband during Budha-Rahu period to a sudden epidemic of yellow fever in Philadelphia in the year 1793. This exotic tropical disease swept through the city, killing more than 5000 people in only a few months, and causing 20,000 people to flee. The young marriage had been happy and produced two sons; the baby died on the same day as his father. Yet, Dolley's Rahu also occupies bhava-7 suggesting that she would form relationships with powerful agents. Within the same Budha-Rahu period, less that a year after the tragic death of her first husband, Dolley remarried to POTUS-04 USA-Constitution 1751-1836 James Madison and became a popular southern socialite. Her second marriage happily lasted 45 years.

Sudden and dramatic emotional changes causes by eruption of acquisitive or possessive desires in one's own enemies or members of the social underclass .

Wants (Chandra) to protect the most vulnerable.

Often feels emotionally a strange affinity with socially marginalized or outcast populations: the dark-oily-smoky (Rahu) the sexually taboo-deviant (Rahu) victims of sexually transmitted diseases (Professor Rahu teaching in classroom-6) those impoverished by addictions and abusive relationships (6) and players in illicit trades such as prostitution, extortion, and illegal drugs (Professor Rahu teaching in classroom-6).

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor = career philanthropist and advocate; preferred gay and black (Rahu) designers, servants, managers throughout her career. Rahu + uttama-Zukra.

  • Ring of Fire 1932-2003 rockabilly Johnny Cash = advocacy for victims of USA prison system; also lifelong supporter of children's orphanages

  • Calif-Gov 1938- Jerry Brown served eight years as mayor of troubled Oakland California, a city noted for its historic ethnically mixed-and-mottled (Rahu) population, severe crime, and generational poverty. No amount of taboo-breaking political intervention could fundamentally change Oakland's culture, but he tried - twice. Also elected four times to California governorship. Each time he accepted the job, there arose a serious state fiscal crisis related to poverty, criminal usury, drug addiction, and medical services.

  • Italy-Dictator 1883-1945 Fascist Benito Mussolini = affinity for the dispossessed, women, losers in the culture wars of Italy (falling victim to Rahu's ambitions himself, he also became a loser)

Sadly, Rahu in 6th-from-Chandra may be a significator of bodily pain due to the deep psychic conflict between one's need for personal safety and comfort of belongingness in one's own social station (Chandra) vs the exhausting effect of serving those below one's own rank whose needs have no limit (Professor Rahu teaching in classroom-6).

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor suffered a lifetime of pain from spinal scoliosis, not to mention the suffering of addiction to alcohol and various pain-numbing drugs

During Rahu periods especially Chandra-Rahu

  • disruptive desires that emerge as illnesses, addictions, enemies, adversarial relationships, servitude and indebtedness become the unlikely agents of personal and social disruption.

  • potential for Desire-driven relationships with servants, animals, outsiders, poisons or polluted substances, covered by a pretense of animosity toward that which one wishes to possess.

  • Professor Rahu teaching in classroom-6 may mask a fraudulent warrior who may wish to disrupt a culture of poverty and exploitation on a public level while feeding upon manipulative, exploitive relationships on a personal level

Risky approach toward marital relationships due to Rahu's "whatever it takes "approach toward elevation to higher levels of recognition and privilege. Not a karaka for divorce per se but rather an indication that Rahu's cravings for higher entitlement may manifest in trust-breaking for Rahu's expedient purposes.

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor seductress promiscuous mystique

  • Ring of Fire 1932-2003 rockabilly Johnny Cash * Rahu-uttama-Zukra in 6th-from-Chandra. Criminal mystique, fascinating extramarital drama = uttama-Zukra-yuti-Rahu = 6th-from-Chandra. Also, diabetes.

  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt les affairs du coeur, and a camouflaged sickness. During Shani/Rahu he was paralyzed by disease. During Budha-Rahu bhukti he accepted an unwanted second term as POTUS-32 in order to serve the growing horde of victims of the Great Depression. During Ketu/Rahu - fleshdeath in a state of considerable pain and exhaustion, in the company of his long-time extramarital love, much to the chagrin of his estranged wife.

While often accompanied with some degree of marital conflict Professor Rahu teaching in classroom-6 also provides a powerful ambition toward service ministry to the extremely poor, extremely marginalized, extremely stigmatized populations as well as ability to utilize conflict and crime as platform for personal ascendance.

When the assets are available via Zukra, the placement of Rahu 6th-from-Chandra or Rahu 6th from lagna can mark a great philanthropist.

KETU occupies 6th-from Chandra


***

Enemies are present in a scattered fashion. One is barely conscious of them.

Tends to ignore adversarial signals. Dispersal and ineffectiveness of enemies is corrected if Ketu is yuti another graha. Diseases often ignored.

  • Meditations 1596-1650 logic Rene Descartes suffered digestive and lung ailments (Kanya-Ketu in 6th-from-Chandra) throughout life, and finally succumbed to pneumonia age 53

Benefits the mental composure. Yet if Ketu's lord the rogesha is powerful, the enemies (internal or external) can be active even while one is dismissing them.

  • El Castilo Interior 1515-1582 St. Teresa de Avila was the target of edicts against her preaching, threatened shut-down of her chain of reform-rule monasteries, and personal threats against her life. However she was barely influenced by these acts of animosity because she was so intently focused upon her spiritual path. Her lifestyle involved so much purposeful hardship (shoelessness "discalced", fasting, dangerous travel) that whatever harm her enemies might foist upon her, she expected to be able to disperse or dissolve it (Ketu) with prayer.

  • India-PM 1944-1991 Rajivaratna Gandhi , with a confident cluster of Simha graha in the energetic lagna, no doubt feeling (Chandra-Simha) that he had more important things to do than worry about the unknown, typically disregarded (Ketu) the presence of enemies. However with a powerful Mangala drishti upon his randhrabhava-8, a violently motivated enemy attack caused his untimely death. (Except in Jyotisha, it is not really 'untimely' but rather 'scheduled'.)

  • India-PM 1917-1984 Indira Gandhi had countless domestic enemies. She suffered multiple threats upon her life; nevertheless she was able to evade them by dispersing herself, changing her schedule without notice, seeming to evaporate at time of impending attack. Ketu also occupies bhava-12 from Karkata lagna which predicts that conditions of physical dissolution may arise from invisible sources (her murderers were hiding in the bushes).


Ailments of the Mother (6th-from-Chandra)

  • The mother of India-PM 1917-1984 Indira Gandhi * suffered from lung problems and died of tuberculosis at mother's age 36 and daughter's age 18. Their Rahu-Ketu axes were the same creating the synchrony. Ketu-Mithunaya in 6th-from-Chandra-Makara suggests lung ailment for mother (Mithunaya lungs)

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14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso

Kindness, Clarity, and Insight 25th Anniversary Edition

edited and translated by Jeffrey Hopkins, co-edited by Elizabeth Napper

"The foundation of the altruistic mind of enlightenment is a good heart, a good mind, at all times. All of us can benefit from cultivating this; we should not get angry, fight, backbite, and so forth.

When people engage in such activities, they do so for the sake of personal concerns but actually are only harming themselves. Therefore, all of us need to do whatever we can to cultivate a good mind, a good heart. I am not just explaining this; I, too, am doing as much as I can to practice it. Everyone needs to do whatever is possible, for as much as we can practice this, so much will it help.

If you engage in such practices and gain experience of them, your attitudes and way of viewing other people will change; then when a problem--which you have encountered before--arises, you will not respond with the same excitement as previously, will not generate the same negative attitudes.

This change is not from something external, is not a matter of getting a new nose or a new hairstyle, but takes place within the mind. Some people can withstand problems whereas others cannot; the difference is one of internal attitude.

The change from putting these teachings into practice comes slowly. After some time, we may encounter those who tell us we have changed; this is a good sign that the practices have been effective."

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