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Rashi Lagna
Om Hariharaya Balamukundaya Namah
Om klin bhraman jagat
adharaye namaha
Simha
Rashi - Leo
Leya - Singha - Hari -
Panchasyam - Kanthirava - Haryaksha
Mrigaraaja
- Mrigaripu - Mrigendra - Mrigezvara
Singa
- Singh ( Hindi /Nepali)
Leon ( Λέων
"lion")
= Leya=
Greek
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General Suitability
of
Gems for Simha Lagna
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"As leon is the king of bestes."
~~ John Gower,
Confessio
Amantis, 1390
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Properties of Simha
Rashi
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-
"Simha is ruled by
Surya and is
Sattvic.
-
It is a quadruped Rashi and a royal Rashi.
-
It resorts to forests and rises with its
head.
-
It has a large, white body.
-
It resides in the East and is strong during
daytime."
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Parashara Says:
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"..Simha lagna has well developed bones and a broad
forehead.
He is of
moderate stature, well built and muscular .
Persons born with this lagna are generally noble, large
hearted, magnanimous and generous.
They have
great faith in friends and relatives.
They become head of the organization with which they are
connected.
They do not talk much.
They
are fond of authority and are
brilliant and
ambitious.
They are
spendthrifts .
They
have capacity to face adverse circumstances.
They want to maintain their authority in their household.
They enjoy sound health if there are no bad influences on the
lagna or Ravi, the lord of this lagna."
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Public Figures
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Magha
Ketu mulatrikona
= ?
Purvaphalguni
Shukra mulatrikona
= Thula bhava-3 = ensemble work, meetings, schedules,
siblings, cohort, teams, corporate department,
writing, publications,
messages, evangelism, advertising
Uttaraphalguni
Surya mulatrikona =
Simha bhava-1 = iconic self, radiant charismatic
center, solipsism, flesh-body appearance, entitlements,
political brilliance, divinity
dramatist, philanthropist
Brooke Shields
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Das /
Behari comment on Simha lagna:
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"Simha .... bestows a regal appearance,
as if the life-force were vibrating from every part of your body.
-
You have a broad face with strong bones, beautiful
and expressive eyes.
-
You may be a possessive parent, egotistical
and selfish in temperament, and a braggart .
-
You are not satisfied with the material heights you
attain and are always aspiring towards greater intellect, greater wealth, greater status,
and greater respectability. -
Often you think you have achieved more than you really have; nevertheless, you are never satisfied, for you think you deserve more than you have received.
You always strive to reach the
top of the mountain.
but like to assume that you are spiritually highly evolved.
Involvement in work is intense
and whole-hearted.
You may be seen working adroitly on the subtle problems of life, whether related to physical sciences, psychology, or to concrete and technological problems in engineering, industry or economics.
There is a
suddenness in your actions
which gives your an element of surprise
and unpredictability.
However involved you may seem in a pursuit or relationship, you can suddenly end it.
You are loyal to your friends, but that friendship can end suddenly.
The world exists only for your convenience
and the satisfaction of your desires.
In your social relationships, contradiction
and self-aggrandizement seem to predominate.
You may find married life difficult.
-
Your spouse is very calculating and
self-centered
- which are some of Leo's traits as well.
-
Compatibility becomes difficult.
-
In such circumstances, you often act in a clandestine manner, concealing certain aspects of your life.
You do not trust others :equal partnership is not a common factorin your life.
... gives rise to wealth in mutual combination.
-
The Sun is lord of the Ascendant, Mercury lord of wealth and Mars is of course Yoga karaka.
-
Thus all the three planets have acquired some power or other to do good.
It will be seen that the Sun, Mercury and Mars play an important role in case of persons born in Leo
Ascendant, while other planets will be able to do some good under certain special conditions.
.... fond of eating meat
and enjoying worldly enjoyments, will earn wealth and honor through the government, bereft of religion,
dutiful in family affairs, hold a high rank of office, be
majestic, strong, bold, speak sparingly, a miser, will trouble others,
will wander in hills and forests, be irascible, firm in friendship, careless, inaccessible (or inviolable), will destroy his enemies, have famous sons, honor the virtuous, rich through agriculture etc.,
interested in business
and will spend heavily on prostitutes and dancers.
Spouse will suffer dental diseases.
"
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Vocabulary for Simha:
Cologne Digital
Sanskrit Lexicon :
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Simha =
-
"the powerful one" -
a lion -
the zodiacal sign Leo or its Lagna -
a hero or eminent person -
"chief or lord of" -
to express excellence of any kind -
"prince, king" -
the king of Naga-pura -
a partic. form of temple -
a partic. place prepared for the building of a
house -
a Moringa with red flowers -
(in music) a kind of tune -
the symbol or emblem of the 24th Arhat of the
present Avasarpini -
Name of a son of Krishna -
a king of the Vidya-dharas -
of the Venkata mountain -
of various other persons, Buddha
Haari =
-
bearing , carrying -
a caravan -
losing a game (in gambling) -
captivating , charming , beautiful -
to be yellow or green -
fawn-coloured , reddish brown , brown , tawny ,
-
pale yellow
, yellow , fallow , bay (esp. applied to horses) , -
green , greenish
-
yellow or reddish brown or green (the colour) -
a horse , steed (esp. of Indra) -
a lion; the sign of the zodiac Leo -
the sun;
a ray of light ; the moon -
a monkey
-
a jackal ; a parrot ; a peacock ;
-
the wind, name of Vayu (god of the wind) -
to take away or remove evil or sin -
a mountain -
of a world -
of a metre -
of a partic. high number -
name of the mythical mother of the monkeys
mRga=
forest
animal or wild beast ;
ripu =
enemy (Lion = enemy of Beasts)
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~~
T.
Subba Row. (1881). "The Twelve Signs of the Zodiac"
in Five Years Of Theosophy. George Robert
Snow Mead (ed.).London.
(1885,
1894).
"Mystical,
Philosophical, Theosophical, Historical and Scientific Essays
Selected from "The Theosophist". Available at www.gutenberg.org
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"V. Simha.
This word contains a world of occult meaning
within itself; and it may not be prudent on my part to
disclose the whole of its meaning now. It will be sufficient
for the present purpose to give a general indication of its
significance.
This synonym--Panchasyam -- shows that the
sign is intended to represent the five Brahmas -- viz.,
Isanam, Aghoram, Tatpurusham, Vamadevam, and Sadyojatam: --
the five Buddhas.
The Sukarahasy Upanishad will show that the
ancient Aryan philosophers looked upon Narayana as the Jivatma.*
The Vaishnavites may not admit it. But as an Advaiti, I look
upon Jivatma as identical with Paramatma in its real essence
when stripped of its illusory attributes created by Agnanam or
Avidya--ignorance.
( * In its lowest or most material state, as
the life-principle which animates the material bodies of the
animal and vegetable worlds, and c. --Ed. Theos.)
The Jivatma is correctly placed in the fifth
sign counting from Mesham, as the fifth sign is the
putrasthanam or the son's house according to the rules of
Hindu Astrology.
-
The sign in question represents Jivatma --
the
son of Paramatmaas it were. -
(I may also add that it
represents the real Christ, the anointed pure spirit, though
many Christians may frown at this interpretation.)*
I will only add here that unless the nature of
this sign is fully comprehended it will be impossible to
understand the real order of the next three signs and their
full significance.
-
The elements or entities that have merely a
potential existence in this sign become distinct separate
entities in the next three signs. -
Their union into a single entity leads to the
destruction of the phenomenal universe, and the recognition of
the pure Spirit and their separation has the contrary
effect. -
It leads to material earth-bound existence and
brings into view the picture gallery of Avidya (Ignorance) or
Maya (Illusion).
If the real orthography of the name by which
the sign in question is indicated is properly understood, it
will readily be seen that the next three signs are not what
they ought to be.
( * Nevertheless it is a true one. The
Jiv-atma in the Microcosm (man) is the same spiritual
essence which animates the Macrocosm (universe), the
differentiation, or specific difference between the two
Jivatmas presenting itself but in the two states or
conditions of the same and one Force.
Hence, "this son
of Paramatma" is an eternal correlation of the
Father-Cause. Purusha manifesting himself as Brahma of the
"golden egg" and becoming Viradja--the universe.
We are "all born of Aditi from the water" (Hymns
of the Maruts, X. 63, 2), and "Being was born from
not-being" (Rig-Veda, Mandala I, Sukta 166).--Ed. Theos.)"
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Meanings for Simha
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Simha = "I've
Been to the Mountain Top" = where Suraja the
"Good King"
Light
of Truth shines
brightly
high places, peak experience, brilliant
entertainment,
political power, celebrity events, summit meetings,
royal enthronement
Radiance,
Confidence, Autocracy
Drama, Creative Performance
mountains and mountaineers
Heart and Spine
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guna |
(satvas =
truthful, pure and
balanced) |
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tattva
( = "that-ness", element) |
(fire element) |
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Owner |
(the Sun) |
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zirshodaya = shirsho-daya group
=
head-first = daya = presentation,
delivery, or showing-portion
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Mithuna
-
Simha
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Kanya
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Thula
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Vrischika
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Kumbha
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General Traits of Simha
Lagna = Chandra in Simha
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Heart =
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Compassion -
Divine Right -
celebrity
and celebration -
nobility, entitlement of Kings -
charisma,
brilliance, being in the center, attention, fashion, glamour, and
applause -
Righteous and
self-righteous -
fiery-red
-
Psychic Centers of the human body: heart,
eyes and the "I" -
showy, ego-intensive,
-
confident or self-important,
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kingly or self-appointed royalty,
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brilliant or narcissistic,
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creative or appropriates shared resources to self,
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Divinely inspired or self-righteous,
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political always,
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genius or self-aggrandizing,
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commanding attention,
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hot-tempered, vain.
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Philosophy of Religion
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"The spiritual journey is
individual, highly personal.
It can't be
organized or regulated.
It isn't true that everybody should follow one path.
Listen to your own
truth."
~~
Ram Dass
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Wealth
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accumulated treasuries of wealth and
knowledge from Budha = lord of 2nd
from Vrishabha
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General Suitability
of Gems for Simha Lagna
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Surya ratna =
yes, almost always, because Surya = the auspicious lagnesha and Ravi does
not rules any other house -
Chandra ratna =
no, because Chandra = L-12 and
does not rules any other good house -
Mangala ratna
= yes, almost always, because YogakarakaMangala = L-4 and L-9 -
Budha ratna =
no, although Budha is a money-maker, because Budha = L-2 and L-11 -
Guru ratna =
probably yes, because Guru = L-5 and L-8 -
Shukra ratna
= probably no, because Shukra = L-3 and L-10 -
Shani ratna =
no-no-no - because Shani who is a bitter enemy of
Surya = L-6 and L-7 -
Rahu-ratna = unknown, depends on Rahu's lord -
Ketu-ratna = unknown, depends on Ketu's lord
There are exceptions to
all of these general rules. Exceptions are caused by the
position of Chandra, the active Vimshottari time lords, and the native 's
personal goals inter alia .
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Surya + Shukra in Simha lagna
Raja Yoga for Simha lagna
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An exchange of Rashi between Karma's Lord and Lagna's Lord
will make the native associated with the king in a great manner.
~~ BPHS ,
Ch. 40, Sl. 13
If the lord of the Lagna and the 10th exchange houses with each other
then they form a Raja Yoga .
They will confer high position, reputation and power.
~~
BPHS, Ch. 5, Sl. 41
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Natural communities, friendship networks, and
sangha
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Mithuna = 11: befriends the talkative;
journalists and story-tellers; neighbors and siblings; work-group; those
less concerned with security; those in media-production; the sexualized
and conversationally fluent; one's own siblings and cousins; the narrative-oriented
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Special Simha issues in
Marriage:
= enemies of lagnesha Surya
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Marital challenges for Simha
lagnainclude:
lagnesha
Surya = Radiant Self
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Simha = a proud,
politicized, ego-centricpersonality. One may
become a great exponent of divine intelligence e.g.
Paramahamsa
Yogananda, but the vehicle of delivery for this intelligence will be nevertheless a
royally charismatic
personal style.
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Surya = enemy of Shani. the native is born with
entitlement to receive an
inordinate (non-ordered-Shani) amount of
center-stage attention.
Sober, system-distributor Kumbha-Shani=
L-7
=
enemy
of
central lord
Surya
Balancing Shukra =
kalatrakaraka =
enemy
of
central lord
Surya
Simha Chandra = emotional need to be
the center of attention.
-
For a female, relationships that do not focus
intently upon the Simha-Chandra native may cause
jealousy.
-
For the male, his wife's gracious diplomacy
and skill in maintaining a network of social
relationships may threaten his personal need to be the
constant center of her
love.
-
(see
"Shukra" for Simha, below)
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file update:
20-May-2012
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