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Aum Shum Shukraya Namah Addiction
Some indications of Addictive behaviors Rahu-Ketu = no-boundaries, 6 = imbalance, and the Daityaguru = sweets |
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- W. C. Fields |
" Once, during Prohibition, I was forced to live for days on nothing but food and water." |
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Addiction = a personal behavior which damages or interrupts one's ability to perform one's normal tasks. |
All addictions lead to victimization (6) and powerlessness (6). Almost any behavior can become exploitive (6) and addictive.
Shukra = karaka for all pleasures including addictive pleasures, and Shukra is the lord of Sugar. Shukra rules sex, drugs and alcohol. If Shukra is disturbed, He can over-do the natural pleasures which can result in sex addictions, drug addictions, and alcoholism
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Sugar and sweets |
Shukra in bhava-6 or bhava-12 particularly indicates imbalance regarding sugars and pleasures.
An otherwise wonderful uchchamsha Shukra in the satkona may give all the wealth, external beauty, and artistic talent expected; but in addition a profound underlying alcoholism or other pleasure addiction. ( the native so blessed will be addicted to only the most delicious wines! E.g., beautiful, alcoholic film actress, Elizabeth Taylor
Unlike bhava-6, matters of vyaya bhava are not always criminal, rough, or enslaved to the 'chandala' classes. There can be addiction to private sensuality such as extramarital affairs, a lifelong unrequited love, self-pleasuring fantasies. Bhava-6 involves the exploitation of commercial trafficking, but bhava-12 is by nature private, personal, and enclosed Bhava-12 connotes the gracious alcoholic housewife, the artist or meditation student who needs alcohol or marijuana to achieve their intuitive state, or the otherwise pleasant person who increasingly needs a fuzzy, numbing chemical shield around them in order to keep things "sweet" in their inner terrain. Unlike the unsavory implications of a Shukra accepting malefic drishti in bhava-6, drug planets in bhava-12 usually indicate nice people with no connection to crime. Shukra can cause addictions in any bhava. The stronger Shukra's influence in radix or navamsha, the stronger potential for compulsive sensual behaviors. See this beautiful young female alcoholic, destroyed by party drugs and red-wine Venus. |
Perhaps not surprisingly, uchchamsha Shukra in almost any location may become a karaka for pleasure addiction. uchchamsha Shukra gains even more strength in kendra, in particular the first and 10th angles from radix lagna or from the Moon. The super-strong Shukra may yield remarkable artistic talent and constructive output. Yet when associated with "indulgent" graha such as "rationalizing" (in the negative sense) neechcha Budhaor the dreamlike Meena Chandra, uchchamsha Shukra can easily produce a very gifted alcoholic who follows a long downward path toward addiction and decline. As the notorious daityaguru, Shukra is capable of diverting the native 's artistic genius from creative production into a deadening, sugary entropy. There may be a clinical addiction to sweet foods (including most carbohydrate foods) which matures into an alcohol problem. uchchamsha Shukra + Chandra, when either = lord of a dushthamsha, can produce obesity and alcoholism. the native pursues excessive, emotionally-driven self-nourishment and addictive eating in search of sensual satiation through foods. (Typically accompanied by problems with a beautiful and artistic but materialistic and malnourishing mother.) uchchamsha Shukra + neechcha Budha, can result in neechcha bhanga for Budha if this yoga occurs in bhava-10 (Albert Einstein) but if this yoga occurs in a dushthamsha, the native suffers addiction masked by psychological denial of personal agency. (I.e., one blames the problem on others, as is typical of the neechcha Budha mind.) |
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Addictions (including Workaholism)
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Karaka for the "office romance". Shukra (pleasure) in bhava-6 (unbalance, illness) in any rashi = addiction to drugs and toxins. Shukra/6 can produce a physical level of sensual addiction that causes or is associated with with workplace, exploitation, servitude, loss of equality, disease, debt, and arguments. The addictions will be associated with criminal law, Abuse of medical services, police action, warfare, and the inner argumentation of the victim script mentality. Shukra's rashi will describe the nature of the addictive substances or behaviors. More at Shukra Main Page. |
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Mesha 6
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Addiction to the mix of animal sexuality and either the middle-class workplace, or dens of iniquity. Actually the workplace (6) tends to become a den of iniquity, under this native's direction. Native requires immediate fleshly satisfaction , constant novelty , and competitive excitement . Adolescent selfishness , gets one into exploitive situations, and when the pleasure wears off, one is stuck in the servitude of debt. Das says,
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Shukra in Vrishabha is the karaka for the family history, banking, and stored values. When a strong benefic falls into the mahadusthamsha, the result can only be profligacy, degeneration, and poverty caused by overspending on sensual addictions. Addiction to wine, women, and song. Or at least, wine. Luxurious sensual experiences of all kind are sought in unsavory environments full of fighting, exploitation, and disease. the native overspends on luxuries, leaving the pocketbook empty when time comes to pay the rent. Delights in massages, sexual entertainments, seductive music and scents, the company of docile ladies. Associated with prostitution and alcohol addiction, although on one's downward spiral one will be high bred, gentle, and kind.. One will spend the family accounts, down to the last drop. Das says,
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Mithuna 6
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Native may have an a sensual addiction to touching, talking, and sexual encounters in the workplace. Tends to get involved with employees, office staff, house servants, service workers. Pleasuring behavior is spliced into the schedule of work tasks. the native appears to be extremely busy. Much of the sexuality is conversational (by letter, by phone, by text-message, etc.) Shukra-Mithuna may derive as much pleasure from a sensual telephone conversation or a pleasuring-language email message as from a physical encounter. Thus in the proclivity toward workplace affairs under cover of volunteer service or other business communication. Sensual pleasure from a multiplicity or simultaneity of partners. Das says,
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Karkata 6 |
Addiction to mothering the underclass. Takes care of homely criminals, ailing servants, and the chronically bickering and sick. One's own family home may become a hostel for the unwell. Women in the family tend to be sickly and require one's nourishment and nursing care. Das says,
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Simha 6 |
Addiction to glamour in the world of exploitation and crime. Gets flattery and praise from the animals and servants. Das says,
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Kanya 6 neechcha |
Addiction to humiliation and rejection. Das says,
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Thula 6 |
Benefic graha in a malefic bhava gives serious trouble, usually through lack of common sense about the evil side of human nature. Shukra is strong and relationship-oriented in Thula. In bhava-6, the love of sweet, easy balance in the bhava of servitude spells addiction to sentimentality, sweet deals, "being nice", and superficial solutions to deep problems like making a living and paying back debts. the native is persistently foolhardy in trusting the wrong people with one's affections. One is comfortable with and attracted to the underclass "victimology". One spends a lifetime trying to "sweeten" this bitter bhava with promises of love to those who only intend to exploit. For example, the prostitute who falls in love with her clients, or the client who falls in love with the prostitute. Or the nurse who falls in love with the junkie, or the junkie who falls in love with the drug dealer. Usually fair-complected, and quite attractive in countenance. Yet, found loitering in unsavory venues due to one's attraction to the victim class. It's always a mess, usually involving some serious STD's. Yet, the native never gives up believing that sentimental love is the best medicine. Das says,
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Addiction to yang tantrik sexuality, intense psychological penetration, and relationships of psychic dominance. One is seduced by the lowest of the low, the most aggressively manipulative and overtly exploitive. Loves the life of secrecy. If with Rahu, a fascination with crime. Attraction to the criminal element, to animals and servants, to the psychology of out castes and those who live in dark places. In particular a love of lethal poisons and dark, dangerous, hot, rushing waters USA Pres. 26 Theodore Roosevelt, many trips to dark jungle Amazon river in early 20th cen.) the native apprehends oneself as a healer of the fallen. Falls in love with criminals, master-slaves, and military-police. Very deceptive placement which leaves the native exposed to venereal diseases. May be a good position for undercover work on the vice squad, but one tends to be seduced into the evil world rather than helping to clean it up. Das says,
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Repeating addictive behavior of preaching , teaching, priesthood, conducting rituals. Dysfunctional religious beliefs. Loves to argue about philosophical principle. Love of holy scripture finds an adversarial expression.
Addiction to belief systems (Dhanusha). Ideology replaces religion, and religion replaces common sense. One believes in the great upliftment (Dhanushya) of the underclass, only to be seduced into its negative argumentation and the science of "victimology". Although one may love a partner who hails from a different cultural belief system, conflict of belief disturbs one's inner harmony and may degrade the unity of the partnership. Das says,
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Makara 6
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Repeating addictive behavior of ordering, regulating , structuring, legislating, imposing limitations . Addiction to sweets can generate candidiasis. Often a karaka for recurring bladder infections, esp. if Shukra receives drishti of Shani.
The infections disturb the sexual pleasure function, and the native is irritable . Does not much enjoy sex due to the tissue inflammation, and constant irritation breeds hostility in the marriage. Otherwise a handsome person with Attractive bone structure. Das says,
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Kumbha 6 |
Repeating addictive behavior of networking, Acting communally , socializing with friends. Addiction to "freedom". One may prefer the open relations between friends to the restrictive exclusivity contract of marriage.
Visionary social-philosophical thinking and highly abstract conceptual beliefs give permission for toxic excess of indulgence. Wants to express affections in an Open, egalitarian societyliberated from restrictive, elitist ethics. Loves to explore the sensuality of the skin, brain, and nervous system. Das says,
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Meena 6
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Repeating addictive behavior of dreaming, fantasy, private bedroom relationships, meditation, and prayer. Physical beauty and musical talent are entrapped in the world of exploitation, disease, and fighting.
One may succumb to temptation to sell one's talent or beauty in trade for addictive substances. For a man, indicates that the wife however beautiful is also one's enemy. Betrayal through her beauty. For a woman, beware of female friends and relatives who are as lovely as oneself, yet through jealousy may cause disruption of one's marital harmony. Das says,
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Shukra in bhava-12 suggests an astral or imaginative level of sensual addiction that functions as an 'escape' mode. Loves sensual relationships that are conducted in private, in spaces such as sanctuaries, caves, foreign lands, or the bed-chamber. Vyaya bhava addictions originate in the private imagination, and usually do not involve a breakdown of the social contract. However these addictions do eventually erode the social identity, so that the native fades into obscurity through the entropy of the addiction. Shukra in bhava-12 being 6th-from-7th (public alliance) a husband may be addicted to private, hidden relationships with women who are naturally playing the role of 'enemy of the public marriage'. A woman may be addicted to sensual pleasures (persons, hobbies, or behaviors) which cause animosity within her marriage. |
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Rahu + Shukra
Ketu + Shukra
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Rahu yuti Shukra in bhava-6 greatly amplifies the pleasure-seeking behaviors whilst also magnifying the karma of broken trust (6) disease + injury (6) and victimization or servitude. Rahu yuti Shukra in bhava-12, in a male nativity, signals the addictive tendencies of the alliance partner. Rahu amplifies the desire and Ketu dissolves the boundaries. With Shukra + nodes in bhava-12, the imagination gains tremendous power. Shukra + Rahu = love relationships which challenge social taboo. Shukra in Vrishabha, Thula, or Meena
Shukra + Ketu
Neechcha Shukra + Rahu
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