born 7 months after
a.k.a. Mahesh Prasad Varma
Earthbody-Exit 05-February-2008 (age 91)
"Transcendental Meditation" business* Maharishi Mahesh Yogi a.k.a. Mahesh Prasad Varma * 1917-2008
birth data from http://en.wikipedia.org/wiki/Maharishi_Mahesh_Yogi * tentatively rectified by BP Lama
charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama
Uttarazadha * Vaizva
For Uttara-azadha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.
For those born into the paradigm of Surya-ruled Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.
Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Suyra and Guru enjoy high-compatibility yang patterns. Pada-1 tends to be paternalistic, creative, self-referential to the point of self-righteousness, and generously friendly. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine character.
Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara lagna, nakshatrapathi Surya becomes randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 respect age and governance ordering. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may be constructed around their secret light. Their emotional stability in partnership arises from Chandra = yuvathipathi.
Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarazadha.
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87
"a very good, honest, and sincere character...
A peace loving disposition.
Eager to live and let live.
A good counselor in times of need or trouble.
|rectification of birth date and time|| considerations: |
12-Jan-1917 (family lore)
during the entire day on Friday 12-Jan-1917, uttama-Mangala is very strong in shad-bala. Makara-Mangala accepts drishti of Pushya-Shani-8 occult high priesthood (Shani in a nakshatra of Shani). The Maharishi-Mahesh-Yogi was a skilled businessman (uttama-Mangala) who created a multi-billion dollar global educational and commercial empire teaching (selling) mystical practices in a form accessible to the hoi-polloi (Shani).
Chandra occupies shakti-of-astral-travel nakshatra of Magha
Rahu occupies the lagna of each of the 16 Parashari varga.
on the day of Zukra to have Professor Bright Bhrigu-yuti-Surya-yuti-Rahu-Dhanuzya with this cluster receiving drishti of Guru-Meza whilst the Magha Chandra also receives this same philosophical Guru drishti seems like an appropriate fit for the historical record of this individual.
12-Jan-1918 (passport birth data)
during the entire day on Saturday 12-Jan-1918, Mangala-Kanya has lost His leadership acumen and Chandra occupies Purvazadha, no longer associated with out-of-body states of consciousness. Shani furthermore has entered Azlesa .
Guru having advanced into Vrishabha-Krittika no longer so richly supports the nativity, because from Vrishabha, Brihaspati's Parashari drishti reaches only the criticizing, arguing Kuja-Kanya.
(Compare to the drishti of Guru-Azvini upon Chandra-Zukra-Surya-Rahu on the 12-Jan-1917 date of birth)
|Biographical events matched to the
Vimshottari Dasha calendar
Ketu Mahadasha * age birth until age 2.3
12-Jan-1917 Earth-borth in Jabalpur (Jubbulpore) Madhya Pradesha, India * Ketu-Guru bhukti
Janma Sade-Sati Simha Sep-1918 until Nov-1920
Zukra Mahadasha * age 2.3 until age 22.3
Surya Mahadasha * age 22.3 until 28.3
Chandra Mahadasha * age 28.3 until age 38.3
Janma Sade-Sati Simha Jul-1948 until Sept-1950
Mangala Mahadasha * age 38.3 until age 45.3
1955 begins public teaching (age 38) * Mangala-Mangala swabhukti * Mangala strong in shadbala = uttama vidyapathi-5 in bhava-2 yuti Budha, dramatic speech, historical-values topics bhava-21959 first World Tour , begin International Meditation Society* Mangala-Budha bhukti; Budha rules-7 +karmesha-10 public visibility, institutional leadership, iconic roles
Rahu Mahadasha * age 45.3 until age 64.3
1962 Global presence, begin internationally recognized teaching worldwide * Rahu-Rahu bhukti, Rahu-1 Uttarazadha yuti Surya-yuti-Zukra
relocates headquarters to global banking center
Janma Sade-Sati Simha Sep-1977 until Nov-1979
Guru Mahadasha * age 64.3 until age 80.3
1990 relocates headquarters to Vlodrop, Netherlands
Shani Mahadasha * age 80.3 until age 90
Janma Sade-Sati Simha Nov-2006 until Sep-2009
05-Feb-2008 * shell-death dementia (age 90)
|Distinctive features of the nativity |
Surya rules Arudha lagna = dharmasthana = religion, public prayer, professorial preaching
Dharmesha-9 Surya-1 = affiliated with public worship, religious activities.
Chandra in Magha = shakti to leave the body at will * comforted by dramatic, wandering observance * protectors of three-fires ceremony, glorious visions, unlimited magic
Chandra-9 Magha = a high magus, magister, master of the shakti to consciously come and go from the body at will.
uttama-Mangala in bhava-2 very strong for wealth accumulation. dynamic physical energy directed toward traditional historical lineage knowledge via speech, song, oral histories. Kuja-yuti-Budha, direct and dynamic delivery of instructions, descriptions, explanations, arguments.
uttama- Mangala = the classic captains of industry * in this case the industry of education in historical values (2)
His meditation skills training business created a new delivery channel for the proliferation of meditation and lifestyle information as a commercial product. (For those who assert that 'consumerism' is the religion of the future, this new transmission method may be the harbinger of interesting future developments. )
Budha rules 10th navamsha + uttama-Mangala = a direct and socially regular, corporate-style trainer . In Makara, Budha disfavors unnecessary speech, but a special talent is given for delivering instructions as "rules " (Makara). Quick grasp of social structures and public conventions.
Guru rules Karakamsha = Dhanuzya lagna = personality integrity, charismatic self-image associated with higher wisdom teaching, religious culture, universities, global viewpoint
Vriddhipathi-11= Zukra- 1 = 3rd from swakshetra = self-made earnings.
vidyapathi-5 Mangala in 2; Dharmesha-9 Surya in 1; Vriddhipathi-11 Zukra in 1 = significant dhana yoga pattern.
Vriddhipathi-11 Zukra in bhava-1 yuti Rahu = marketplace (11) ambitions.. Vriddhipathi-11 economic systems = Zukra (harmony) yuti Rahu (exotic) + Surya (bright center). Zukra + Surya = bitter enemies; Rahu Eclipser + Surya Shiner also = bitter enemies. It is an internal challenge to reconcile the personality elements in this lagna however external Rahu + Zukra + Surya is an attractive, pleasant, exotic, and fascinating character.
Shani * duro-karaka * jara-karaka
dhanapati-2 + bhratrupathi-3 in 8 = assets hidden from government (Shani) taxation; bhratrupathi-3 indicates that much of the hidden wealth is self-earned in commercial business, via delivery of instruction or sales of product.
Shani in bhava-8 grants longevity, age with disciplined austerity = died of old age at age 90 = http://www.nytimes.com/2008/02/06/world/asia/06maharishi-1.html
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Surya-yuti-Rahu * amplified ambition, magnified confidence, exotic creativity, tricky drama, opportunistic father, fascinating (but perhaps illusory) appearance of political genius
Rahu in lagna in each of the 16 Parashari varga.
Ketu * kavandha-karaka * chidra-karaka
Ketu-7 taking drishti of Zukra + Surya contributes to nebulous, cloud-covered, incoherent, socially disconnected style of sexual coupling. The sexual behavior is inconsistent, unfocused and disregards social conventions. yuvatipathi-7 in 8th from 7 suggests the transformation of the married energies into business pursuits (Mangala-Budha in 2).
file update: 23-Jun-2019
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all that is true, all that is noble,
all that is just and pure,
all that is loveable and gracious,
whatever is excellent and admirable -
fill all your thoughts with these things."
~~ Epistle to the Philippians 4:8