William Butler Yeats poet Irish patriot 1865-1938 * BP Lama Jyotishavidya


	Writing and Publishing Politics COHORT born four months before POTUS-29 Teapot Dome 1865-1923 Warren G. Harding born six months before Jungle Book 1865-1936 Empire Rudyard Kipling close friend of Gitanjali 1861-1941 lyrical poet Rabindranath Tagore	Symbolist poet philosopher occultist dedicated to the revival of Celtic identity in Ireland Irish National senator [1922-1929] fervent patriot political-literary revolutionary using folktales and mythology as restoratives 1923 Nobel Prize for Literature William Butler Yeats Earth-birth Tuesday-13-Jun-1865 dematerialization 28-Jan-1939 [age 73]
	The world is full of magic things, patiently waiting for our senses to grow sharper. ~~ W.B. Yeats

	“Faeries, come take me out of this dull world, For I would ride with you upon the wind, Run on the top of the dishevelled tide, And dance upon the mountains like a flame.” ― William Butler Yeats, The Land of Heart's Desire
	poet patriot philosopher psychic 1865-1939 William Butler Yeats data from https://en.wikipedia.org/wiki/William_Butler_Yeats tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama
	Rising Nakshatra Masculine Public-Figure Examples Sadachbia - Varuna Shatavisaka - Shata-takara - Tabernacles BPL COMMENTARY For Shata-taraka births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome . For those born into the Rahu-ruled paradigm of Sadabija, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, *agents-provocateur* , charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential. Instructional guidance provided by emissaries from the civilizations of *Sadachbia Tabernacles.** Their purpose is mixing of systems. Mixed-Order Systems [Rahu-ruled] fellows who are born into *Sata* are often found in fascinating roles that boost mass consciousness. *Sata* births are somewhat rare. Sadachbia work with large regulated systems such as mathematics, scientific theories, and sacred cosmology ++ with formalized psychic sciences such as hypnosis. Sadabija gentlemen may display principled methods of inquiry, and they may hold dignified social positions, but their personal lifestyles are often unorthodox. Their work often overturns an outdated social paradigm of scientific theory or religious belief. Like all Kumbha-born, their wealth expands via globalist, philosophical Brihaspati. Themes of over-reaching, charlatanry, entrancement, expedient linkage, hypnotic appearance, and connections between contradictory systems may contextualize Sata's terrestrial experience. Applies also to Chandra in Sadachbia - Varuna	QUOTATION Varuna from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 88 . " A quiet and unassuming person, thoughtful and meditative yet given to sudden outbursts of temper. Lives in the mental world rather than in the physical. Prefers solitude to the company of others. Does not care for small talk and finds social contact rather tiresome. Many astrologers and philosophers found with Shatataraka on the Rising Point." A light eater and moderate in most things.." [end quote]

		Biographical events matched to the Vimshottari Dasha calendar The Tower 1865-1939 Symbolist poetry William Butler Yeats [Mangala Mahadasha] [age birth until age 4.3] [Mangala-Karkata] [Mangala in bhava-6] Tue-13-Jun-1865 Earth-birth in Dumhach Thrá, Dublin [Baile Átha Cliath] Ireland * Mangala-Shani bhukti 1867 [WBY age 2] father of WBY leaves wife and 2 children in Sligo, moving to London to begin a five-year study at Art School. Soon, the family emigrate from Mom Susan's beloved Sligo and move to London, a chaotic urban environment in which she felt exiled. * Mangala-Ketu bhukti [Rahu Mahadasha] [age 4.3 until age 22.3] [Rahu-Tula] [Rahu in bhava-9] [Chitra-Rahu-yuti-Shani-Chitra-uchcha] 1872 [WBY age 9] Mom and children return to the familiar comforts of Sligo, living with maternal grandparents. * Rahu-Rahu until Rahu-Shani bhukti uchcha-Shani lagnesha identity with Ireland ++ Rahu-opposition* [Guru Mahadasha] [age 22.3 until age 38.3] [Guru-Dhanus] [Guru in bhava-11] 1887 [WBY age 23] family moves back to London. WBY identifies as a writer-poet. Joins Theosophical Society. Reads occult literature.* Guru-Guru svabhukti 1889 [WBY age 25] [MG age 23] Nationalist activist and fine-arts painter, Maud Gonne, visits the Yeats Family home for the first time * Guru-Guru svabhukti * Guru rules Dhanus svamsha ++ 3rd-from-Chandra writing 1891 [WBY age 27] WBY goes to Ireland to propose marriage to the unrequited love of his life, the artist-activist Maud Gonne. She rejects him. By Yeats' own account, the *central catalysis* of his life begins * Guru-Shani bhukti [uchcha-Shani-yuti-Rahu] Shani lagnesha + Rahu catalysis* 03-Jan-1900 [WBY age 34] grieved the decease of mother, Susan Pollexfen * Guru-Chandra bhukti Chandra rules 7th-from-Chandra* ++ dvadasa Sade-Sati Feb-1902 until Apr-1905 Janma Sade-Sati Makara [12, imagination, distant lands, isolation, sanctuary, interior spiritual guidance, privacy, phantoms] age 35-38 [Shani Mahadasha] [age 38.3 until age 57.3] [Shani-Tula] [Shani in Bhava-9] [uchcha-Chitra-Shani-yuti-Rahu-Chitra] 1916 [WBY age 49] makes the final proposal of marriage to the widowed artiste, Maud Gonne. As usual, MG rejects the offer. * Shani-Chandra bhukti [uchcha-Shani-yuti-Rahu] + Chandra rules 6-unbalanced conditions, adversarial to arrangements 1917 [WBY age 50] having been rejected by Maud Gonne, WBY makes a proposal of marriage to Maud Gonne's teenage daughter of . Like her mother, the daughter rejects WBY's suit. * Shani-Rahu bhukti 20-Oct-1917 [WBY age 51] [GHL age 25] consecration of marriage 1-of-1 with Georgie Hyde-Lees. 27-years his junior. * Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha 09-May-1919 [WBY age 53] celebrated the birth of child-1, Anne * Shani-Rahu bhukti [lagnesha-uchcha-Shani-yuti-Rahu] ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha 03-Feb-1922 [WBY age 56] grieved the decease of father, artist John Butler Yeats, via tuberculosis * Shani-Guru chidradasha pitrimaraka Guru rules 7th-from-Surya* [Budha Mahadasha] [age 57.3 until decease age 77] [Budha-Urisha] [Budha in bhava-4] + [Yogakaraka] from [Chandra-Makara-Draco] [12] 12-Dec-1922 [WBY age 56] begins appointed position as Senator of the Irish Free State * Budha-Budha svabhukti Budha rules 5-politics* 10-Dec-1923 [WBY age 57] awarded the 1923 Nobel Prize for Literature Budha-Budha svabhukti * Budha rules 5-prizes for creativity, genius + [Budha in bhava-4] writes about Irish culture-homeland* 1924 [WBY age 58] Due to the prize money and vigorous book-sale promotion by his publishers, WBY has a modicum of capital assets , for the first time in his life. * Budha-Budha svabhukti Budha rules 8-inheritance + Budha rules 5th-from-Chandra winnings* 1925 [WBY age 59] published the complex, symbolic occult text, A Vision * Budha-Budha svabhukti * Budha rules 8-occult 1925 [WBY age 59] re-appointed to a second term in Irish Free Senate * Budha-Budha svabhukti Budha rules 5-politics + 9th-from-Chandra patronage* 1928 [WBY age 63] retires from Irish Free Senate for health reasons * Budha-Shukra bhukti Shukra rules 4-retirement* 1928 [WBY age 63] publication of *The Tower, often considered his peak literary work Budha-Shukra bhukti * [Yogakaraka] Shukra-3 publication Dec-1931 until Mar-1934 Janma Sade-Sati Makara [12, imagination, distant lands, isolation, sanctuary, interior spiritual guidance, privacy, phantoms] age 66-69 06-Apr-1934 [WBY age 69] WBY undergoes a then-popular Steinach Operation = a partial vasectomy. His sexual romances and poetic creativity are rejuvenated. * Budha-Rahu bhukti 1935-1936 [WBY age 70-71] on Majorca, in collaboration with Shri Purohit Swami, WBY develops a popular-English translation of ten Upanishadic texts * Budha-Guru bhukti * Guru rules 2- languages, knowledge of history 1937 [WBY age 71] a collevtivity of WBY's friends take up a collection of money, which funds WBY and George to spend his final years in the warm south of France * Budha-Guru bhukti * Guru-11 friendship, fundraising 1938 [WBY age 72] publication of The Ten Principal Upanishads * Budha-Shani bhukti * Shani lagnesha + [uchcha-Shani-yuti-Rahu] [9] philosophical works 28-Jan-1939 [WBY age 73] blessed liberation from the Earthen-body, in Roquebrune-Cap-Martin, France * Budha-Shani chidradasha [uchcha-Shani-yuti-Rahu]
		Distinctive Features of the Nativity The Tower 1865-1939 Symbolist poetry William Butler Yeats [Sparkling Splendid Surya] pitri-karaka [father] jyoti-karaka [light] [svabhava] [contractual-bargaining jaya-pati for Kumbha indriya-lagna] [bright center of entertainment commerce] [intelligence for gesture signaling] [celebrated entitlement to communicate] [political focus on information delivery] ...... [negotiating-brokering Mriga-3] [navamsha Surya-Tula-nicha] intuitively confident rebalancing compromise [Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha [Surya in bhava-5] [svabhava] center of sparkling entitlements * poetic romance * literary-artistic intelligence * splendid speculations * radiates brightly political celebrity * focus on glamour * genius for dramatic entertainments * eye on smart gambling * brilliant in games * bright center of creative performance * father may be a dramatist, speculator, politician, showman, poet OUTCOMES - SURYA self-reflexively ceremonial, brightly intelligent, charmingly creative, regal style of celebration, scholarly focus, radiantly demonstrative, politically speculating, splendidly romantic [Surya in bhava-5] rules 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler CAREER - SURYA WBY was a leading activist within the literary and theatrical community [11] in Ireland Incoming drishti fertilizes + develops creative, political, communicative Mriga-Surya [Guru-Dhanus] [Mūla] [Guru in bhava-11] mutual-drishti with [Surya in bhava-5] = reciprocal, abundant relationship between individual creativity and optimistic, principled community [Rahu in bhava-9] [yuti-uchcha-Shani] 9th-drishti into Surya-5 = philosophy, theory, ambitious patronage, broad multi-cultural worldview FATHER John Yeats was said to have been a complex, Narcissistic man who craved luxury, privilege, and attention trained as a barrister [Surya rules 7-lawcourts] then switched to being a fine-arts painter considered a charming con-man [Surya's ruler Budha occupies 12th-from-5] chronic indebtedness [Asvini-Ketu-yuti-Shukra-Bharani] [3] casts mutual-drishti into [uchcha-Chitra-Shani-yuti-Rahu-Chitra] [9 - pitristhana] Dad's propensity for borrowing money [Shukra] which kept the family in varying levels of both chronic and acute financial distress. ALSO - Mangala-6 drishti into pitristhana Dad's lack of financial discipline [Ketu] impoverished both his wife and his children. The cost of upbringing the children was largely met by maternal grandparents. After Shani and Rahu matured, WBY won the 1923 Nobel Prize for Literature WBY then stabilized his finances. With the prize money and related uptick in book sales, WBY also paid all of his father's substantial debts.. [Guru-Dhanus] [Mūla] [Guru in bhava-11] mutual-drishti with [Surya in bhava-5] Formally trained in fine arts, Dad evolved into a dilletante socialite rather than a recognized artist. Surya shows the son's identification with the Father's intelligence and the son's participation in the father's social network. [Rahu in bhava-9] [Chitra] casts a designing, engineering drishti into Surya-5 Dad specialized in portrait-paining [5] but his lifestyle and technique were not integrated with his artistic aspirations.[Rahu-9 illusory beliefs ++ Surya zero-deg Mithuna] PARENTS 6/8 mismatch Within the Protestant community of Sligo district, Yeats' parents and grand-parents were well-known. Mom hailed from an affluent industrial family. Dad was a handsome, well-spoken law student who seemed [Rahu] to have a bright financial future [Rahu-9 jurisprudence drishti into Surya-5 bright] Not realizing that dad was a con-man, who was expediently using the mask of a law student in order to marry money, Mom's parents agreed to the unusually fast marriage. History records that after a very brief courtship, they married in 1863. Ill-suited marriage 6/8 shad-ashtakya angle between mom [Chandra-12] and dad [Surya-5] = mother's privacy-seeking, withdrawn, interiorized lifestyle father's theatrical, bargaining, self-referential personality [Surya-5] Four children followed swiftly, and Dad's Rahu-exaggerated confidence caused distress for the Yeats Family Dad moved the family back and forth between London and Ireland, seeking to develop his self-declared artistic genius [Surya-5 genius] ADVANCED PARENTAL CONFLICT [6th-amsha] Mithuna-Surya in 6th-from-Chandra = Father, flamboyance, outspoken politics Chandra-12 shy Mom needed a protected, quiet sanctuary. Surya-5 Dad was a flashy socialite, attending parties, politically active, and dramatically brash. nicha Mangala in 2nd-from-Surya = speech of the father Politics [Surya] = a major stress factor. Mom held deeply conservative, loyalist political views Dad was a liberal-minded, aggressively speaking Irish Nationalist Money and Debt [6th-amsha] Yeats' father borrowed large sums from his wife's father. In a classic shad-ashtakya experience of mismatched expectations, he spent the loans on entertaining, fashionable clothes [Surya-5] and art classes, leaving little for the family. Albeit, WBY [Harsha Yoga] prevents true poverty and resists squalor. When in Ireland, the children [including young William] spent most of their time at the Sligo home of their maternal grandparents. With no hope of behavioral change in her narcissistic husband, desperate Mom's anxiety drove her into mental illness. Exhausted by her abrasive, abusive, and unsustainable marriage, Mom steadily deteriorated into inaccessible enclosure Sadly, she was institutionalized toward the end. [Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [Harsha Yoga] [inimical-medicating rogesha for Kumbha indriya-lagna] check Shani and Shani-drishti to determine the form of Chandra's orderly, class-conscious sensibilities ... [helping-criticizing Dhaniṣṭha-2] [navamsha Chandra-Kanya] intuitively sensitive to injustice, aggrieved, argumentative, helpful, critiquing [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [Chandra in classroom-12] draws comfort from dreams * familiar with ancestor guidance * accustomed to private prayer * nested into secluded enclosures * needs to fantasize * acculturated to Other Worlds * soothed by imaginative inspiration * repeating pulse of intuition * anchored by contemplation * seeks protective sanctuary * comfortable with isolation * undulating sleep * mother may be unavailable, withdrawn, foreign, sleepy, a researcher OUTCOMES - CHANDRA sensitively imaginative, soothingly reflective, protectively clairsentient, absorptively routinized, rhythmically meditative, safely interior [Chandra in classroom-12] rules 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization CAREER - CHANDRA [folk reputation 10th-from-Chandra = harmonious patronage, worldview, paternalistic Tulā-9 ] READ-ALOUD SCRIPTS 3rd-from-Chandra = bhava-2 voice WBY wrote to be read-aloud. He wrote extensively for live theatre, and intended his poetry to be declaimed in the ancient Irish style. TOP PUBLIC VISIBILITY Tula 10th-from-Chandra contains [uchcha-Shani-yuti-Rahu] [9, beliefs, theory, principled worldview] EMOTIONAL BASIS OF RELATIONSHIPS = bhava-6 7th-from-[Chandra in classroom-12] = always the ministering, complaining, laboring Ari- contains twisting, strangling, binding [nīcha-Kuja-6] ruler of 3 + 10 adversarial patterns within intimate relationships, characterized by clinging, strangling, emotional blackmail [nicha-Kuja-Aśleṣa] permanent catalytic tension due to mutual-drishti between Shani-9 and Kuja-6 MOTHER Mom = Susan Pollexfen. Susan hailed from a Protestant mercantile family of Sligo, in the West of Ireland . On 10-Sep-1863, following a focused charm-campaign by her husband-to-be, Susan Pollexfen married the brilliantly witty fraudster, John Yeats. Pollexfen and her family believed that mom was marrying an attorney with potential for high earnings. Sadly, Yeats' Narcissistic father was a shrewd con-man [5] who had no intention of supporting his children. Deceiving his now-wife, WBY's dad abandoned law school in order to pursue art -- and a libertine lifestyle. Dad gleefully exploited mom's family's assets while she hopelessly tried to maintain a normal, bourgeois, public reputation [Chandra-Makara-12] The strain was immense, and mom collapsed. Yeats' mother slowly went insane from the toxic conditions of her marriage. Dad was unconcerned. After mom's death, dad's lifestyle remained the same. MATERNAL GRANDPARENTS = 4th-from-Chandra = [3] Yogakaraka [Bharani-Shukra-yuti-Ketu-Asvini] occupies 4th-from-Chandra, suggesting balanced conditions, mercantile sensibilities, and communicative-collaborative environment in the grandparents' home . Yeats' childhood was fragmented [Ketu] but not materially deprived. He had schooling, clothing, art lessons, and heated homes. [Shukra luxury] As an adult, he received a university education. Strangling anxious nicha-Mangala-6 MUTUAL DRISHTI into sensitive, status-conscious Chandra-12 = a guilt machine. Chandra-12 normally signals a lifetime of sensitivity to dream symbolism and, potentially, disintegration of the tangible identity. One may "worry" or "gnaw" upon distressing topics, but the emotional angst remains private [12]. Despite mom's anxiety [dad did not care] and occasional conditions of material scarcity, their debt was primarily to WBY's maternal grandparents -- not to a bank or an outside creditor. Therefore, the guilt stayed within the family MARRIAGE partnership emotional equity support expectations [7th-from-Chandra-12] Formally avowed Lifepartnership 1-of-1 20-Oct-1917 [WBY age 51] [GHL age 25] consecration of marriage 1-of-1 with Georgie Hyde-Lees. 27-years his junior. Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha Georgie Hyde-Lees = https://en.wikipedia.org/wiki/Georgie_Hyde-Lees_Yeats 6-service ministry, unbalanced relationships, helpfulness, aid to needy, labor, assistance Karkata rhythms, undulation, ritual, routine, familiarity, habit, protection, oceans Shani's socially dignified 10th-drishti upon [Aśleṣa-Mangala-6] contributes an inability to loosen Aśleṣa's grip Relationships are heavily emburdened with a complex combination of push-me-pull-you resistance Yeats had remarkably energized [Mangala] relationships with a wide variety of partners, including sexual, romantic, business, creative, philosophical, and political liaisons. He held onto all of them = Aśleṣa can't let go [Competitive Champion Kuja] bhratru-karaka [brother] virya-karaka [virile] [nīcha] [busy-messaging sahaja-pati for Kumbha indriya-lagna] [dutiful-hierarchical karmesha for Kumbha indriya-lagna] check Chandra and Chandra drishti for the source of Kuja's emotionally sensitive manipulation [emotionally energized enemies] [fights-and-wins ethno-nationalist injustice] [in Aśleṣa, extortionist adversaries] ... [governing-regulatory Aśleṣa-2] [navamsha Mangala-Makara-uchcha] [Mangala-Karkata] active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures [Mangala in bhava-6] [beneficial] drive toward confrontational quarreling * pursuit of active service * vigorous strategic attacks against adversaries * fights with brother-figures * defeats illness * overcomes injury * wins accusatory litigation * dynamic military strategy * competitive criminal vitality * aggressive medical treatments * energized conflict OUTCOMES - MANGALA vigorously helping the disadvantaged ones, laboring competitively, energized litigation, pro-actively dominates the enemies, innovatively warlike, progressively remediating, forcefully pursues aggrieved resentments, promotes physical confrontation in unfair conditions, champion of physical ministries of service, wins every contest against the adversaries [Mangala in bhava-6] rules 3-communications, *messaging,* sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director CAREER - MANGALA Kuja-6 drishti energizes, stimulates, activates, moves, and provokes 9-father, dogma, worldview, beliefs, theory, principled understandingcreative patronage, political elections, fortunes due to optimism, ideology 12 - interiority, imagination, meditation, withdrawn conditions, sanctuary, dreamworld, retreat 1- tangible personality, appearance, mobility, vitality, physical identity, conditions of birth, competitive movement, innovations MANGALA and MARRIAGE Yeats' widely-reckoned promiscuity and his disturbed family conditions would normally have made it unsustainable to have a marriage-and-children. Yeats wrote in detail about his sexual [Mangala] experience both in and out of the marital bedroom. However, uchcha-Shani dignified 10th-drishti into uchcha-Mangala-6 is a corrective which becomes empowered by chronological age [Shani]. Although his sexual-romantic escapades were unrestrained before, during, and after consecration of marriage, WBY matured somewhat over time. SURPRISINGLY FUNCTIONAL MARRIAGE Remarkably, at age 51, he attracted a capable service-oriented wife. 20-Oct-1917 [WBY age 51] [GHL age 25] wedding 1-of-1 with Georgie Hyde-Lees. 27-years his junior. Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] Georgie's father had been an entreasured, severe alcoholic of dissolute character. He died age 44. Georgie entered her unlikely alliance with WBY carrying very low expectations, and thus she was able to be reasonably well satisfied in this peculiar union. She accepted WBY's indiscretions in exchange for a life of public honor [Kuja karmesha] and security [Kuja rules 4th-from-Chandra] GEORGIE's AUTOMATIC WRITING Kuja also rules Mesha-3 = writing, and 3 contains [Bharani-Shukra-yuti-Ketu-Asvini] . Georgie was a trance amanuensis who produced automatic writing channeled from spirit guides. Occultist WBY was intensely interested in these mysterious written communications, He respected Georgie's ability to generate practical instructional information from sources that he knew only as dereamlike and symbolic [Busy Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [political-theatrical vidya-pati for Kumbha indriya-lagna] [mysterious-revealing randhresha for Kumbha indriya-lagna] check Shukra for defining source of Budha's sensual enriching musical knowledgeable acquisitiveness ... [champion-pioneer Rohini-1] [navamsha Budha-Mesha] intuitively challenging, direct, pro-active, pioneering, invasive descriptive instructional communication skills [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures [Budha in bhava-4] narrative of cultural roots * skillfully describes parochial routines * delivers ritual instructions * discusses protective caretaking * talks in rhythmic comfortable style * analysis of foundational security * conversations about defense * handcraft of fenced shelter * explainer of homeland customs * patriotic slogans * detailed communication about nourishment * team collaboration in farming-and-fishing * transportation scheduling * seasonal planning* familiar sibling conversations OUTCOMES - BUDHA talkative parents and caretakers, at-home instruction, discusses security, describes cultural foundations, articulates familiar rhythms, describes habitual places, repeats routine conversations, communicates about household, explains the folkways, follows a customary mental pathway [Budha in bhava-4] rules 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin CAREER - BUDHA Budha vidyapati = prizes, ceremony, celebration-celebrity, creativity, literature, theatrical performance Budha-Budha svabhukti = 10-Dec-1923 [WBY age 57] awarded the 1923 Nobel Prize for Literature Budha-4 home-culture rules Kanya-8 Karakamsha occult writing Budha-4 home-culture rules Mithuna-5 Arudha lagna 8-occult transformation of identity Yeats was a lifelong occultist whose investigations were engaged in interpreting the veils between layers of metaphysical-vs-physical realities. [Budha in bhava-4] Patriotism, Ethnicity, Roots WBY served as a legislative and policy-writing senator of the Irish Free State for six early years of his Budha Mahadasha. talking about homeland, root culture, familiar rhythms, sense of belonging, la raza using folktales and mythology as cultural stabilization device = return-to-foundation [Generous Growing Guru] dhava-karaka [husband] bahuta-karaka [variety] [svakshetra] [Dhanayoga Guru-11 rules-2] [collecting-preserving dhanesha for Kumbha indriya-lagna] [friendly-gainful labha-pati for Kumbha indriya-lagna] ... [champion-innovative Mūla -1] [mūlatrikoṇa] [navamsha Guru-Mesha] intuitively expansive pioneering competitive first-arrival dominating optimistic conquestor [Guru-Dhanus] much philosophy * wide worldview * doctrine of inclusive diversity * broad scope of guidance * humanistic ideology * jovial principled outreach * permission to preach * expands the range of beliefs * understanding of multiple theories * generous priests * global beneficence * many sacred teachings [Guru in bhava-11] great friendliness * much optimistic networking * believes in collective achievement * expands social-participation groups * broad theoretical economic worldview * several interconnected large assemblies * cheerful earner of numerous revenues * many social-material goals * extensive marketplace linkage * a patron of community exchange systems * in a wifely nativity, husbandly-companion may be an earner-socialite-networker OUTCOMES - BRIHASPATI expansively friendly within the social rank, inspirationally lawfully profitable, philosophy of institutional marketplace linkage, generous status mentoring, conventionally community-connected, class-consciously associative [Guru in bhava-11] rules 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies CAREER - GURU Guru-11 [Mula] groups associations assemblies WBY founded several influential creative-and-political societies, and participated in several more - such as Theosophical Society. WBY connected into his father's extensive social network of artists and activists. As his experimental [Kumbha] interests in occultism continued to grow [Guru growth] WBY added more types of connections [Guru variety] FRIENDS Throughout his life, WBY was blessed with a large number [Guru] of supportive friends [11]. Most of his former lovers also remained in his social networks as devoted friends. in 1937, during * Budha-Guru bhukti, a gathering of his friends gifted WBY with a sum of money, that allowed WBY to spend his final days in the the warmth of southern France WBY wrote, "my glory was that I had such friends" DHANAYOGA WBY dhanayoga due to Guru-rules 2 + 11 income and awards, less strong due to Shukra-yuti-Ketu, but still present 2-family assets, genetics, traditions, language 11-marketplace profits, friendship network, revenues, aims, goal achievement awards for work accomplished [11] Guru rules Meena-2-language = 3rd-from-Chandra + 12th-from-Chandra-dreams Expansive and award-winning [11] writer of transportive Symbolic poetry, descriptions of Other Worlds, interior views of Earthen spiritual landscapes [Sweetly Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [Yogakaraka homebound-anchoring bandhesha for Kumbha indriya-lagna] [Yogakaraka believing-principled dharmesha for Kumbha indriya-lagna] ... [brokering-aligning Bharani-3] [navamsha Shukra-Tula] intuitively pleasant harmonizing trading balancing negotiating attractively written [3] diplomatic arrangements [Bharani-Shukra-yuti-Ketu-Asvini] [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements [Shukra-3] seeks pleasure via communications * talks about relationships * sweetens the administrative tasks * smooth style of messaging * enjoys commercial harmony * pleasant retinue * satisfied by literacy * balanced numeracy skills * prefers collaborative teamwork * aesthetically phrased announcements * appreciation of conversation * nice designs to adorn the ears * attractive shoulders * lovely arms * graceful hands * chatty sisters- aunts-neighbors * attuned to the cohort * likes musical groups * fair-and-balanced reporting * in a husbandly nativity, wifely-companion may be a manager-communicator-writer [Shukra-yuti-Ketu] sweetened surrender * gracious abandonment * attracts vacuous feminine-figures * appreciation for fair terms of dissolution * disoriented negotiations * unconcerned with conventional beauty * empty contracts * apathetic arrangements * impermanent agreements * prefers relationships with spiritual partners OUTCOMES - SHUKRA pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules [Yogakaraka] 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, *weltanschauung, mother's health CAREER - SHUKRA* [Yogakaraka] Shukra rules 4+9 residing in 3-writing-publication publisher and author, playwright, poetry and prose, dramatized political polemic, goverance documents dozens of influential books about occult, symbolic, psycho-poetic literary and political topics Ruler of 4-homeland = [Bharani-Shukra-yuti-Ketu-Asvini] WBY is best know in literary terms for his attempts to anchor [4] the revolutionary Irish identity through restoration of the ancestral rhythms of pagan Ireland [4] "pagan" = Latin "pagus" = "tribe" centuries of annihilation campaigns enforced by the Roman-Rite priesthood had supressed the worship of tribal deities and land-based sacrality PATRIOTIC SENSIBILITIES [4] and CONVICTIONS [9] - BUT OFTEN AWAY FROM HOMELAND [KETU] + BURIAL ABROAD A primary supporter of Irish Independence [4, boundaries] WBY nonetheless was mainly based in London, the capital of Eire's imperial oppressors. Despite his passionate commitment to the Ideologies of Irish Independence, WB Yeats was out of Ireland more than he was in. [uchcha-Shani mutual-drishti Shukra - *everything related to Shukra is delayed by Shani,* such as late-marriage]. Very rare for a poet, his best work occurred toward the end of his 73-year lifespan= WBY died in France, and his burial [4] in Sligo was long delayed. Indeed, the authenticity of his purported remains is still contested [Ketu ghosts] == BELIEFS [9] and EXPLANATIONS [3] [Bharani-Shukra-yuti-Ketu-Asvini] [3] Mutual drishti [lagnesha-uchcha-Chitra-Shani-yuti-Rahu-Chitra] [9] = constant interaction of Rahu-Ketu-Shukra-Shani WBY produced an impassioned [Rahu] flow of occult, dramatic, and political documents [3] for fifty years. DRISHTI = prizes ++ lifetime disruption of norms [Rahu-Ketu] Shukra intakes drishti of award-winner Guru-Mula-11, while Shukra also intakes 7th-drishti from [uchcha-Chitra-Shani-yuti-Rahu-Chitra] In dharmasthāna = celebrated disciplined philosophical works uchcha-Shani-9, seniority and patronage [being nominated for financial prizes] He won the 1923 Nobel Prize for Literature. Shukra rules 9 = philosophy, higher understanding. In collaboration with Shri Purohi Swami, WBY also completed the first non-academic English translation of The Ten Principal Upanishads. [Sober Structural Shani] duro-karaka [endurance] * jara-karaka [Jahre, years] [uchcha] [energizing-identifying lagnesha for Kumbha indriya-lagna] [researching-sojourning vyaya-pati for Kumbha indriya-lagna] [class-concious balanced contractual orthodoxy] [believes in justice] [maintains the equity credenda] [old priesthood continues mandatory negotiations] [lawfully bargaining patriarchs] [strict rules for public adjudication] [fear of weighty institutional philosophy] [vyaya-pati required regulatory engagement with isolated distant places] [lagnesha benefits realistic understanding of representation] [pragmatic patronage of brokers] [rigidly disciplined dogmatic deal-making father] [father may impose principled legal judgments] [father-figure may be a presbyter, diplomat, professor, jurisprudential guide] ... [bargaining-alliance Chitra-3] [vargottamsha] [navamsha Shani-Tula-uchcha] intuitively ordering class-conscious slow hierarchical social justice [uchcha-Chitra-Shani-yuti-Rahu-Chitra] [Shani-Tula] overburdened agreements * restricted leverage * mandatory bargaining * strict rules for making agreements * structural compression upon kidney-pancreas * rigidly regulated match-making * must form socially approved partnerships * must honor the lowest-common-denominator in deal-making * mandatory fairness * must normalize social justice * unyielding obligatory diplomacy * must advocate for equity * exchanges must be lawful * must continue conventional negotiations * scarce trading resources * maintainer of old bargains [Shani in Bhava-9] slow time-structured worldview * must maintain the patriarchal faith * imposes the old convictions * delayed understanding * punitive ideologies * cautiously conventional professors * judgmental father * conservative religious hierarchy * global scale of responsibilities * heavy doctrinal pressures * blocks new viewpoints * preacher's fatigue * intolerance for sacerdotal innovation * pragmatic time-tested principles * materialistic paradigm of belief * rigidly dutiful guidance * elders preserve strict sacred rules [Shani-yuti-Rahu] stiff resistance to unbridled ambition * formally regulated cultural mixing * disciplined thrills * class-based limitations upon privilege * blocked ambitions * repressed quest for intriguing importance * socially constrained opportunism * shimmering illusion of systematic conformity * irregular achievements * over-reaching elders * restricted risks OUTCOMES - SHANI ideologically rigid, religiously regulatory, philosophically conventional, staunchly sermonizing, respectfully patronizing, doctrinally disciplined [Shani in Bhava-9] rules 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner CAREER - SHANI [uchcha-Chitra-Shani-yuti-Rahu-Chitra] occupies emotionally dignified , social-ordering, leadership-seeking Tula-10th-from-Chandra Shani 9-philosophy, theosophy, principled worldview, credenda Shani [uchcha] = exceptionally strong in Shad-bala [the six weights] In any nativity, the most intractable persons and environments = represented by Shani's bhava + rulerships WBY had to learn patience to deal with intractable, stubborn, and obstructionist [Shani] denizens of 9, such as with ideologues, theorists, professors, philosophers, pandits, guides, preachers, and father-figures. due to Shani-yuti-Rahu many of these ostentatious figures were also pretentious [Rahu] or fraudulent [for example, the disgraced Irish Independence leader, Parnell] Substantial public dignity and enduring reputation BOTH for celebrated lyrical poetry and theatrical writing expressing philosophical ideas AND for contribution to the institutional realization [10] of Independent Ireland 10th-from-Chandra = 9 = 11th-from-11 prizes, awards, celebrated accomplishments A distinguished poet and literary figure of recognized Excellence in written works AGE 58 received 1923 Nobel Prize for Literature, in honor of his poetry [Risk-rewarding Rahu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [for Kumbha indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Shukra for defining source of Rahu's apparently sweetening , contractual equity [righteous desire to expound a principled faith in ultimate justice] [enthusiastic belief in over-promising] [craving for exhilarating balanced negotiation] [potential for fraudulently or fabulously exaggerated advocacy, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [excitingly diplomatic ideologue] [over-reaching equity-lens mixed-culture worldview] [pretentiously ambitious father-figure may over-ride orthodox practice in contractual alliances] ... ... [secretive-discovering Chitra-4] [navamsha Rahu-Vrischika] intuitively over-reaching revelation of mysteriously camouflaged hidden empowerments [Chitra-Rahu-yuti-Shani-Chitra-uchcha] [Rahu-Tula] shimmering illusion of balance * craving for trade * mask of fairly bargained contracts * over-reaching advocacy * outsider who cleverly insinuates into trusted counseling roles * sweetly unconventional adjudication * exceptional accommodation * mixed-measure balance * extravagant brokerage * mirage of suave deal-making * extraordinary terms of mutual agreement * gracious non-customary alliances * ambitious diplomacy * seeks special importance via apparent [but perhaps not authentic] equity-assured negotiation * seeks privilege via adviser-roles [Rahu in bhava-9] passion for prestige preaching * in svabhava of Saptarishi Guru, the Shadowy Specter gives glamorous guidance * thrilling surge of theoretical understanding * entranced by one's own convictions * dazzling dharma * outsider who cleverly insinuates into patriarchal wisdom roles * seeks importance via sacred teachings * fantastic philosophy * compulsive catechesis * privilege-seeking proselytism * intriguing ideology * ambitious father-figures * extraordinary professors * barrier-breaching guru-figures * exciting culturally-mixed worldview * may pose as a pope * shimmering illusion of sacerdotal sangha * fabulous faith community * surreptitious appropriation of priesthood * entrancing ecclesiastics * smoky specter of ultimate principles * extravagant globalism * trespasses cultural boundaries of patronage * mirage of exemplary fatherhood * opportunistic third marriage (if any) * social mobility sought via paradigms of belief [Rahu-yuti-Shani] amplified public formality * pragmatic exaggeration * exotic social conventions * slippery hierarchies * tricky rules * opportunistic elders * fascinating [but perhaps illusory] strict conformism * regulated risk-taking * hypnotic outsider insinuates normalcy * orderly cross-cultural mixing * thrilling legitimations OUTCOMES - RAHU [uttama Shani-yuti-Rahu] Leadership agenda emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra Typical of mix-master Rahu, WBY used the prize prestige to promote the native traditions of Ireland -- even though he was living in both England and France. Rahu-Tula-yuti-Shani-uchcha-lagnesha in pitristhana also indicates WBY's boundary-breaching, libertine [Tula] extravagant Father Shani rules Chandra-12 mom + Shani rules indriya-lagna = WBY public identity mapped more on Father who was despite his bluster and a much more present figure in WBY's childhood than his exhausted mother was able to be [Collapsing unshackling Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Kumbha indriya-lagna] [disregards original discourse conventions] [eccentric conquesting communications] [incoherent start-up plans] [empty first-arriver announcements] [energetically liberating abstract discussions] [scattered competitive mentality] [passively fixated on ambitiously diplomatic-partnering Rahu-Tula-9 indoctrinators, father-figures, preachers, public spiritual guides] ...... [historical-storytelling Asvini-2] [navamsha Ketu-Urisha] intuitively dispersing of unsustainable knowledge, incoherent narratives, outdated stories [Asvini-Ketu-yuti-Shukra-Bharani] [Ketu-Mesha] physically dissociates from competitive dominance * incomplete nobility * eccentric innovations * challenges the ineffable * unconventional athletic force * disoriented quest for supremacy * heroic push forward into nothingness * dissolute conquest * muscular martyrdom * not limited by blood or birth * ignores restrictions on kinetic movement * releases a blood-red cloud of dynamic energy into the misty abyss [Ketu in classroom-3] eccentric communications * disinterested in daily chat * writes on foggy abstract topics * dissolves messaging boundaries * implausible prophecy * wandering discussions * can handle esoteric information * irrelevance of normal mental narrative * abandons management tasks * dismisses the standard explanations * disregards conventional discourse * unless other graha in 3, may prefer to live free from younger siblings [Ketu-yuti-Shukra] unsatisfied * unsustainable arrangements * invalid promises * broken bargains * dissolved contracts * beautiful injustice * sweetly unfulfilled vows * fragmented negotiations * nicely abandoned alliances * absence of equity * apathetic brokerage * peculiar music * distrust * pleasantly empty relationships * liberating release of vows * for husbandly nativities, may dissolve-or-disconnect the wifely-figures. OUTCOMES - KETU lifelong supporter of Irish severance from British control EDUCATION Ketu has a fragmenting effect upon Shukra bandesha = diploma, certificate, license Although WBY attended the post-secondary Metropolitan School of Art in Dublin, he left studies after publishing his first poems. WBY obtained no summative diploma or credential. [Ketu disorientation, distraction] INFATUATION [Bharani-Shukra-yuti-Ketu-Asvini] may be subject to infatuation followed by dissatisfaction. Maud Gonne, the spokeswoman, partisan, and rhetoricienne [3] for the Irish Free State, expressed the paragon of WBY's feminine-companion-type MG repeatedly rejected WBY's hopeless attempts to form an avowed life-union [Ketu] KALATRA-KARAKA = Feminine Partners [Bharani-Shukra-yuti-Ketu-Asvini] = permanent ennui [Ketu] in most of Yeats' relationships. Nicha-Kuja-6 in 7th-from-Chandra suggests one wedding along with many disappointments, abandonments, and failed attempts to form an avowed contractual life-union [Shukra-yuti-Ketu]. Yeats married age 51. His 25-year-old wife [nicha-Kuja-6] understood the volatility of his character, and seemingly accepted the infidelities [Ketu] in exchange for the dignity of marriage to an established public figure [Shukra kalatra-karaka = karmesha].
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