Aum som somaya namah
in Ripu bhava-6
The Service Minister
one is familiar (Chandra) to those in servitude (6) or accused of crimes (6)
Moon in the Sixth House
Splendid placement for professional service in military, medical, or ministry of care
Affection for servants and animals
Chandra in Karkata * swakshetra
Chandra in Makara = governance, law
Chandra in Kumbha - progressive social movements
Bhava-6 = "disproportion"
Chandra sees Budha as a Friend, but Budha sees Chandra as an Enemy
First and foremost, Chandra-6 =
Emotionally attached to
Mother may be in service via
Mother may have defining medical problems
One with Chandra in the adversarial Satkona has an affection for the downtrodden, the ill, and criminals or those suffering the debilitating effects of broken contracts.
However, Chandra-6 is not oneself a criminal. Nevertheless, Chandra-6 may be falsely accused of crimes.
Argumentative, ministerial, medicinal Protector
The enemies are habitual relations within the family; often the parents are accusers. A scenario can develop (if Chandra's lord is ill disposed) wherein the parents (Chandra) personal behavior is actually illicit and the child with Chandra-6 becomes "scapegoat" for the parents' misdoings.
Emotionally attached to the mother's relatives.
Chandra-6 = typically a problematic attachment due to the characteristically unbalanced, exploitive, disproportionate environment of the satkona.
Emotionally toxic or abusive conditions are typical. The mother is often an 'enabler' personality who whilst a loving mother herself does permit the abuses to flourish on her home-watch.
Chandra in Ari bhava-6 = 3rd (mental narrative) fromSoma's natural residence Bandhu bhava (security) = not always an advantageous placement emotionally.
Chandra-6 = a deep service affinity that seeks to protect servants, animals, victims, the impoverished, and the ill,
Chandra-6 childhood conditions are overly complex and one lives in a state of distrust and emotional upset.
Every bhava has its own special intelligence, and Chandra always signals the 'conditions of happiness' as an comfortably rhythmic emotional state.
Bhava-6 offers numerous capabilities which must, for the sake of feeling happy, be put into a ministry of service of the self-distrusting and the imbalanced.
Trines of 6:
Kendra of 6:
Bhava-6 = 9th (public spiritual guidance) from 10th (lawful governance, profession) + 10th from 9th.
From any rashi lagna, Chandra-6 = a workhorse servant-leader for the public good.
Both Chandra-6 and one's own parents are emotionally grounded through professionalized (10) service work.
Both of the parents (Chandra) may have health issues.
Both parents will have some tendency to self-medicate; father's inner conflict should be measured by the angle from Chandra to Surya; if this angle is easy, he maybe less upset.
The female native
generally inherits her mother's dilemma. (Chandra in a bhava of argumentative, litigious Budha).
One develops as an adult, a chronic inability to achieve a satisfying balance emotional needs. Fulfillment of service instincts is easier and feels more natural.
The female native often lives a life of unrelenting servitude. However this is not always a bad situation. It is more important, for spiritual purposes, to consciously understand "what doesn't work" (blaming others) than to glide smoothly through an already-easy course of life.
Thus, much wisdom may be gained in this position. The final outcome may be very beneficial spiritually: not only for oneself but also for those countless beneficiaries of one's own professionalized, emotionally engaged, and dedicated service.
The male native
May spend a great portion of his life engaged in emotional conflict with women. Periods of L-6 are particularly acute.
One suffers from a habitually (Chandra) blaming, argumentative "diagnostic" emotional (Soma) narrative (Budha) which quickly (Budha) points out the flaws and failings of others -- especially the contractual partners.
The mother of such a male has herself endured an early childhood life full of conflict, accusations, regret, and often bitter sorrow at the perceived wrongdoing of some parent.
6 = 3rd-from-4th = mother's relatives
The mother's relative's have inordinate influence upon the emotional development, and Chandra-6 is born with an affinity for exploitive, underpaid, overworked ministries of service.
Natural bhava of argumentative, accusatory Budha hosts By far the most difficult position for Chandra.
Unbalanced emotional environment in childhood, characterized by parental (Chandra) disagreement and distrust, disavowal of promises, divorce, debt, self-doubt, devaluation of intuition and emotional instinct, dastardly deeds of the partner (betrayal of trust), not to mention emotional origin of immune-protective and digestive disorders.
The parents (Chandra) are mismatched (6).
The emotionally unbalanced parents (esp mother) are overworked often in exploitive employee or service roles. They acquire conditions of physical toxicity to match their emotional valence of disenfranchised
One feels criticized, absorbs and internalizes conflict and illness, and reflects the external components of toxicity, disagreement, and imbalance in one's environment.
Caretaker (Chandra) of victims: those in poverty, animosity, inequity, debt, or disease.
Dispute (6) with parents (Chandra). Native often leave home (Chandra) early due to dispute.
Parents ill and chronically overworked (6) esp mother
Chandra-6 reflects disagreement and inequity = brighter or dimmer mirroring according to the fullness of the Moon, and Soma's proximity to Rahu. Chandra + Rahu in 6 becomes notorious.
This native does not create (Surya) "problems" but simply reflects (Chandra) the existing victimization logic present in the environment at birth.
However if Surya also in 6 (black Moon), one may personally help to create some brilliant center-stage conflicts of one's own. If Surya + Chandra + Budha in 6 = a virtual genius of problematicity.)
Especially close emotional attachment to maternal relatives - although these may be the most vicious accusers.
When Chandra occupies 6, one reflects the existing adversarial conditions in the social and material environment like a bright mirror for all to see. (Brighter or dimmer according to the fullness of the Moon.)
For example, a child with Chandra-6 may "act out" or demonstrate or display the conflict between one's parents (Chandra) and become a scapegoat for the parents unacknowledged fighting. In the unfortunate karma of Chandra-6, such a child may be criticized for "causing trouble".
Period of L-6 = particularly prone to false accusation and blaming by those who wish to deflect attention away from true originators and toward a mirror-image of the problem.
Similarly a novelist, essayist, film-maker, song-writer or other social critic may be fingered as the inciting cause of social conflict; however such a native with Chandra in 6 is merely reflecting he the existing social controversy
Chandra = in a swabhava of accusative, accounting, rationalizing, tale-telling Budha
Chandra = passive, receptive, absorptive, and reflective. Unlike Chandra's son Budha who represents the human capacity for logical thought and verbal-gestural mentality, Chandra negotiates reality via the human faculty of intuitive feeling.
Chandra is not necessarily irrational or illogical but rather Chandra = meta-logical.
Chandra interprets all reality in a holistic, whole-body way that contains an element of rational response but which is generally reactive, responsive, and presumptive driven more by subconscious expectations and unmet needs and less by rational methods of analysis and inquiry.
Unlike Budha, whose ratiocinations can lead the mind into false conclusions, Chandra's psycho-emotional response to the world is usually accurate -- according to Chandra-6 's subconscious expectations.
However, when overlaid with Budha's narrative mentality, Chandra's absorptive-reflective function in 6 serves to mirror and highlight the painful, accusatory narratives of jealousy, servitude, crime, exploitation, addiction, pollution, inequity, chronic imbalance causes disease, and all varieties of toxicity caused by ignorance of the location of the balance point in relationships.
These miserable narratives are then absorbed, internalized into Chandra-6 's own larger "mind".
The good news is that through a combination of Seva and applied discrimination of a well--placed Budha, Chandra-6 can over time learn to distinguish between the reflected narrative of various dramatic external conflicts versus the natural placid internal peacefulness of the Earth-mother Moon.
Naturally this placement bears great caution in the company one keeps. Being exceptionally vulnerable to intuitive reception of the slightest conflict in one's immediate environment, and being also vulnerable to false accusation and blame due to so perfectly mirroring the conflicts of others, Chandra-6 must exercise discrimination in relationships.
Chandra = emotional predisposition toward of disappointment and dissolution of partnership
Feelings are never incorrect; feelings simply respond to the environment.
Yet feelings can be be severely over-determined by subconscious bondage to past life experience.
Chandra in 6, responding to deep, historically rooted expectations of broken promises and disappointments, indicates a perpetual cycle (Chandra) of criticism, emotional pollution from angry or jealous people in the environment, disagreement, and repetition of the victim-narrative.
Emotional reaction to the ever-present-conflict may prevent Chandra-6 from ever feeling happily balanced or accepted by the partner.
Emotionally identified with:
unbalanced, inequitable, conflicted situations including
crime, poverty, disease, and environmental pollution.
Usury, treachery, betrayal
Depending in consciousness level, seeks emotional engagement in either (1) exploiter-exploited victimization (2)performing a ministry of service on behalf of victims.
Emotional condition = "Serve or suffer." A committed service lifestyle will be satisfying; but no other pursuits will provide emotional health.
Lives a somewhat disagreeable life.
In 6, in a rashi of Surya = unfavorable for children. Less lucky in life. Wants to feel admired, center-stage in a high-conflict political or theatrical settings, including medical dramae especially of the heart and spine. Excellent for pediatric physician, esp congenital disease, cardiology and spinal specialties.
In a rashi of Chandra = unfavorable for the parents. Breast illness of mother. Overweight, malfunction of the liquid-balancing systems of the body. Deep emotional imbalance, usually expressed via misguided parenting and caretaking that maintains a dysfunctional family. Life is a soap opera. "Leaky aura" and poor emotional boundaries maintain a lifelong state of exhaustion from chronic illness, debt, and disagreement; but also attracted to and comfortable with codependency and other malfunctions of the protective instinct.
In a rashi of Mangala Albert Einstein, = competitive, adversarial, attached to brothers and cousins. A sexually unbalanced person; needs vigorous movement to release conflict energy. Seeks conditions of exploitation and servitude. Passive-aggressive. May be moody and argumentative, despite outward success. The mother is active in business but rarely is she happy. Drishti of Mangala may bring wealth via exploitive business practice.
In a rashi of Budha = exceptionally argumentative. Must have some enemy, real or imagined, against whom to rail . Attached to younger siblings. Depending on the condition of Budha, this one can talk incessantly about poverty, servitude, inequity and the travails of the world without much lasting improvement. Good placement for single-issue politician, a poverty lawyer or a divorce attorney.
In a rashi of Guru Charles de Gaulle, Al Gore = a priestly teacher albeit an unappreciated one. Emotionally comfortable in hi-conflict situations wherein Chandra-6 may practice a religious tolerance even while animosity and toxic arguments take their toll. Excellent for a guru of the philosophy of war de Gaulle or master teacher-preacher in environments beset by poverty, servitude, epidemic illness, or chronic crime. Good for religious missionaries assigned to difficult stations.
In a rashi of Shukra = uchcha Chandra = Vimala Yoga, considered as a favorable destroyer of disagreements. This lush Moon assuages hurt feelings and soothes hot tempers with the cool, sensual pleasures of body pleasure. Illness from diary products.
In Thula, Chandra-6 is emotionally comfortable in the world of clinical medicine and accusatory litigation, however the diplomatic instincts are strong and often at least a temporary resolution of ancient squabbles can be achieved. Care must be taken to avoid addictive indulgences over-used as a response to conflict.
In a rashi of Shani, Chandra is good for dealing with conflict in government and large social-law systems.
= Makara= Vimala Yoga, considered as a favorable dissolver of disagreements. Generally a good position for a male, somewhat more problematic for a female due to complications of parenting, but overall one does not sustain a conflict for long; it is as if one simply forgets and moves on to greater responsibilities. In Kumbha: lagnesha in 6 is never easy, but the lagnesha is a good planet wherever He goes. When He goes into Ari Bhava, there is a destiny for service in environments of high-intensity networking and systems work, ideally on behalf of those who are social marginalized or otherwise blocked from participative opportunity.
|Medicine, Mother's Relatives, Marital Conflict, Inequity and Exploitation, Unfairness, Toxicity Pollution and Ill-feelings||
Strong emotional attachment to service, medicines, the underclass, and the mother's relatives (6).
In rashi of a strong Guru, may become a teacher of medicine. (Any variety of medicine, from bush doctor to homeopathic to allopathic to Ayurvedic and beyond.)
In a rashi of strong Mangala, may become a surgeon.
(A graha is strong for career when it rules the 10th navamsha + either 10th from lagna or 10th from Chandra.)
Mother involved with service to the ill, impoverished, or disadvantaged; or Mother is herself a servant.
|Expectation of Toxicity and argumentative conflict in the emotional life.||
When Chandra occupies Bhava-6, 7th-from-Chandra becomes Bhava-12. The spouse is highly imaginative, and may live in a fantasy world or hail from a distant land.
This spouse is a hold-over from a past-life. In the marriage connection, one is attempting to recover the past-life identity - perhaps an ancient language, religion, or culture. In the current life, after the initial reconnection, there may be little material basis for developing the relationship.
Spousal relationship never fully forms, due to the dissolving effect of Vyaya bhava upon karaka agents who inhabit this house. A second marriage is often forecast.
Fortunate for the celibate religious, when the primary union is with the ishta-devata, as in this case Chandra-6 's imagination gains a positive role in developing the relationship.
The main trouble with Chandra in the maha-dusthamsha is that Chandra-6 ABSORBS a wide variety of life's Argumentative conflict into oneself.
In 12th-from-7th, Chandra is particularly vulnerable to absorption of marital conflict expressing the unverbalized negative imagery of the spouse, which can make Chandra-6 exhausted and sick.
|Perpetual inner emotional conflict||
due to fundamentally adversarial expectations of human relationships and sensitivity to presence of dispute in the environment, which originates in childhood (Chandra). The mother's relatives (6) are promise-breakers, jealous and contentious.
Never a calm person. At war with oneself emotionally, in the great struggle to resolve all conflicts through absorption and nurturing care.
Chandra in Bhava-6 gives strong emotional intuition in the professional fields of medicine, social work, money-lending, conflict-resolution, litigation, police action, and military battles.
Soma in Bhava-6 will make Chandra-6 sick during Chandra's planetary periods, but Soma also can indicate an exceptionally gifted intuitive healer.
There will be Abundant social conflictin this native's life. Yet if Chandra is auspicious one will acquire extraordinary sensitivity to various states of imbalance and learn to avoid most trouble before it starts.
The mother does not provide reliable or consistent nurturing, due . to her own physical or emotional health imbalance. Typically the imbalance originates with the mother's mother, and earlier down the female line.
The mother passes along her unresolved grief to her child (usually unconsciously) in the form of fundamental emotional expectations of abandonment, conflict, and loss of agreement e.g. destruction of partnership and divorce.
4th-from-Chandra represents the mother's mother. If L-9 = a dushthamsha lord or L-9 = a natural malefic or L-9 occupies a dushthamsha, the emotional nurturing lineage has been disturbed at the maternal grandmother's generation. If Bhava-12 is also troubled, consider the embedded, subconscious emotional expectation of conflict and loss of agreement to extent to the mother's mother's mother (!)
Disagreement, disappointment, emotional servitude
When Chandra occupies Bhava-6, the most difficult house emotionally becomes 6th-from-6th = labha bhava.
Depending on conditions in Bhava-11, there may be affective difficulties due to disagreements with the elder brother (if any), one's network of friends in community, or the imbalance arises during the process of earning income.
Generally, Chandra-6 = chronically underpaid due to an inferior position in the marketplace of goods and ideas.
Chandra-6 can correct the imbalance in the female line through conscious forgiveness in emotionally peaceful times, and behavioral interventions in emotionally warlike times.
Intensive Seva = selfless service to those less fortunate, targeted toward those suffering from precisely the type of emotional conflict and relationship imbalance that Chandra-6 is experiencing in this life, will yield substantial remediation of the condition.
|Moon-6 loss-of-balance indicates an emotional affinity for imbalanced environments, social conflict, and service toward those in trouble.||
A man experiences psycho-emotional animosity or exploitation in his childhood relationship to the mother, who is psychologically or physically ill. The child is often in service to the mother, likely caring for her in sickness or managing the mother's duties. The result is the mother-child relationship gets off-balance.
Child feels that mother is either too much or too little: she alternates between smothering and absence. There may be suppressed anger toward the mother, but also a strong bond with the mother's relatives, especially her siblings.
Moon in Bhava-6 suggests that at the level of subconscious memory, the man expects to be victimized by women, and develops many strategies to attract women yet prevent them from getting too close. If with Shukra, may self-medicates with toxins to reduce the emotional pressure.
Anxiety in expectation of loss of balance in relationships (12th from 7th). Tends to absorb the disagreements into ones interior victim narrative.
|Lineage of criticism (6) in the female family culture (Chandra).||
The Chandra-6 woman = similar experience to the Chandra-6 man. Budha L-6 = gender-neutral.
Woman = adversarial relationship with her own mother, who pressed the young girl into caretaking service very early in life. Mother = critical and blaming of the daughter; maternal grandmother probably was critical of one's own mother.
Health concerns for women occur in the Moon's body areas: breasts, upper arms, lymph and endocrine systems, reproductive system.
Toxicity issues, emotional and physical, due entirely to suppressed anxiety and the habit of absorbing imbalance in relationships into oneself.
Compulsive regulation of the diet or the complete neglect of attention to food. Digestive sensitivity, allergies, food issues. Strong attachment to the mother's siblings, but not always a happy outcome.
Effects may be partially mitigated if Soma rules an auspicious Sthana.
The mother herself hails from a conflicted (6) early childhood home (Chandra). She adopts a lifestyle of service to others even while she herself is frequently ill due to her unresolved psycho-emotional conflicts.
In pursuit of some She may toil unceasingly for insufficient reward. She endures a chronic state of "work-life" imbalance which may eventually become self-medicated via alcohol, drugs, or other chemically toxic (6) substance in the attempt to re-balance the state of inner accusations and blaming.
The emotional motive behind her servitude is generally self-defensive (Chandra).
She is generally too busy serving others to be able to interact emotionally with her own family.
Self-defensive Motives toward service may be characterized by the rashi of Chandra:
Anxiety disorders, passive-aggression, specific characteristics according to the rashi/drishti, emotional imbalance.
The life overflows with many and various disagreements.
One may not win, but neither will one lose. Bhava-6 = an upachaya house. This native triumphs with age and tough experience, through developing neutral realism regarding the dark side of human nature, and becoming skillful in methods of self-protection. At the highest skill levels, a compassionate servant of humanity who reaches into the very heart of darkness: the fear of death.
Self-medication to numb interior conflict. If Chandra yuti Shukra = spoiled = self-medication may extend to self-indulgent drug or alcohol addiction.
Reflects the conflicted social management of potions, chemicals, and drugs. Excellent placement for pharmacist, herbalist, physician, and curadero.
Look to L-6 to see whether this attraction makes a gifted medicinalist/clinician, or whether the prognosis is the less favorable, long term drug use pattern.
8th-related "secrecy" trouble from siblings, esp the immediately younger one
3rd-from-Chandra = Siblings = dushthamsha randhra-bhava-8
If no graha in 8,
If subha-graha in 8
If papa-graha in 8 (Shani, Rahu-Ketu, Mangala; lords of dushthamsha)
|Karmic debt and repayment||
When Chandra occupies the maha-dushtamsha, considerable karma repayment = on schedule in regard to sheltering and caretaking activities.
Although it is necessary to proceed through a series of parenting, school-teaching, protecting, caring, and property-owning environments in order to burn off the karmic ignorance and transform same into wisdom, it can be hard going in this life-sustaining business of caring for others.
|A broken yoke||
In matters of 6, particularly when 6 is inhabited by graha, the Chandra-6 native "in servitude" does most of the work in partnerships.
The Other has a karmic script to disregard the value of the contribution of the Chandra-6 partner, and the Chandra-6 partner indeed expects to be emotionally exploited.
The cycle of exploitation in relationships and the social invalidation caused by unappreciated contributions can be interrupted by consciousness; however the Chandra-6 native will not leave the habit (Chandra) of serving others. Rather, servitude (unconscious, victim) matures into service (seva, wisdom).
dissolution of appreciation
|Energy goes out from the graha in 6. Yet due to the dissipation of trust and breaking of promises which occur in the 12th-from-7th, partner-confirmation and social-approval which would normally be expected as a grateful response to services rendered will rarely flow back in.|
|Lower expectations = better health||
As a general rule, there is a repeating pattern of disappointed expectations (6), broken promises (6), and failed agreements (6) in matters of one's own parents (esp mother), any sort of property ownership whether land, sea, or vehicle; nurturing and nutrient; emotional security and establishment of roots. One's own parenting environment is also affected by the script of exploitation and imbalance caused by needy shelter-seekers, the poor, and the sick.
The key to mental-emotional (Budha-6-Chandra) health = to appreciate that one is highly unlikely to receive much recognition, reward, or repayment for emotional investment in the home or the homeland.
No matter how profoundly patriotic (Chandra) protective (Chandra) or deeply caring for the weak-and-needy one may be, the scheduled beneficiaries of one's parental outpouring of loving-care are not intended to acknowledge the gift.
The environment Bhava-6 = toxic, unfair, victim-minded, enslaved, addicted, criminalized -- and often warlike -- full of blaming, accusations, litigation, and endless interpersonal conflict.
It is unrealistic to expect validation 7 from the behaviors produced by karaka-graha in 6
Naturally, when Chandra the center of one's emotional well-being is born into the Satkona, the very bhava of 'dissolution' 12 of fairness 7, there can be a great deal of frustration in regard to the mother, as well as a rather chronic rootlessness or difficulty in establishing a permanent home. It makes sense to live in a way that does not require complex property ownership, that does not build unsustainable expectations of caretakers and that self-honors one's extensive but unacknowledged behavior of caring for and sheltering miscellaneous extremely needy people.
it is the nature of the maha-dushthamsha that for Chandra-6 with nourishing Chandra in 6, the more one gives, the more 'needy others' will take. There is no opportunity for graha in 6 to maintain equitable, just, or mutually satisfactory emotional contracts. Legal contracts with very carefully stipulated material terms of agreement may have been success if the L-7 is strong. However the core, root, unconditional, folk-based, security-providing, sense-of-belongingness relationships are corrupted in this life. For a purpose!
|Affinity with ill, conflicted, underclass, victims, disproportionate environments||
Chandra-6 feels affinity with the working class, service class, and criminals ; victims of pollution
victims of pollution and toxic medication
the chronically impoverished and sick
Chandra in 6th-from-radix-lagna automatically places the lagna in 8th-from-Chandra. This lifetime involves considerable animosity and disagreement (6) within a tantrik environment (sudden changes) which induce ongoing transformation of identity.
The physical appearance is somewhat benefitted through the change-agency of lagna in 8th-from-Soma, which urges the cells of the physical body toward destruction and regeneration. Chandra-6 retains a more youthful appearance, darker hair (Mangala influence of 8th-from) and faster recovery from life-threatening illness.
There are numerous threats to life during periods of the lord of 8th-from-Chandra These are mainly threats to the emotional identity but also can be physical downstream to the Chandra-ruled bodily systems such as body liquids needed for digestion, cyclic hormone production, liquid-transport, and drainage of lymph.
Tendency to misappropriateor steal items related to the home, foods and nurturing, caretaking and sheltering, parenting and supporting or protecting others. E.g., may misappropriate food or home supplies. May misrepresent one's behavior in the parenting role
Chandra-6 = karmicly predisposed to be exploited by caretakers, nurturing females or mother-types.
The mother or mother-type primary caretaker (and those who fraudulently pose as a mother) are themselves victimized, drained by their work, pressed into service (by survival needs or by their own desires).
Relationships with all females throughout life are negatively impacted. The women in one's life are tired and overworked.
Mother-type females tend to validate Chandra-6 only through Chandra-6 's service work, and a child with this placement may find that the mother mishandles or disregards the child's physical health.
Ironically, such a mother is often a worker in health services or public welfare support. This mother may offer top quality professional service to outsiders, yet her own children become those to whom she can attend only when she has completed all other duties. The mother is a worker in some outside workplace; the children are the children of a servant. Her service may be highly professionalized if the lord of 6 is auspicious. However, in the case of this mother, "the cobbler's children have no shoes".
Emotional victimization of the type indicated by Soma's rashi, drishti, and position of the bhava pati.
Mother, sisters, aunts, grandmother, female supervisors and teachers, and wife in her role as caretaker, are all in general problematic due to their tendency to place work and service above all else. Fraudulent mother-substitutes, if the lord of Chandra = 6th-from. Jealousy and servitude; resentment toward women and their emotional demands.
Should the lord of Chandra be ill-disposed by rashi or occupy the shad-ashtaka 6-8 from Chandra, the mother may be chronically ill.
Inner emotional argumentation in the mother's character, most notably a maternal tendency toward self-criticism.Phlegm build-up in the physical body, gives a tendency toward sticky hold-on to old emotions.
Instinct to buffer emotional conflict via drug and food intoxication, or by dieting toward starvation. Ancient past-life memories [Chandra] of exhaustion through slavery, overwork, starvation, vicious disease can interrupt the happiness of the current lifetime.
Repeating patterns of occasional severe illness, from which Chandra-6 recovers (perhaps with some lingering, underlying weakness). Irritable temperament due to emotional drain. Overworked.
Depending on Chandra's lordship, may bring benefits to work in service ministry. Particularly good for careers in health care, child care, restaurant, social work, science, compassionate service toward those less fortunate. A caring person who is nevertheless exploited. Deep sympathy toward servants and animals. Can become a great liberator through parental, nurturing care of others.
More difficult for a man, who finds that the women in his life turn into enemies. Fundamental (although perhaps unacknowledged) animosity toward the mother. Deep resentment of women overall.
May be slightly easier for the female, who accepts a service role more comfortably within most cultures and who will often be sick but may also heal others in their need.
Diseases of lymph, watery systems of the body, of breasts, chest, digestive system, blockage in fluid body systems such as 'stroke' -- all due to emotional resentment maintained via the ongoing inner argument. Release the argument and the disease will resolve.
One may feel victimized or wronged by the mother, through the female lineage in one's family, by female servants, nurses, caretakers, babysitters, social workers, cooks, and service workers in a motherly role. Illness and accident or health troubles of the left eye, or of the breasts and stomach.
The mother's relatives suffer emotional imbalance, due to troubles with their own mother, which makes them argumentative, self-defensive, adversarial, belittling, and critical in their nurturing attempts. One is emotionally attached to the mother and her siblings, but the effect of the maternal relationships is harmful overall.
Some tendency toward petty thievery due to bhava-6 = loss of social agreement. Chandra may steal (often inadvertently or unintentionally) items for the home, for nurturing the weak, for creating shelter and feathering the next.
for Chandra in Bhava-6
mate brings forth emotional content of native's bhava-12
Chandra-6 feels that the mate (12) lives in his/her own private world. (12) The partners may experience the feeling of being mutually emotionally overburdened and exhausted.
barring other trouble with bhava-7, = stronger prognosis for equality and agreement in marriage-2
third marriage, if any, is emotionally motivated by acquisitions of wealth and knowledge
first marriage is emotionally triggered and sustained by deep memories of 7th-from-6th = bhava-12:
second marriage is emotionally triggered and sustained by deep memories of 2nd-from-6th = bhava-7:
third marriage is emotionally triggered and sustained by deep memories of 9th-from-6th = bhava-2:
spouse brings forth emotional content of native's bhava-12
One with Soma in Ari bhava feels that the spouse lives in his/her own private world (12).
Meanwhile the native feels emotionally enslaved to petty labor (6) or medical disability (6).
Unless another more positive graha joined the easily-influenced Soma in 6, the partners are emotionally alienated and mutually distrustful with the native brining in emotional expectation of natural logic of collapse of the union.
the native 's own parents (Chandra) were rarely in a healthy state of accord, and the native naturally expects to repeat this "natural" cycle in one's own marriage.
barring other trouble with bhava-2, there is a more positive prognosis for equality and agreement in marriage-2
Third marriage, if any, is emotionally motivated by acquisitions of wealth and knowledge
first marriage is emotionally triggered and sustained by deep memories of 7th-from-6th = bhava-12:
second marriage is emotionally triggered and sustained by deep memories of 2nd-from-6th = bhava-7:
Third marriage is emotionally triggered and sustained by deep memories of 9th-from-6th = bhava-2:
"... dogged with persistent difficulties.
Often you are endangered
you suffer great financial difficulties
Your physical health may not be strong,
Even during periods of acute physical and financial difficulty
You will contribute to social progress and command great respectability,
You are intelligent
and have an overwhelming influence against the most powerful enemies.
You may not be devoted to your mother
Apprehension from enemy;
Sharp vision, brave and bold, cruel and unkind,
Enemy sign causes more enemies;
Moon in depression sign causes cheerlessness,
Whatever be the valor of enemies,
updated:02 June 2013
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