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 Barbara Pijan Lama Jyotisha Vedic Astrology
Shri Shri Ganapati Rahu Yantra paper medium
"As long as you have certain desires about how it ought to be,

you can't see how it is. "

~~ Ram Dass

Aum ram ravahe namah

Rahu

in Ari Bhava-6

urgently ambitious to gain privilege via ministries of service

prestige sought via crime, exploitation, illness, conflict, betrayal


"when she was good she was very very good;

but when she was bad, she was horrid"

Rahu in 6-from-Chandra


Rahu-Ketu: Directory
  1. Rahu in bhava-1
  2. Rahu in bhava-2
  3. Rahu in bhava-3 *
  4. Rahu in bhava-4
  5. Rahu in bhava-5
  6. Rahu in bhava-6 *
  7. Rahu in bhava-7
  8. Rahu in bhava-8
  9. Rahu in bhava-9
  10. Rahu in bhava-10 *
  11. Rahu in bhava-11 *
  12. Rahu in bhava-12

Rahu-6 =

  • splendid placement for physicians, military professionals, divorce attorney, or criminals

  • Rahu-6 is the most successful placement of Rahu

Ambition to trick the adversaries

  • can be a great blessing when Rahu-6 chooses to try to trick the great adversaries of humankind = poverty, usury, and disease

Elevation through Argumentation

resentment

Rahu in Bhava-6 disproportion = privileges gained via medicine, military, and ministries of service.

Often a dramatic rise from the station of birth via extraordinary or exotic servitude, exploitation, or theft.

  • Unusual circumstances regarding the mother's relatives.

  • Crime? Prostitution? Drug Addiction? Exploitation? Disease? Violent conflict? Rahu-6 says "bring it on!"

The stronger is Rahu, the more daunting one's capability to deal with the worst miseries of human life.


Rahu occupies His strongest placement -- the satkona -- indicating ambition to break taboo, consort with the unbalanced populations such as criminals, prostitutes, servants, drug addicts, the socially polluted, the victim-class -- and succeed materially by doing so.

Rahu-6 may become a great philanthropist and social servant.


Philanthropy and Humanitarian Service Rahu-6

Humanitarian Mother Teresa of Kolkata

  • residing in 6 = uchcha Rahu yuti uchcha Chandra * parivartamsha L-6 Shukra

  • Rahu's lord + Chandra's lord = Shukra in 8 (conditions of death)

Rahu in bhava-6 is a very strong and potentially very positive placement esp for philanthropy to the disenfranchised classes. For example, Bill Gates the mega-billionaire philanthropist has Rahu-6.

However, Rahu-6 in any rashi requires conscious management.

You can use Rahula or Rahula can use you!


Ambitious, self-elevating Rahu-6 craves engagement with persons and environments of the satkona shad-ashtaka 6-8 angle:
  • exploiters and exploited; criminals and victims of crime; cheaters and cheating

  • the out-of-contract, the betrayed, the untrusted, the disenfranchised, the prostituted

  • the illegal, illicit, ill-suited, ill-matched, ill-disposed

  • physicians and the diseased; polluters and the polluted

  • jealousy, gluttony, larceny, thievery, usury, poverty,

  • accusers and complainers; litigators and prosecutors

  • agents of war and instigators of social conflict

  • the mother's relatives; servants and servitude; ministries of service

  • military - medicine - misery - mistreatment - ministry


Although His ambitious methods are often unscrupulous, Rahu in the satkona generally succeeds in His quest for material entitlements.

Rahu utilizes the unbalanced activities, accusations, conflict and exploitation which accompany the breakdown of trust in relationships (12th from 7th) . Crime, illness, jealousy, toxicity, and victimization become the launching platform for His trajectory to Higher Privilege.

Illicit activities of all kinds are handled with deft and crafty argumentative skill.

Rahu-6 is a master rationalizer. Rahu-6 attempts to acquire a Higher Station via litigious efforts to defeat an Enemy (6) -- even if that enemy is fabricated.

According to Behari, "This Rahu denotes destruction of the adversary."

The disproportion, disease, and distress of bhava-6 - including conditions of crime and war - can serve as instrumental means to further Rahu's ambition for empowerment.


Quest for higher entitlements via argument, medical treatments, drugs, poverty, pollution, prostitution, usury, accusations, conflict, exploitation, illness, divorce, and distrust

Entitlement sought = Rahu-6 wants to appear as a, entitled, legitimate, credible holder of elite status-rank in the class of beings =

Physicians, pharmacists, medical workers, medical patients, the sick, addicts, employees, servants,

the underclass, the impoverished, outcast, outsiders, prostitutes, drug addicts, the exploited, the unbalanced, the untrustworthy, the unmarried

usurers, loan-sharks, predators, exploiters, enemies, promise-breakers, alliance-dissolvers, war-mongers, instigators

criminals, thieves, the argumentative, litigators, accusers, complainers, criminal attorneys, jail-keepers,

merchants who buy-sell-trade in vehicles, boats, lands, buildings; the mother's relatives,

If Budha or L-6 = strong, Rahu may take whatever risks are necessary to achieve membership in this class of beings.

Rahu the Rogue is especially beneficial in the satkona which is naturally a rather roguish place full of thieves and victims. While others are arguing and complaining, fearless Rahu in 6 is busy taking a profit. He is a master of expediency; very skillful at exploiting the treachery and jealousy of 6 toward His own self-elevating purpose.

When the supporting graha are noble, Ruthless Rahu may be willing to go where angels fear to tread: into even the most hideously exploitive injustices (6) of the world, such as massive disease, war and crime

Pain, illness, accusations, animosity, jealousy, and poverty become platform for self-elevating risk:

Rahu's passageway

Bhava-6 provides the snake-hole aperture through which the ambitious Naga King slithers, slides, and springs upward.

Rahu's expedient means and methods include:

  • disagreement, disavowal, divorce, disgrace, distrust, debt, doubt, devaluation, dehumanization, dastardly deeds, digestive disorders, and disruptive desires

chalakaraka Rahu in bhava 6

  • "annihilation of the enemy"

  • ambition to be recognized and receive the privileges accorded to a clever adversary, a mischievous and devious servant, an adventurous and likely illegal druggist, a crafty litigator-accuser, or a great minister of service to the distrusted, diseased, dispossessed and afflicted.

  • Often signifies strategic advances via involvement with mafia, criminals, exploitation, and drugs. Rahu-6 is a difficult but ultimately successful placement for one committed to a life ministry of service.

chidakaraka Ketu in bhava 12

  • ambivalence toward prayer, dreams, spiritual retreat , disregard for conventions of the bedroom; barrier-free imagination, but often ignores guidance from the ancestors; generally unable to maintain privacy or attain sanctuary due to dispersal of the aura-protective shell

Public Figures

Rahu in Mesha

  • Jane Wyman first life-partner of Ronald Reagan, A-List actress of her day


Rahu in Rishabha * uchchamsha

  • humanitarian Mother Teresa of Kolkata + uchcha Chandra. (+ Chandra parivartamsha Shukra)


Rahu in Mithunaya


Rahu in Karkata


Rahu in Simha


Rahu in Kanya

  • USA Pres-33 Harry Truman

  • founder of homeopathic medicine Samuel Hahnemann


Rahu in Thula


Rahu in Vrischika


Rahu in Dhanavana


Rahu in Makara


Rahu in Kumbha


Rahu in Meena

Rahu in Bhava 6

  • counted from D-1 lagna

  • "destruction of the Adversary"

Ambitious service-ministry instincts.

But just as easily involved with military or criminal excess


ambitious Risk-taking behaviors exhibited by:

  • physicians, medications

  • criminals, promise-breakers, the untrustworthy

  • servants, employees

  • relatives of the mother

Due to Ketu-12, insomnia or some scattering of the sleep time. May have more service-work hours available as a result.

Knows how to exploit the legal loopholes (Rahu) in order to utilize secret opportunities of the marketplace (8th from 11th).

Self-elevation via risk in medicine, criminal and divorce law, war, problematics, social conflict. Full scope of effects depends upon which graha occupy bhava 10, 12, and 2.


Rahu in bhava-6 = craves a privileged servant or esoteric problematizing capability. A great desire to serve those in conflict, although one has not yet earned the discrimination skills. Via Rahu's characteristic over-promotion, Rahu-6 often gets into rapidly escalating conflicts that are "over their head".

Can signal tremendous illness, self-contempt, or self-harm in the process of spiritualization through excruciating service. Rahu does His best work in bhava-6.

After much animosity and many trials, often hidden from others and quite severe, there is success through service.

By means of medicine, drugs, argumentation, conflict, and divorce, one wishes to obtain the privileges of servitude.

Great Leap Forward via Argumentation: Divorce, Despair, Disagreement, Drugs -

Positive potential for extraordinary disruption-intervention in environments of profound illness, poverty, war

  • philanthropist Bill Gates anti-malaria campaign

  • 3 time Calif. Gov. Jerry Brown anti-poverty, pro-arts campaign in crime-ridden Oakland Calif.

  • dramatist George Clooney refugees of war Darfur


Even more than Ketu the chidakaraka, Rahu the Rogue gives surprisingly good results in Ari Bhava.

  • Although the outcome is often favorable, nevertheless the environment which launches the Great Leap forward is often contentious, exploitive, and socially disharmonious

  • and Rahu-6 may feel victimized while also exploiting others.

Rahu's Great Leap Forward in bhava-6 creates a sudden advance to a higher level of social privilege via a shape-shifting change related to victimization, marginalized people, and inability to locate a balance point in life:

  • illness and medical treatments - potentially, Rahu-6 = a great minister of service to the distrusted, diseased, and dispossessed

  • drugs, alcohol : instinct to self-elevate to a higher social station via dealing in alcohol and illicit medications

  • loans and debt : Rahu in 6 may self-elevate to a high social station via high-interest loans, credit card debt, or bankruptcy

  • poverty, especially generational poverty

Rahu in divorce-empowered bhava-6 = self-elevation via broken trust, dishonored contracts, bankruptcy, divorce = via one's own initiative or the treasonous actions of others

social disagreement (including war) : instinct to self-elevate via incitement to war, or managing non-native persons such as mercenaries who fight to defend a place which is not their homeland

blaming, litigation and criminal accusations

  • all forms of logical argumentation: computer programs, legal suits, academic debates

  • servants, disenfranchised workers, exploitive relationships

  • "aunts and uncles" especially the mother's relatives


    During the mahadasha of Rahu and bhukti periods of Rahu,

    one may "re-invent" one's medical, policing, usurious, and litigious behaviors to match the customs of a "higher" social echelon. In marriage, Rahu-6 keeps too much of the power to oneself, resulting in chronic marital inequity.

    This may not be intentional; it is often the result of an unusually large partner gap of age, seniority, social importance, political power, or wealth.

    Rahu-6 is potentially predatory or exploitive in one's method of conducting alliances, but this negative potential may be removed by the influence of wiser graha upon Lord Rahu. The potential for extraordinary, unorthodox, or exotic scope of humanitarian service is also present in the placement of Rahu-6. Rahu is said to give best results in bhava 3, 6, and 11.


    "Desire to Engage in Argument"

    • "Leapfrog "over the conventional path to privilege via dissolution of alliances (divorce, break contracts) chronic conflict, legal argumentation (litigation) or clever use of loans (indebtedness), particularly via medicine-drugs, police and military, or underclass association

    • Desire to challenge conventional methods ofsocial conflict management = takes risksin management of public medicine, poverty, exploitation, servitude, divorce, and crime

    • Hunger to Possess drugs and medicines, servants and animals, imbalanced and adversarial relationships.

    • Compulsively attracted to underclass and outcast persons; animals; lower life forms.

    • One may appropriate the debts or medicines of others Bill Gates

    • master of rationalization = expert in sophistic debate

      One can "leapfrog" to higher service status in realms of conflict, blaming, poverty, medicine, exploitation; often by litigation or accusations.


    Disruptive, exciting, sensually hungry drishti to

    • bhava-10 (social rank, leadership, professional responsibilities)

    • bhava-12 ( sanctuary environments, privacy, clairvoyant realms)

    • bhava-2 ( material acquisitions, languages, knowledge, wealth, family history)


    • Rahu the Rakshasa feeds upon chaotic and manipulative circumstances within the world of servitude, exploitation, poverty, the vast global underclass, animosity, chronic illness, social conflict, broken promises, medicine and litigation.

    • Rahu the Intruder disrupts the customary habits of dealing with animals, employees and servants, upsets the schedule of medical treatment, and makes one privy to disturbing and possibly dangerous disagreements, esp divorce.


    The Chosen

    One wishes to feel specially "chosen" for a privileged role: permission to join elite problematizers, elite money-lenders, and elite circles of marital discontent or addiction.

    Exotic, unorthodox, permissive approach to marital inequity or physical discomfort, and this approach is the catapult.


    Rahu Mahadasha- Rahu bhukti = Rahu pratyantardasha

    During periods of Rahu, a surreptitious intruder or poseur enters the realm of conflicts and disagreements and exploitive interactions.

    • The goal of the interloper is to break limits and challenge assumptions about the normal stepwise path of the normal stepwise path of disagreement and conflict .

    One's passion for connecting to this enticing exotic agent is disruptive but exciting and each iteration breaks some limit upon how many and which types of service or servitude one is allowed to perform.


    Rahu the Rogue provides an extreme desire to engage in conflict and to blame others for inability to reach agreement, along with the urge to satisfy that desire at nearly any coSaint

    Les agents provocateurs represented by Rahu-6 = not necessarily an immoral influence. The agent desires to obtain privileged experiencesby "leapfrog" without having followed the conventional provingsteps toward social approval of "inequity" (6, servitude, ministry of service).

    Thus Rahu in 6 disturbs the existing orderly limits regarding:

    • unlimited engagement with conflict and exploitation. A CONSCIOUS AND WELL-PREPARED person may undertake significant confrontation with the forces of poverty and disease

    • constant and compulsive interior argument with amplified blaming behaviors

    • Indira Gandhi

    • Although one will in all likelihood triumph over all of them and being a natural blame-maker one may not feel in the least intimidated; still, there is no limit on the quantity and fierceness of one's enemies in this life

    • no limit on exotic servants and animal pets; one may have a private zoo, a horse farm teeming with critters, or a large number of servants and employees from many lands

    • prosperity to the uncles and aunts, esp on the mother's side

    • fascination with argumentative discourse, the culture of suffering and exploitation; exotic servitude

    • compulsive desire to experience disappointment and disagreement on terms of contracts; multiple expedient divorces

    • if with Shani, betrayal

    • no limits on disease functions; according to Rahu's lord, Rahu-6 may struggle with health conditions tending toward over-expansion of the body and over-indulgence Luciano Pavarotti

    • if with Shukra, unlimited addictions to multiple substance and experiences Indira Gandhi a great love of servants and pets; and a special pattern of arguing with women; extremely difficult to maintain a marriage commitment

    Rahu favors the use of deception and His style usually involves sneaking into forbidden places under culturally false pretenses.


    As the great taboo-breaker, Rahu destroys customary moral boundaries and behavioral consistency in the workplace and amongst employees; in the practice of medicine andministries of service; in the mother's relatives.

    Rahu disrupts the customary methods of performing one's service and managing conflict.

    • Generally when a papa-graha (malefic) occupies a dushthamsha, the results are surprisingly good.

    • Rahu-6 's strongest desires are focused in the area of "loss of agreement", i.e. fighting, but one does not run from the challenge.

    • Rather, a deep and sustained engagement, driven by the desire to obtain power in the workplace, often produces expertise and profit.

    Rahu in bhava-6 gives a "mixed bag" of benefits and liabilities amongst employees and in one's material workplace.

    • Numerous Agents of social conflict

      • such as police, military, underclass, outcast, foreigners, manipulators, thieves, thugs, liars, physicians, drug dealers, prostitutes, poseurs, and usurers, and victims + exploiters of every stripe

      are the actors who will populate the stage in this theatre of life.

    If Rahu's lord is auspicious, one may enjoy a profit from dealingwith these otherwise undesirable effects. For example, Rahu-6 may work in criminal justice, loan finance, or import-export of exotic and desirable items. There will be some criminal undertone to the dealing but Rahu-6 may be clever enough to manipulate through it.

    No matter how successfully this situation is managed, Rahu-6 must learn to manipulate the manipulators.

  • Rahu Risk-taking as a response to conflict Rahu-6 = 6th-from = bhava-1, might feel compelled toward illicit behaviors by a conflict with the physical body or the sibling's goals

    A bad planet in a bad house gives good results.

    Papa-graha can prosper in dushthamsha.

    In 6, Rahu the Rogue disregards established expectations of victimhood, servitude, and oppression.

    Rahu can be a great liberator under favorable circumstances.

    Rahu introduces a fascination with the lives of the underclass .

    Rahu the Law-Breaker generates a willingness to challenge the conventional class-barriers, thwarting the fixed customs of exploitation, and perhaps breaking or at least undermining and slavery .

    When Rahu operates within the house of exploitation, disease, and victims, His propensity for illicit, desire-driven action can break the stranglehold of legalized oppression and challenge the historic, long-argued negative expectations of the victim classes.

    • If well-disposed, Rahu the Restless may serve as a sort of renegade, who unpredictably emerges into the lives of the hideously oppressed, forcefully challenges their notions of "certainty" -- then quickly disappears.

    • His willful disregard for "carved in stone" social expectations, He may clear a path of liberation from habitual class-barrier perceptions.

    • However, if poorly disposed, Rahu the Reckless simply increases one's desire to engage in prostitution, bribery, slavery, ethnic conflict, war, drug culture, accusations and litigation, illicit behaviors, and other undesirable interests.


    Initially in life, one may feel victimized or wronged by outsiders and foreigners, by shamans, magicians and fakirs; sellers of illegal drugs and poisons; by sudden and unpredictable outbursts of sexual instinct, by taboo attractions and repulsions by the underclass and its unfettered desire-nature.

    May misappropriate the property of foreigners and socially outcast persons.

    Potential for association with thieves.

    Smoky, Oily

    Smoky, oily qualities in the workplace. Toxic working conditions. Servitude in a poisonous environment; yet one triumphs in the end by using this negative place as a launching pad for personal ambitions.

    Servants are outsiders of a darker, oilier complexion.

    Trouble through hazy, smoky behaviors. Illicit undertakings; illegitimate association with the criminal classes, behind a smokescreen which obscures the real goings on.

    Illness from toxic chemicals in smoke, especially petroleum or other oil-related. Foreign medical practitioners and going to war in a foreign land.

    The oily smoke of battle (6, war).

    Illness

    There will be considerable illness from toxicity, often psycho-mental in origin, and danger posed by prescription of wrong diagnosis, wrong drugs and incorrectly assigned cures.

    Ambitious, self-promoting physicians cause iatrogenic disease.

    In case of severe illness, Rahu-6 may find remarkable cures from alternative treatments, or in a foreign land.

    Rahu-Thula in 6 : Das-Behari

    "There is intense materialism with much sensitivity at the physical level.

    Your health suffers from a large number of non-descript ailments.

    It is useful to take prophylactic measures against any likely disease."

    Das / Bepin Behari: says:

    "... produces great sustaining power ... Every physical impediment is mysteriously removed, success in temporal endeavors is assured, and diplomatic skill is developed to a considerable extent.

    • You may not have much idealism in life and may even keep undesirable company.

    • You will feel the allure of unethical, disrespectful or forbidden activities.

    • Your strength, wisdom, valor and conscience are stable.

    This Rahu denotes destruction of the adversary.

    • Gain of wealth, knowledge, vigor. No gain through uncles.

    • Wealth through foreign leader type; trouble in back, for animals. Longevity, prosperous, of noble birth, Debauch.

    You may be a hero, handsome, intelligent, respected, well-known.

    • If well-aspected, all the evils fade away.

    • A strong Rahu indicates vehicular wealth. Progeny to uncle denied; or daughters only.

    • ... promotes health and strength, trusted employees, favors service, fortune through paternal relatives; some income or employment.

    • Benefit through prosperous uncles and aunts.

    • Danger from service in army or navy.

    • Strong and brave.

    • Radical, affluent, with conveyance.

    • Jewelry, wealth and fortune.

    • Robust health.

    • You may be infirm, imbecile, absence of enemies, friendly, full of riches.

    • Black mole in the back.

    • Death due to blow of stick, stone, animal , falling from tree or by drowning.

    • You are patient, tolerant, prosperous. "

    Animosity and Conflict via Rahu-resides-6 =

    6th-from ripusthana = bhava-11 =

    During Rahu bhukti if L-6 from Rahu is strong, one may be forced into servitude, conflict, sickness, or crime by the elder sibling, father's younger brother, mentors, friendships, the source of earnings, unreachable material goals and adversarial social networks

    Rahu in 6-from-Chandra


    • Fascist dictator, mass murderer Benito Mussolini (1 - personality)

    • USA Pres-32 Franklin D. Roosevelt (10 - governance)

    • 3-time California governor Jerry Brown (6 - loans, usury)

    • financier Warren Buffet (11 - economy)

    • dramatist Elizabeth Taylor (6 - divorce, additions)

    • balladeer Johnny Cash (2 - 2nd marriage)

    • dramatist Nicole Kidman

    • freedom fighter of India, Guru poet Shri Aurobindo Ghosh * uchcha (12 - meditation)

    • historian of social conflict Michel Foucault

    • historian of religious myth Mircea Eliade

    Health crisis threatening loss of balance.

    Financial crisis threatening poverty.

    • 4-term USA Pres-32 Franklin D. Roosevelt handled the massive financial crisis of the USA Great Depression by developing what his enemies saw as illegal (6) policies and programmes (but his supporters saw as a life-saving safety net for the starving and unemployed)

    • 3-term California governor Jerry Brown tackled the financial crises of the State of California (and the City of Oakland) with risky but successful (Rahu-6) loan methods

    Marital disagreement threatening divorce, distrust.

    Sudden and dramatic emotional changes causes by eruption of acquisitive or possessive desires in one's own enemies or members of the social underclass.

    Wants (Chandra) to protect the most vulnerable.

    Often feels emotionally a strange affinity with socially marginalized or outcast populations: the dark-complected (Rahu) the sexually deviant (Rahu) victims of sexually transmitted diseases (Rahu-6) those impoverished by addictions and abusive relationships (6) and players in illicit trades such as prostitution, extortion, and illegal drugs (Rahu-6).

    • Franklin D. Roosevelt = inordinate affinity for the very poor, the very sick, the very disenfranchised . In setting up the USA "Social Security" scheme to protect the most vulnerable, Roosevelt was oft accused of being a traitor to his privileged birth class

    • Elizabeth Taylor = AIDS philanthropist and advocate for decades; preferred gay and black (Rahu) designers, servants, managers throughout her career. Rahu + uchcha Shukra.

    • Jerry Brown = governor of troubled Oakland CA a city noted for its historic dark complected (Rahu) population, severe crime, and generational poverty. No amount of creative parenting on his part could reverse the tide, but he tried - twice. Also elected three times to CA governor, each time = state fiscal crisis (poverty, usurious loans, excessive medical spending)

    • Benito Mussolini = affinity for the dispossessed, women, losers in the culture wars of Italy (falling victim to Rahu's ambitions himself, he also became a loser)

    Sadly, Rahu in 6th-from-Chandra may be a significator of bodily pain due to the deep psychic conflict between one's need for personal safety and comfort of belongingness in one's own social station (Chandra) vs the exhausting effect of serving those below one's own rank whose needs have no limit (Rahu-6).

    • dramatist Elizabeth Taylor suffered a lifetime of pain from spinal scoliosis, not to mention the suffering of addiction to alcohol and various pain-numbing drugs

    During Rahu periods esp Chandra-Rahu

    • disruptive desires that emerge as illnesses, addictions, enemies, adversarial relationships, servitude and indebtedness become the unlikely agents of personal and social disruption.

    • potential for Desire-driven relationships with servants, animals, outsiders, poisons or polluted substances, covered by a pretense of animosity toward that which one wishes to possess.

    • Can mask a fraudulent warrior who may wish to disrupt a culture of poverty and exploitation on a public level while feeding upon manipulative, exploitive relationships on a personal level

    Risky approach toward marital relationships due to Rahu's "whatever it takes" approach toward elevation to higher levels of recognition and privilege. Not a karaka for divorce per se but rather an indication that Rahu's cravings for higher entitlement may manifest in trust-breaking for Rahu's expedient purposes.

    • Elizabeth Taylor

    • Johnny Cash criminal mystique, fascinating extramarital drama = uchcha Shukra + Rahu = 6th from Chandra. Also, diabetes.

    Example:

    • FDR during Guru/Rahu period, insisted on an unfortunate but "absolutely sure" marriage to his cousin Eleanor very much against his mother's (Chandra) wishes.

    • les affairs du coeur, and a camouflaged sickness

    • During Shani/Rahu he was paralyzed by disease

    • During Budha/Rahu he accepted an unwanted additional term as USA president in order to serve the growing horde of victims of the Great Depression

    • During Ketu/Rahu - death in a state of considerable pain and exhaustion, in the company of his long-time extramarital love, much to the chagrin of his estranged wife.

    While often accompanied with some degree of marital conflict is the tremendously ambitious service ministry to the extremely poor, extremely marginalized, extremely stigmatized populations. When the assets are available via Shukra, the placement of Rahu 6th from Chandra or Rahu 6th from lagna can mark a great philanthropist.

    • financier Warren Buffet - atmakaraka vargottama Shukra + uchcha lagnesha Budha = the wealth is available; in his nonage, Buffet promised to charitably donate most of his USD44billion profits before his death

    Rahu mahadasha 18 years

    similar effects during any Rahu bhukti, adapted to the angle between Mahadasha-pati vis-a-vis Rahu

    Rahu in bhava-6 during Rahu mahadasha and during the 9 bhukti periods of Rahu which occur during the 120 years of the Vimshottari Dasha, the native experiences urgent ambition to obtain privileges via servant-employee, broken contracts, powerful medicines, via criminal or illicit (un-contracted) activity, or (rarely) via problematizing capability. Hungry desire to serve those in conflict, although one has not yet earned the discrimination skills. Via Rahu's characteristic ambition for recognition, one may become involved in irregular or illicit trade in drugs, slaves, or weapons of conflict that may expose the fraudulence of unpreparedness when one gets in "over one's head".
    file update: 19-May-2013

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