Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Chandra

[Chandra-Mesha] * comforted by forward pursuit * settled into warrior rhythms * needs vitality

• Chandra-Mesha matched with 12 radical lagna

• Chandra-Urisha matched with 12 radical lagna

• Chandra-Mithuna matched with 12 radical lagna

• Chandra-Karkata matched with 12 radical lagna

• Chandra-Simha matched with 12 radical lagna

• Chandra-Kanya matched with 12 radical lagna

• Chandra-Tula matched with 12 radical lagna

• Chandra-Vṛścika matched with 12 radical lagna

• Chandra-Dhanus matched with 12 radical lagna

• Chandra-Makara matched with 12 radical lagna

• Chandra-Kumbha matched with 12 radical lagna

• Chandra-Meena matched with 12 radical lagna

OM shum shukraya namah

OM dram drim draum sah shukraya namah

OM vasudevaya namah

OM gopalaya uttara dvajaya namaha

AUM som somaya namah

matrikaraka

Chandra-Urisha

[uchcha]

[mūlatrikoṇa]

matched

with

12 Rashi Lagna

ChakraSamvara thangka c. 17xx Tibet, Umapa style

Chandra-Urisha

[Chandra in classroom-1] rules-3

[busy-communicative bhratru-pati for Urisha indriya-lagna]

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in classroom-1] * comfortable embodiment * familiar with innovation * needs direct action

Lifepartner-1 for Chandra-1

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

This combination of Chandra-8 + Urisha indriya-lagna produces a triple-8 experience due to Chandra-8 activates the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra while residing in bhava-3 = 8th-from-8th.

bhratru-pati occupies-8, candescent comforting Chandra needs to bring

• the emotional environment of communications media-messaging, management, and cohort process (3)
• into the realm of the embodied flesh-vehicle displaying material personality vitality (1)

Urisha typically seek a social role which engages their Shukra-arranging powers of knowledge accrual, balance-seeking, and treasury-accumulation. In this configuration, the Vrishabha nativity featuring Urisha-Chandra-1 is gifted with an intuitive understanding of active, socially engaged personality (1) along with a capability to express beauty, luxury, and sensual pleasures (Vrishabha).

Because Chandra-Urisha [uchcha] hold a 3/11 angle to its natural base, the personal emotional experience may be perceived as a friendly networker in large groups and a sibling-like colleague in small groups. One is typically well-liked and successful in social contexts.

[Chandra-Urisha] [uchcha] [ mūlatrikoṇa] 4-30* comforted by precious values * settled into rhythmic gathering * needs luxury * resides in bhava-1 * treasury-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed via the unique personality, embodiment of kinetic energy, pioneering attitude, competitive style, and aristocratic entitlements of the first-arrived.

matrikaraka Chandra

Urisha's banker-historian-collector role for the mother is present. Mom's luxury-seeking behaviors (Vrishabha) may express in business, in messaging arts such as cinema and recordings, or in neighborhood beautification (3).

Mesha indriya-lagna

Chandra-Urisha

[Chandra in classroom-2] rules-4

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

• POTUS-13 Slave Trade Compromise 1800-1874 Millard Fillmore

• Rus-Pres 1952- First Person Vladimir Putin [financial-storytelling Rohiṇī-2]

[Chandra in Mrigashira - Invaka] [mulatrikona] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in classroom-2] comfort in collections * familiar with history * needs to tell stories * accustomed to storage * calmed by heritage values

Lifepartner-1 for Chandra-2

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

[Chandra in classroom-2] rules-4

Candescent comforting Chandra needs to bring

• the emotionally sensitive experience of basic ethnicity (4) and local cultural customs (4)
• into the realm of family lineage, material wealth treasury accumulation, and expressions of the voice and face (2).

Mesha indriya-lagna typically seek a social role which engages their Kuja-driven powers of competition, innovation, engineering, physicality, and warriorship. In this configuration, the Meza nativity featuring Urisha-Chandra-2 is gifted with an intuitive understanding of historical, genetic lineage values-fulfillment (2) along with a capability to express physical vitality, inspired movement, and new birth (Mesha).

It is Typically, adeeply localized, maternal family-rooted combination. Ruler of 4 in 11th-from-4th provides a dhanayoga regarding lands and properties, vehicles and transportation, old Ways and heritage.

The personal emotional experience may be occasionally shocking or suddenly surprising (8th shakti). Yet, the result is often validating (2) to the lineage traditions. One may stabilize a tradition of language, knowledge, or other treasuries of the heritager.

matrikaraka Chandra

Typically for Chandra-2, the mother's public visage is distinguished by her piety and her paradigm of belief, be it religious, philosophical, or scientific. In dharma-sthāna-9, dhanus's indoctrinator-guide role for the mother is emphasized.

Normally, chandra represents the comforting, protective, soothing maternal rhythms. However, because Chandra-Urisha rules the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra , the mother-figure tends to function in a somewhat atypical fashion.

Although appearing to be a conventional parent-figure (4) Mom often serves as a change-agent (8) by encouraging one's personal transformation through inspiring tenets of belief [Dhanus]. She may exhibit a characteristic restlessness which causes frequent movement that is unusual for rooted, routinized Somana, due to Chandra's location in the dissatisfied 6th-from-svakshetra .

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-9.

Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, although one stays emotionally close to the doctrine and one maintains fluently communicative lifepartnership, nevertheless, there is risky behavior.

Chandra-Urisha

[Chandra in classroom-3] rules-5

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

• Contempt 1934- animal-activist Brigitte Bardot [protective-defensive Rohiṇī-4] [mūlatrikoṇa]

• Golden Girls 1934-2010 drama Rue McClanahan [face-voice-eyes Rohiṇī-2] [mūlatrikoṇa]

[Chandra in Mrigashira - Invaka] mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in classroom-3] * comfortable with cohort * familiar with messaging * needs to communicate

Lifepartner-1 for Chandra-3

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

[Chandra in classroom-3] rules-5

Candescent comforting Chandra needs to

• bring the emotionally sensitive experience of politics, gaming, drama, and celebrity (5)
• into the realm of daily communications, writing and signaling, media-messaging, entourage travel, process management, handcraft, and cohort ensemble process (3).

Meena indriya-lagna typically seek a social role which engages their Guru-wisdom that bridges the world of imagination toward the world of material reality. They are often visionaries. In this configuration, the Dhanus nativity featuring Urisha-Chandra-10 is gifted with an intuitive understanding of hierarchical governance structures (10) along with a capability to express institutional orderliness even in a time of bitter conflict.

The personal emotional experience may be occasionally shocking or suddenly surprising (8th shakti). Nevertheless one enjoys a vast reputation that is partly the charm of celebrity fame and partly respect for parental leadership. May be a great national or ethnic leader (Chandra-10) under growth-challenging (6) suddenly changing (8) circumstances.

matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her social leadership. Emotionally one may feel that the mother (or the primary caretaker) is a director of organizations and institutions. Mother is a, authoritative governance agent. She is a decision-maker and authoritiative decisions are essential to one's own identity.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-10. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, although one stays emotionally close to the governing duties and one maintains a home-based life-partnership, nevertheless, there is risky behavior.

Chandra-Urisha

[Chandra in classroom-4] activates 6

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

• 300 Combinations 1912-1998 Jyotiṣika B.V. Raman [political-theatrical Mriga-1] [mūlatrikoṇa] [Chandra-yuti-Shani]

Chandra in classroom-4 [dikbala] comfortable with caretaking * familiar with culture-roots * needs a routine

Lifepartner-1 for Chandra-4

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra= Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

As rogesha rules-6 occupies-4, candescent comforting Chandra needs to

• bring accusatory, warlike, or distrustful complaints (6)
• into the realm of cultural roots, belonging, asense of place, home, school, and rhythmic routines (4).

Kumbha indriya-lagna typically seek a social role which engages their Shani-power of ordering, structuring, and social governance. In this configuration, the Kumbha nativity featuring Urisha-Chandra-11 is gifted with an intuitive understanding of economic and community systems (11) along with a capability to express friendship and voluntary marketplace connections.

The personal emotional experience may be be occasionally shocking or suddenly surprising (8th shakti). Yet, the result is often a mixed community of friends which has both significant misunderstandings and intuitively networked resources due to ruler of 6 residing in 6th-from-6th

matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her economically gainful friendship. Emotionally one may feel that the mother (or the primary caretaker) is a member of the community, anetworker, asocialite, adeveloper of links. Mother knows people. She is marketplace-oriented and friendly and friendliness is essential to one's own identity.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-11. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, although one stays emotionally close to the friendship network and one maintains an entitled, intelligent partnership, nevertheless, there is risky behavior.

Makara radical Lagna

Chandra-Urisha

[Chandra in classroom-5] rules 7

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona ] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in classroom-5] comfortable with creativity * familiar with speculation * needs central attention

[Chandra-Urisha] [uchcha] [ mūlatrikoṇa] 4-30* comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-5

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

Chandra in classroom-5 rules-7

Candescent comforting Chandra needs to

• bring the equity-seeking, partnering, bargaining, contract-making, deal-brokering emotional experience of bhava-7

• into the realm of children, royalty-celebrity, charismatic drama, artistic performance, and political games (5).

Makara indriya-lagna typically seek a social role which engages their Shani-structured powers of hierarchical lawfulness, social policy, and maintenance of the public order. In this configuration, the Makara nativity featuring Urisha-Chandra-12 is gifted with an intuitive understanding of interiority, imagination, conceptual thought, theory, first principles, research, hallucination, and private spiritual guidance (12) along with a capability to express strict conformity to corporate or institutional rules [Makara].

The personal emotional experience may be occasionally shocking (8th shakti).. Yet, the result is often a grant of sanctuary to others. One may be perceived as a meditative hierophant who maintains a prayerfully dogmatic quietude within a dry, rule-governed, ranked hierarchy.

matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her role as the source of identity. Mother is Self. The mother has a strong personality. Emotionally one may feel that the mother (or the primary caretaker) is an innovator, pioneer, aristocrat. She is a first-arriver and establishes [Chandra] her roots via an ancient [Chandra] bloodline (1).

The mother is an emotionally invisible or withdrawn person. Conditions of the ancestry are masked and camouflaged (8) so that her nobility is often in question. She is secretive and secrets are essential to one's identity.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-12. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, although one stays privately close to the doctrine and one maintains a service-ministry relationship, nevertheless, there is risky behavior.

Chandra-Urisha

[Chandra in classroom-6] rules-8

sarala yoga

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

• Institutes 1509-1564 theology John Calvin [hierarchical-lawful Kṛttikā-2] [Kṛttikā-Somana-yuti-Ketu-Mriga]

[Chandra in Rohiṇī - Aldebaran] * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

• Shambala 1939-1987 Tulku Chogyam Trungpa

• Swami Prabhupada 1896-1977 A. C. Bhaktivedanta

OUTCOMES - CHANDRA

sensitively ministering, protectively helping, routinely analyzing, parentally criticizing, rhythmically complaining, customary service, predictably laboring, culturally exploiting, emotionally unbalanced, needs to be argumentative [Chandra in classroom-6]

[Chandra in classroom-6] * comfortable with service * familiar with injustice * needs to help

lifepartner-1 for Chandra-6

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

As randhresha rules-8 occupies-6, candescent comforting Chandra needs to

• bring the secretive, mystical, transformative energies (8)
• into the realm of medication, ailment, conflict, altercation, disagreement, and toxicity in the form of either ministry of service * or * misery of servitude (6).

The personal emotional experience may be be occasionally shocking or suddenly surprising (8th shakti). Yet one is a familiar face [Chandra] to many, and whether implicitly or explicitly the randhresha in kalpasthāna-1 become a force for change.

[Chandra in bhava-1] * Chandra-Dhanus * doctrinal, theoretical, patronizing emotional sensitivity expressed via the unique personality, embodiment of kinetic energy, pioneering attitude, competitive style, and aristocratic entitlements of the first-arrived.

Dhanus indriya-agna typically seek a social role which engages their Guru-powers of preaching, pontificating, globalizing, humanizing, professing, and catechesis. In this configuration, the Dhanus nativity featuring Urisha-Chandra-1 is gifted with an intuitive understanding of unseen forces and undisclosed assets (8) along with a capability to express physical vitality, movement, and a familiar visager.

matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her role as the source of identity. Mother is Self. The mother has a strong personality. Emotionally one may feel that the mother (or the primary caretaker) is an innovator, pioneer, aristocrat. She is a first-arriver and establishes [Chandra] her roots via an ancient [Chandra] bloodline (1).

However, the conditions of the ancestry are masked and camouflaged (8) so that her nobility is often in question. She is secretive and secrets are essential to one's identity.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-1. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, although one stays remains identified with The earthen body and one maintains independent in viewpoint, rarely beholden to the public opinion, nevertheless, there is risky behavior.

Chandra-Urisha

Chandra in classroom-7 activates -9

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

• POTUS-17 Reconstruction 1808-1875 Andrew Johnson [visionary-guiding Kṛttikā-4] [7, negotiation] [mūlatrikoṇa]

[Chandra in Rohiṇī - Aldebaran] * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] mulatrikona - sensitive to mating scent * comforted by signaled movement * needs instinctive competition

• Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud [dramatic-displaying Mriga-1] [mūlatrikoṇa] [Mriga-Chandra-yuti-Budha-Kṛttikā] [7, relationships]

[Chandra in classroom-7] comfortable with arrangements * familiar with bargaining * needs harmony

lifepartner-1 for Chandra-7

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

As dharmesha rules-9 occupies-7, candescent comforting Chandra needs to bring

• the emotionally sensitive experience of global, philosophical humanism (9)
• into the realm of contractual partnership and trust-based agreements (7).

Vṛścika indriya-lagna typically seek a social role which engages their Mangala-powers of invasion, discovery, surgery, therapeutic inquiry, drilling, diving, mining, plumbing, and pursuit of mysterious truths. In this configuration, the Vṛścika nativity featuring Urisha-Chandra-2 is gifted with an intuitive understanding of higher principles of perspective (dharma, 9) along with a capability to conserve historical lineage values-fulfillment in the paradigm of belief.

Soothing Somana-2 is a talker and this nativity often wishes to convey the humanism of 9 via the face-voice-hair-eyes vehicle of genetics-2. Yet Chandra-Dhanus activates 6th-from-9, suggesting that one's emotional basis becomes a site of conflict with the very paradigm of belief which is so important to the lineage.

Despite the unbalance between family history, treasuries, and genetics (2) versus global humanistic beliefs seeking political expression (9) there are benefits to this placement. One may collect a reserve of knowledge about betrayal and hypocrisy.

One may be a master storyteller, telling marvelous stories of conflict and accusation (6) distrust and divorce (6) change and upheaval (8) discovery and secrets revealed (8). Although the mother's internal conflict about her own paradigm of belief is often expressed via one's speech and song, the mother is a keeper of the lineage knowledge which remains valuable to the native. Mom is often a fine collector of treasures, abanker more than a believerr.

matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is expressed through her role as conserver of ethnic values, and the accumulation of value is emotionally grounded via cultural roots. Emotionally one may feel that the mother (or the primary caretaker) is a banker, aconservator, acollector, acooper, akeeper, agatherer.

Due to the shad-ashtakya imbalances being focused into the 2-9 bhava, there may be perceived an element of hypocrisy while the mother-figure piously declares the virtues of the higher doctrine Yet, in reality the lineage centered in the mother fosters a deep materialism. Divinity (9) is misrepresented as history (2).

Nevertheless, her face and voice, her way of telling a tale, is a marvelous bequest to the native and mom's truths albeit unbalanced often ground the native's own success in matters of speech, song, and accumulations of treasury.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-2. Naturally, vacuous Mula * axmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, although one stays financially close to the family and one maintains a masked type of lifepartnership, nevertheless, there is risky behavior.

Chandra-Urisha

Chandra in classroom-8 karmesha

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

• Harmonices Mundi 1571-1630 Johannes Kepler [visionary-imaginative Kṛttikā-4] [mūlatrikoṇa] [8, revolutionary cycles]

[Chandra in Rohiṇī - Aldebaran] [mūlatrikoṇa] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

• Italy-Dictator 1883-1945 Fascist Benito Mussolini [communicative-mercantile Rohiṇī-3] [mūlatrikoṇa] + [Shani-yuti-Mangala]

• Archbishop of Canterbury 1950- poet Rowan Williams [publishing-managing Rohiṇī-3] [mūlatrikoṇa] + [Mriga-Surya-yuti-Budha-Kṛttikā] [8]

[Chandra in Mrigashira - Invaka] [mūlatrikoṇa] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in classroom-8]

• comfortable with crisis * familiar with identity changes * needs rebirth

[mūlatrikoṇa ff within degree 4-30

comforted by precious values * familiar with luxurious pleasure * needs acquisition

Lifepartner-1 for Chandra-8

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

As karmesha residing in 8, candescent comforting Chandra needs to bring

• the emotionally sensitive experience of leadership roles and governance responsibilities (10)
• into the realm of miraculous transformations, catastrophic change, disastrous upheaval, and camouflaged tantric mysteries (8).

Tula indriya-lagna typically seek a social role which engages their Shukra-abilities as liaison, diplomat, bridger, balancer, and arranger. In this configuration, the Tula nativity featuring Urisha-Chandra-3 is gifted with the skill to see both the top-down view (10) and the detailed process (3).

Chandra as karmesha often propels the career into high visibility in matters of communication media, explanatory and descriptive presentations, and promotion of idealistic messages (Dhanus idealism). Nevertheless, the native is oneself rather unbalanced due to 6/8 angles, and one may be blamed for problems which lie far beyond one's control.The experience may be sometimes conflicted due to the 6/8 tension between executive overview and governance authority (10) being out of balance with the emotional attachment to principled (Dhanus-3) hands-on management of commercial process. However, one may enjoy an inspiring career in commercial communications in which one has a good deal of individual decision-making power.

• Calif-Gov 1947- Terminator Arnold Schwarzenegger [Chandra in Pūrvāṣāḍhā - Apah] AS built a career in cinema production (3) In his movies, schwarzenegger himself was Typically, the iconic figure (10). In maturity, he accepted top-level governance duties in the role of Governor of California. As a businessman within the communications industry (3) temporarily holding a top social authority role (10) he struggled with the need to resist the emotional comfort of hands-on micromanagement, Yet, he was generally respected due to his financial acumen* Shukra -ruled [Chandra in Pūrvāṣāḍhā - Apah].

matrikaraka Chandra

Urisha's banker-historian-collector role for the mother-figure is present, but philosophical wisdom becomes secondary to evangelism, and the message is emotionally grounded via cultural roots. Emotionally one may feel that the mother (or the primary caretaker) is more like a sibling-figure than a conventional parent.

Emotionally one may feel that the mother-figure is rather cloaked in mystery, involved in unspeakable affairs, ineffable or undisclosing. She has a secret to keep, although this mystery is cloaked in ritual [Chandra] and doctrine [Dhanus] as a defensive protection. Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-8.

Mom is a planner, scheduler, businesswoman, and transactional communicator (3). She may be a writer or publisher of inspirational materials. The relationship remains slightly tense but conversational throughout life.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-3. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, although one stays communicatively close to the siblings and one maintains a doctrinally correct relationship, nevertheless, there is risky behavior.

Chandra-Urisha

Chandra in classroom-9 rules-11

Dhanayoga

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

• POTUS-19 Railroad Strike 1822-1893 Rutherford B. Hayes [populist-profitable Kṛttikā-3] [Somana-yuti-Guru]

[Chandra in Rohiṇī - Aldebaran] [mulatrikona] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

• Waste Land 1888-1965 publisher T.S. Eliot

[Chandra in Mrigashira - Invaka] mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in classroom-9] comfortable with doctrine * familiar with philosophy * needs understanding

lifepartner for Chandra-9

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

As Vriddhi-pati rules-11 occupies-9, candescent comforting Chandra needs to bring

• the emotionally sensitive experience of community-building, economic gains, and network linkage (11)
• into the realm of sacred doctrine, high theory, and global humanistic belief (9)

It is a patriotic, dogmatic, and locally-oriented combination that is exceptional sensitive to the importance of cultural roots. One tends to be a socially connected personality due to Chandra rules-11, but the intuitive, familiar connections extend specifically from the home base rather than from professional or other foundations.

Kanya radical lagna typically seek a social role which is either directly engaged in service work. Particularly for Uttaraphalguni pada 2-3-4 but generally for all portions of Kanya, patriotic emotions may find a political expression due to the ideological nature of Dhanus. The paradigm of belief is emotionally engaged in a defensive culturalism.

global humanism and principles of divine doctrine (9)

The combination may appeal to their countryfolk's 6-narrative, for example by dramatizing boundary-defender roles in cinema, or by politicizing the victim narrative [story of being eaten] , arguing for defensive war, or mastering an adversarial polemic of exclusion.

matrikaraka Chandra

[Chandra-4] [dikbala] Dhanus, located in Chandra's svabhava-4, emphasizes Dhanus's teacher-guide role of the mother-figure in making that cultural defender experience feel routinized, comfortable and safe.

[Chandra-4] indicates a mother who identifies with homekeeping, farming, pathways of transportation, security, and; border-protection.

Counted from the Kanya indriya-lagna, chandra activates Karkata bhava-11. Emotionally one may have a mixed experience of the mother, who is a parent and a friend, but who may unsettle one's own social networking progress by some indignity of hers.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-4. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, although one stays patriotically close to the birth place (the village or region of birth) and one maintains a respectable reputation behind a stable home facade (due to 7th-from-Chandra = 10) Nevertheless, there is risky Nirriti behavior.

Simha indriya-lagna

Chandra-Urisha

[Chandra in classroom-10] activates-12

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

• Hugging Saint 1953- Ammachi of Kerala

[Chandra in Rohiṇī - Aldebaran] * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

• Jungle Book 1865-1936 Empire Rudyard Kipling [entitled-displaying Mrigashiras-1] [mulatrikona]

[Chandra in classroom-10] comfortable with protocol * familiar with hierarchy * needs order

Lifepartner-1 for Chandra-10

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

As vyaya-pati activates-12 occupies 10, candescent comforting Chandra needs to bring

• the experience of the private bedroom, contemplative withdrawal, and dreamy imagination (12)
• into the realm of institutional governance and regulation of the social order (10)

Simha indriya-lagna nativities tend to seek seek a social role which engages their Surya-central powers of brightly expressive, center-of-attention entertainment and amusement. In this configuration, the Simha nativity featuring Urisha-Chandra-5 is gifted with an intuitive understanding of creative artistic performance (7) along with a capability to cleverly interpret the presenting dramatic scenario [Mithuna] .

Because Chandra-Urisha hold a 6/8 angle to its natural base, the personal emotional experience seem occasionally conflicted in matters of ideology and catechesis; (6th). Yet, the result of Chandra-5's use of paradigms of belief as a means for producing an emotionally familiar and focused performance event is often brilliant, glamorous, courtly, and regal. One may hear delighted applauser.

matrikaraka Chandra

[Chandra-5] Dhanus, located in regal Ravi's svabhava-5, emphasizes the teacher-guide role of the mother-figure in making that high-drama experience feel routinized, comfortable and safe.

[Chandra in classroom-5] indicates a mother-figure who identifies with the creative arts, speculative ventures, uniqueness, and gaming. Soma in 3rd-from-3rd also suggests that the mother may be a capable businesswoman (depending on conditions in bhava-3).

Chandra activates Karkata bhava-12. Emotionally one may feel somewhat victimized by the mother (or by the primary caretaker) whether there is factual evidence of mom's misdoings or not. The mother-figure may be an inscrutable personality, and one may suspect her of betrayals or crimes (12 imagination, 6th-from crimes). Yet, the mother-figure remains a central anchor in the emotional world of the child. Variations of the mother's effect depend upon Chandra's nakshatra and also upon conditions in bhava-12.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-5. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta occupies a Nakshatra of circuit-breaker Ketuva, although one stays creatively close to the children and one maintains an active social network, nevertheless, there is risky behavior.

Chandra in Pūrvāṣāḍhā - Apah responds emotionally to the comfort-providing influences of beauty-seeking Shukra. Some tension related to Chandra ruler of 6th-from-Chandra and Chandra activates-12. Often mom is a center-stage figure in her own world, and she may be distant and unavailable either geographically or emotionally. Depends as always on conditions in 12. The outcome is more pleasant due to pleasure-an-treasure Shukra.

• POTUS-pair-45 fashion 1970- Melanija Knavs Trump [Chandra in Pūrvāṣāḍhā - Apah]* mom worked in the fashion industry as a designer and a buyer. Mom's profession carried her out of the homeland frequently. Yet mom also connected her daughter to the international fashion industry which ultimately lead to a high celebrity role as POTUS-pair.

Karkata indriya-lagna

Chandra-Urisha

lagnesha

Chandra in classroom-11

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

• UK Queen 1819-1901 Empress Victoria-1 [heritage-financial Rohiṇī-2] [uchcha-Somana-yuti-Surya]

[Chandra in Mrigashira - Invaka] mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in classroom-11] comfortable with connectivity * needs networking * settled into community rhythms

Lifepartner-1 for Chandra-11

3/11 friendly, businesslike Chandra-Urisha [uchcha] always

• rules the conversational, messaging, evangelical 3rd-from-Chandra = Karkata = process management, commerce, details, cohort

• occupies the gainful 11th-from-svakshetra = friendship networks, market systems, goal achievement

As lagnesha-1 occupies bhava-11, candescent comforting Chandra needs to bring

• the experience of fleshliness and bodily vitality (1)
• into the realm of realm of economic, profitable, socially interlinked friendliness (11)

Stress zone = sacral plexus, hips, spine, reproductive system. Prone toward fleshly overweight [Guru].

Karkata indriya-lagna nativities typically seeks a nurturing role in sustaining the local environment, home, and ethnic patterns. Chandra-6 Dhanus is located in the svabhava of Budha who sees Chandra as a bitter enemy. There is considerable complexity in this combination, the usual dilemma of Chandra-6 is present, in its usual form wherein those who should be caretakers become accusers and adversaries.

One seeks a principled [Dhanus] response to accusers, but one may feel that no form of shelter, no patriotic allegiance, no doctrine of the folkways is reliable or honest. It is a weakening arrangement in which righteousness is compromised by the illegalities and corruption of the supposed protectors.

One may be a prophet [Dhanus] preaching in the wilderness of moral iniquity (6). One's emotional reality may feel conflicted and exploited, Yet, the toxic conditions may motivate a higher understanding that is used to serve others, and in this goal lies the ultimate compassionate success.

matrikaraka Chandra

This combination emphasizes the teacher-guide role of the mother-figure in making a medical, ministerial, military, social-work, or victim-narrative experience feel routinized, comfortable and safe. The mother is both supportive and criticizing which suggests an unstable foundation for one's personal security.

• UK Queen 1819-1901 Empress Victoria-1 [heritage-financial Rohiṇī-2] [uchcha-Somana-yuti-Surya] During childhood, QV was held captive in a bedroom by her mother, until QV became queen [her age 18]. As soon as she had authority, QV's first royal act was to ban her mother [and mother's scheming lover] from the palace. Following their no-contact estrangement, when QV started having babies [ten in all] then mom was conditionally allowed back into the palace. However, QV's extensive diaries show that she was under no illusions. Mom cared for QV because mom cared for the money.

The mother may unable to stop criticizing the child, according to the guidance provided by her judgmental paradigm of belief. Particularly for radical Aśleṣa - Naga, it is a complex placement indicating an unsatisfied yearning for mother's unconditional love.

Yet one rarely abandons the miserable mother (and often the equally miserable nation). Indeed the bond grows tighter via commiseration. For Karkata indriya-lagna, chandra becomes the socially defining lagnesha. Between mother-figure and oneself there is a bumpy bonding 6/8 loop of problems, crises, and mismatched worldviews which is nevertheless identity-defining. While erratic, the relationship typically does not break.

Emotionally one may experience the illness, adversity, or conflicted state of the mother or primary caretaker represented by ailing Chandra-6. Yet Somana is lagnesha, and one strongly identifies with her sorrows. Often both the mother and the child share a cycle of upheaval (8) and victimization [being eaten] (6) due to vicissitudes of the 6/8 angles, Yet, their bond may remain surprisingly sympathetic . The mother-figure remains a central anchor (Chandra anchor) in the emotional world of the child.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-6. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, the extremes of Nirriti may predominate the emotional experience. Although one stays ministerially close to the beneficiaries of service and one maintains a spiritually guided perspective, nevertheless, there is risky behavior.

Mithuna indriya- lagna

Chandra-Urisha

Chandra in classroom-12 activates-2

[Chandra in Kṛttikā - Pleyades] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] * mulatrikona * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

• POTUS-pair-36 Wildflowers 1912-2007 Ladybird Johnson [defending-protecting Rohiṇī-4] [uchcha-Somana-yuti-Shani] [12, invisibility]

[Chandra in Mrigashira - Invaka] mulatrikona * sensitive to mating scent * comforted by signaled movement * needs instinctive competition

Kamadhenu

[Chandra in classroom-12 comfortable with contemplation * familiar with inner vision * needs privacy

Lifepartner-1 for Chandra-12-Urisha = Vrishchika-6

Chandra in classroom-12 activates-2

candescent comforting Chandra-12 needs to bring

• the experience of values-conservation of treasuries of assets , banking collections and language libraries or historical knowledge storage (2)
• into the realm of the private, invisible, distant, imaginative sanctuary space of bhava-12.

This Chandra placement is most comforted by taking a legalistic, agreement-crafting approach toward collected-treasuries and natural-resources conservation, preservation, and retention.

Mithuna indriya- lagna nativities tend to seek seek a social role which engages their Budha-conversational powers of evangelism, explanation, and announcement. Typically one seeks cohort communications and a fast-changing message agenda.

In this configuration, the Mithuna nativity featuring Urisha-Chandra-7 = gifted with an intuitive understanding of relationship bargaining, trust-making, parity, equity, and fairness (7) along with a capability to clearly and definitively describe the terms of agreement [Mithuna] .

Because Chandra-Urisha hold a 6/8 angle to its natural base, the personal emotional experience may be occasionally shocking (8th shakti).. Yet, the result of Chandra-7's use of paradigms of belief as a means for seeking a shared parental, caretaking feeling is often deeply harmonious between the partners.

matrikaraka Chandra

With Chandra located in the 4th-from-4th, Urisha's banker-historian-collector role for the mother is pronounced. The mother-figure remains a central anchor in the emotional world of the child. Due to the extra emphasis on parentalism in peer-relationships that is indicated by Chandra in classroom-7, the mother often provides the steadiest and most valuable model for peer companionship in the duration of one's life. Outcomes depend upon Chandra's nakshatra and also upon conditions in bhava-7.

Mom is a grounding and stabilizing but also principled and philosophical personality who provides a wider-scope of viewpoint to the mercurial native; she often serves as a reliable counselor and guide. The mother-figure remains a central anchor in the emotional world of the child.

Variations in the mother's effect depend upon Chandra's nakshatra and conditions in bhava-7. Naturally, vacuous Mula * Alaxmi tends toward the most extreme outcomes. If Chandra in Mūla - Vichruta, although one stays emotionally close to the lifepartners and one maintains an attractive, communicative fleshbody, nevertheless, there is risky behavior.

[How Readings Work] [Sample Sacred Jewels Ratna Recommendation] [Seva]

file update = 21-Apr-2024

[Copyright © 1994-2024 by Barbara Pijan Lama] [Contact] [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!