Chandra in a natural terrain of Guru

• Moon sees Guru as a neutral; Guru sees Chandra as a Friend

Emotionally attached to the partner's servants-employees (6th from 7th)

Deprivation of early nurturing to the point of emotional starvation. Distancing and dissolving of the parents, especially mother. Subconscious communication remains strong. Circumstances are such that the mother may lose her material identity, although she will remain a strong influence from the realm of the ancestors.

According to the influences upon impressionable Chandra, mother may be physically present but emotionally withdrawn, or if Chandra is affected by other graha, she might disappear physically as well.

• Elizabeth I 's mother was beheaded early in Elizabeth's youth

• Eleanor Roosevelt's mother died when young Eleanor was eight and her father died when she was 10. Neither parent was very nurturing even when alive due to their respective crippling illnesses. Mrs. Roosevelt's Chandra-Anuradha is deeply fallen and her 12th bhava is laden with sorrow.

• Camilla P-Bowles-Windsor parents did not suffer an early decease, but according to the centuries-old custom of high-born parents, they were likely quite absent during much of her upbringing.

Chandra the receptive emotionalist is not entirely free to express one's needy feelings in a swabhava of religious-teacher Guru, but Chandra does bring a powerful intuitive capacity into the imaginative life.

• Increases the psychically needy proclivity to seek "unconditional" emotionally protective nurturing within private bedroom relationships.

Spirit guides are active in this life and much imaginative intelligence is engaged. However the instructions of the ancestral Guide's tend to direct one along a portion of the astral-to-material path (12) which develops parental, protective, nurturing, sheltering behaviors (Chandra) rather than the channel which develops intuitive wisdom via prophetic dreams or reflective prayer (Guru).

the native may find deep peace in gardening, psycho-interactive relationships with plant spirits, and taking protective measures to provide sanctuary for spirit beings.

A physically defended, walled, protected place of retreat is essential for preventing undue drain upon the emotional life-force. Tendency toward emotional exhaustion (12) and illness therefore according to the rashi of the Moon.

For example,

• Warren G. Harding suffered a brain aneurysm (stroke) = Mesha (head, brain, blood, personality)

Emotionally most comfortable in environments:

• sequestered,
• cloistered,
• secluded
• enclosed
• away from the prying eyes of the outside world
• behind sanctuary walls,
• protected from incursion by the public curiosity and especially the investigative journalistic press

naturally suited to the the habitual rhythms of

• the monastery,
• the world of clairsentience
• clandestine operations
• espionage
• dream-like residence in distant lands

Emotional need for and attachment to:

• privacy and spiritual retreat

• invisibility

• enclosure

• meditation and prayer

• sanctuary spaces,

• the imagination,

• the paternal grandfather

• the mother's religion.

a private personality

• who does not naturally share one's thoughts and perceptions with others.

• Such a mind may struggle to understand and accept others who are not emotionally identified with one's own interests.

Spouse

When Chandra occupies Bhava-12, 7th-from-Chandra becomes Bhava-6. The spouse is imbalanced, ed, chronically ill, in pain or in conflict, feeling exploited (or believes oneself exploited), in servitude, and associating with underclass.

• the native 's relationship with one's own mother has dissolved due to Chandra in bhava-12;

• therefore the native is emotionally somewhat distant, and the spousal feeling of exploitation or being pressed into servitude tends to remain unaddressed.

• If Bhava-6 is dignified, the spouse may be in a health care role or provide services for the ill, the poor, the enslaved, or the imbalanced.

the dream-world's vivid but often confused imagery into oneself. This can create emotional pressure when it is time to make firm commitments in human relationships.

Native may "live in one's head" or be "emotionally unavailable" in marriage and business partnership.

Even if one is a busy public figure, one's imagination space is developed through fantasy, meditation, prayer, dreams, reading stories, watching films, etc. Feelings are enclosed and internalized into the world of imagination.Emotional need for protected, enclosed intimate relationships; sanctuary; and retreat.

Needs access to a fantasy land where the environment is passively validating. This access may be created through meditation skills or through escape into drugs and alcohol, or "private" bed-pleasure relationships -- depending on L-12 and drishti.hti.

May be a very gifted and helpful clairsentient if one can find a safe sanctuary practice space.

Emotional trauma and enclosure of desire, rage or fear: malefics in 12 with Chandra:

Malefics sharing Chandra's rashi may tend to over-stimulate negative expressions of Chandra's imagination. If Kuja, Rahu, or Shani disturb Chandra's naturally peaceful inwardness, the need for privacy and fear of invasion of privacy can become obsessive or deranged.

• Kuja + Chandra in 12= imagined sexual-emotional battles with siblings and competitors cause much anxiety and grief. Hyperactive imagination blows small insults wildly out of proportion. Sexual secrets.[ Oprah Winfrey]

• Shani + Chandra in 12= internalization of the "permanent saade sati" phenomenon; the mother is cruel or absent, yet the public will not know the native 's sorrow - it is all buried within.

• Rahu + Chandra in 12= powerful private desire nature. Hunger for the taboo emotional object. Intense emotionally charged pursuit of the foreign and the forbidden. Yet the native is often in denial of one's own desires, as this burning hunger to possess a denied Other is carefully enclosed in the private imagination.

Bhava-12 is a house of Moksha, past lives, and Death.

The public will not generally be aware of the fantasies which are enclosed behind the curtains of Bhava-12. the native oneself is likely to remain in denial Of socially unacceptable imagery within the emotional imagination. the native may lead a pleasant and respectable public life.

Families with lineage sexual/emotional abuse patterns, which reproduce multiple generations of perpetrators, will show a strong pattern of Moon (emotions, trust, bonding) along with cruel or exploitive graha (Kuja, Shani, Rahu) in Bhava-12.

Very Bad, then Very Good.

The worst case for sexual-emotional manipulative exploitation is usually malefics + Chandra in Vrischika(neechcha) (or Ardra or Azlesa) in Bhava-12.

However, in maturity, malefics + Chandra in Vrischika(neechcha)/12 can make a superior healer of death-transitioning(loss of material body-appearance, loss of social-personality identity).

These natives may provide extraordinary assistance to a dying person And their families at the agonizing time of death.

Chandra = emotionally hyper-perceptive in the 12th bhava of the non-physical world.

Great sensitivity to the imagination, patterns of light-color-sound.

Needs quiet, distant sanctuary spaces.

Emotions expressed in a 'dissolved' style, primarily via the imagistic channel of fantasies, wishes, and dreams. Favors meditation and maternal touch healing.

the native absorbs emotions from others sponge-like with low interpersonal boundaries; "wears one's heart on one's sleeve". Wonderful for working with those who live mainly in the astral consciousness: children, the elderly, any gentle folk in a protected enclosed space. Wonderful for hands-on healers, massage therapists, any nurturing profession such as hospital nursing or infant care.

the native is idealistic in regard to their personal relationships, and may substitute a fantasy ideal of the beloved for a realistic view during a protracted period of time. One is frequently shocked and aghast at the impurity of real life, particularly the vulgar truth regarding one's partners. Will be happiest in enclosures such as hospitals, monasteries, camps, ashrams, and retreat centers; ideal for medical work in foreign lands.

Meditative daydreams and fantasiesof shelter, protection, nurturing, mother, breasts, owning property, defending one's land and country, indoctrinating children in one's cultural roots, long ocean journeys with home on a sea-going vessel, and culling one's nourishment from the sea.

the native was indeed a person of profound intuition and protective capabilities in a past life, with a strong connection to ocean life. By default, graha in Bhava-12 are 'dissolved' into astral imagery. Whether this distinction will manifest again in the current life depends on the supporting graha.

Favors scientific research into cultural roots identity and into the psychology of nurturing.

When Chandra occupies Bhava-12, the most difficult house emotionally becomes 6th-from-12th, or putra bhava.

• Depending on conditions in Bhava-5, there will be affective difficulties due to disagreements with children.

• The lord of putra will produce emotional servitude (giving more than one receives) during its Vimshottari period, and children are a particular source of that problem of disappointment or exploitative overwork.

• Even when all are adults, one tends to disagree with one's children and their choices.

Children and divine intelligence = Bhava-5 = 6th-from-Chandra; naturally trouble through theatrical performance, politics, and brilliance can arise.

• Unless there are strong graha in 5, one may feel emotionally unsuited to carry out the requirements of the raising children or basking in the limelight of a radiant dramatic event. One is rather uncomfortable being in the hot, attention-getting center of things.

• As result, one may feel enslaved to the task of creative performance .

The man will experience his mother as distant and inaccessible. Emotionally accustomed to isolation, he replicates the distancing behaviors in his own marriage. Either spiritual practice or intellectual research or drug/alcohol stupor may facilitate this goal of achieving retreat from the female. This man has accommodated mother's detachment since infancy, and he will continue the practice.

• Typically he seeks a mate with a meditation practice, or art studio, research lab, or someone who takes long foreign journeys.

• The core emotional bond with females is present in his life, but it contains isolation, loss of partner identity, and distance.

• Frustrations from trying to "connect" emotionally with another. If the spouse demands too much emotional availability, he will abandon marriage altogether.

• If Ketu is also in Bhava-12, deep loss of interest or severe frustration in the emotional bonding process. Excellent for dzogchenpractice and other meditations on death and ego detachment.

Chandra-12 female = either connect intuitively, non-verbally to her mother or not connect at all. Limited access to the mother's lineage identity.

Mother is a very private, withdrawn person concerned with private rhythms and habits, and the daughter being emotionally identified with the mother, follows this behavioral model.

• Many women with this 12th-Bhava Moon choose not to enter human partnership, preferring instead a spiritual union with the divine, or in less favorable circumstances a marriage to drugs or alcohol. (Addictions require a troubled Shukra.) When favorable, = karaka for a nun or yogini.

• (Naturally the drishti of Shani, Kuja, Rahu-Ketu or a dushthamsha lord upon Soma will alter this favorable prognosis.)

first marriage is emotionally triggered and sustained by deep memories of 7th-from-12th = bhava-6:

• poisons, toxicity, medicines, drugs, alcohol; litigation, divorce, Accusations; loss of agreement, expressed in the law courts; police and military action, war, short-term incarceration (jail, not prison), enemies, conflict, fighting; illness, crime, poverty, debt; one's mother's health; children's values; physical body's intestines, bowels.

• Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-12 gives an emotionally conflicted 1st-marriage partner

second marriage is emotionally triggered and sustained by deep memories of 2nd-from-12th = bhava-1:

• social identity, physical appearance, musculature; sports, hunting, dance, competitions, movement, vitality, birth; physical body head, skull, brain, blood

• Supplementing the material qualities of 2nd-marriage = radix bhava-2, natal Moon in bhava-12 gives an emotionally vital2nd-marriagepartner

third marriage is emotionally triggered and sustained by deep memories of 9th-from-12th = bhava-8:

• secrecy; hidden knowledge, confidential or privileged information; taxes and inheritance; emergencies, catastrophic change; tantric transformation; surgery, therapeutic healing, sorcery, magic; conditions (not timing) of death; in-laws, the birth family of the first spouse; physical body internal sexual-reproductive and endocrine system.

• Supplementing the material qualities of 3rd-marriage = radix bhava-9, natal Moon in bhava-12 gives an emotionallysecretive3rd-marriagepartner