NavaGraha AdhiPati

for Kanya Lagna

with remedial ratna recommendation

Great pride in one's imaginative genius and the products of one's unique sanctuary experiences (bedroom, meditation hall, distant lands).

Surya karaka for Divinely reasonable enlightened self, soul, and awareness of the presence of God in each moment, brilliant ideas and startlingly truthful projections of the subconscious imagery into the light of consciousness.

The highly fluctuating and impressionable Surya controls the bhava of spiritual guidance, prayer, imagination, and dissolution of the social personality. Do not wear flawless Ruby unless native desires a deeper meditation practice or more intimate communion with the spirits in preference to the vitality of connection with human beings. Chandra-ratna may stimulate loss of personality-identity by weakening attachments to the flesh body and its social attributes.

Because Ravi = L-12 the native tends to share one's brilliant perceptions only with one's Muse, or with private bedroom companions or associates in the halls of meditation.

Ravi controls the house of meditation, dreams, and foreign residence. A part of the Kanya lagna ego is identified with a foreign land. (Very strongly identified as a foreigner of royal lineage, in case Surya also occupies Simha. The lineage may be fabricated by the native feels quite entitled to royal treatment.)

the native may have a less dramatic personality, preferring to be known for one's logical and administrative works, rather than emphasize one's inner celebrity self.

• In Simha, swakshetra L-12 Surya = the (sometimes snobbish) internationalist who is an outsider yet feels oddly superior (compare to Bill Clinton).

Career

• Because Surya is a karaka for career and public recognition, and Ravi = L-12 for Kanya lagna, the Kanya native is somewhat disposed toward to accept public roles and professional leadership responsibilities within private , secluded, behind-walls sanctuary environments with low visibility (12) .

• Examples of the preferred career environment include research sections of universities, hospitals, meditation centers, libraries , dormitories, prisons, containment camps and reservations, private clubs (including golf clubs, "country clubs" and other private social clubs) foreign countries , and other low-profile or dimly perceived, walled-off or sequestered places.

Religion

Because Vrishabha = Chandra's moolatrikona rashi = identical to Kanya's dharmasthana, Chandra = usually religiously minded, although in a predictably orthodox fashion which is more oriented to habitual and rhythmic (Chandra) expressions of public piety and less to invisible private prayer.

Mode of religious expression depends on drishti to Chandra.

If Shani drishti to Chandra (and any graha yuti Chandra) the religious beliefs are conservative to the point of being completely outdated. However rigid the orthodoxy, or ritualistic the practices, such a strict observation of the "laws" of faith can bring great comfort (Chandra) and stability in the life structure (Shani) to the believers.

Without the drishti of Shani, tendency toward a bhakti emotional expression of affection for deities.

If Chandra in bhava-2, a religious family esp on the mother's side but quite so throughout the extended family.

If Chandra + Shukra, both the mother and the sister are very religious. Mode of expression depends on drishti to Chandra.

If Chandra + Surya, the mother and the father = religious.

If Chandra + Budha, the mother and the younger sibling = religious.

If Chandra + Mangala, the mother and the brother = religious.

The highly fluctuating and impressionable Chandra becomes lord of the gainful and well-networked house of goals and achievements. Friendships with women are generally profitable. Gains from ocean and its products. Elder sibling especially a sister, cousin, or a close-in-age aunt, can be most helpful as a mentor in this life.

L-3+ L-8

As the regulator of bhava- 3 (courage, conversation, sexual connection) and bhava-8(secrecy-occult)

Mangala = a vital, sexually adventurous, and relentlessly competitive troublemakerfor Kanya natives.

The problem of sex for Kanya lagna [Bill Clinton, Tiger Woods - plus all the Kanya natives who successfully kept their secrets a secret]

• During periods of Mangala , natives of the Paartha lagna have a marked tendency to get involved in impulsive (Kuja) sexual relationships that may threaten the marriage, under the guise of an extended working friendship, with a team-mate or neighbor, member of a local committee, or other small-group association.

• L-8 = eruptions.

• Sudden, forced changes. Catastrophe. Shock.

When L-8 = Kuja, as for Kanya lagna and Mesha lagna, the eruptions have an overtly sexual, animal, instinctive, pursuing, competitive, penetrating, lively quality of "break-through", "discovery", and "revelation of secrets".

Typically, a person of compelling sexual interest appears on the scene in a completely unexpected way, and the native is shocked to discover the sexual intensity of the situation.

Even the most sober and dutiful Kanya natives may succumb to the charms of a strategically placed karmic partner who creates a secret but highly charged "occult" sexual engagement that is largely invisible to the outside world. Such a

Similarly the written expression and general communication style (3) is overly aggressive to the point of being self-destructive (8) unless Mangala or Budha are very nicely disposed. On the plus side, gives extra energy for publications and announcements.

Mangala for Kanya lagna is focused and direct like the huntsman when its sexual reflexes are stimulated, and thus the Kanya native can get into trouble through Mangala's instinctive pursuit of its quarry.

However for the Meena native, Shukra playing the same role as L-3+L-8 is receptive rather than pro-active in the mating dance, and as a natural benefic Shukra tends to leave all involved with a sweet taste, after the fact. Mangala will leave rather a bloody taste, metaphorically speaking.

Kuja's involvement with both deep secrecy (8) and superficial daily mentality (3) gives Kanya natives a peculiar dynamic instinct for secret relationships that happen in the context of quite public team work, often in business and often in the context of committees, meetings, and publishing of announcements.

In the modern world, Mangala for Kanya lagna becomes a karaka for the "office marriage"wherein the native spends more time involved with a team-mate than engaged in meaningful relations with one's own spouse.

For Kanya, these office relationships nearly always become sexualized, and if sexual connection is not an option the sexual chemistry may turn to other forms of aggression including personal attacks.

Conditions of death are typically quite sudden and involve blood disease, severe injury, or results of conflict.

From 1, 2, and 5 Mangala casts drishti upon randhra bhava = sudden and possibly violent death, from causes given by Mangala's rashi.

Kanya lagna, Mangala in:

• bhava-1 = Kanya = intestinal disease, argument, iatrogenic causes, particularly mixed drugs, poison, spoiled food, often from a hostelry or jail

• bhava-2 = Thula= kidney disease, adrenaline surge, disease of external genitals, sexually transmitted disease

• bhava-5 = Makara = bone disease, skeletal disorder, multiple broken bones

• bhava-7 = death is swift and direct for the first and second spouses. Mangala for Kanya lagna becomes the highly inauspicious L-3+L-8 which casts the deadly 8th drishti upon bhava-2 Mesha. Third marriage is somewhat easier.

Mangala-Mesha-8:

• circumstances of death involve weapons, engines that propel moving vehicles (car crash), or both.

• E.g., JFK, in a moving car when killed by rifle bullet

As lord of two kendra, Guru acquires kendra-adhi-pati-dosha. Normally however wise and expansive Guru is also beneficial for good homelife,favors Schooling, and assists a wise choice of compatible spouse (unless Guru is damaged).

Guru periods foster an interest in schooling for purpose of gaining diplomas and licenses. Periods of L-4 predict significant educational completion, such as learning a new trade skill or earning a professional diploma. (Presuming Guru is healthy and there is no severe resistance in house-4 or house-7).

L-4 Guru is also in charge of education for purpose of obtaining licensure and diplomas, social validation or other cultural approvals, and in addition Guru supervises the acquisition of land and property in the forms of deeds of title to real estate, buildings, vehicles.

Wise and expansive Guru = L-10 plus L-10-from-10 = the double- career lord for Mithuna lagna and Mithuna-Chandra.

Guru periods bring energy into the career by expanding the range of responsibilities and scope of personal influence.

However, for all dvyatmaka (double-natured) rashi = Mithuna, Kanya, Dhanushya, Meena = the 'badhaka' bhava = 7.

Counted from Mithuna lagna or counted from Kanya lagna, Brihaspati = the "bad boy" badhesha who gives hindrance, harm, harassment.

Alliances

L-7 Brihaspati can generate a surprisingly troublesome experience in regard to failed growth expectations and less humanistic fulfillment in relationships both personal and professional. Alliances and advisers are not as expansive or comprehensive perhaps as one thought.

Although executive roles in organizations (10) are not affected by Guru (unless Guru occupies 10), the leadership-supporting partnerships that are essential to career, while seeming to promise prosperity and abundance, may prove not much more than adequate.

Even considering all of Brihaspati's natural auspiciousness, and numerous genuine benefits arriving due to Guru, the Vimshottari periods of Brihaspati are likely to produce characteristically Guru-ized problems such as excessive or presumptive optimism, overexpansion, bloated expectations of one's children, overreliance on philosophical beliefs and generally misplaced faith in human potential.

One tends to hear the spouse-partner re-affirming belief in the potential of their marital union, but this chat may mask an underlying fractiousness; to see agreement (7) in contractual deals where there are competing interests rather than mutual alliance; to assume, presume, and expect that one's diplomas and licenses will continue to support an expanding knowledge of the world. One expects to have been provided well by the teachers however, the quality of the basic schooling is often inflated.

If Guru + Rahu or Guru+ L-8, may produced a sudden shock of realizing that one's humanistic expectations were unrealistic and that one's parents-teachers-advisers are much cruder than one realized.

Even if Guru is well-disposed, it can be a time of fall from naive religious faith and loss of confidence in collegial relationships. In general, one may receive bad advice from both parent-teachers and partner-counselors that is not malintended but simply unrealistic.

Marriage and Children, Grandchildren

Marriage and children are affected by the badhesha function of Guru who for Kanya is the overarching lord of the Home (L-4 and L-4-from-4). As a general rule, spouse is well-qualified and capable and children are admirable in qualities yet both tend to fall below expectation.

One may place high hopes in spouse and offspring based upon their schooling (Guru, 4, 7) or religious vows (Guru, 7). One may believe that a large home (Guru L-4) and a generous attitude toward one's own parents (4) will guarantee a prosperous (Guru) and secure (4) future. However, it generally turns out that parents consume more energy than they produce (especially in their old age, when they must be sheltered -4 ). Parental (4) religious convictions (Guru) may be discovered to be more dogmatic and less sincere than originally expected.

There is a general life feeling overall for most Mithuna-lagna and Kanya-lagna natives that marriage and usually children too have not realized their growth potential. This feeling is not crippling unless Guru is badly neechcha. It mainly expresses as a general ennui. For Kanya, parents although expected to be agents of expansion and generosity may cause more than a little burdensome hindrance in life.

Partner's career

The spouse's career (10th from 7th = 4) is affected by badhesha Guru and during Guru periods it too will experience unexpected setbacks, hindrance, and harm due to spousal misplaced confidence.

Male nativities

Shukra = yuvatikaraka for the social institution of marriage . For males, Shukra has special significance because Shukra = kalatrakaraka for the female partner herself.

• The Kanya lagna male will enjoy the company of women who exemplify the two domains, 2 and 9, which Shukra commands from Kanya lagna.

• Her gracious presence will contribute to the native 's material enjoyment of wealth and knowledge, as well as world travel and religion; likely she will have financial skills and an international lifestyle.

There are four main sthana for material wealth:

1. 2nd = banked savings; assets provided to be used in support of lineages of value and knowledge

2. 5th = gambling or speculative wins; assets provided to be used in support of children

3. 9th = what you need, when you need it; assets provided to be used for acts of faith or to provide spiritual guidance;

4. 11th = earned income; assets provided to be used in support of one's community

Sweet and sensual Shukra becomes a highly auspicious L-2 / L-9 wealth graha for Kanya lagna.

For Kanya lagna , presuming that Shukra is fairly well disposed, periods of L-2+L-9 Shukra generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel.

Shukra brings both material and spiritual wealth, in forms as various as acquisition of languages, accrual of historical knowledge, money-wealth and religious wisdom.

As L-9 Shukra favors artistic and musical talents for the grandchildren and accomplishments in arts and music for students of the guru.

Shukra is also a maraka graha who will effect a saturation of pleasure, when the time has come.

Pragmatic and conventional Shani gives mixed results. The creativityand Offspring(although delayed) are well-disciplined; however, Shani will bringconflict in marriage, losses from lawsuits, health issues, and financial strain from loan debt. See Shani's bhava and rashi to know the main agents of the good and bad results.

Periods of L-5 Shani -or- Guru -or- L-9 Shukra will produce children, eventually - unless Shani occupies house-5 or house-9 in an unfavorable sign, or house-5 is otherwise damaged.

Kanya nativities in which Shani = the L-6 as counted from both radix lagna (material animosity) and Chandra lagna (emotional imbalance) offer particular difficulties of chronic illnessand exacerbation of resistance to keeping agreements in contractual relationships, during Shani periods:

1. Kanya radix lagna + Kanya Chandra

2. Kanya radix lagna + Simha Chandra [ John F. Kennedy ]

3. Simha lagna + Kanya Chandra [ George H. W.Bush]

• In Makara, Shani = the auspicious and dignified (although never easy) swakshetra L-5

Remedial Ratna for Shani - Blue Sapphire (Nilam) for Kanya Lagna

Shani Ratna may be very cautiously applied in special circumstances which require careful Jyotisha evaluation. The main consideration is whether the native 's lifestyle is already weakened via any sort of addictive behaviors (L-6) including co-dependent or mutually exploitive relationships which are incapable of locating the terms of a lasting agreement.

For example, if the Kanya native is a "usual suspect" at the medical clinic, the police station, or the social services office; constantly involved in demeaning relationships (L-6) or pressed into servitude; or chronically burdened with debt (pays off one loan, only to quickly assume another) - then the Nilam, despite its overall auspice for bhava-5, is not going to help.

• Actually, the imagery of Shani is promoted via the unconscious expectation that human relationships are fundamentally exploitive, that animosity-debt-disease are "normal", and that scarcity of resources is a permanent and irremediable condition of human life.

Kanya is born with a particularly fixed case of this mentality, which becomes quite dominant in the mind during Vimshottari (mind-projection) periods of Shani.

• In particular the Kanya native sees children as a massive responsibility for which one expects permanently insufficient resource (but if Shani is strong, the native may procreate extensively!)

Combining the Kanya-lagna effects of Shani's lordship of the "broken agreements"bhava-6 with Kuja's sexually misadventurous lordship of domains 3 and 8, the prescribing Jyotishi should look carefully at the dignity of both Mangala and Shani (and Rahu!) before recommending yes or no on the Nilam.

Therefore IMO the application of Nilamfor the Kanya lagna nativity should be carefully considered. However, Dr. Kapoor's viewpoint is more liberal. See below.

Health - Kumbha = bhava-6

• Shani periods

• Rahu periods (Rahu = co-lord of Kumbha)

• periods of graha in Kumbha:

Skin and nerve ailments are typical for Kumbha, therefore should these arrive as signals of a deeper inner work, on schedule, both acupuncture (subtle electricity = Kumbha) and homeopathic remedies (even more subtle electrical stimulation) will be effective.

Ayurvedic advice about diet to balance the vata dosha inherent in Kumbha-6 will also be beneficial.

Rahu is co-lord of maha-dusthamsha bhava-6 Kumbha. Therefore Rahu-ratna Gomedha is highly unlikely to be a beneficial gem *except* for careers in medical clinical practice and human services ministries, e.g. social work, druggist, police, divorce law, bankruptcy, criminal attorney.

Even for these special destinies, only prescribe Rahu-ratna for Kanya lagna natives if the lord of bhava-6 and its occupants are auspicious and strong.

If Rahu Himself occupies Kumbha-6, the results can possibly be superb along the classic lines of Rahu (a great leap forward by unconventional or illegitimate means) However conditions for a positive Rahu-6 result should include presence or drishti of all malefics toward Ari Bhava.

Rahu's effects for Kanya lagna depend significantly on Rahu's bhava, rashi, and drishti. Rahu's effects for Kumbha lagna depend significantly on Rahu's bhava, rashi, and incoming drishti. Rahu amplifies the effect of any graha who are sharing Rahu's house; and also Rahu magnifies the effects of the lord of His occupied Rashi.

• Rahu and Ketu are said to give positive results in the 3rd, 6th, and 11th bhava from the lagna or from Chandra.

• In addition, some authorities posit that since R-K are exalted in Vrishabha-Vrischika (per BPHS), R-K will give good results when Mangala and Shukra are well-disposed.

• Numerous other schemes for evaluating the elusive aprakasha graha also exist. (More details in the summary provided by Dr. G.S. Kapoor .)

• Ketu = temporal co-lord of bhava-3 = 8th-from-8th = Vrischika

• Ketu = the natural co-regulator of bhava-8.

For Kanya lagna, Lord Ketu = associated with

• Mangala = temporal co-regulator of 8 + natural co-regulator of 8.

• Mangala = fierce enemy of lagnesha Budha

to predict the effects of Ketu Mahadasha, measure:

• the influence of Ketu's planetary lord

• the disposition of Mangala

Das - Behari describes Ketu-Makara-5:

• "You will study yogic literature, engage in penance, and establish a new school of thought."

Das - Behari describes Ketu-kumbha-6:

• "Will bring cataclysmic changes to your life, resulting from the distrust, humiliation, and animosity generated by colleagues and associates.

• After attaining great proficiency in your trade, you will be forced to alter your life pattern.

• After having confronted opposition from several quarters, you will gain equanimity and spend time more of less like a recluse.

• You will seldom open you inner feelings and ideas to others, and will experience a great metamorphosis in life."