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Rakshasa -- Leapfrog -
Sudden Uncoiling - "Express Elevator" - "Jump-Start"
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Rahu
in Vyaya
Bhava-12
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camouflage
Passion to Claim the (unearned) Privileges
of the Class of Spiritual Guides and Way-Showers
"As long as you have certain desires about how it ought to be, you
can't see how it is. "
~~
Ram
Dass
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Entitlement sought = Rahu-12
wants to camouflage-match in order to appear as a legitimate, credible
holder of status-rank in the class of beings =
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diviners, clairvoyants, clairaudients, clairsentients,
oracles, seers, prophets, soothsayers, intuitives,
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shamans, dhami, conjurers, exorcists, attendants to the
dead and dying,
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imaginers, spiritual guides, those who pray, dreamers,
visionaries, and guides,
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necromancers, geomancers, bibliomancers, psychics, aura
readers, seance
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those who channel guidance from the
ancestors,
bridge-workers, ferrymen, shepherds, pasturers, transhumant
lifestyle, followers of the ley lines
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the Muse, museums, music, meditation
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who travel for long stays in distant lands, on foreign
assignment, one who is imprisoned or enclosed, the cloistered,
in sanctuary, behind the wall
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those who stay in foreign lands, private enclosures, meditation centers, convalescent homes, monasteries, hospitals,
prisons, ashrama
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citizens of the astral plane, beings without bodies,
spirits, ghosts
If Guru or L-12 = strong, Rahu may take whatever risks are
necessary to achieve membership in this class of beings.
From Dushthamsha 12, magnifier Rahu casts
drishti upon 6 and 8. Most of life's difficulties are amplified by
disturbances in foreign lands, warlike invasions or surgeries (if
12 = Mesha or Vrischika); and the clamoring voice of the
subconscious imagination.
For example,
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George
Soros Rahu-12-Mesha suffered a Jewish childhood of danger
and harassment during the deadly Nazi invasion (Mesha) of his
native Hungary during his early Shani mahadasha. Shani takes
drishti of Rahu.
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Throughout life, his acute "warning" signal of an impending
bad move in his speculative currency ventures has been a sharp
pain in his spine (Simha). The subconscious intensity generated
by Rahu-12 is delivered to Budha-Simha (signals, spine) in 4.
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Ketu in bhava 6 =
Rahu in bhava 12
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chidakaraka Ketu = Ambivalence toward medicine, war, conflict,
poverty, pollution, debt, infidelity, crime
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chalakaraka Rahu = Ambition to
obtain the privileges accorded to important figures in clandestine
operations, or those who power is known only behind closed
doors or in
distant lands.
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Rahu's quick-ascending tunnel-up passageway =
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Bhava-12 provides the snake-hole
aperture through which the ambitious Naga King slithers, slides,
and springs upward.
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distant lands, long sojourn, foreign
assignment
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imagination, dreams
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spiritual guidance, clairsentient
communication with ancestors, prayer
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enemies of marriage (6th from 7th)
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friends of the family (11th from 2nd)
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father's mother and childhood home (4th
from 9th)
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siblings of the boss (4th from 10th)
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Rahu "Exotic Desires, Self-Elevation"
in
Vyaya Bhava-12 = astral-material bridge
= "imagination"
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invisible relationships
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bedroom relationships
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distant-country linkage
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clandestine activities
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mediation, prayer
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imagination, spiritual guidance
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dissolution of the ego, draining
vitality,
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shadow-figures and ghosts
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counted
from lagna
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Elevation through Imagination
Quest for higher entitlements via meditation,
dreams, fantasy, privacy, sanctuary, hospitals, enclosures, distant lands,
"backroom deals", imprisonment, waste-lands
Extremely strong
subconscious instincts.
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Self-elevation through risky
private activities.
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Fascinated with bedroom
practices, meditation, imagination, divinations.
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Gets entangled with those in hotels
and hospitals, sanctuaries, prisons, cloisters.
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brilliant position for creative
professionals (Spielberg, Kipling, Angelou)
for others, passion in bedroom
exploits and foreign exploits, finance if rashi of
Shukra
Full scope of effects depends upon which graha occupy
bhava 4, 6, and 8.
Rahu in 12 amplifies both the philosophical
quest of Guru and the expedient, self-promoting
instincts of Rahu. the native may travel to distant lands
in search of opportunities to escalate one's launch to the top of
whatever pyramidal hierarchy attracts the ascending
instincts.
Rahu in bhava-12 = craves
a privileged sanctuary space.
Suggests
slippery intervention of clandestine agents who are inimical (6) to the marriage contract
(6th-from-7).
Exotic divinations
via Naga informants.
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A great desire to be recognized
as a international or intra-galactic
Guide, clairsentient, dream interpreter, spiritual visionary, or
spokesperson for the ancestors,
Via Rahu's characteristic
over-promotion, the native often gets into misguided distant
travel, imaginative worlds, or psychotic hallucination that are
"over their head".
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chalakaraka Rahu may be a chameleon who assumes the
symbolic garb of a solitary yogi; a spiritualized poseur.
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during Rahu mahadasha one's destiny is
subconsciously controlled
by Naga spirits and the ancestors
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gifted in divination which may be
stunningly accurate or entirely fraudulent depending on Rahu's
lord
Great Leap Forward via
Bridge between Material and Astral Planes: Spiritual Guidance, Imagination, Prayer
Rahu's Great Leap Forward in bhava-12 creates a sudden advance to
a higher level of social privilege via a shape-shifting change in
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sanctuary,
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sleep, privacy, bedroom activities,
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divination and
prayer,
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path-finding and guidance
activities
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communication with the ancestors
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clandestine or protected, veiled activities,
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transactions involving foreign
identity and
distant lands.
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personal elevation launched from the
platform of enemies-debts-disease of the partners (as Das says "Friend of the knave and enemy of the noble.")
During the
mahadasha
of Rahu and bhukti periods of Rahu, one may "re-invent" the
one's psychic and imaginary life to better match the customs of a
"higher" social echelon.
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"Desire for Exotic
Fantasy"
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Desire to penetrate the conventional boundaries
which protect astral beings, Sanctuary, Loss of Identity,
andMoksha
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Hunger to clairvoyantly possess dreams, images, and
astral information -
One can "leapfrog" to
higher international
status in realms of private discussions,
meditation, sanctuary enclosures, and dissolution of earthly
attachments, often by forming clandestine relationships.
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Uses surreptitious or unconventional
methods to obtain credibility in foreign lands, private
enclosures, meditation centers, convalescent homes, refugee
camps, military encampments, dormitories and barracks, monasteries, hospitals,
prisons, ashrama
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Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the dream world,
in the sanctuary, in the bedroom, in foreign lands, in the
imagination, and on the astral plane. -
Rahu the Saboteur
disrupts the customary habits of sleep, upsets the habits of
prayer, and makes one privy to exotic and potentially
dangerous clandestine relationships .
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Rahu
Mahadasha- Rahu bhukti = Rahu
pratyantardasha
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During periods of
chalakaraka Rahu, a surreptitious
intruder or poseur enters the private imaginations
and bedroom or cloistered, sanctuary relationships -
e.g., relationships which are based in a foreign land.
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The goal of the interloper is to break
conventional limits and challenge
assumptions.
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Rahu agents can get the native into
a lot of trouble, including imprisonment with Rahu-12
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Martha
Stewart delivered an instruction (Budha) to conduct a stock-market
trade when she was staying in a distant land (Mexico) and
the fraudulent (Rahu) argument (Kanya) that she gave to
investigators caused her to go to prison (12)
One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which type of fantasies one is allowed
to develop.
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Mix and merge, public and private
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As the great taboo-breaker, Rahu destroys
customary entitlement boundariesand behavioral consistency in the
Ashram, hospital, or sanctuary; in the meditation and private
prayer;and in foreign lands.
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Rahu disrupts
the customary dividing walls surrounding
private enclosures
And Rahu interferes with the process of separating
dream
worldfantasy from
the material world reality.. -
One's private world of dreams and fantasies is
forever churning and trying to merge with the imaginations of others, or
invade the boundaries of others' private enclosures. -
If Rahu's lord is auspicious, wonderful dreams will
fuel a rich fantasy life. If Rahu's lord is inauspicious, 'nightmares'
disrupt the native 's peace of mind. -
Karma
of desire-driven, involuntary loss of identity and imprisonment during Rahu periods
( Martha Stewart). -
Power to stimulate the imaginative fantasies of
others. Power to exhume, unearth, or excavate deeply buried subconscious
desires. -
May be engaged in boundary-challenging
research
in library, laboratory, or field work in foreign lands. -
Can change one's identity by traveling to a foreign
land(Thomas Merton, Arnold Schwarzenegger). Likes to lose one
personality identity and gain another, perhaps several times during the
lifetime. Enjoys the role of "outsider".
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The Chosen
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One wishes to feel
specially "chosen"
for a privileged role: permission to enter
elite
clandestine sanctuaries,
including opportunity to receive instructions from ancestor spirits and
clairsentient guides.
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Smoky, oily things in 12
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Smoky, oily things
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in the meditation hall, the
hospital room, the healing spa, and the bedroom.
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travel to distant lands that
suffer from thick, oily air pollution
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Karaka for burning ghat, cremation
vs. land burial (4)
Dissolution of the identity caused by hazy,
clandestine dealings with social outsiders, in a
foreign land.
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Effects will depend on Rahu's lord.
Will challenge taboos of behavior in the private
world. Adventurous and exploratory - whether the results are good or
evil, depends on Rahu's lord. Intensely ritualistic and may indulge in
black magic or predatory superstitious practices if the placement is
very negative.
During Rahu periods, there is a
Great
Leap Forward via pilgrimage, wandering, and clandestine
operations in distant lands.
High permission to breach
cultural boundaries and roam in foreign lands.
Effective channel for
foreign spirits who wish to invade the native 's subconscious, so special
protections are required for psychic work.
The material manifestation of the houses ruled by
Rahu's lord are not harmed.
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Rahu-12 = strange bedfellows
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Sexually, Rahu may introduce "strange
bedfellows".
The
chalakaraka enjoys a desire for exotic association in the bedroom and taboo bed pleasures.
the native may possess a vivid and passionate fantasy life.
Rahu reduces the boundary between the dream world and the real world.
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Desires to retreat from the fixed conventional
identity of one's upbringing. -
Depending on other graha in bhava-12 and
Rahu's lord, can
lead to a lifetime of world travel, meditation and prayer, espionage,
"under the table" transactions, or drug addiction.
Traditionally, any malefic in 12 should give
trouble with the left eye. Rahu may give an eye-disease condition which
has the potential for disruptive healing through exotic medical
treatment. Adventure involving foreign operators and underclass dealings.
Does not respect ethnic and religious customary
limits.
From bhava-12, Rahu casts taboo-challenging drishti upon bhava-4 (home
and country), bhava-6 (servitude and animals), and bhava-8 (sudden,
forced changes; secret information).
Rahu must be carefully examined to see whether the total effect is sattvicor Tamasic. It can go either way.
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Passions of the feet
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In the material world of
desirable
forms and objects, Rahu-12 may feel a deep passion for
shoes, footwear, and sensual or psychological matters of the feet. Could be a productive position for a healer with special gifts in foot reflexology or a medical specialist engaged in work with the complex psycho-physical energy fields of the feet.
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Das / Bepin Behari: says:
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"Rahu in this Twelfth house of redemption makes the
physical life difficult and
upsets all established order.
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he expected course of life is not followed and you are forced to adopt a way of life in which there is much suffering, physical debility and psychological helplessness.
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Your movement is restricted; mental anguish often becomes acute. But the ordeals of life caused by Rahu provide you with the celestial
nectar. After a big psychological purging, you receive a spiritual bath and are anointed into the secret mysteries of life.
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From the material standpoint, Rahu in the Twelfth house is considered inauspicious, suggesting that the purging operation manifests through immoral acts and unfortunate events. In the ordeal of the spiritual path,
such difficulties are necessary.
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Rahu functions as a karmic agent, producing trials so that the latent spirituality which is the true influence of the Twelfth house may emerge. You are miserable; sharp pain in ribs. However hard you may work, you do not get any success or gain, rather suffers losses. Friend of the wicked and enemy of the good.
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At last you succeed in your desires and ambitions.
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You are very
humble; suffer from acute bilious pain in the chest and heart.
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With best effort
you cannot modify your early life; the latter is most fruitful.
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A friend of the knave and enemy of the noble.
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You are quarrelsome, idle, a debtor, cunning, immodest, rich, benevolent, ailment of the eyes, wound in feet, a slur on the family, wastes away your time
and energy; can meet your demand if you stays in one place.
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Much traveling, separation from spouse and family, ugly and shabby. Dropsy
[oedema]. Robbed by lowly tribals.
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Separation of maternal uncle; repents after losing temper. You are inert, weak, hostile to relatives, cheat, ill-spent money. -
You are very handsome, prosperous but
ophthalmia or iritis. Few sons; vicious; pain, trouble, punishment are indicated .
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This Rahu denotes gain through social affairs; good for spiritualism; birth unnatural."
tamasic
In Karkata acc. Behari, Rahu-12 = "Rahu will
make you highly emotional, receptive to premonitions from the other
world, and prone to fits of depression."
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Rahu in 12th-from-Chandra
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Sudden and dramatic emotional changes causes by
eruption of self-elevating or
possessive desires in private, distanced relationships.
Subconsciously energized risk-taking behaviors fueled and
indulged by the divinatory imagination.
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Challenge to cultural norms via
- emotionally unstable
private,
enclosed relationships. The
partners in those non-public relationships are the agents of
desire-driven personal ambition.
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Disruptive experiences in foreign lands and
through private relationships with lovers who hail from foreign lands. -
If Chandra is exceptionally conservative by
rashi, drishti, and bhava, the enclosed private relationships may
occur only in the imagination.
However one will manifest all those challenges to
one's own cultural norms which do necessarily accompany interactions
with persons from foreign lands - perhaps in diplomatic or commercial
interactions, rather than intimate personal relationships. ( Q
Eliz.,
hatcher).
Watch
Rahu
periods of the Vimshottari Dasha
for eruption of deep, imagination-driven desires into private,
compartmentalized, behind-the-curtains relationships.
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The private, sequestered relationshipis often
based in a country or region at a far distance from one's own home. -
The relationship is socially and emotionally
unstable and it will most likely
dissolve
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