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Maria de Villota in 2010 (MdV age 30)
Maria de Villota after losing her right eye in a race-car testing accident, 2012 |
Formula-1 Motorsport Test Driver La vida es un regalo Earth-birth = 13-Jan-1980 bio-decease = 11-Oct-2013 (age 33) |
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Maria de Villota 1980-2013 Formula Racing Car Champion Test Driver birth data from en.wikipedia.org/wiki/María_de_Villota tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Feminine Learners Agadash - Ajjha - Karman - Vutatma - Anvastaka - Kosthagara BPL COMMENTARY For Magha births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Ajjha, spirit guides, astral beings, pilgrims, ghosts, wanderers, observers, witnesses, awareness of impermanence, freedom from conventions, disregard for consequences, and inner listening may be especially influential. Guided by the patrons of Regulus. their purpose is royal patronage of the spiritual fire traditions. Fire Magicians Magha gentlewomenfolk may have a cause for which they are willing to sacrifice their own interests. Often there is some acute severance or separation which may be repaired after a long time. Fervently spiritual yet often unconventional in their behavior, makha ladies can be socially eccentric. Their special combination of Ketu's witness perspective with Surya's absolute certainty of purpose = a unique personality that defies conventional limits. Intensely romantic, disregarding of political consequences, and dramatic in their devotion to the ideal, the feminine Agha are typically independent actors and capable of living separately if circumstances demand it. She is often the only woman in a patriarchal (pitri) environment. This daunting fact, she confidently disregards. Her qualities of detachment + her authentic intelligence may provoke criticism from more pedestrian judges. Themes of separation, disconnection, abandonment, alienation, escape, wandering, annihilation, surrender, and liberation may contextualize Agha's terrestrial experience. Applies also to Chandra in Magha - Regulus |
QUOTATION Pitriya from Shil-Ponde. (1939).Hindu Astrology Joytisha-Shastra . p 94 " A frank and courageous nature
Unfortunately these attributes seem to engender envy on the part of those less fortunately bequeathed. As a result, this person is subject to barbs of gossip
this in spite of the fact that hers is essentially an honorable and virtuous character
She is particularly loyal to her family
As a result of his, her actions are often misconstrued
[end quote, Shil Pondey, 1939]
Maria de Villota Compa with her father, Formula One high-speed racer, emilio de Villota |
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Biographical details matched to Vimshottari Dasha bhukti
[Shani Mahadasha] = [age birth until age 13.0] Sun-13-Jan-1980 = Earthbirth in Madrid, España * Shani-Ketu bhukti [Budha Mahadasha] = [age 13.0 until age 30.0]
[Ketu Mahadasha] = [age 30.0until decease age 33]
2011 [MdV age 31] begin romatic relationship with Rodrigo García Millán, personal trainer and fitness studio owner. * Ketu-Shukra bhukti 03-Jul-2012 [MdV age 32] near-fatal test-track accident results in severe head injury including loss of right eye * Ketu-Mangala bhukti * Kuja results of Rahu + Kuja-1 drishti into Chandra-4 driving circuits 28-Jul-2013 [MdV age 33] wedding-1-of-1 in Sevilla, Espagna, with long-term amour, Rodrigo García Millán * Ketu-Rahu bhukti * gochara R-K via Vrischika-Vrishabha contact Vrishchika-Chandra 11-Oct-2013 [MdV age 33] blessed liberation from the Earthen-body, in Sevilla from cardiac arrest related to Oct-2012 test-track crash head injuries * Ketu-Rahu bhukti Formula One 1980-2013 test driver Maria de Villota + died while attending a humanistic education conference; she died of heart failure related to head injuries sustained while following the will of her father that she should excel as a motorsports racing driver |
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Salient features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] = [svabhava] = [energizing-identifying lagnesha for Simha indriya-lagna]
[bright center of uplifting philosophy] [intelligence for inspirational belief] [celebrated patronage entitlement] [political focus on principles of doctrine] [believing father may be an global creative artist, center-stage autocratic preacher, patronizing political speculator, sacred ceremonial performer, self-righteous pontificator] ... [doctrinal-optimistic Uttarāṣāḍha-1] = [navamsha Surya-Dhanus] intuitively confident ideological dogmatic displaying patriarachal preaching believing certitude + [Uttarāṣāḍha-Surya-yuti-Budha-Pūrvāṣāḍhā] + + [Uttarāṣāḍha- Surya-5 parivartamsha Pūrvaphalgunī-Guru-1]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively ceremonial, brightly intelligent, charmingly creative, regal style of celebration, scholarly focus, radiantly demonstrative, politically speculating, splendidly romantic [Surya in bhava-5] rules
CAREER - SPARKLING SURYA [Surya in bhava-5] = [svabhava] brightly charismatic figures in creative arts, games, speculation, politics, entertainment FATHER Dad = Formula One high-speed racer Emilio de Villota en.wikipedia.org/wiki/Emilio_de_Villota powerful parivartamsha yoga involves Surya * father + Guru * expansion Maria's danger-loving randhresha-8 Guru-Simha yuti -Magha-Rahu yuti Pūrvaphalgunī- Guru-Mangala * catastrophic risk, sudden explosive expansive wild transformation * the joy of it [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] = [nīcha] = [svabhava] = [dikbala] [contemplative-retreating vyaya-pati for Simha indriya-lagna]
[comforted by stable habitual secrecy] [culturally sensitive to familiar rhythms of discovery] [needs to sense the ancient pulse of transformational flow] [protector of the ancestral rejuvenating pathways] [emotionally aligned to hidden routines] [environmentalist feelings attuned to eruptive watery deva] [anchoring rebirthing mother may be invasively exploratory schoolteacher, volatile householder, secretive farmer, emergency-responding police-officer, local trauma-healer] ... [logistical-strategic Maitra-2] = [navamsha Chandra in Kanya] intuitively sensitive services-calculations
OUTCOMES - ANCESTRAL SOMA sensitively parental, protecting the ancient ways, routinely stabilizing, sustaining the household, rhythmically seasonal, needs a garden,predictable habits, culturally situated, customary guardian, emotionally caretaking, needs to defend the security of the vulnerable [Chandra in classroom-4] rules
CAREER - CARETAKING CHANDRA
Comforting Chandra activated by Mangala in bhava-1 + receives drishti from Mangala in bhava-1 [Competitive Champion Kuja] bhratru-karaka (brother) * virya-karaka (virile) = [svabhava] = [Kuja Dosha for alliance-1, for home-life] [Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna] [Yogakaraka believing-guiding dharmesha for Simha indriya-lagna] [politically identified with foundational caretaking and schoolteaching bandesha] [flamboyantly promotes ancestral cultural beliefs dharmesha] [actively travels the ancient ceremonial pathways] [actively travels ancient ceremonial pathways] [theatrically protects basic fishing-farming infrastructure] [energetic self-referential preaching on sanctity of cultural routines] [intelligently pursues stability in housing and citizenship] [personalized physical enactment of dramatizing displays of philosophical faith] [regal warrior pushes for support of brilliant pageantry of customary local beliefs] [brightly entertaining innovation invigorates worshippers and priests] ... [arranging-contractual Pūrvaphalgunī-3] = [navamsha Mangala-Tula] intuitively competitive forward-pushing negotiation of equitable contracts + [Yonī-Kuja-yuti-Rahu-Magha] + [Yonī-Kuja-yuti-Guru-Yonī]
OUTCOMES - MOVING MANGALA dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules
CAREER - MOTIVATED MANGALA identified with protecting customary movement energies, local pathways, guards activities of housing-fishing-farming-transport [Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] [acquiring-conserving dhana-pati for Simha indriya-lagna] [friendly-earning labha-pati for Simha indriya-lagna]
[enriching dhanayoga via communicative skill = Budha rules 2 + 11] [inspirational economic declarations] [dramatic ideological political vocabulary] [political narrative of tolerant diversity] [publication on topics of broad-scope understanding] [richly detailed philosophical announcements] [global scope marketplace banking discussions] [talks about patronage in creative-arts management] [uplifted by adolescent idealizing romance] [doctrinaire cohort-siblings-teammates may be optimistic gamblers, believing dramatists, chattering coaches, verbose preachers] ... [exploring-disguising Pūrvāṣāḍhā-4] = [navamsha Budha-Vrischika] intuitively explains describes danger explosion healing trauma rebirth + [Pūrvāṣāḍhā-Budha-yuti-Surya-Uttarāṣāḍha]
OUTCOMES - BANTERING BUDHA conversationally entertaining, articulately political, collaboratively romantic, mentally creative, analytically speculative, cleverly dramatic, instructionally idealistic [Budha in bhava-5] rules
CAREER - BUSY BUDHA Vriddhi-pati-11 Budha in bhava-5 - earnings from political reports, charismatic advertising, entertainment promotions [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] = [dikbala] [creative-gaming vidya-pati for Simha indriya-lagna] [mysterious-initiatory randhresha for Simha indriya-lagna]
[Guru-1 rules 5+8 = focused creative performance with sudden metamorphosis] [multiple flamboyant personality attributes] [embodiment of political idealism] [identified with an entitled credenda] [iconic personification of brightly intelligent generosity] [exemplifies cheerfully self-confident priestly persona] [paragon of admirable inspirational entertaining vidya-pati] [preacher-and-teacher may symbolize romantic worldview] [expansive undisclosed randhresha speculative endeavors] [diverse genius for theatrical display] [understands the kinetic movements of game-playing] [often a center-stage benefactor to those struck by disaster randhresha] [for wifely Learners, may be identified with the radiant optimism of a showy yet secretive randhresha husband] ..... [dramatizing-demonstrating Pūrvaphalgunī-1] = [vargottamsha] [navamsha Guru-Simha] intuitively expanding confident theatrical regal brilliant optimistic display + [Pūrvaphalgunī-Guru-yuti-Mangala-Pūrvaphalgunī] + [Pūrvaphalgunī-[Guru-yuti-Rahu-Magha] + + [Surya-5 parivartamsha Pūrvaphalgunī-Guru-1]
OUTCOMES - GENEROUS GURU expansively active, abundantly energized, jovial competitor, multiple identities, numerous offspring, optimistic innovator, generous grower of children-partnerships-worldview, broad-scope of embodied inspiration [Guru in bhava-1] rules
CAREER - BENEVOLENT BRIHASPATI randhresha-8 [Guru in bhava-1] = [dikbala] catalytic teachers, identified with catastrophic Yet, benevolent transformative unexpected changes vidya-pati-5 [Guru in bhava-1] = dikbala + Kuja = charitable activist [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] = [svabhava] [busy-messaging bhratru-pati for Simha indriya-lagna] [dutiful-executive karmesha for Simha indriya-lagna]
[friendly responsible socially-visible karmesha relationships] [harmoniously aligned nervous system] [spouse concerned with marketplace management and public status karmesha] [economically balanced contractual arrangements] [pleasant institutional manager bhratru-pati of vast-array projects] [skilled brokerage in mass-participation undertakings] [feminine partner may be community-connected attorney, socialite adviser, proletarian middleman] ... [mysterious-eruptive Dhaniṣṭha-4] = [navamsha Shukra-Vrischika] + [Dhaniṣṭha-Shukra-yuti-Ketu-Vāruṇa]
OUTCOMES - SWEETENING SHUKRA sensually balancing, appreciative of equity, harmoniously arranging, aesthetically pairing, financially contractual, musical-artistic partnerships, bargaining purpose of relationships, advocates for fairness, sweetly adjusting, diplomatic negotiator [Shukra-7] rules
CAREER - BRIGHT BHRIGU-TANAYA karmesha-10 [Shukra in bhava-7] * public reputation for gracious alliances, harmonious arrangements, balanced contracts prabandhana-3 [Shukra in bhava-7] * equity-seeking, harmonious communications [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] [inimical-medicating rogesha for Simha indriya-lagna] [balancing-bargaining yuvati-pati for Simha indriya-lagna]
[rigidly formal logical speech] [retains the traditional exploitations] [burdensome family resentment] [obligatory continuation of old complaints] [may have a paucity of true knowledge yet quite smug due to unbalanced material hoarding] [adversarial rogesha mandatory grievance-laden storytelling] [speaks cautiously about arrangements yuvati-pati that maintain accumulated labor assets] [limited calculation of distribution of family affluence] [strictly traditional ministerial values] [sensual memories filtered through rigid analytical rules] [socially regulated truth-telling about categorized collections] [staunch resistance against changes to injustice narratives] [must keep records of old songs and bardic poems about enslavement and false accusations] [helping elders may require the preservation of historic service values of humility and oratorical accuracy] ........ [networking-gainful Uttaraphalgunī-3] = [navamsha Shani-Kumbha]
OUTCOMES - STRUCTURAL SHANI obliged to family heritage, cautious speech, narratives of duty, financial responsibility, has to conserve natural resources, oppressed by old vows, mature evaluation, collects valuable old artifacts, limited food, must preserve secret treasuries, must regulate the lineage assets, structured style of singing, slowed [but not prevented] acquisition of enduring pleasure, burdensome historical precedent, family-of-origin may impose heavy restraints [Shani in bhava-2] rules
CAREER - SOBER SHANI [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] = [nīcha] = [for Simha indriya-lagna] [Rahu-1 casts passionately unique individualizing drishti into 5-7-9]
[entrancing cult of celebrated-dramatizing personality] [identified with prestige of games, romance, theatre, creative performance] [vital embodiment of fascinating entitlements]
[brilliant personal appearance sparkles with fabulous physical glamour] ... ... [talkative-teamworking Magha-3] = [navamsha Rahu-Mithuna] intuitively over-reaching passion for commercial communications + [Magha-Rahu-yuti-Mangala-Yonī] + [Magha-Rahu-yuti-Guru-Yonī]
OUTCOMES - RISK-REWARDING RAHU Rahu rules Arudra Svamsha [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [for Simha indriya-lagna]
[disorientation from negotiating incoherent goals within fairly-bargained, economic relationships] [unconcerned with lack of mass-participation equity] [dispersed engagement with associative partnerships]
[dissolution of unsustainable proletarian advocacies] [surrenders useless gridworked mediated alliances] [may passively witness the allure interlinked partners]
[dispassionately forgives the trespass of socializing representatives] [may abandon untenable distributive arrangements] [may disregard vacuous popular exchanges] [may ignore profit-seeking middlemen such as attorneys, traders, brokers, dealers] [eccentric unreliable marketplace counselors may give ungrounded achievement advice, dissipated vaguely crowd-sourced assurances, collapsing community oaths] ... [believing-optimistic Śatatārākā-1] = [navamsha Ketu-Dhanus] + [Vāruṇa-Ketu-yuti-Shukra-Dhaniṣṭha]
OUTCOMES - EVACUATING KETU Ketu rules Magha indriya-lagna |
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