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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Chandra Main Page

Sade-Sati by Chandra Rashi

Chandra-Kanya qualities of the life-partner

Chandra-Kanya measured from 12 indriya-lagna

  1. [Chandra in classroom-1]
  2. [Chandra in classroom-2]
  3. [Chandra in classroom-3]
  4. [Chandra in classroom-4] = [dikbala]
  5. [Chandra in classroom-5]
  6. [Chandra in classroom-6]
  7. [Chandra in classroom-7]
  8. [Chandra in classroom-8]
  9. [Chandra in classroom-9]
  10. [Chandra in classroom-10]
  11. [Chandra in classroom-11]
  12. [Chandra in classroom-12]
  1. [Chandra-Mesha]
  2. [Chandra-Urisha] = [uchcha] -- [4-30 = mūlatrikoṇa]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] = [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

Budha_glyph.jpg

OM hrim krom aim grhanathaya budhaya svaha

AUM som somaya namah

matrikaraka

Glyph_Chandra.jpg

चन्द्र candra = brightener, shiner

Professor Chandra

सोम so-ma= moon, soma-sacrifice

सुम su-ma = moon, atmosphere

ठ tha = disk of moon

शशिन् shashin = moon, containing a hare

ऋक्षराज् ṛkṣa-rāj = lord of the constellations

आत्ममय ātma-maya = my own self-essence

जलमित्र jala-mitra = friend of waters

निशाकर niśā-kara = night-creator

resides in

कन्या

Kanyā

पार्थ pārtha = virtuous girl, virgin

पाथोन pāthona = παρθένος = virtuous girl, virgin

युवती yuvatī = girl, young woman

मानुषी mānuṣī = wo-man, feminine human

अङ्गना aṅganā = woman having lovely limbs = aṅga

प्रमदा pramadā = wanton woman

Mens - Mind - Moon = Monday

Nanna - Anna - Di-ana - Inanna

Sin - Sinai - Selene - Serena - Luna

Aah - Iah

occupies

Virgo

Parthenos

Persephone

The Helper

comforted by remedial aid

sensitive to logical argument

needs to help

Chandra_KwanYin.jpg

Guan Shi Yin

"Any definition of a successful life includes service to others"

~~POTUS-41 All the Best 1924-2018 George H.W. Bush

Sade-Sati

SHANI ASHTAMSHA

EXAMPLE

Janma rashi = Kanya

[Chandra in bhava-1]

[friendly-gainful vriddhi-pati for Kanya indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the commercial, managing, explaining, collaborative style of Mithuna-10]

*******

[comforted by embodiment of service ministries] [emotionally bound to argumentative reasoning] [needs to follow the logical pulse of the ancient rhythmic harvesting cycles]

[physically feels the flow of old routes and manually cultivated pathways] [instinctively secure in culturally-attuned employment and assistance roles] [personal sympathy for laborers and domestic animals]

[moves through familiar grievance routines of exploitation and injustice] [uses vital emotional energy to realize medical treatments for injury and disease] [soothed by helpfulness and humility]

[sensitive to unfair conditions] [needs to actively live by habits of aid to the needy]

[usually has a Mithuna career in communications, signaling, business management, writing-editing] [modest socialite mother may be sensitive victim, protective subordinate, or local physician]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica]

pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-2]

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted in the Mithuna-11 style. Known for communicatively interlinked economic networks ]

[comforted by speaking about remedial service] sensitive to imaginative vyaya-pati vocabulary of logical argument] [needs to help those within the family heritage]

[familiar voice-face appeal to peasant classes] [tells aggrieved stories] [sings sounds of the laboring folkways]

[soothed by culturally undulating minstry] [ancestral victim feelings expressed through intuitive use of language] [sense of belonging to medicating distant family vyaya-pati ] [deep need for calculated financial security]

[analytical aiding mother may be the complaining center of the family]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica]

pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-3]

[energizing-identifying lagnesha for Karkata indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted via Mithuna-12. Known for explanatory, descriptive, managing, gesturing style of isolating, cloistering, fantasizing sanctuary enclosure]

[comforted by explaining remedial strategies] [sensitive to detailed argument] [needs a ministry of planning schedules itineraries]

[soothed by complaining announcements] [empathetic with victim narratives] [busy sensitive medical treatment manager]

[needs individually tailored service projects] [talks about personal grievance] [sentimentally fluctuating logical mentality]

[analytical mother may be rational shopkeeper, argumentative manager, precisely accurate handcrafter, criticizing businesswoman, sceptical media-messenger]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica]

pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-4] = [svabhava] - [dikbala]

[preserving-collecting dhana-pati for Mithuna indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra = habitual public duties are conducted in the Mithuna style of communicative personality, conversational vitality, announcement mobility, innovative talk]

[comforted by stable habitual complaints of the wealthy dhana-pati] [culturally sensitive to familiar rhythms of assistance] [needs to sense the ancient pulse of laboring flow]

[protector of the ancestral service-work pathways] [emotionally aligned to remedial routines] [environmentalist feelings attuned to earthy medicinal-plant deva]

[anchoring ailing affluent dhana-pati mother may be a helping schoolteacher, ministering householder, local domestic aide]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica]

pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-5]

[busy-communicative bhratru-pati for Urisha indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra = collecting, preserving, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the commercial communicative process-managing style of Mithuna-2]

[comfortable with service ministry politics] [feels dramatic pulse of grievance litanies] [needs to display logical reasoning]

[theatrically sensitive to exploitive roles] [soothed by habitual local expression of commercial bhratru-pati work practices] [sense of belonging to a laboring team while following the enslaving ethno-rhythms]

[may present an argumentative, accusing show of patriotic parental protectionism] [celebrity intelligence flows naturally in medical or military roles] [helpful mother may brightly demonstrate her need to manually assist]

[comfortable with creative ministering] [familiar with speculative ways of service] [needs central attention while granting aid] [feels confident in business bhratru-pati calculations]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica]

pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-6]

[homebound-anchoring bandesha for Mesha indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted via Mithuna-3. Known for detailed messaging, collaborative management, mercantile skill, informational scripts, neighborly teamwork.]

[Needs to apply rhythmic/algorithmic protective bandesha sentiment (4) to emotionally charged logical conflicts (6)]

[comfortable with customary displays of service ministry] [routinely feels unfairly overworked, then sick] [digestively disposed toward defensive argumentation]

[familiar litigious response to injustice] [settled bandesha into unbalanced routine of labor] [soothed by assistance to marginalized] [feels a sympathetic need to palliate]

[helping mother may be a humble servant-serf-slave, mistreated low-paid worker, social-services aide, reasoning medical assistant]

[in scapegoated 6, one may be chastized, blamed, or accused for the very accuracy of the logical argument, for sensing unfair discrimination, for underclass empathy, for ethno-nationalistic disputes, for drugs, jailing, or misuse]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-7]

[witty-creative vidya-pati for Meena - Antya indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the commercial, managing, explaining, communicative, style of Mithuna-4]

[comforted by mutual service relationships] [sensitive to unbalanced contracts] [needs to complain about unfair arrangements]

[soothed by argumentative negotiations] [lifepartner may be fruitful servant, assistant, aide]

[ministering mother may be politically sensitive adviser, advocate, mentor]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica]

pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-8]

[inimical-medicating rogesha for Kumbha indriya-lagna]

= [Harsha Yoga]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra = transactional politics, management drama, informational entitlements, commercial gambling Mithuna-5]

[comforted by helping in crisis] [familiar with shocking transformative remedies] [settled into rhythmic pulse of digestive-dietary renewals]

[needs to hold an assistive role in ritual initiations] [soothed by argumentation about health catastrophe] [nourished by accurate analysis of revelatory discovery]

[ministering mother may be midwife-healer aide, secretive criticizing influence, or logical trance-channel]

[at some juncture in the lifespan, the previous victim-narrative utterly dies, catalyzing sudden rebirth into new ministries of service]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica]

pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-9]

[balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra = management miscommunication, instructional ministry, medical business, military signal mistakes, commercial litigation, gesturing complaint Mithuna-6]

[comforted by familiar doctrinal arguments] [culturally sensitive to beliefs about slavery and servitude] [needs to feel the inspirational pulse in principled ministry]

[habitual logical pontification about jaya-pati about folk laws, contracts] [soothed by medical theories] [protector of the aggrieved ceremonial priesthood]

[membership in the sangha confers a feeling of laborious principled teaching] [emotionally attached to the worldview of humble wisdom] [priestly sensibilities support indoctrination via unfair exploitation of workers]

[ill or injured believing mother may subscribe to an unbalanced catechesis or hold victimizing convictions] [devout modest mother may be an analytical wise-woman]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica]

pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands * clever hands

[Chandra in bhava-10]

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the managing, mercantile, transactional style of Mithuna-7]

[habitually comforted by hidden randhresha empowerment of laborers] [crisis-initiating leader of disguised helpers] [culturally sensitive to public argument about radical change randhresha ]

[needs to feel the humble service pulse in organizational decision-maker roles] [secretly appointed to tactically govern the randhresha upgrades] [protector of the ancestral institutional inequities]

[feels reborn into strategic responsibilities of urgent transformation randhresha ] [emotionally attached to logically phased, habitual cycles of rejuvenation and chaos randhresha ] [rationally complaining environmentalist with regulatory sensibility]

[ministering mother may be a commander disguised as a worker, dictator masked as a servant, revolutionary boss seeming to be a slave]

***

[Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-11] comforted by remedial aid * sensitive to logical argument * needs to help

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the mercantile, managing, collaborative style of Mithuna-8]

[dhanayoga Chandra-11 rules 11th-from-11]

[comforted by communities of laborers ] [profitable friendship with local service workers] [culturally sensitive to public argument about marketplace linkage]

[needs to feel the sacred service pulse in mass-participation assemblies] [habitually earns from preaching and the sangha]

[protector of the ancestral group inequities] [feels optimistic about collective achievements] [emotionally attached to economic grievance]

[environmentalist ecosystem sensibility] [humble ministering mother may be a socialite, income-distributer, fundraiser, community connecter, knitter-knotter]

***

[Chandra in Uttaraphalgunī - Aryaman]

pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra]

pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica]

pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

[Chandra in bhava-12]

[dutiful-hierarchical karmesha for Tulā-born]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra = interior symbolic wholistic imaginative understanding is publicly expressed in the commercial publishing announcing style of Mithuna-9]

[habitually comforted by invisible quieting of laborers] [contemplative servant-leader of privately prayerful helpers] [culturally sensitive to logical argument about inner awareness]

[needs to feel the humble physician's pulse in clandestine decision-maker roles] [intuitively appointed to tactically govern the dreamlike realms] [protector of the ancestral compassionate understanding of illness and distress]

[feels enclosed into strategic duty to articulate the imagistic reasoning process] [emotionally attached to logically phased, habitual cycles of sanctuary and sleep]

[rational environmentalist with contemplative sensibility] [ministering mother may be a helpful phantom, modest spiritual guide , wisely preaching assistant ]

***

[Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

[Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

Chandra-Kanya

3rd-from-svakshetra

The comfortable, familiar, deeply-rooted rhythms of the mother's lullabye, the parents, the caregivers, the sheltering protectors, sing a soothing nourishing song of succor, assistance, aid.

  • Our people lend a helping hand.
  • We are skilled nurses, physicians, pharmacists, makers of medicines for illness.
  • We work in the fields, we sweep and plough, we clean the towns and villages.
  • We minister to the needy, seeking remedies for injustice.

Kanya-Chandra does not question this most basic feeling of helpfulness and compassionate service to all.

Kanya logical argumentation, litigation, accusation, crime, complaint, unfair labor practices, exploitation, medicine

Needs to communicate -- particularly, to argue. Generally maintains a conversational (3) relationship toward parents [Chandra] and often has an affectionate relationship to one's younger sibling and to the eldest child of one's elder sibling.

Chandra-Kanya-8's litigious style of criticism and accusations may create digestive health challenges for impatient Mesha indriya-lagna. Chandra-Kanya-8 for the Kumbha indriya-lagna may specializes in disaster response planning or other catastrophic change management.

Emotional need for analytical instruction, explanation and description, particularly via logical, argumentative or scientific writing .

teams, cohort and thought-groups, meetings, appointments, assignments, planning and scheduling.

Favors writing of speeches, reports and announcements, short-form delivery

Affinity for explanation and instruction of medical concept and hands-on clinical practice

and a specialty of explanations in one's ministry of service

  • El Castilo Interior 1515-1582 St. Teresa de Avila [visionary-guiding Aryaman-4]

  • La Pucelle d'Orléans 1412-1431 St. Jeanne d'Arc [dramatizing-showy Chitra-1] + [Chitra-Somana-yuti-Guru-Chitra] [11, gain-of-goals, community]

  • Telepathy 1880-1949 esoterica Alice Bailey [financial-historical Hasta-2] [12] ministered to all in her priest-husband's parish before undertaking a colossal evangelical ministry Chandra-Kanya. Later in life, became a busy writer-publisher of explanatory books.

  • Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky [dramatizing-showy Chitra-1] + [Chitra-Somana-yuti-Shukra-Hasta-nīcha] [9, doctrinal philosophy, ceremonial priesthoods]

***

In general, chandra-Kanya is attracted into chronic conflicts .

The Chitra portion of Kanya is legendary for Mangala-initiating conflict and confrontation using military threat.

EXAMPLE

POTUS-43 Decision Points 1946- George W. Bush [political-dramatizing Chitra-1] + [Chitra-Somana-yuti-Guru-Chitra] + + [Chitra-Chandra-1 parivartamsha Aslesha-Budha-11] [1, personality, kinetic energy]

  • Chandra-1 rules 11-marketplace revenues. Initiated the USA-Iraq War [Mangala] on the pretext [Budha] of threat to American security [actually, athreat to elite American investors' oil-and-gas interests, his uchcha-Rahu-9]. The security threat was quickly disproven, but the war continued [Mangala]. As historians of recent wars have often noted, America is an oil company with an army.

Chandra-Kanya feels an emotional affinity for arguments, discord, medicines, enemies, the poor, the sick, the exploited, and the conflict-ridden.

Service, poverty, service, disagreement, service

  • Telepathy 1880-1949 esoterica Alice Bailey [financial-historical Hasta-2] As a clergyman's wife, aAB cared for those in need within the parish. She performed innumerable hours of unpaid social work, dealing with every form of imbalance and injustice from poverty and disease to social toxicity and crime. After divorce, she entered single motherhood, caring intensively for her three daughters.

Applies the pre-action logical method of Needs Analysis

Chandra in Partha-rashi needs to (1) have problems (2) define problems (3) argue the problems. Arguing the problem rarely results in a solution; one is primarily an agent of logical articulation and definition of imbalance-seeking-a-remedy.

If Chandra is prominent, chandra-Parthya = famously associated with a particular variety of deep-seated human social problem such as exploitation or slavery.

  • Principia Mathematica 1872-1970 philosopher Bertrand Russell [governing-hierarchical Uttaraphalgunī-2] randhresha in [Kanya-10] lifetime commitment to Peace activism, naotably anti-nuclear-weapons protests and writings

Looking into the mirror, one sees self as a criminal attorney, a minister to the poor, sick, and crime-ridden; a purveyor of methods and information , and a servant of greater powers.

Budha is able to offer a neutral home to all graha except Chandra, whom Budha overtly dislikes.

  • Critical, argumentative Kanya = a hostile environment for comfort-seeking Chandra. Kanya= mūlatrikoṇa rashi for Budha. One with Chandra in Partha-rashi may feel unwelcome and oppressed in their work environment (6). These natives can inherit an emotional servitude complex from their overworked, underappreciated mothers.

Chitra-Kanya work hard to earn their welcome. Yet, chandra-Kanya are self-critical and they feel [Chandra] that they have never done well enough.

Usually Chandra-Kanya works many extra hours burning the midnight oil to assuage their emotional perfectionism.

EXAMPLE

Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky [dramatizing-showy Chitra-1] + [Chitra-Somana-yuti-Shukra-Hasta-nīcha] [9, ceremonial priesthoods, public spiritual guidance]

  • Immediately preceding her death age 59 from renal failure, HPB wrote and edited several major volumes. She worked for several years without stopping. Trance-channeling day and night by candlelight in her London rooms, with support of several amanuenses, HPB produced copious longhand manuscripts, most of which were soon published by her organization [Kanya-10].

  • Pakistan-PM 1953-2007 Daughter of Destiny Benazir Bhutto [political-displaying Chitra-1] + [Chitra-Somana-yuti-Shani-Chitra] ++ [Chandra-1 parivartamsha Budha-11]

  • POTUS-07 Indian Removal 1767-1845 Andrew Jackson [marketplace-minded-econonic Uttaraphalgunī-3]

  • Cuba-Dictator 1926-2016 Fidel Castro [announcing-managing Hasta-3] ++ [Chandra-3 parivartamsha Budha-1]

EXAMPLE

POTUS-41 All the Best 1924-2018 George H.W. Bush [patriotic-defensive Hasta-4]

  • GHWB identity was inextricably involved with his administrative work [Budha-1 parivartamsha Shukra-2] . While spending much time away from home due to his administrative portfolio, GWHB was known for a decades-long series of adventures with secretary-admin ladies, culminating in a 7-year "office marriage" with his favorite assistant. [Kanya]

EXAMPLES

= all famous for lifetime behavior of burning the midnight oil

Chandra-Kanya may complete the incarnation with a feeling that there is much more work needing to be done.

Budha-ruled Kanya = a sterile rashi which tends, overall, to yield limited emotional satisfaction. Yet, a ministry of service to the disenfranchised underclass - to the point of martyrdom - may provide a deeply satisfying emotional process.

The Kanya-Chandra native = profoundly service oriented. One needs to feel that their constant, unswerving service rendered through plying the trades of medicine and conflict management is duly appreciated. One's fundamental emotional need is to provide a logical, well-argued, ministerial response to the emotional needs of others.

If Budha = svakshetra or uchcha, Chandra in Partha-rashi may present socially as strikingly intelligent while emotionally repressed.

There is a tendency to conflate mental and emotional perceptions. However, confidence [Surya] in the results of one's own acts of mental discrimination is excellent.

In particular, chandra-Partha rarely experiences severe self-doubt. Due to the centrality of one's own thoughts may become a celebrity thought-leader.

Typically, Kanya Moon folk have a gentle sense of humor, arising from their skill in finding personal quirks. They are shrewd students of human nature.

Due to the analytical nature of Kanya and the natural animosity between Budha and Chandra, the Kanya-Chandra native often lacks a steady, convincing access to intuition. Tends toward a state of cognitive dissonance unless highly educated. Their intuition is often overwhelmed by rules, dogma, and opinion - because strong Budha overwhelms Moon.

Chandra in Kanya = emotional perfectionism with a deeply material focus.

Chandra in Partha-rashi is always longing for a cleaner, tidier, better organized world in which everyone takes their medicine on time. In the mind's eye, one pines for a world feel of material perfection.

EXAMPLE

France-Queen 1755-1793 Madame Deficit Marie Antoinette [assisting-ministering Chitra-2] = [ātmakāraka] +[Chitra-Somana-yuti-Guru-Hasta] [5, entitlement, celebrity]

  • Trained by an impeccably correct, politically intelligent mother [Chandra-5, the Haupsberg Empress Marie Terese] Marie Antoinette dedicated herself to creating [5] a pure idyllic world in which children, small animals, and the arts [5] were protected [Chandra].

  • When the aggregious sufferings of France seemed to impinge upon her serenity [Chandra Serena] MA worked even more assiduously to stabilize the crafted delights [Chitra-5] of her calm personal bubble.

If the teachings of Professor Chandra are subject to prolonged repetition of the key structural elements of the learning pathway (which are in reality multiple opportunities for accepting of gifts of understanding) Usually, via constrictive drishti. Chandra yuti Pretentious Professor Rahu, may be obsessively concern with or reaction to perceived 'pollution' when social categories are violated.

A tendency to replace authentic emotion with mentalized thought. Chandra in Partha-rashi may not know what one feels, how one feels, or have access to the childhood memories.

When asked what one is feeling, professor Somana in Partha-rashi may respond with an observation or assessment "I feel that such-and-such is right or wrong or true or false" but to simply say "I feel sad" may not be accessible because Kanya's mentality has filtered out non-rational perceptions. The mother may be critical and perfectionistic also.

Diseases caused by perfectionistic eating habits, such as nutritional disorders; and psycho-mental self-criticism and self-doubt.

The challenges posed by Chandra-Kanya may be substantially reduced through a parivartamsha with Budha-Karkata

If you have a Kanya-Soma person in your life, be sure to confirm and validate the service that they offer to you and to everyone they know.

  • Kanya-Soma folk are dedicated to improving the well-being of all beings, especially the poor, sick, marginalized and enslaved classes.

  • They express this dedication through work service.

Discourage them from negative . Encourage their expression of positive principles such as their love of the weak, the powerless, and the forgotten. Kanya-Soma are (or can be) beautiful souls.

--------------

MoondanceRose.jpg Marriage and Qualities of the Life-Partner

Meena - Antya

Contractual Partnerships and Trusts

Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Meena, as well as drishti incoming into Meena.

7th from Kanya-Chandra = Meena - Antya.

[Chandra-Kanya] Typically, attracts an intuitive, privacy-seeking [Meena] spouse. who is able to combine the intuitive, sensitive, listening style of Meena with the romance, gaming, and party orientation of drama-politics-5.

Brihaspati activates 7th-from-Chandra. Due to Guru's adversarial relationship toward crafty Budha, one may experience relationship challenges arising from the wide-worldview Meena-partner's frustration with the detail-orientation of Kanya-Chandra.

However, Budha = neutral toward Brihaspati.

Technically focused Kanya-Chandra tends to be content with the alliance even while the partner is often dismayed.

Meena = a retreating rashi which signifies spiritual guidance, meditation, dreams and psychic intuition, distant lands and invisible identity.

Lifepartner often serves as a guide upon the spiritual pathways. The partner also has some qualities of invisibility and withdrawing nature. The partner may be a notably private, quiet person, unsuited to the public life and uninterested in showing a visible profile to the public.

EXAMPLE

POTUS-43 Decision Points 1946- George W. Bush [political-showy Chitra-1] [Somana-yuti-Guru]

  • Chandra-1 parivartamsha Budha-11] [1, personality, kinetic energy] GWB has said that his lifepartner, Laura Welch Bush served as his personal spiritual adviser [Meena-7 guidance]

  • He attributes to her influence his decision to stop drinking alcohol and to embrace a religiously guided lifestyle. Mr. Bush also benefits from kārakāmsha Meena = his 7th-from-Chandra-3 = life partner. Mrs. Laura Bush was notably private and quiet in her demeanor [Meena] during her husband's many years of high-profile governance roles including Governor of Texas and President-43 of USA. She was a low-profile champion of children's reading which is normally a silent activity.

Turtle Island 1930- poet environmentalist Gary Snyder [visionary-charitable Uttaraphalgunī-4] describes each of his spouses as a key spiritual guide matching the different paths taken during his life. Married four times, poet-professor.

Bachelor Chandra-Kanya takes guidance from isha-devata

Typical of Ketu-ruled lagna, certain Chandra-Kanya never marry or (often women) may marry only very briefly to give birth to children.

These folks choose instead to form a primary alliance with the guiding spirits who counsel them and direct their visionary work.

  • My Inventions 1856-1943 Nikola Tesla [algorithmic-undulating Hasta-4] + [Hasta-Somana-yuti-Kuja-Chitra] + [Hasta-Somana-yuti-Ketu-Chitra] * Aśvini-lagna

  • Israel-PM 1898-1978 Our Strength Golda Meir [visionary-charitable Aryaman-4] + [Aryaman-Guru-yuti-Chandra-Aryaman] [6, social justice, war, aid ministry] = Married once, blessed with children, privately separated [12]. Romances.

  • Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky [dramatizing-showy Chitra-1] + [Chitra-Somana-yuti-Shukra-Hasta-nīcha] [9, ceremonial priesthoods, public spiritual guidance] Although twice wed, her hagiographies claim that both marriages remained cordial but unconsummated. Other versions include two sons, both died young.

Parenting = Chandra-Kanya

The Kanya-Chandra parent wants modest, service-oriented children.

5th-fromKanya = Makara

  • Practical life behaviors and lawfulness = important.

  • Child has a mature, pragmatic personality + strong bond with authority figures .

  • Government officials, regulators, and bosses are beneficial for this child.

1450c_VivariniBartolomeo_StMaryMagdalen.jpg Challenging Angles

  • 12th-from Kanya-Chandra = Simha

  • 6th-from Kanya-Chandra = Kumbha

during Vimshottari periods of Chandra, Simha - Leya -related matters create a nutrient drain (12th-from) upon the emotional vitality

Energy-drainers = emotional losses and erosion of identity + vital life-force power =

6th-from Chandra-Kanya= disagreement-distrust-dispute -divorce = Kumbha - Ghata

  • Kanya-Chandra = a delicately logical, somewhat self-critical, over-mentalized soul who has emotional conflict with large social-progress movements and huge gatherings of people.

  • Overwhelmed by the psychic electricity of groups.

  • Nervousness in the assembly can cause mis-articulation of speech.

Since Budha and Shani are mutually friendly, this shad-ashtaka 6-8 challenge-angle is not really too difficult. Community-ecology-economy [Kumbha] = generally an equal opportunity adversary . During Meena-yuga overlapping Kali Yuga, all incarnate humans struggle to establish connectivity.

Generally, one does not feel personally victimized by this systemic, objective, impersonal gridwork linkage.

the marketplace economy [Kumbha] and massive electrical fields = somewhat inimical to one 's healthy emotional identity

Shani Kumbha - the popular vote, naervous diseases

Kanya-Chandra suffers built-in emotional conflict with large gatherings of people. Overwhelmed by the psychic electricity of groups. Nervousness in the assembly.

Adversaries = agents of Kumbha - Ghata

  • common members of the marketplace, progressive social change movements the popular vote,

  • forces of social democracy, fundraising and networking within the assembly

  • networks of electricity, network s of nerves and nervousness; nervous diseases

  • connectivity, one-to-many relationships, linkages, lowest common denominator, populism, large assemblies

  • interconnected scientific research, computer internet, electronic and energy-wave patterns, fishing nets, spider webs, theories especially scientific theories

  • darkest brown color, black-blue, darkest purple

problematic [6th-from-Chandra]= rashi of Kumbha

Graha in Kumbha represent emotional adversaries

rogesha-6 +vidya-pati-5 Shani = Kanya-Chandra implicitly conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with:

  • large groups and assemblies, large social systems such as school and health systems and their regulators, computer and network administrators those holding social rank, government officials

    The Kanya-Chandra lifetime is easier if Kumbha rashi has no tenant graha..

The place which is 6th-from-Chandra

  • Whichever bhava = Kumbha as measured from radix, one may feel unbalanced or uneasy in that bhava. E.g., for a Kanya Chandra with Kanya kundali indriya-lagna , Kumbha becomes bhava-8, and one experiences discomfort and imbalance-seeking-a-remedy with secret information, the spouse's money, in-laws, emergencies, and the conditions of dematerialization. Depending on Shani's character, it is likely that the experiences of dealing with the spouse's money, with emergencies including death and complications of birth; and taxes; are fraught with imbalance-seeking-a-remedy and internal conflict.

Predisposition to Injury and Accident

  • Kanya Chandra is somewhat prone to injury from nets, winds, and electricity, as well as nervous and skin disease (e.g., acne, herpes). Conditions of dematerialization (8th-from = Mesha) include blood disease and blows to the head.

Lagnesha Budha feels neutral toward randhresha-8 Mangala,

but Mangala wants to attack Budha

Emotional core is oriented to mental skills of argumentation, medicine, and logic. One feels emotionally attacked by significant upheaval of brute-force Mesha Mangala. Luckily it does not last too long!

7-year long Vimshottari periods of Mangala = conditions of sudden emotional identity change induced by expectations of winning, competition, sexual pursuit, athletic energy; injury or accident; flesh-wound, surgery, emergency

  • Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Mangala

Ros_Blush.jpg

Badhaka = Meena Badhaka -sthāna = harming-houses

Guru = badhesha

Masculine

EXAMPLE

**********

  • hand-drawing animation Walt Disney

  • musician + writer-composer Johannes Bach

  • Pope Benedict 1927-2022, Josef Ratzinger

  • first openly gay Bishop of the Episcopal Church USA Gene Richardson

  • Being and Time 1889-1976 phenomenology Martin Heidegger + Surya

  • UUSA Secy State Henry Kissinger

  • musician Bruce Springsteen

Masculine Nativities = Chandra in Kanya Rashi

  • QUOTATION from Shil-Ponde. (1939).
  • Hindu Astrology Joytisha-Shastra .p 184

"These people are dignified, reserved and bashful. They talk softly with dignity, not ponderously but rather persuasively and logically, commanding respect for their expressed views.

They are somewhat religious, Yet, their religion is not orthodox and they may appear on the surface to be atheists or skeptics, since they are extremely analytical in their attitude and all religious ideas must appeal to their reason.

Because of this, they quite often are found in the ranks of Christian Scientists or of occultists. They are fond of reading and investigation and are always striving to combine science and religion, and to rationalize the emotions.

They like travel, and will take many short and long journeys during their lives. They are not domestic, preferring to live in hotels, or in apartments where there is a maximum of service.

If they are in their own homes, they make rather exacting demands on those who serve them. They are meticulous as to details and adaptable to any business requiring exactitude of method. They are on the whole fortunate in business.

The men with Moon in Virgo have some feminine characteristics and viewpoints which are sometimes disconcerting to the opposite sex, and they are at all times coldly analytical in their attitude, even to those they love, although they may not show it.

As a rule, they are slim, of average height, quiet and dignified in appearance, with a habit of laughing while telling a joke, but rather grave otherwise.

These people should be very careful about diet as they are subject to diseases and ailments of the stomach. They should try to live in the country even though they prefer the city, since the constant nervous tension of the city upsets their digestion.

Their lucky gem is the Emerald , and the best day for starting any enterprise is Wednesday."

[end quote]
Chandra Mahadasha

for Chandra in Kanya Rashi - Masculine Nativities

  • QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 234

"If the individual is not yet married, he is very likely to marry during this period. If he is already married, he will be unfaithful to his marriage partner, and be in serious danger of separation from her.

His spirits are high during this period, and he chafes at the bonds of domesticity.

He will be rather fortunate at this period if his affairs take him to foreign countries, but although he will make money, he is likely not to save it." [end quote]

EXAMPLES

*********

  • activist writer Aung San Suu Kyi

  • Anna Nicole Smith (voluptuous fashion model, legal war for inheritance money)

  • physicist Mileva Maric Einstein yuti Ketu

  • activist actress Vanessa Redgrave

  • heiress, bank robber Patti Hearst

  • writer Agatha Christie + Budha

  • writer Susan Sontag

  • the French Chef Julia Child = tools of cooking, measurement

  • 2nd wife of Beatle Vaishnava George Harrison, = Mrs. Olivia Arias Harrison

  • poet Maya Angelou (writing carefully crafted poetry)

Feminine Nativities = Chandra in Kanya Rashi

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 198

TeresaAvila_age61_painted1576.jpg" Women with Moon in Virgo are beautiful in face and figure.

Especially do they possess beautiful lips and eyes. They have dainty noses set on piquant dainty faces.

Their bodies are slender but well proportioned. They usually have dark hair and creamy or dark skin, with flashing eyes.

They are happy by nature, but are annoying to other people because of their extreme neatness and punctiliousness, and their habit of attempting to correct carelessness in others.

Their homes are models of good taste in decoration and orderliness in appearance and operation.

Blavatsky_Helena_photo.jpgThey may be termed fussy by less punctilious standards.

They are good conversationalists, sweet and persuasive in speech, intelligent and logical in argument .

They are fond of music and the dance, but abhor any- thing that smacks of vulgarity. Daintiness is their "motif."

They are hard working but get tired easily as their physique and constitution is by no means robust.

While they are fond of reading and the acquisition of knowledge, they are quite skeptical of new ideas, and critical of fads.

Bailey_Alice.jpgThey possess a quiet confidence in their own beliefs which are the result of investigation and study, and while they do not force these beliefs on others,

Yet, they quietly resist every effort to upset them and usually have sounder and more authoritative premises than their opponents.

They are quite attracted to men, and peculiarly enough to married men. They are quite psychic and because of this their behavior may at times seem uncanny or strange.

MeirGolda.jpgTheir physical troubles all originate in wrong diet, and their chief complaint is constipation."

[end quote]

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