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![]() Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Chandra-Kanya qualities of the life-partner Chandra-Kanya measured from 12 radical lagna
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OM hrim krom aim grhanathaya budhaya svaha AUM som somaya namah
Professor Chandra Soma - Thomma - Tha Krishnaya Atmamaya - Manomaya Nishakara resides in Panna - Para Parthya - Parthena Nanna - Anna - Di-ana - Inanna Sin - Sinai - Selene - Serena - Luna Aah - Iah Mens - Mind - Moon [Monday] occupies Virgo Parthenos Persephone The Helper comforted by remedial aid * sensitive to logical argument * needs to help sensitive to logical argument needs to help "Any definition of a successful life includes service to others" ~~POTUS-41 All the Best 1924-2018 George H.W. Bush
Guan Shi Yin |
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Public Figure Examples Janma rashi = Kanya [friendly-economic vriddhi-pati for Kanya indriya-lagna] [folk reputation 10th-from-Chandra = communicative corporate hierarchical governance Mithuna-10 ] [comforted by embodiment of service ministries] [sensitive to logical economic argument] [needs to help protect the laboring masses] [emotionally attuned to familiar marketplace networks] [mother may be a ministering socialite, a social-participation aide, or a well-connected fundraiser] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
[Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch [Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands
[retreating-contemplative vyaya-pati for Simha indriya-lagna] [folk reputation 10th-from-Chandra = communicative interlinked economic networks Mithuna-11] [comforted by speaking about remedial service] [sensitive to vocabulary of logical argument] [needs to help those within the family heritage] [familiar voice-face appeal to peasant classes] [tells stories sings sounds of the folkways] [soothed by culturally undulating complaint] [victim feelings expressed through intuitive use of language] [sense of belonging to a distant family] [deep need for calculated financial security] [mother may be the complaining center of the family] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre [Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch [Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [energizing-identifying lagnesha for Karkata indriya-lagna] [folk reputation 10th-from-Chandra = communicative sanctuary isolation enclosure Mithuna-12] [comforted by explaining remedial service] [sensitive to detailed argument] [needs a ministry of planning schedules itineraries] [soothed by complaining announcements] [empathetic with victim narratives] [busy sensitive manager who needs individualized projects] [talks about ethnicity and local grievance] [profoundly fluctuating logical mentality] [mother may be shopkeeper manager handcrafter businesswoman or media-messenger] [mom's criticizing sentiment shapes the native's personality] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
[Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch
[Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [svabhava] [dikbala] [preserving-collecting dhana-pati for Mithuna indriya-lagna] [folk reputation 10th-from-Chandra = commercial communicative vitality appearance movement Mithuna-1] [comforted by stable habitual complaints] [culturally sensitive to familiar rhythms of assistance] [needs to sense the ancient pulse of laboring flow] [protector of the ancestral service-work pathways] [emotionally aligned to remedial routines] [environmentalist feelings attuned to earthy medicinal-plant deva] [anchoring mother may be a helping schoolteacher-householder-local minister of aid] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
[Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch [Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands
[busy-communicative bhratru-pati for Urisha indriya-lagna] [folk reputation 10th-from-Chandra = commercial communicative speech knowledge heritage treasuries Mithuna-2] [comfortable with creative ministering] [familiar with speculative ways of service] [needs central attention while granting aid] [feels confident in business calculations] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
[Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch
[Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands
[homebound-anchoring bandesha for Mesha indriya-lagna] [folk reputation 10th-from-Chandra = commercial communicative management project process publication ensemble Mithuna-3] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
[Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch
[Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [witty-creative vidya-pati for Meena - Antya indriya-lagna] [folk reputation 10th-from-Chandra = commercial communicative household schooling land-use defense Mithuna-4] [comforted by mutual service relationships] [sensitive to unbalanced contracts] [needs to complain about unfair arrangements] [soothed by argumentative negotiations] [lifepartner may be fruitful servant, assistant, aide] [mother may be politically sensitive adviser, advocate, mentor] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre [Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch [Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [inimical-medicating rogesha for Kumbha indriya-lagna] [folk reputation 10th-from-Chandra = commercial communicative politics creativity gambling showmanship entitlement Mithuna-5] [comforted by helping in crisis] [familiar with shocking transformative medications] [settled into rhythmic pulse of digestive-dietary renewals] [needs to hold an assistive role in ritual initiations] [soothed by argumentation about health catastrophe] [nourished by accurate analysis of revelatory discovery] [mother may be midwife-healer aide, secretive criticizing influence, or logical trance-channel] [at some juncture in the lifespan, previous victim-narrative utterly dies, catalyzing an emotional rebirth into new ministries of service] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre [Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch [Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [balancing-bargaining jaya-pati for Makara - Draco indriya-lagna] [folk reputation 10th-from-Chandra = commercial communicative ministry medicine military litigation complaint service Mithuna-6] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
[Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch [Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands * clever hands
[mysterious-initiatory randhresha for Dhanus indriya-lagna] [folk reputation 10th-from-Chandra = commercial communicative representation advocacy partnering mutual Mithuna-7] ***[Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre [Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch
[Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna] [folk reputation 10th-from-Chandra = commercial communicative opacity nondislosure initiation intervention disaster-management Mithuna-8] [dhanayoga Chandra-11 rules 11th-from-11] comforted by remedial aid * sensitive to logical argument * needs to help \ *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre [Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch [Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands
[dutiful-hierarchical karmesha for Tulā-born] [folk reputation 10th-from-Chandra = commercial communicative philosophy worldview preaching patronage principled-understanding globalism doctrine Mithuna-9] *** [Chandra in Uttaraphalgunī - Aryaman] [pada 2-3-4] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre [Chandra in Hasta - Savitra] [pada 1-2-3-4] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch
[Chandra in Chitra - Spica] [pada 1-2] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands |
3rd-from-svakshetra The comfortable, familiar, deeply-rooted rhythms of the mother's lullabye, the parents, the caregivers, the sheltering protectors, sing a soothing nourishing song of succor, assistance, aid.
Kanya-Chandra does not question this most basic feeling of helpfulness and compassionate service to all. Needs to communicate particularly to argue. Generally maintains a conversational (3) relationship toward parents [Chandra] and often has an affectionate relationship to one's younger sibling and to the eldest child of one's elder sibling. Chandra-Kanya-8's litigious style of criticism and accusations may create digestive health challenges for impatient Mesha indriya-lagna. Chandra-Kanya-8 for the Kumbha indriya-lagna may specializes in disaster response planning or other catastrophic change management. Emotional need for analytical instruction, explanation and description, particularly via logical, argumentative or scientific writing . teams, cohort and thought-groups, meetings, appointments, assignments, planning and scheduling. Favors writing of speeches, reports and announcements, short-form delivery
In the more evolved nativity, there is a particular affinity for explanation and instruction of medical concept and hands-on clinical practice
and a specialty of explanations in one's ministry of service
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In general, Chandra-Kanya is attracted into chronic conflicts . The Chitra portion of Kanya is legendary for Mangala-initiating conflict and confrontation using military threat.
Chandra-Kanya feels an emotional affinity for arguments, discord, medicines, enemies, the poor, the sick, the exploited, and the conflict-ridden. Service, poverty, service, disagreement, service
Applies the pre-action logical method of Needs Analysis Chandra in Partha-rashi needs to (1) have problems (2) define problems (3) argue the problems. Arguing the problem rarely results in a solution; one is primarily an agent of logical articulation and definition of imbalance-seeking-a-remedy. If Chandra is prominent, Chandra-Parthya = famously associated with a particular variety of deep-seated human social problem such as exploitation or slavery.
Looking into the mirror, one sees self as a criminal attorney, a minister to the poor, sick, and crime-ridden; a purveyor of methods and information , and a servant of greater powersr. Budha is able to offer a neutral home to all graha except Chandra, whom Budha overtly dislikes.
Chitra-Kanya work hard to earn their welcome. Yet, Chandra-Kanya are self-critical and they feel [Chandra] that they have never done well enough. Usually Chandra-Kanya works many extra hours burning the midnight oil to assuage their emotional perfectionism.
= all famous for lifetime behavior of burning the midnight oil Chandra-Kanya may complete the incarnation with a feeling that there is much more work needing to be done.
Budha-ruled Kanya = a sterile rashi which tends, overall, to yield limited emotional satisfaction. Yet, a ministry of service to the disenfranchised underclass - to the point of martyrdom - may provide a deeply satisfying emotional process. The Kanya-Chandra native = profoundly service oriented. One needs to feel that their constant, unswerving service rendered through plying the trades of medicine and conflict management is duly appreciated. One's fundamental emotional need is to provide a logical, well-argued, ministerial response to the emotional needs of othersr. If Budha = svakshetra or uchcha, Chandra in Partha-rashi may present socially as strikingly intelligent while emotionally repressed.
There is a tendency to conflate mental and emotional perceptions. However, confidence [Surya] in the results of one's own acts of mental discrimination is excellent. In particular, Chandra-Partha rarely experiences severe self-doubt. Due to the centrality of one's own thoughts may become a celebrity thought-leader.
Typically, Kanya Moon folk have a gentle sense of humor, arising from their skill in finding personal quirks. They are shrewd students of human nature. Due to the analytical nature of Kanya and the natural animosity between Budha and Chandra, the Kanya-Chandra native often lacks a steady, convincing access to intuition. Tends toward a state of cognitive dissonance unless highly educated. Their intuition is often overwhelmed by rules, dogma, and opinion - because strong Budha overwhelms Moon. Chandra in Kanya = emotional perfectionism with a deeply material focus. Chandra in Partha-rashi is always longing for a cleaner, tidier, better organized world in which everyone takes their medicine on time. In the mind's eye, one pines for a world feel of material perfection.
If the teachings of Professor Chandra are subject to prolonged repetition of the key structural elements of the learning pathway (which are in reality multiple opportunities for accepting of gifts of understanding) Usually, via constrictive drishti. Chandra yuti Pretentious Professor Rahu, may be obsessively concern with or reaction to perceived 'pollution' when social categories are violated. A tendency to replace authentic emotion with mentalized thought. Chandra in Partha-rashi may not know what one feels, how one feels, or have access to the childhood memories. When asked what one is feeling, Professor Somana in Partha-rashi may respond with an observation or assessment "I feel that such-and-such is right or wrong or true or false" but to simply say "I feel sad" may not be accessible because Kanya's mentality has filtered out non-rational perceptions. The mother may be critical and perfectionistic also. Diseases caused by perfectionistic eating habits, such as nutritional disorders; and psycho-mental self-criticism and self-doubt. The challenges posed by Chandra-Kanya may be substantially reduced through a parivartamsha with Budha-Karkata If you have a Kanya-Soma person in your life, be sure to confirm and validate the service that they offer to you and to everyone they know.
Discourage them from negative . Encourage their expression of positive principles such as their love of the weak, the powerless, and the forgotten. Kanya-Soma are (or can be) beautiful souls. -------------- |
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Marriage and Qualities of the Life-Partner Contractual Partnerships and Trusts Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Meena, as well as drishti incoming into Meenar.
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7th from Kanya-Chandra = Meena - Antya. [Chandra-Kanya] Typically, attracts an intuitive, privacy-seeking [Meena] spouse. who is able to combine the intuitive, sensitive, listening style of Meena with the romance, gaming, and party orientation of drama-politics-5. Brihaspati activates 7th-from-Chandra. Due to Guru's adversarial relationship toward crafty Budha, one may experience relationship challenges arising from the wide-worldview Meena-partner's frustration with the detail-orientation of Kanya-Chandra. However, Budha = neutral toward Brihaspati. Technically focused Kanya-Chandra tends to be content with the alliance even while the partner is often dismayed. Meena = a retreating rashi which signifies spiritual guidance, meditation, dreams and psychic intuition, distant lands and invisible identity. Lifepartner often serves as a guide upon the spiritual pathways. The partner also has some qualities of invisibility and withdrawing nature. The partner may be a notably private, quiet person, unsuited to the public life and uninterested in showing a visible profile to the public.
Bachelor Chandra-Kanya takes guidance from isha-devata Typical of Ketu-ruled lagna, certain Chandra-Kanya never marry or (often women) may marry only very briefly to give birth to children. These folks choose instead to form a primary alliance with the guiding spirits who counsel them and direct their visionary work.
Parenting = Chandra-Kanya The Kanya-Chandra parent wants modest, service-oriented children. 5th-fromKanya = Makara
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during Vimshottari periods of Chandra, Simha - Leya -related matters create a nutrient drain (12th-from) upon the emotional vitality Energy-drainers = emotional losses and erosion of identity + vital life-force power = 6th-from Chandra-Kanya= disagreement-distrust-dispute-divorce = Kumbha - Ghata
Since Budha and Shani are mutually friendly, this shad-ashtaka 6-8 challenge-angle is not really too difficult. Community-ecology-economy [Kumbha] = generally an equal opportunity adversary . During Meena-yuga overlapping Kali Yuga, all incarnate humans struggle to establish connectivity. Generally, one does not feel personally victimized by this systemic, objective, impersonal gridwork linkage. the marketplace economy [Kumbha] and massive electrical fields = somewhat inimical to one 's healthy emotional identity
Shani Kumbha - the popular vote, nervous diseases Kanya-Chandra suffers built-in emotional conflict with large gatherings of people. Overwhelmed by the psychic electricity of groups. Nervousness in the assembly. Adversaries = agents of Kumbha - Ghata
problematic [6th-from-Chandra]= rashi of Kumbha Graha in Kumbha represent emotional adversaries rogesha-6 +vidya-pati-5 Shani = Kanya-Chandra implicitly conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with:
The place which is 6th-from-Chandra
Predisposition to Injury and Accident
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Lagnesha Budha feels neutral toward randhresha-8 Mangala, but Mangala wants to attack Budha |
Emotional core is oriented to mental skills of argumentation, medicine, and logic. One feels emotionally attacked by significant upheaval of brute-force Mesha Mangala. Luckily it does not last too long! 7-year long Vimshottari periods of Mangala = conditions of sudden emotional identity change induced by expectations of winning, competition, sexual pursuit, athletic energy; injury or accident; flesh-wound, surgery, emergency
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Badhaka = Meena Badhaka -sthāna = harming-houses
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Guru = badhesha
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Masculine Nativities Chandra in Kanya Rashi
Public Figure Examples
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"These people are dignified, reserved and bashful.
They talk softly with dignity, not ponderously but rather persuasively and logically, commanding respect for their expressed views.
They are somewhat religious, Yet, their religion is not orthodox and they may appear on the surface to be atheists or skeptics, since they are extremely analytical in their attitude and all religious ideas must appeal to their reason. Because of this, they quite often are found in the ranks of Christian Scientists or of occultists. They are fond of reading and investigation and are always striving to combine science and religion, and to rationalize the emotions. They like travel, and will take many short and long journeys during their lives. They are not domestic, preferring to live in hotels, or in apartments where there is a maximum of service. If they are in their own homes, they make rather exacting demands on those who serve them. They are meticulous as to details and adaptable to any business requiring exactitude of method. They are on the whole fortunate in business. The men with Moon in Virgo have some feminine characteristics and viewpoints which are sometimes disconcerting to the opposite sex, and they are at all times coldly analytical in their attitude, even to those they love, although they may not show it. As a rule, they are slim, of average height, quiet and dignified in appearance, with a habit of laughing while telling a joke, but rather grave otherwise. These people should be very careful about diet as they are subject to diseases and ailments of the stomach. They should try to live in the country even though they prefer the city, since the constant nervous tension of the city upsets their digestion. Their lucky gem is the Emerald , and the best day for starting any enterprise is Wednesday." |
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Feminine Nativities Chandra resides in Kanya Rashi
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QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 198
Especially do they possess beautiful lips and eyes. They have dainty noses set on piquant dainty faces. Their bodies are slender but well proportioned. They usually have dark hair and creamy or dark skin, with flashing eyes. They are happy by nature, but are annoying to other people because of their extreme neatness and punctiliousness, and their habit of attempting to correct carelessness in others. Their homes are models of good taste in decoration and orderliness in appearance and operation.
They are good conversationalists, sweet and persuasive in speech, intelligent and logical in argument . They are fond of music and the dance, but abhor any- thing that smacks of vulgarity. Daintiness is their "motif." They are hard working but get tired easily as their physique and constitution is by no means robust. While they are fond of reading and the acquisition of knowledge, they are quite skeptical of new ideas, and critical of fads.
Yet, they quietly resist every effort to upset them and usually have sounder and more authoritative premises than their opponents. They are quite attracted to men, and peculiarly enough to married men . They are quite psychic and because of this their behavior may at times seem uncanny or strange.
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Chandra Mahadasha
for Chandra in Kanya Rashi - Masculine Nativities
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"If the individual is not yet married, he is very likely to marry during this period.
If he is already married, he will be unfaithful to his marriage partner, and be in serious danger of separation from her.
His spirits are high during this period, and he chafes at the bonds of domesticity. He will be rather fortunate at this period if his affairs take him to foreign countries, but although he will make money, he is likely not to save it." |
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