Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
BPL modern commentary Surya Mahadasha
OM grinih suryaya namah
Arka - Ata
Athithya - Aditya
Agni - Aja - Khaga
Soule - Saul
Apollo - Paul
Sirius - Osiris
Utu - Ata - Aitha
Aten - Aton - OM - On
Amon-Ra - Aurya
Helios - Heli
Haul - Halo - Ha
Nyima - Nyayiru
the fifth house
" The light of the body is the eye:
Therefore, when thine eye is single, thy whole body also is full of light;
but when thine eye is evil, thy body also is full of darkness.
Take heed therefore that the light which is in thee be not darkness."
Gospel of Luke , 11:34-35
Golden Thrones in Westminster that are used for Royal Ceremonies (bhava-5, ceremony)
Tronos de oro en Westminster que se utilizan para las ceremonias reales
Occasionally, the thrones are occupied
De vez en cuando, los tronos están ocupadas
Public Figure Examples
[philosophical-doctrinal dharmesha for Dhanus - Haya indriya-lagna] [rules 9, doctrine, paradigm of belief, credenda, catechism, father-figures, faith, high-priests, preaching, understanding, globalism, theory, ideology, worldview, life-principles, patriarchal religions]
[competitively intelligent centre-stage certainty] [dominantly entitled expression of globalist beliefs]
[radiant self-displaying political championship][brilliantly confident celebrity performance] [father may be entitled-gambler-dramatist-entertainer-politician]
[mysterious-revealing randhresha for Makara - Draco indriya-lagna]
[bright center of financial values] [intelligence for sound-and-color] [celebrated entitlement acquire assets] [political focus on history and language]
charismatic secret creative power
[contractual-bargaining jaya-pati for Kumbha indriya-lagna]
[bright center of entertainment commerce] [intelligence for gesture signaling] [celebrated entitlement to communicate] [political focus on information delivery]
[inimical-medicating rogesha for Meena - Antya indriya-lagna]
[bright center of customary entertainments] [intelligence for ancient rhythms] [celebrated entitlement to protect a way-of-life] [political focus on patriotism]
inequity, disenfranchisement, debt, ailment in father-center of conflict in politics, drama children
[svabhava] [svakshetra] [mūlatrikoṇa if within 1-10 deg]
[witty-creative vidya-pati for Mesha indriya-lagna]
[bright center of political entertainments] [intelligence for winning games] [celebrated entitlement to display creative genius] [camera focus on individuality] [father may be a famed central figure]
[homebound-anchoring bandesha for Urisha indriya-lagna]
[applauded center of service ministry] [celebrated for offering assistance] [confident political analysis] [intelligent display of ailments and imbalanced conditions] [genius for expression of homeland character] [if with uchcha-Budha, fortune from speculative finance]
[Surya-Vanika] [nīcha] [svabhava]
[busy-messaging sahaja-pati for Mithuna indriya-lagna ]
[bright center of diplomacy] [intelligence for displayed negotiation] [celebrated entitlement to bargain] [gracefully confident trading] [compromising political deal-maker]
[conserving-entreasuring dhanesha for Karkata indriya lagna]
[bright center of hidden power] [intelligence for non-disclosure] [celebrated entitlement to reveal secrets]
[ideological focus on political emergency] [father may be secretive politician-entertainer-literati-genius]
[energizing-identifying lagnesha for Simha indriya-lagna]
[bright center of uplifting philosophy] [intelligence for inspirational belief] [celebrated patronage entitlement] [political focus on principles of doctrine]
* brightly charismatic figures in creative arts, games, speculation, politics, entertainment
[svabhava] [contemplative-retreating vyaya-pati for Kanya indriya-lagna]
[bright focus of political hierarchy] [confidently displays conventional intelligence]
[center-stage roles in fixed-rank drama] [class-conscious, creative, speculative, entitled father]
[friendly-gainful vriddhi-pati for Tulā indriya-lagna]
[bright center of marketplace systems] [community-linking intelligence] [celebrated entitlement to connect] [political focus on economics]
earnings from brilliant uniqueness, politics, center-stage roles
[dutiful-hierarchical karmesha for Vṛścika indriya- lagna]
[reputation for theatical-political intelligence] [bright center of intuitive guidance] [clairsentient understanding of dramatic display]
[celebrated entitlement to imaginative speculations] [political focus on visionary leadership]
bright center of the creativity-drama
splendid placement for the politics of genius
games, speculative finance, fashion
celebrity, royalty, unique entitlements
romance, poetry, literary-creative arts
intelligence, choice-making, ego-centrism,
drama, theatrical stage
Bhagya Surya svabhava = radiates charming, brilliant (Surya ) personal charisma [Surya] in political, royal, entertainment, dramatic, and speculative-intelligence performance roles.
Adores the game of politics
Father in politics, drama, celebrity and regal roles, entertainment, gambling, speculative finance, entitlement
Dad's career = 10th-from-Surya-5 = finance
Unless there is some distinguished graha in karma-sthāna-10, the career tends to endure some animosity and unexpected changes, because 10 is 6/8-from the brilliantly intelligence, gambling, idealistic Surya-5.
If some other factors such as Shani in lagna might resist taking social positions of central importance, the native will nonetheless provide important commentary upon the politics of the day.
Naturally seeks center-of-the-center roles.
kingship, theatre, celebrity,
Speculative finance, gambling, gaming
seeks creative roles and the brilliant lights of the theatrical stage.
political elections being chosen
celebrated figure enacting genius + literary-artistic intelligence
children and fashion
Drama of theatrical costume and fashionable appearances
Political Rights and Entitlements
creative, center-stage specialties include:
performer, gamer, gambler, procreator, prize-winner
Also may be a literary genius, with a bright radiant energy of personal drama
The universe seems to revolve around oneself when the native occupies the dramatic center of :
exciting, brilliant drama of games-based behaviors , matters of politics, theatre, speculation, royal court, fashion, celebrity, the heart, literature, poetry, performance art, the spouses of one's friends, romantic idealism, the enemies of meditation, delightful parties and amusements, the fruits of marriage, children , and the genius of Divine Intelligence
Whether more specialized toward politics, theatre, children, speculation, or literary arts depends upon rashi, drishti, and co-tenants of bhava-5.
May lack empathy due to the self-reflexive perception that one is always in the center.
Professor Surya's hot, dry energy in bhava-5 'burns up' wet, reproductive fertility and limits the number of children.
Surya; hot and dry. These are antithetical energies for somatic fertility but excellent energy for intellectual creativity.
If only Surya occupies 5 with no other yuti graha, one may be choose to produce children of the mind in preference to producing children of the flesh. Powerful Professor Surya -5 may be effusively productive of those 'children of the intelligence' which include poems, great political speeches, brilliant performances, books, paintings, theatrical scripts, and splendid celebrity fashion.
If children arrive due to a strong drishti of Brihaspati upon putra bhava, or due to the presence of additional procreative graha in 5, these offspring may be largely raised by other caretakers (nanny, nurse, governess et cetera).
Frequent separation from children during Surya 's bhukti .
Seeks celebrity from political and dramatic roles.
Often the children are willful and independent; little benefit is gained from the gamble in living creatures. Children if any are typically different looking from the parent * especially from the father * as Surya-5 grants children a high degree of personal uniqueness. It is perhaps more common to have adopted children with their greater freedom to be unique, than natural children who tend to conform [Shani] more to the parent's inclinationsr.
Friendly vriddhi-pati-11 in creative, center-stage bhava-5 needs a great deal of attention with applause from their friends , for which they perform with high levels of charismatic skill.
Splendid placement for
politicians, speculators, gamesmen, and theatrical performers of all stripes.
A gifted game-player and often a celebrity teacher-actor of the amuse-the-students type. Never a disciplinarian [Shani]; always a charmer.
If the rashi is supportive with good drishti, grows financially privileged by market speculation and varieties of gambling. Creative, literary personality.
Romantic poetic nature much heightened.
Radiates a charming, center-stage personality associated with amusements, poetry, fashion, brilliant performance, empowerment, admiration and praise-praise-praise.
One seeks praise and recognition for engagement with children, one's own creative or political performance (particularly in speculation and games), and the performance of the children.
Professor Surya teaching in classroom-5 is not conducive to children, but drishti of Guru into putra-putriki bhava can bring them. If there are children for the native, kids may be gifted stage performers. Native may use the children as an instrumental means of calling attention to oneself.
Psychically intolerant of standardized, repetitive processes. Demands entertainments and innovation. Unconventional performance style, if excessive, can be arrogant. Likes to have fun. If less evolved, may have fun at another's expense. Narcissistic tendencies.
Krone des Koenig-reichs in Bavaria
Proportional to the strength of Surya
Without realizing it, the native is exceptionally self-centered. High levels of creative intelligence but frequently paired with lack of interpersonal empathy.
Surya's vibrant heat-wave burns up Chandra's luscious, cool, sheltered procreativity. Whole or partial sterility for Surya in rashi of Guru, Kuja, Surya; to the extreme point of denying children completely. Unless Guru casts drishti upon bhava-5, there may be few or no children. Surya in a hot rashi such as Mesha, Simha or Dhanau, loves kids but is more likely to have adopted children.
Social identification with children and children's political issues. Tendency to develop some variety of messiah-complex especially in regard to matters of children and fostering their creativity.
Guru drishti to bhava-5 can bring children, albeit with complications and delays should there be a difficult graha residing in bhava-5.
However, if burning-hot arid Surya occupies putra bhava lacking the ray of Vrihaspati, and no compensating drishti from Guru upon Chandra is available, the native will be childless, typically biologically sterile and preference may be to express the native intelligence via creative literature or performance -- exempli gratia, teaching) rather than to adopt.
If drishti from Rahu, the native will be a gambler. Great position for politics, especially in hospitable rashir.
tremendously idealizing love of children and ability to channel divine intelligence into the world of children. Splendid and creative teacher of youth.
If approval is not forthcoming from the father, the native does not feel approved by the divine.
This one is capable of channeling a powerful volume of divine intelligence .
Yet, if Surya is too hot, there is karako bhavo nashto in regard to the father as dominating ego-king of the family.
If Surya is too strong, the father may have such a large ego-membrane that the native feels one can never fulfill the idealistic expectations of the father, and the native must always "perform" in order to receive approval. May become addicted to the applause of the crowd as a substitute for paternal approval.
Karaka for great success in politics and entertainment, driven in part by the native 's compensatory need for applause at political and theatrical performances.
he ego-membrane can block direct apprehension of divine approval and One may suffer addiction to human approval. Or when the graha in bhava-9 are highly benevolent
and the two bhagya houses are related, demanding father-guru figures may be the motivating force behind enormous stage presence in religious discussion and debate.
Agents of approval, admiration, applause = the Father and the Divine.
theatrical performance, self-focused entertainments, being at the center of games and amusements = the primary means of gaining ego-validation, attention and approval.
Surya, being extremely self-centered, is not the most favorable influence to have in the house of children.
If putra-putriki bhava-5 enjoys incoming drishti of Guru, or if vidya-pati-5 occupies 9, or if Budha occupies 5 along with Surya; in a favorable rashi, then opportunities are increased to reproduce or to acquire children through adoption.
Even if children are made manifest, the native will fundamentally perceive the children as an expression first and foremost of one's own self. One may idealize one's children (which is certainly hard on the children) and expect them to carry out one's one ego-membrane programme.
In Surya's svabhava Bhava 5
In the center of all things romantic = lovers, poetry, drama, literature, gambling, and children. Brilliant political intelligence.
The svabhava setting benefits Surya. Yet, the blinding bright ego-membrane needs to be in the center of love, attracting applause, radiating fame and attention for creativity and charm.
Fame is often confused with love. One may seem childlike, able to receive infinite loving attentions but unable to return the same except in bursts of romantic inspiration - ideally, when the audience is watching! This love isn't really suited to boring, predictable, long-term adult relationships but rather to arts, theatre, literature, drama, fashion, and the royal court.
Children may become an idealized extension of the Self. Asserting the perfect divine identity of one's children can result in the native being unable to accept their children as real humans, and even forbid their children from experiencing conformity or failure. Children of the native with Surya-5 must be"special" "brilliant" "chosen" .
The parent with Surya-5 may be both unduly demanding and over-protective of their offspring. However, such a parent is naturally a politician or dramatist and will be quite happy if the child also develops into a politician or dramatist.
Romantic interests are also held to a divine standard, which can block the unfoldment of love and marriage in the realistic context of earthly [Shani] partnerships [Shukra]. Shukra and Shani are Naturally, the permanent enemies of Surya.
Good for career in speculative activities such as gambling on new business ventures, casino and theatre business, stock market.
Also benefits the mature native who teaches in settings which hold the students to a higher standard of individual intelligence and creativity. Generally However, a rather solipsistic individual who struggles to share credit for one's achievements and who craves the kingly, center-stage position in brightly lighted environments.
QUOTATION Das / Behari commentary WRT Surya-5
" ... a strong placement ... It focuses the intelligence more on learning than material gathering.
Usually this limits or denies children .
This is favorable for becoming a spiritualist and teaching same.
The Sun works on the consciousness aspect of life rather than on matter or form.
You are sometimes manipulative of others , and you enjoy amassing money . This is favorable for all matters of enterprising nature.
The speculative interests are very keen and the capacity for enjoyment, very great .
Children are harmed by the Sun in the 5th.
Also, you like to roam in forests and hills, and your mind is very good, though you use it sometimes to cheat others.
This Sun is good for learning.
Second marriage is partially indicated by this placement also." [end quote]
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