Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga
Eleanor of Toledo by Agnolo Bronzino, c. 1550 |
OM shum shukraya namah OM dram drim draum sah shukraya namah शुक्र śukra / शुक्ल śukla Professor Shukra सित sita = white color, pale, lustrous श्वेत śveta = white color भृगुज bhṛgu Bhrigu = the bright one षोडशार्चिस् ṣoḍaś-ārcis = 16-rayed दैत्यगुरु daitya-guru / असुरगुरु asura-guru = grower of demons occupies कुम्भ कुम्भधर kumbha-dhara = pot-holder घट ghaṭa ghat gata = pot, jar तोयाधार toyā-dhāra = wave-holder, water-container, river Venus - Venera
Freya - Frigg Zuhra - Ishtara Ashatarra Aphrodite Phosphoros - Heosphoros Lucipheros [Lucifer] = bringer of light Morgensteorra - Aefensteorra Vesper - Mathusias - Dianna - Inanna - Nin-si-anna Nogah - Ba'ah - Seba-djai - Delebat - Jingxing occupies Aquarius Aquila = eagle Hræsvelgr [Old Norse] = eagle-shaped maker of the wind -------- ὑδροχόος hudro-khó-os [hridroga] = water-pourer
الدلو -- al-dallou, aldulu [Arabic]= water-pot, bucket ------- Verseau - Varsator [Francaise] = pour, spill Vodolija, Akvarijuse [Croatian] = water-supply, Aquarius Kumbha's co-rulers = Shani ++ Rahu
A woman from the Só'taétaneo'o Nation (Arapaho) 1879. |
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EXAMPLE [Shukra-1] [yogakaraka believing-guiding dharmesha for Kumbha indriya-lagna] [yogakaraka homebound-anchoring bandhesha for Kumbha indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style [gainfully arranging personality] [economic integrity in negotiations] [graciously balanced friendly appearance] [electrically attractive physical embodiment] [valued relationships within scientific community networks]
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[Shukra-2] --- [svabhava] [Yogakaraka witty-entitled vidya-pati for Makara - Draco indriya-lagna] [Yogakaraka dutiful-regulatory karmesha for Makara - Draco indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style valued relationships within heritage, values-conserving, family-based community networks - known for words, finance, values
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[Shukra-3] [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [friendly-gainful labha-pati for Dhanus - Haya indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style valued relationships within media-messaging, project-producing, transactional community networks* typically, photogenic
[bargaining-balancing yuvati-pati for Vṛścika indriya-lagna] [contemplative-visionary vyaya-pati for Vṛścika indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style [scientifically orderly domestically arranging habits] [gainful marketplace profit from real-estate and vehicle ownership] [suavely socializing generous protective homelife] [collectivist sharing approach to graciously balanced caretaking shelter] [evenly distributed attractive breast-chest-stomach] [likes to live near the electrically-charged purple skies, have community linkage, and do thought-experiments at home] [peaceful awareness of the psychic presence within the vast atmosphere, lands, and oceans] [comfortable in the company of pleasant garden groups] [futuristic valued musical-artistic household decor] [home-loving feminine companion may be beautiful and equable but withdrawn]
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[Shukra-5] [energizing-identifying lagnesha for Tulā indriya-lagna] [mysterious-revealing randhesha for Tulā indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style delight in economic networking games values entitled relationships within political, scientific, creatively artistic networks
[Shukra-6] [valuing-preserving dhanesha for Kanya indriya-lagna] [believing-philosophical dharmesha for Kanya indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style [valuing-preserving dhanesha for Kanya indriya-lagna] [believing-philosophical dharmesha for Kanya indriya-lagna] [artistic arrangements serve the laboring masses] [sweetly serves the disadvantaged with popular musical harmonies] [unfairly bargained marketplace contracts] [seeks to remedy unbalanced economic alliances] [may smooth disputes via self-medication for injury or sickness related to skin, nerves, electrical gridwork of the Earthen-body] [valuable friendly connections with goal-oriented social workers] [agent of music-or-beauty within marginalized proletarian networks] [distributive financial linkage may assist vast arrays of people] [valued relationships support medical-scientific ministries of aid] [may be financially mistreated by profit-seeking women] [womenfolk may have graceful, appreciated community service roles] [in husbandly nativity, pleasant socialite wifely-companion may suffer from ailments of electrolyte-imbalance, nerve-system, or skin] [Shukra-dharmesha = father-figure may be social-participation advocate for poor or marginalized]
[Shukra-7] --- [svabhava] [busy-messaging bhratru-pati for Simha indriya-lagna] [dutiful-executive karmesha for Simha indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style [friendly responsible socially-visible relationships] [harmoniously aligned nervous system] [spouse concerned with marketplace management and public status] [economically balanced contractual arrangements] [feminine partner may be a community-connected attorney-adviser-middleman] [favors brokerage and business education]
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[Shukra-8] [homebound-anchoring bandhesha for Karkata indriya-lagna] [gainful-economic vriddhi-pati for Karkata indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style valued relationships within hidden, revolutionary, scientific networks
[Shukra-9] [witty-creative vidya-pati for Mithuna indriya-lagna] [contemplative-retreating vyaya-pati for Mithuna indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style valued relationships in global, doctrinal, ideological networks
[energizing-identifying lagnesha for Urisha indriya-lagna] [inimical-unbalanced rogesha for Urisha indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style [elite relationships within the mass collectivity] [fairly bargained marketplace contracts] [pleasurable high-visibility economic positions] [valuable connections with progressive leaders] [iconic roles within proletarian networks] [executive financial command of scientific futurism] [for husbandly nativity, popular well-known wife may suffer electrolyte, nerve , or skin ailment] [womenfolk may have community seniority]
[banking-conserving dhanesha for Mesha indriya-lagna] [bargaining-balancing jaya-pati for Mesha indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style [Dhanayoga Shukra-11 rules-2] valued relationships in scientific, interlinked, communities
[busy-messaging sahaja-pati for Meena indriya-lagna] [mysterious-revealing randhresha for Meena indriya-lagna] check Shani + Shani-drishti to source Shukra's pleasantly populist, smoothly interconnected style valued relationships in scientific, secluded, psychically guided communities
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SHUKRA-KUMBHA = SORT BY NAKSHATRA-PADA [Dhaniṣṭha-3] = Tula aesthetic = diplomacy, reciprocity, brokerage, balancing, advocacy, representation, bargains, equity, arrangements, trade [Shukra in svakshetra of Shukra, enriching]
[Dhaniṣṭha-4] = Vrischika aesthetic = secrecy, discovery, danger, death-and-rebirth, emergency, trauma-healing, shocking revelation, rejuvenation, transformation
[Varuna-1] = Dhanus aesthetic = beliefs, righteous convictions, patronage, preaching, theory, ideology, sacred teachings, public spiritual guidance, life-philosophy, worldview
[Varuna-2] = Makara aesthetic = governance, institutions, regulatory responsibility, social order, hierarchy, bureaucracy, formality
[Varuna-3] [vargottamsha] = double-Kumbha aesthetic = networks, friendship, socializing, systems, populism, mass-participation, economies, ecologies, communities, achievements
[Varuna-4] = Meena aesthetic = navamsha Shukra-Meena-uchcha = philanthropy, symbolism, interior-mind expansion, private spiritual guidance, imagination, dreamworld [Shukra in uchcha-navamsha = guiding, enriching intuition]
[Pūrvābhādra-1] = Mesha aesthetic = competition, supremacy, birth, new-start, forward-push, championship, dominance, vitality, innovation, engineering, contest, sexual pursuit, conquest
[Pūrvābhādra-2] = Urisha aesthetic = memory, music, voice-face, storytelling, language, historical knowledge, values, finance, natural-resources, collections, sensual pleasure, luxury [Shukra in svakshetra of Shukra, enriching]
[Pūrvābhādra-3] = Mithuna aesthetic = communication, publication, announcement, explanation, business, information delivery, media-messaging, conversation, cohort, scripts, publicity, dialog
Shukra = Bright Bhrigu = 5-10 yogakaraka measured from Kumbha indriya-lagna Sweet Pleasures of Massive Systems, Economy, and Community CO-RULERS of Aquila * Kumbha = Professor Shani sharing power with Professor Rahu Appreciation of: futuristic social thought, ideology (networks of ideas), internetworks, universes, economies, ecologies
scientific and scientistic aesthetic
abstract connections between conceptual ideas electronics, very large marketplace assemblies, big groups such as political rallies The pleasure-connector. Aesthetic of community. Shukra is a yogakaraka from Kumbha indriya-lagna , and Shukra benefits from hospitality of the ruler in rashi of planetary friend Shani. Likes large group movements, huge assemblies, and marketplace relationships.
Enjoys high-visibility leadership positions within networked social movements. However Kumbha is a network that has no center, therefore, one prefers to create more linkages rather than taking a commanding role. EXAMPLE de Mundi Systemate 1643-1727 Isaac Newton [Guru-yuti-Shukra] -Kumbha-1. Shani-2 ruler of Kumbha enjoys parivartamsha with Guru-1.
Tends to take a network view of relationships as being infinitely interconnected, across time and space. The conventional model for interpersonal partnership as strictly one-to-one may seem scientifically unsupportable.
Males in particular appreciate the partner who is a principled social activist with many connections Prefers to contextualized the marriage into a larger universal process of advancing social opportunity for large group. The lover-partner should have a populist appearance and interests, or be engaged with large-scale fundraising, economic opportunity schemes, or social participation movements. Shukra-Kumbha enjoys beautiful ankles and calves; a balanced nervous system; but Shukra is influenced by graha yuti ++ drishti
Shukra-Kumbha is broadly lawful with a scientific sensibility. Co-ruled by Rahu, the Kumbha-Shukra may be willing to take risks in love relationships, carefully crossing taboo boundaries and experimenting with new methods of establishing balanced partnerships. Shukra-Kumbha's relationship behavior is publically conventional [Shani] but not in the least hide-bound by class barriers; indeed "open networks "are associated with Kumbha. No specific impropriety is suggested because Shukra = yogakaraka from Kumbha. Whatever one's personal choice of social arrangements, the public presentation remains dignified.
In career, an excellent position for economic negotiator, goal-setter, financial networker, and large-system designs in any field of practice.
Typically Shukra-Kumbha enjoys the one-to-many relationships as well as one-to-one peerage * paréage. Enjoys large group functions , assemblies of those with like interests, social participation movements * So long as these are goal-oriented and lawful. Prefers to link ideological concerns with social progress, so that marriage and business relationships are generally well-matched. The mate is often a highly effective social networker. However, rahu is co-lord of Kumbha and when Rahu detects an opportunity for swift, clever self-elevation, shani's step-by-step lawful methods may be discarded. In pursuit of balance and resolution of differences [Shukra] one may remain affiliated with an social movement or organization, often unwilling to give up networking potential, despite unsuitable conditions of association
Shukra-Kumbha seeks to partner [Shukra] with those who are involved in social-progressive movements; networkers and those who like large group functions; futurists; those who work steadily toward goals and achievements; those who dislike argumentation, accusations, conflict, criminalization / crime, exploitation, and servitude and divorce ( Kumbha = 6th-from-Kanya). Sensual pleasures through the skin , nerves , touch, social progressive ideals, network s, science. Affection for abstract visionary social concepts, especially the concept of community . Holds a pragmatic and philosophical view of reciprocal relationships. Generally tolerant in the interpretation of marriage vows due to their high-minded viewpoint. Normally disinclined to leave a marriage so long as there remain mutual goals and objectives to be met - for example, getting the children through college, reaching a jointly agreed financial goal, or selling a business. Enjoys large-scale interconnected gatherings of people and ideas. Cosmic scale of appreciation.
Pleasured by enormous festivals such as Kumbha Mela, where a tangible group vibration arises. Aesthetic of mass-participation, stadium-scale public events, political rallies, science fiction, futuristic design, eccentric behavior, and individual freedom of thought. Artistic attraction to electrical networks. Likes to sketch on graph paper and design electronic machines.
Loves large crowds and social-participation gatherings = aesthetic taste for social design (or re-design)
Attracted to partners who are a little nutty, with eccentric lifestyles, who like cosmic-scale events, sweeping future vision of a restructured egalitarian society, but enough social steadiness to guard the native against ostracism or failure. Likes a stable partnership within context of many interconnected networks of friendship.
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Hatha Yoga Balance Polarity Asana |
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Shukra-Kumbha * Suitable Gifts and Tastes
To please Kumbha-Shukra, take them to gigantic human gatherings such as major religious or lifestyle festivals, or huge conventions of futuristic prophets and their clans. Take them out to futuristic movies and halls of science. Explore with them, traveling into massive, rule-driven systems. Practice visionary lifestyles. Buy them eccentric clothing, and protect them from material uncertainty so their minds can range free. And be philosophical yourself! Praise their open-mindedness, concern for the group, naeutrality, and future vision of a beautiful new world. artistic attraction * akarshana * to electrical networks. Likes to sketch on graph paper and design electronic machines..
Enjoys environments that feature large crowds and social-progressive, economic participation movements May function as a large-scale social design engineer in some sense.
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The female with Shukra-Kumbha = values relationships and environments that contain, and appreciates in herself the Kumbha qualities of: |
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The male with Shukra-Kumbha = prefers a feminine partner with Kumbha traits = |
well-connected socially; the woman = a significant helpmate in developing the man's career
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Dislikes = distasteful things
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Shukra-Kumbha dislikes the world of Karkata
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Treasury , beauty, and luxury-attracting activities and investments |
pleased and satisfied by events of transformative emergence
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Treasury produced via
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treasuries and collections (2)
speculative fortune (5)
wisdom to have the right resources at the right time (9)
profits, material achievement, gains of income (11)
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Church of Saint Martin in the Fields * St. Martin de Tours London, England https://en.wikipedia.org/wiki/St_Martin-in-the-Fields |
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