Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga
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OM kram krim kraum sah bhaumaya namah मङ्गल maṅgala Professor Mangala कुज ku-ja = born from Earth अङ्गारक aṅgāraka = charcoal, coal असृग्ग्रह asṛg-graha [asrug-graha] = blood-planet भूमिपुत्र bhūmi-putra = offspring of Earth क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja] लोहितार्चिस् lohita-ārcis = red-rayed रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied रक्तवर्ण rakta-varṇa = red-colored resides in तनु tanū = body, person, self देह deha = body, appearance, shape मूर्ति mūrti = form, appearance, person, configuration कल्प kalpa = manner of acting, mode, matter, form कल्य kalya = healthy, strong, vigorous, ready उदय udaya = rising, ascending, coming forth Mars Ars Ares Aries Arian Ori Orion Simud- Bahram - Gugulanna- Nergal Heru-deshet Tiw - Tyr = Tiwesdæg [Old Norse] - Tuesday occupies the first house Vita Vitally active personality energized layers of energy-grid surrounding and interpenetrating the physical kernel
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Courroux des Cieux = The Wrath of Heaven By Nikolai Konstantinovich Kalmakov, st.Eugenia, 1916 |
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EXAMPLE [Mangala-Mesha] --- [svakshetra] --- [svabhava] [energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna] [Kuja Dosha for alliance-1] [identified with transformational energy] [personally promotes innovative engineering] [pushes into new activity] [individual pursuit of dominating championship] [moves vigorously into catastrophic unexpected change] [embodiment of independent fiery conquest]
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[Mangala-Urisha] --- [svabhava] [balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna] check Shukra + Shukra-drishti to source Kuja's actively knowledgeable, dynamicly acquisitive, competitive valuations [Kuja Dosha for alliance-1] [identified with precious hoarding energy] [personally promotes dynamic financial bargaining] [actively pushes into resource conservation] [individual pursuit of valuable contracts] [moves vigorously into private evaluations] [embodiment of independent asset acquisition]
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[Mangala-Mithuna] --- [svabhava] [inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-profitable labha-pati for Mithuna indriya-lagna] [Kuja Dosha for alliance-1] check Budha + Budha drishti to source Kuja's announcing incursion, mercantile competition, debating thrust [identified with commercial communicative energy] [personally promotes dynamic business profits] [actively pushes into sales-and-marketing] [individual pursuit of detailed popular writing] [moves vigorously into conflicted narratives ] [embodiment of independent media-messaging] [competitor in verbal sport] [friendly yet adversarial sexualized conversations]
[svabhava] [Kuja Dosha for alliance-1] [potentially nīcha-bhanga if yuti-Guru] [Yogakaraka dutiful karmesha for Karkata indriya-lagna] [Yogakaraka political vidya-pati for Karkata indriya lagna] check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust [identified with political energy] [personally promotes dynamic competition for high position] [actively pushes into governance roles] [emotional engineering of people and places] [habitually pursues individual creativity ] [embodiment of vigorous patriotic protectionism] [provocative catalysis from fellow politicians-poets and regulatory authorities] [if in Aslesha, commanding extortionist personality]
[Mangala-Singha] --- [svabhava] [Kuja Dosha for alliance-1, for home-life] check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess [politically identified with foundational schoolteaching] [flamboyantly promotes ancestral cultural beliefs] [actively travels the ancient ceremonial pathways] [theatrically protects basic fishing-farming infrastructure] [energetic self-referential preaching on sanctity of cultural routines] [intelligently pursues stability in housing and citizenship] [personalized physical enactment of dramatizing displays of philosophical faith] [regal warrior pushes for support of brilliant pageantry of customary local beliefs] [brightly entertaining innovation invigorates worshippers and priests]
[Mangala-Kanya] --- [svabhava] [busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna] check Budha + Budha drishti to source Kuja's precisely logical actions, pushy arguments, targeted investigating critiques [Kuja Dosha for alliance-1] [identified with unbalanced competitive energy] [promotes dynamic message of unfairly dehumanizing change] [actively weaponizes the evolutionary argument] [embodiment of pro-actively strategic publicity] [rails against pollution and sacrificial servitude] [manages complaints using logical reasoning process] [pursues individualized ministries of service] [rationally describes the relentless force of ongoing physical devolution] [self-criticizing urge to self-destruct] [provocative accusatory catalysis produces transformative declarations] [fights the verbal war with precise vocabulary] [energeticly helping brother-cousins, neighbors, co-workers may co-optively assist the publication of revolutionary announcements]
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[Mangala-Tula] --- [svabhava] [collecting-preserving dhana-pati for Tulā -born] [bargaining-balancing yuvati-pati for Tulā -born] [Kuja Dosha for alliance-1] check Shukra + Shukra drishti to source Kuja's sweetly meddlesome, actively bargaining, energetic brokerage dynamic competitive storyteller * vital identity with alliance-builders, deal-makers, negotiators
[Mangala-Vṛścika] --- [svakshetra] --- [svabhava] [Kuja Dosha for alliance-1] [energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna] [embodied energetic pursuit of secret empowerment] [masked sexuality drives physically forward-pushing personality] [depending on yuti-graha, may express as combative, exploratory, or psychicly manipulative] [rogesha Kuja may energize cycles of illness or abuse] [shamanic instinct for revealing deeper catalyst]
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[Mangala-Dhanus] --- [svabhava] [Kuja Dosha for alliance-1] [political-theatrical vidya-pati for Dhanus - Haya indriya-lagna] [retreating-contemplative vyaya-pati for Dhanus - Haya indriya-lagna] check Guru + Guru-drishti to source Kuja's vitally principled, doctrinally guided actions
[uchcha] -- [svabhava] -- [Ruchaka Yoga] [Kuja Dosha for alliance-1] [homebound-anchoring bandesha for Makara - Draco indriya-lagna] [friendly-profitable labha-pati for Makara - Draco indriya-lagna] check Shani + Shani-drishti to source Kuja's upward social-climbing, normalized aggressions, class-conscious conquest [Dhanayoga uchcha-Kuja-1 rules-11] [personally identified with class-structured foundational culture] [promotes responsibly regulated ancestral marketplace economies] [actively travels old wood-and-stone pathways] [protects government-owned farms and villages][actively engaged with bureaucratic water-boundaries and fishing territories][energeticly pursues ancient socially-approved modes of transport, such as antique carriages] [aggressively defends legally secured property ownership][dominates orderly hierarchies of physically vitalized economic competition]
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[Mangala-Kumbha] --- [svabhava] [collaborative-communicative sahaja-pati for Kumbha indriya-lagna] [dutiful-regulating karmesha for Kumbha indriya-lagna] [Kuja Dosha for alliance-1] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push [Mangala-Meena] --- [svabhava] [collecting-preserving dhana-pati for Meena indriya-lagna] [believing-principled dharmesha for Meena indriya-lagna] check Guru + Guru-drishti to source Kuja's symbolically expansive push, imaginative forward-drive, actively philosophical movement [Kuja Dosha for alliance-1]
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Kuja-Drishti into 4, 7, 8.
Mangala occupies svabhava of Mangala the glance of Mangala-1 injects bursts of activating energy into
Actions of yang Mangala originate in the birth, new-life, and free-movement instincts (1) often a sporting enthusiast
seeking championship. Can be ruthlessly competitive. Mangala-1 = innovative, athletic, dominating. Succeeds in a physicalized , muscular-moving environment. Must be active. Targeted, outgoing vigor of Mangala-1 penetrates and pushes
Mangala transit to tanu bhava energizes the Earthen-body forward movement, new birth vitality, heat. Good for athletic sports, hunting, physical exercise, hikes and climbs. Increases competitive vitality. For best results, mangala-1 should avoid re-active movement and promote pro-active muscular movement. Generally an easy placement and splendid for athletes. Can release a big push of outgoing movement. Must pursue vigorous outward action and needs the space to move freely. EXAMPLE POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson [ātmakāraka] [rhythmic-undulating Aśleṣa-4]
Competition Perhaps the most virulent placement, Mangala-Kanya fights an argumentative, competitive war of words May be vitally athletic in svabhava, super-competitive, warrior success in battle. Mangala is all about competition. When Mangala occupies bhava-1, the entire personality integrity + and the flesh body shell that the personality uses to advertise itself = focused upon the task of achieving social dominance. Mangala's program supports the body's muscular development, material strength, and speed of movement. Mangala promotes athleticism, spoils for the conqueror, winning, in the culture of warriorship and the nobility of striving for the personal best . Professor Mangala is explicitly concerned with the well-being of the individual. Unlike Shani, professor Kuja has no interest in maintenance of a greater social system. If Mangala recognizes any system at all, it is the warlike "system" of winner-take-all and "he who dies with the most toys, wins ". Embodied success = Mangala's unit of measure. Kuja delivers a singular push of competitive drive.
Mangala represents the Earthen-body , the chassis of animal programming, into which the human spirit has descended and infused. Usually slender and energetic, well-suited to physically vigorous activities and roles.
Mangala-1 emphasizes all of the animal functions, including hunting, killing, dancing, mating, sexual reproduction, digging, and eating Potential for aggressive military action, particularly when combined with the governance authority of Shani. Mangala represents the Life Force of human vitality, specifically Movement
Fighting, competition, and innovation are the means by which Mangala achieves His core survival goals. Mangala sends a brain signal of " ingenuity" and " ready for action" . He never stops moving, bringing a constant injection of kinetic energy into the physical form. Identity = military, athletic, engineering, innovating, exploring, engineering, conquesting, agent of sexual or commercial pursuii Typically Mangala-1 creates a hunting, dancing, riding, swinging, marching, chasing, diving, plumbing, mining, intruding, injecting, invading personality that is always in movement. Usually one is a sexual creature often in pursuit mating opportunities, but Mangala's ruler and drishti into bhava-1 can alter the degree of outgoing sexual energy.
Mangala's rulerships determine the areas of personality identity matched to social functions. Mangala-1 provides a complex and often challenging agency for Kanya nativities, due to Kuja ruler of 3 and 8. Often some amount of secretive sexual energy in the environment.
Mangala-1 = rogesha-6 for the Vṛścika indriya-lagna = invasive medicine (such as surgeries) and its clinical support, criminal attorney and those who professionally manage social conflicts (often violent problems), military officers, those who handle agitations and criminal element Mangala = rules-11 for the Mithuna nativity = injecting new products and new concepts into the economic social-participatory networks Mangala = activates-2 for the Tula indriya-lagna = dynamic and pro-change attitude toward family lineage values-fulfillment , finance-banking, food storage, fuel reserves, stockpiles of natural resource.
Exceptions Naturally if Professor Mangala shares the lagna with His adversaries - Rahu, Ketu, mangala, or Surya - the identity may feature less concern with system regulation and more individualistic or eccentric traits. Kuja-1 = a BUILDER. Mangala-1 provides a remarkable reserve of muscular, kinetic, sexual , masculine, athletic, productive energy available as a fuel-tank to the energetic, competitive, and incessantly active physical body. Invigorates the inner hunter, dancer, warrior, athlete. Highly competitive , sexually in pursuit, and typically quite controlling in the home-and-cultural-education sphere due to the fierce Kuja drishti upon bhava-4. Empowered to direct strong physical and egoic-mind personality energy toward getting what one wants. Self-focused. Warrior, athlete, body-worker, hunter, challenger, attorney. Masculine imagery and hormonal drive surges through the body. Performs well in high-energy, sporting, competitive environments . Active and vigorous personality. Finds a bit of war-play sparring to be interesting, invigorating, and funr. Kuja-1 = muscular, quick-moving, physically responsive, comfortable with battle and intends to win.
Kuja is lagna is an asset in any career which is based in the use (or abuse) of The earthen body : sex worker, fashion model, professional athlete, theatrical stunts, "action" films, dancer, sports trainer, massage therapist, cosmetic surgeon, etc. 25% Kuja dosha toward the first marriage (7). Unsettled childhood (kuja dosha upon bhava-4). Good for building up hidden wealth, particularly within the joint assets of marriage (8). Kuja-1 = Masculine embodiment = muscular and sporting; testosterone; a vigorously sexualized person. Kuja-1 = Feminine embodiment = much skill required to manage the high amounts of male energy that is cycling through the Feminine body. Physique is often narrow-hipped, resembling adolescent male. Feminine embodiment is also sporting, sexually pro-active, and often barren -- unless Guru drishti to Chandra or putra bhava. Kuja-1 = energetic personality - all smiles and constantly in movement. Pursues life at the physically vital level. Whether overtly or covertly expressed, this one likes to compete .
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8th drishti of Mangala upon randhrasthāna-8 may influence the conditions of dematerialization although no one single factor can ever comprehensively predict a physical event
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Focus of Physical Activity a dynamic gift for movement in the physical realm
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QUOTATION from Das - Behari WRT [Mangala in bhava-1] -- [Mangala Dosha] " Life can be explosive: sins and criminal tendencies inevitably come to light with this planetary placement.
You may experience early divorce and suffer from heart disease." |
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QUOTATION from Das - Behari WRT [Mangala in bhava-1] -- [Mangala Dosha] " Mental unrest, wounds, injuries on head and private parts.
Having Mars in the ascendant can cause wounds and danger to the spouse.
Mars in the ascendant makes one good at passion and precision.
Cruel at times.
How you use these qualities depends on you." |
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QUOTATION from Das / Behari WRT Gochara Mangala transits bhava-6 " Weakened health through overworking is an effect of Mars passing through the sixth house, as also troubles through inferiors.
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QUOTATION from BPHS Chap 43: 7-8 " If Mangala is in a trikona,
will be the favourable effects of the Antara Dasha of Mangala in the Dasha of Chandra. " |
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