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Shri Shri Ganapati

Om gram grim graum sah gurave namah

Guru

in Dhanushya Rashi

Jupiter in Sagittarius

expansion of doctrine

Mulatrikona = 0-13 degrees of Dhanavana

ketu_meenaSwan.jpg

The Golden Temple, Amritsar, Panjab

Public Figures


Guru in bhava-1 * dik-bala * Hamsha Yoga


Guru in bhava-2


Guru in bhava-3


Guru in bhava-4 * Hamsha Yoga


Guru in bhava-5 - entitlement, politics


Guru in bhava-6 - conflict management


Guru in bhava-7 * Hamsha Yoga


Guru in bhava-8


Guru in bhava-9


Guru in bhava-10 * Hamsha Yoga


Guru in bhava-11


Guru in bhava-12

Swakshetra.

Belief in Human Development via Philosophical Dogma and World Travel

  • professorial, priestly, patriarchal, preaching rashi of Dhanushya = a natural environment for priestly Brihaspati

  • Guru sees Dhanushya-pati Guru as Self

  • Landlord Guru sees tenant Guru Guru as Self

  • results depend largely upon Guru's bhava


Past-life carry-forward wisdom about humanistic philosophies and beliefs, ritual priesthood, universities and temple-based learning centers, great truths and their application to human life, teaching and profession of faith.

Believes in human potential and embraces all varieties of opportunity for expansion and development. Sees oneself in a educational, coaching, or priestly role.

  • High enthusiasm for human development potential, particularly and perhaps exclusively when human nature is shaped by performance of religious rites and explication of sacred scripture

  • Theologian, preacher, professor, ideologue

  • In any social role, sees oneself as a priestly guide

Optimistic, confident, surging with positive expectation for development via religious and philosophical indoctrination. Believes in advancement of human civilization through authentic moral development.

Splendid placement for religious missionaries and indoctrinators.

  • Sincerely believes in oneself and one's destiny.

May easily embrace a philosophical vision and a cause.

With strong roots in customary, rhythmic bhava-4, the nativity hosting Guru-Dhanushya can produce a preaching parochial ideologue to the extreme of xenophobia.

Yet Brihaspati's underlying humanism normally provides a softening and generous influence.

Usually well-liked educators and promoters who infuse their cultural environments with trust in positive growth through moral improvement. However, arrogance and self-satisfaction are often the downside with Guru and this position is a case in point.

Doctrinaire Guru-Dhanushya can become so infused with one's own enthusiasm that one may rendered unable to hear the wisdom of other doctrines.

For this reason Guru-Dhanushya operates best within a culturally established religion or a homogeneous belief-culture.


If Guru occupies bhava-6 in Dhanusha rashi, Harsha Yoga applies.

Excellent for success in

  • teaching of medical arts

  • import-export business (esp. teaching materials)

  • work in foreign lands,

  • service work in temples

  • teacher-preacher to the impoverished, ill, conflicted, and oppressed.

Das says = Guru-Dhanushya

"Serious, sincere, and simple;

  • lovable, helping, fortunate, successful,

  • much independent thinking and leadership,

  • dominating, enterprising.

Gain after marriage, through legacy.

  • Loss through speculations and games of chance.

One marriage but many affairs."

Om_mani.jpgfile update: 27-Apr-2013

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