bpl_jyotisha_logo3.gif
ganesha_black.jpg

Royalty and Celebrity

UK_flag.jpg

England_HouseOfHanover_Arms_1837.png

House of Hanover

Vimshottari Dasha highlights

KINSHIP NETWORK

great-great grandmother of

great-great-great grandmother of

great-great-great-great grandmother of

  • UK-Prince of Wales 1982- William

  • UK-Prince 1984- Duke of Sussex Harry

born 6 months after

UKQuVictoriaAdolescent_FranzXaverWinterhalter.jpg

UK Queen 1819-1901 Empress Victoria-1 as a young woman, by the German painter Franz Xaver Winterhalter.

This lovely portrait was hidden by the royal family from the time of its creation in 1843 [QV age 24] until 2010, when it was finally displayed to the public.

According to the 2010 press release, the royal family's reputation guardians had considered its passionate expression as rather too loose and naughty

UK_Victoria_byGugliemoFaijae_1856.jpg

Victoria, painted by Gugliemo Faija in 1856 [QV age 37]

UKQuVictoria_Signature.png

Queen Regnant

of the United Kingdom of Great Britain and Ireland

[reigned 1837-1901]

First Empress of India of the British Raj

[reigned 1876-1901]

Victoria-1

a.k.a. Princess Alexandrina Victoria of Kent

Earth-birth Monday-24-May-1819

dematerialization 22-Jan-1901 [age 81]

UK_Victoria_1887.jpg

Queen Victoria

[UK] in 1867 [QV age 48]

EngQuVictoria_09h35m_d1d9d10.png

Queen Regnant

of the United Kingdom of Great Britain and Ireland

Queen Victoria

1819-1901

birth data from https://en.wikipedia.org/wiki/Victoria_of_the_United_Kingdom

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Feminine Public-Figure Examples

Aśleṣa - Naga

Aśleṣās - Uraga - Azreshasha- Hydra - Aayilyam - Bhujamaghabha

BPL COMMENTARY

For Aśleṣa births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.

Call to Roots

[Busy Bantering Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators. Intensely patriotic and often xenophobic, naaga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments.

Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Naga-born = natural environmentalists who prefer conversations [Budha] about motherhood, family meals, ritual worship, seasonal holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. As parents, aśleṣa bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.

Once lulled, naaga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that the past customs can repeat in an unbroken, rhythmic flow.

Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga.

UKQuVictoria_Diamond_Jubilee_1897.jpg

Victoria Diamond Jubilee 1897

QUOTATION Aśleṣa

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 94

" ... This person is careless and unclean about herself and the manner in which she dresses.

  • She is not good-looking but indeed rather homely.

  • She is distinguished by some disfigurement on face or body

  • and is rather miserable and unhappy.

She has a secretive and rather bitternature

  • and is somewhat harsh and unkind in her dealings with others,

  • where opportunity presents itself.

If she cultivated kindness and tact,

  • her shortcomings might be forgotten by those with whom she comes in contact.

But her attitude and appearance are not conducive to popularity."

[end quote]

VIctoriaAlbertChildren_18xx.jpg

Victoria and Albert with their first five [of total nine] children, portrayed idealistically

EngQu_Victoria_GoldenJubilee1887.JPG

QV age 68, celebrating her Golden Jubilee in 1887

UKQuVictoria_c1840.jpg

QV c. 1840, about 20 years old

UKQuVictoria_age18.jpg

Victoria

[age 18] in 1837

UK_PrinceAlbert.JPG

Prince Albert.

EdwardKent_d1820.PNGVictoriaKent_d1862.PNG

Biographical Events matched to the Vimshottari dasha calendar

[Chandra Mahadasha] [age birth until age 6.2]

24-May-1819 Earth-birth into an elite German family which was living in Kensington Palace, London, England * Chandra-Guru bhukti

23-Jan-1820 [QV age 8-months] grieved the bio-decease of her father via pneumonia. QV's paternal grandfather died four days later * Chandra-Shani bhukti * Shani rules 12th-from-pitristhana

[Mangala Mahadasha] [age 6.2 until age 13.2]

[Rahu Mahadasha] [age 13.2 until age 31.2]

20-Jun-1837 [QV age 18] due to a series of unexpected deaths among her male relatives, one month after her 18th birthday, QV was named Queen of England and Ireland * Rahu-Guru bhukti * Guru rules royal fortunes-0 ++ gochara Rahu Return via Rahu-Meena-9

summer-1837 [QV age 18] QV moves into Buckingham Palace. On QV's orders, QV's mother + controlling Lord Conroy are removed into distant apartments * Rahu-Guru bhukti * Guru rules royal fortunes-0 ++ gochara Rahu Return via Rahu-Meena-9

28-Jun-1838 [QV age 19] Coronation ceremony with Oath * Rahu-Shani bhukti * Shani activates 7-oaths = 10th-from-10th leadership * Return gochara Rahu via Rahu-Meena-9 public guidance

10-Feb-1840 [QV age 20] consecration of marriage 1-of-1 with her German cousin, Prince Albert of Saxe-Coburg und Gotha * Rahu-Shani bhukti * Shani rules Makara svamsha

21-Nov-1840 [QV age 21] celebrated the birth of child-1 * Rahu-Budha bhukti * Budha rules 5th-from-Chandra

QV grants permission for her estranged mother to return to the palace * Rahu-Budha bhukti * Budha rules 8th-from-Chandra, changed relationship with mother

29-May-1842 [QV age 23] assassination attempt while riding in a carriage * Rahu-Budha bhukti * Budha rules 8th-from-Chandra, life-threatening attack

[Guru Mahadasha] [age 31.2 until age 47.2]

1860 [QV age 40] British-design water-flush toilets begin to be standard fixtures in newly built European bourgeois homes. However, royalty draw their power from the past. Regal entitlement would maintain the old bacterial filth in their antique surroundings. Palaces not be outfitted with these new-fangled / water closets / for many years to come.

16-Mar-1861 [QV age 41] grieved the bio-decease of her mother, Victoire von Sachsen-Coburg-Saalfeld [1786-1861] * Guru-Surya bhukti * Surya rules 4th-from-Chandra, burial of mother

14-Dec-1861 [QV age 42] grieved the bio-decease of husband, Prince Consort Albert. Following several years of severe abdominal pain, albert's brief illness from typhoid came on fiercely + quickly killed him. Albert's death defined QV's identity for the rest of her life. Her widowhood spread a wave of deep collective grief throughout British society. Thenceforward, QV adopted the costume of a widow * Guru-Chandra bhukti * Chandra rules 7th-from-7th-from-Chandra = decease of lifepartner-1

1864 [QV age 45] Ghillie John Brown enters the Royal Service as an outdoor servant, becoming Master of the Equerry, in charge of dogs and horses * Guru-Rahu chidradasha

[Shani Mahadasha] [age 47.2 until age 66.2] [1870-1889]

01-May-1876 [QV age 57] awarded the honorary title = Empress of India * Shani-Shukra bhukti * Shukra rules 11-awards

27-Mar-1883 [QV age 64] grieved the bio-decease of Ghillie John Brown, QV's intimate companion and attendant * Shani-Guru chidra-dasha * Guru rules 7th-from-2nd-from-Chandra, decease of 2nd-lifepartner

[ Budha Mahadasha] [age 66.2 until decease age 81] [1889-1898]

1897 [QV age 78] Diamond Jubilee celebrates QV's 60 year reign * Budha-Guru bhukti * Budha rules royal ceremony

22-Jan-1901 [QV age 81] blessed liberation from the Earthen-body, via stroke * Budha-Shani chidradasha * maraka Shani rules-7

.....

posthumous

05-Aug-1901 * posthumous decease of QV's eldest daughter Vicky, via breast cancer * Budha-Shani chidradasha

Prominent Features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[conserving-acquiring dhana-pati for Karkata indriya-lagna]

check Shukra + Shukra-drishti to source Surya's sensual radiance, sweet charisma, financial entitlements

[Dhanayoga = Surya-11 rules-2]

[earned treasury via family heritage, paternal lineage]

[self-confident luxury social networking]

[gainfully bright center of pleasures and treasures]

[opulent display of capitalized profits]

...

[inventive-pioneering Rohiṇī-1] [navamsha Surya-Mesha-uchcha]

[Rohiṇī-Surya-yuti-Chandra-Rohiṇī-uchcha]

  • [Surya-Urisha] [Ravaye - the noisy one, the roaring one. Ravi = firebird; Rava = howl, yell, or squawk] * brightly charismatic confidence of Center-stage Surya radiates through the acquisitive sensual rashi of Shukra

  • [Surya in bhava-11 center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling star of social-economic drama* goal-oriented father may be earner, socialite, electrician, group-organizer

  • [Surya-yuti-Chandra] confidently sensitive * bright comforter * entitled to express emotion * radiantly rhythmic * creatively intelligent mother * Sensitive to the spiritual rays of the Sun * parents are culturally aligned * patriotic father

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively interlinked, brightly connected, charmingly friendly, regal style of maintaining community, intelligently goal-focused, creatively independent earnings, radiantly achieving, politically networked, splendidly associative, center-stage socialite icon [Surya in bhava-11] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

CAREER - SPARKLING SURYA

Friendships

  • Unlike typical aristocrats of the day who socialized throughout the range of privileged classes, going to parties and traveling together,
  • QV rarely socialized outside of her immediate family.
  • Virtually all of the members of QV's social network were related to her through blood or marriage.
  • [rogesha Guru-7 did cause husband-ish relationships with male servants]

FATHER

Dad = Prince Edward, duke of Kent = a hereditary entitlement.

[Surya in bhava-11]

  • shows that despite his family hailing from the class which usually had passive income [Surya-11 ules 2], pE had to earn most of his revenues

[Shani in Bhava-9] -- [Shani-yuti-Mangala] -- [Shani-yuti-Rahu]

  • Dad = was an aristocratic military officer [Mangala-9]
  • Despite his privileged birth, dad suffered lifelong debt and profligacy.
  • Nevertheless, the Duke of Kent was legally eligible to ascend to the English throne.

Mangala-9

  • Dad died of pneumonia

    [grief] when little QV was less than a year old.

  • improbably, Victoria became Queen through her father's lineage. [Rahu-9]

[Rahu in bhava-9] outsider identity in the patronage class

  • Although born to aristocratic entitlement in the line of succession to the English throne, like most of the royal family, Edward was a German-English cultural mix [Rahu].
  • With his German mother, QV's dad holidayed in Germany during childhood.

[Mangala in bhava-9] Military

  • At age 18, dad was sent back to Germany for military education.
  • Edward conducted foreign military assignments for most of his adult life, including nearly a decade in North America. [Mangala-9 drishti into 12, distant lands]

[Shani in Bhava-9]

  • Under pressure from his own father, Edward returned to Germany and made a second marriage to a widowed German princess with two children. [QV's mom] .
  • As heirs to the British throne, both Edward and his daughter Victoria legally had to be born in Britain.
  • However, Edward mainly lived internationally.

DHANAYOGA for QV

OUTCOMES - MAGNIFICENT MARTANDA

Surya activates

  • 2-treasuries, face, values-fulfillment, family line
  • 2-genetics, lineage traditions, language, assets, speech, eyes

INCOME SOURCES

Unlike today's UK royalty, Victoria was socially isolated.

Despite pressure from Parliament to do more, QV did very little public service such as charity patronage or presiding over ceremonies. [Shani-9]

She said that her service consisted of being a mother at home with nine children [6th-from-Chandra-11 = 4 home, parenting, household] Indeed, she did pollinate most of the next generation of European royalty.

  • QV was financially subsidized for her genetics [2]
  • Her purse was a reward for her iconic power to represent [Surya] the economic network [11] of the British Empire.

  • [Surya in bhava-11] = iconic center of a network

QV's income [11] was supplied by Parliament [Surya ruled by Shukra-10 governance] .

  • The legislators paid her purse directly from citizen taxes.
  • There were some weak attempts to limit her royal budget.
  • Yet despite QVs refusal to do more than the minimum of public appearances, her subsidies were not reduced, and her entitled luxury lifestyle was never curtailed.

Reading Languages and knowledge of history = bhava-2

QV was well-educated for a woman of her day.

  • As the future Queen of England, British -born Victoria spoke and wrote detailed, fluent elite-register native English as taught by her palace tutors.
  • In addition to English and German literacy, QV was a capable reader of French and Italian, and she could interpret basic Latin documents.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[uchcha]

[energizing-identifying lagnesha for Karkata indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities

[comforted by familiar entreasuring friendships]

[culturally sensitive to historical aims within economic linkage]

[needs to feel evaluative pulse in mass-participation assemblies]

[habitually earns from individual identity and physique]

[protector of the gainful ancestral group commonwealth]

[community membership confers a feeling of personal integrity]

[hoarding mom usually the center of social life]

[emotionally attached to financial goal achievement]

[environmentalist sensibilities attuned to cool earthy environments]

[sensual conserving mother may be a socialite, fundraiser, community activist ]

...

[oratorical-heritage Rohiṇī-2] [mūlatrikoṇa] [vargottamsha] [navamsha Chandra-Urisha] intuitively sensitive preserving lineage values

[Pushkara pada]

[uchcha-Rohiṇī-Somana-yuti-Surya-Rohiṇī]

  • [Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury

  • [Chandra in Rohiṇī - Aldebaran] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

  • [Chandra in classroom-11] comfortable with networks * calmed by earnings * familiar with fellowship * routine associations * accustomed to distributive systems * settled into community rhythms * acculturated to social participation * needs popularity * feels the repeating pulse of connectivity * soothed by profitable linkage * undulating friendships * mother may be a socialite, fundraiser, missionary, community-activist

  • [Somana-yuti-Surya] Emotionally entitled * sensitive to fatherly folk * needs sparkling centrality * sentimentally romantic * creative mother * comforted by confidence * undulating intelligence * soothed by attention * calmed by applause * feels like royalty

OUTCOMES - ANCESTRAL SOMA

sentimentally friendly, emotionally gainful, feels grounded through mass gatherings, anchored into community linkage, sensitive to elder sibling, needs profitable market connections, sense of belonging to social participation networks [Chandra in classroom-11] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

CAREER - CARETAKING CHANDRA

  • [10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the systematic, community-connected, profitable style of Kumbha-8 ]

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna]

[Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

check Guru + Guru-drishti to source Kuja's symbolically expansive push, imaginative forward-drive, actively philosophical movement

[karako bhavo nashto for patron, chieftain, father, indoctrinator]

[dynamic humanistic, patronizing imaginative fighter]

[broad global understanding of principled interior guidance]

[energized ideological pontification on private prayer]

[intuitively-driven dominant celebrity]

[worldview based in forceful championship of contemplative wisdom]

[vigorously promotes philosophical convictions about visionary understanding]

[conceptually wholistic father may be patron, patriarch, pushy believer, broadly reflective indoctrinator, vaguely dreamlike pro-active preacher]

...

[profitable-systematic Revatī-3] [navamsha Mangala-Kumbha]

[ātmakāraka direct action, pioneering, invasiveness, demand, championship, domination]

[Revatī-Kuja-yuti-Shani-Uttarabhādra]

[Revatī-Kuja-yuti-Rahu-Revatī]

  • [Mangala-Meena] vigorous pursuit of intuition * warrior in the Dreamworld * energetic action behind-the-scenes * proactive envisioning * push toward private prayer * vitally active imagination * invisible impact * indefinite impulses * pursues clairsentient roles * sound-healing engineer * conquest within walled enclosures * champion of sanctuary

  • [Mangala in bhava-9] drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior

  • [Kuja-yuti-Shani] repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.

  • [Kuja-yuti-Rahu] thrill of muscular action * competitive ambition * passion to win * fascinating physicality * compulsive drive toward heroic battle * dynamic desires * champion of culture-clash * forward thrust toward opportunity * forceful pursuit of privilege

OUTCOMES - MOVING MANGALA

dynamically philosophical, vigorously globalist, forward-pushing preacher, innovatively dogmatic, pro-actively ideological worldview, kinetically charitable, energetically patronizing, champion of extensive philanthropic action [Mangala in bhava-9] rules

[Yogakaraka]

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - COMPETITIVE KUJA

vidya-pati Mangala located in 5th-from-5 in a welcoming rashi [Meena] = splendidly energetic, visionary placement for success in politics

  • Mangala activates 5-royalty, games, entertainments, fun, children, creativity
  • Mangala activates 10 dignity, social authority, command

  • [Mangala in bhava-9] drishti to 12 + 3 + 4

CHILDREN and GRANDCHILDREN

  • Ruler of 5 occupies 5th-from-putrabhava yuti-Rahu,
  • Surya + Chandra + Rahu drishti into 5
  • her nine royal children all married royally

[Kuja-yuti-Rahu] = Fights for Royal Funding

QV's budget, generated from citizen taxes, was challenged many times [Kuja challenge]

  • Ultimately, her Kuja + Shani + Rahu-9 in [11th-from-Chandra] ++ parivartamsha of Guru+Shani , became the recipe which defended [Kuja] her royal entitlements [5th-from-5]

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[busy-messaging bhratru-pati for Karkata indriya-lagna]

[retreating-contemplative vyaya-pati for Karkata indriya-lagna]

check Kuja + Kuja-drishti to source Budha's competitive announcements, conquesting management style, pioneering interpretations

...

[calculating-strategic Bharani-2] [navamsha Budha-Kanya-uchcha]

[Bharani-Budha-yuti-Shukra-Aśvini]

  • [Budha-Mesha] innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * growth-challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures

  • [Budha in bhava-10] narrative of leadership process * makes official pronouncements * describes social responsibilities * conversations about policy decisions * prominent spokesperson * talks about maintaining order * explainer of governance * detailed executive announcements * delivers lawful information * chats about social authority * scripted hierarchical management methods * dignified sibling-cohort * reputation for writing * institutional publicity communications

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

talkatively authoritative, recognizable in media advertising, executive instructions, publicly explains orderly social process, chief organizational spokesperson, verbally commanding, skillfully describes regulation, governance by collaboration [Budha in bhava-10] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - BUSY BUDHA

Budha activates Mithuna Svamsha

[Budha-yuti-Shukra] combines the rulers of 3 + 4 + 11 + 12

writing-and-publishing Bhava-3 intakes drishti from

  • expander-Guru,
  • dutiful Shani,
  • energetic Mangala,
  • over-reaching Rahu

QV wrote an enormous volume of letters of correspondence during her 62 years of queenship, typically several per day. In addition to daily letters [3] to each of her ten children, QV wrote copiously to Parliament. Of particular frequency were financial requests to supply continuing revenues [11] to the royal purse.

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety] [nīcha]

[inimical-medicating rogesha for Karkata indriya lagna]

[philosophical-doctrinal dharmesha for Karkata indriya lagna]

check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom

[broker's faith in caste-class hierarchy and material status]

[misguidedly permissive relationship arrangments]

numerous optimistically corrupt alliances]

[legal contracts guided by materialistic theology]

[pragmatic philosophy of negotiation]

[falsely cheerful in deal-making]

class-conscious understanding of justice]

[judges-meddlers-advocates may provide misleading spiritual guidance]

[multiple marriages with regulatory, class-conscious spouses]

[feminine nativity may have a brokering-bargaining- leveraging husband]

[husband may be a misunderstood middleman]

...

[dramatizing-ceremonial Dhaniṣṭha-1] [navamsha Guru-Simha] understands theatrical display and teaches about regal entitlements

[nīcha-Guru-7 parivartamsha Shani-7]

  • [Guru-Makara-Draco] * understands social structure * numerous law-makers * class-conscious convictions * corrupted understanding of regulatory requirements * conventional doctrine * believes in common sense * pragmatic guidance * philosophical realism * diverse social responsibilities * materialistic worldview * faith in hierarchies * preaches about wise governance * widens the scope of bureaucracy

  • [Guru in bhava-7] many contracts * optimistic negotiations * much partnership * abundant agreement * numerous alliances * extensive bargaining * multiple trusts * expansion of advocacy * fertile match-making * typically more than one spouse * patron of legal arrangements * proliferation of promises * in a wifely nativity, husbandly-companion may be an attorney-counselor-broker

OUTCOMES - GENEROUS GURU

expansively agreeable, abundantly contractual, multiple alliances, numerous arrangements, optimistic negotiator, broad-scope of brokerage [Guru in bhava-7] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BENEVOLENT BRIHASPATI

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[homebound-habitual bandesha for Karkata indriya-lagna]

[profitable-networking labha-pati for Karkata indriya-lagna]

[diplomatic champion commander of elite dominators]

[public bargaining roles in financial competition]

[bloodline leader graciously fights for lands and revenues]

[attractive icon of governance by force ]

[womenfolk may have first-arriver seniority]

...

[financial-heritage Aśvini-2] [navamsha Shukra-Urisha] intuitively harmonizing financial equity balanced valuable collections

[Aśvini-Shukra-yuti-Budha-Bharani]

  • [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements

  • [Shukra-10] seeks pleasure via regulated order * enjoys regulatory authority * socially prominent contractual agreements * reputation for for gracious balancing * respects feminine-figures * harmonious style of governance * likes pleasing designs to adorn the upper legs * nice knees * lovely calves * rule-maker imposing equity * appreciation of hierarchical rank * legislates justice * in a husbandly nativity, wifely-companion may hold an elite social position

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

recognized for pleasantly sensual qualities, enjoys elite social position, harmoniously hierarchical, aesthetic of institutional decision-making, public finance, prefers a luxurious profession, musical-artistic leadership roles, appreciates having a respected rank [Shukra-10] rules

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BRIGHT BHRIGUTANAYA

[Budha-yuti-Shukra] combines the rulers of 3 + 4 + 11 + 12

Budha studentship, diploma, curricula -

  • QV was educated entirely inside the palace

Shukra owns + drishti into bandhubhava-4 properties + schooling

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[bargaining-balancing yuvati-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

check Guru + Guru-drishti to source Shani's visionary legalism, dreamlike strictures, vaguely-conceptual systems

[class-concious conceptual orthodox catechesis]

[believes in intuitive systems]

[maintains the prayerful credenda]

[old priesthood continues mandatory dreamworld regulation]

[lawfully contemplative patriarchs]

[strict rules for otherworldly guidance]

[fear of weighty abstract philosophy]

[yuvati-pati socially approved advising representation]

[randhresha undisclosed clairsentience]

[pragmatic patronage of meditative sanctuaries]

[scope of worldview is limited by subconscious norms]

[prefers orderly compassionate teachings]

[rigidly disciplined dogmatic understanding father]

[father may impose principled judgments upon the fantasizers]

[father-figure may be a presbyter, governor, director, professor, visionary]

... ...

[calculating-strategic Uttarabhādra-2] [navamsha Shani-Kanya]

[Uttarabhādra-Shani-yuti-Mangala-Revatī]

[Uttarabhādra-Shani-yuti-Rahu-Revatī]

+++

[nīcha-Guru-7 parivartamsha Shani-11]

  • [Shani-Meena] oppressive dreams * socially responsible imagination * fear of vast waters * required immersion * must use symbolic images * aging affects the bedroom * structural compression upon aching feet * strictly imposed sanctuary * endures proletarian prayer * slow elder diviners * limited access to ancient ancestor guides * pragmatically constrained intuition * must sustain the astral resonance * scarce contemplative resources * maintainer of old interior visions

  • [Shani in Bhava-9] slow time-structured worldview * must maintain the patriarchal faith * imposes the old convictions * delayed understanding * punitive ideologies * cautiously conventional professors * judgmental father * conservative religious hierarchy * global scale of responsibilities * heavy doctrinal pressures * blocks new viewpoints * preacher's fatigue * intolerance for sacerdotal innovation * pragmatic time-tested principles * empirically guided paradigm of belief * rigidly dutiful guidance * elders preserve strict sacred rules

  • [Shani-yuti-Mangala] social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * championship winning = lawfully delayed - but not denied * physical discipline * constraints on instinctive movement * conventionally regulated sports * tension from contradictory push-pull impulses.

  • [Shani-yuti-Rahu] stiff resistance to unbridled ambition * formally regulated cultural mixing * disciplined thrills * class-based limitations upon privilege * blocked ambitions * repressed quest for intriguing importance * socially constrained opportunism * shimmering illusion of systematic conformity * irregular achievements * over-reaching elders* restricted risks

OUTCOMES - STRUCTURAL SHANI

ideologically rigid, religiously regulatory, philosophically conventional, staunchly sermonizing, respectfully patronizing, doctrinally disciplined [Shani in Bhava-9] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - SOBER SHANI

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[Karkata indriya-lagna]

[Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5]

check Guru + Guru-drishti to source Rahu's apparently dreamy, mirage of imaginative intuition

[righteous desire to expound prayerfully principled belief]

[craving for exhilarating Other-Worldly guidance]

[excitingly visionary ideologue]

[passion for symbolic, oceanic humanistic globalism]

[potential for fraudulently or fabulously exaggerated private guidance, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings]

[charitable worldview expanded by over-reaching mixed-culture faith]

[pretentiously ambitious father-figure may over-ride orthodox practice in clairsentient comprehension]

...

[fantasizing-conceptual Revatī-4] [vargottamsha] [navamsha Rahu-Meena]

[Revatī-Rahu-yuti-Mangala-Revatī]

[Revatī-Rahu-yuti-Shani-Uttarabhādra]

[9, patronage, guidance, ceremonial priesthood]

  • [Rahu-Meena] shimmering illusion of immersion * craving for symbolic guidance * extravagant imagination * mirage of dreamlike wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom * fascinating prayers * extraordinary ancestor guides * fabulous clairsentience * intriguing sleep-states * seeks special importance via apparent [but perhaps not authentic] attributes of deep trance * exceptional private intuition * unorthodox interior guidance * seeks privilege via contemplative-roles

  • [Rahu in bhava-9] passion for prestige preaching * in svabhava of Saptarishi Guru, the Shadowy Specter gives glamorous guidance * thrilling surge of theoretical understanding * entranced by one's own convictions * dazzling dharma * outsider who cleverly insinuates into patriarchal wisdom roles * seeks importance via sacred teachings * fantastic philosophy * compulsive catechesis * privilege-seeking proselytism * intriguing ideology * ambitious father-figures * extraordinary professors * barrier-breaching guru-figures * exciting culturally-mixed worldview * may pose as a pope * shimmering illusion of sacerdotal sangha * fabulous faith community * surreptitious appropriation of priesthood * entrancing ecclesiastics * smoky specter of ultimate principles * extravagant globalism * trespasses cultural boundaries of patronage * mirage of exemplary fatherhood * opportunistic third marriage (if any) * social mobility sought via paradigms of belief

  • [Rahu-yuti-Mangala] amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating [but perhaps illusory] appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing

  • [Rahu-yuti-Shani] amplified public formality * pragmatic exaggeration * exotic social conventions * slippery hierarchies * tricky rules * opportunistic elders * fascinating [but perhaps illusory] strict conformism * regulated risk-taking * hypnotic outsider insinuates normalcy * orderly cross-cultural mixing * thrilling legitimations

OUTCOMES - RISK-REWARDING RAHU

[Rahu in bhava-9] passion for prthodox privilege
  • resides in the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[Karkata indriya-lagna]

check Budha + Budha-drishti to source Ketu's dispassionate analysis, witnessing logic, distanced criticism

[disregards logical discourse conventions]

[eccentric accusatory publications]

[incoherent service-ministry planning]

[empty litigious announcements]

[liberating abstract grievance discussions]

[scattered complaining mentality]

......

[analytical-strategic Chitra-2] [Vargottamsha] ] navamsha Ketu-Kanya]

  • [Ketu-Kanya] humbly dissociates from accusatory complaints * incomplete service * empty disagreements * ministry of martyrdom * odd arguments * not limited by stigmatized conditions * incoherent lawcourt argumentation * ignores restriction on helpfulness * eccentric service to the disadvantaged * releases a living green cloud of servitude into the misty abyss

  • [Ketu in classroom-3] eccentric communications * disinterested in daily chat * writes on foggy abstract topics * dissolves messaging boundaries * implausible prophecy * wandering discussions * can handle esoteric information * irrelevance of normal mental narrative * abandons management tasks * dismisses the standard explanations * disregards conventional discourse * unless other graha in 3, may prefer to live free from younger siblings

OUTCOMES - EVACUATING KETU

Eldest child

[Ketu in classroom-3] occupies 5th-from-Chandra

Distancing from child-1

During an era when travel was difficult, QV's eldest daughter moved far away into a German family at age seventeen.

The state interests of the two countries were in conflic -- t thus placing considerable distance between Victoria and her eldest child born 21-Nov-1840 Victoria Adelaide Mary Louisa

Yet there was a close relationship by letter-writing due to the strengthening effects of Shani-Mangala-Rahu-9 ++ Guru-7 drishti into 5th-from-Chandra.

QV worked assiduously to maintain the connection with her eldest by sending almost daily written instructional messages [3]. However, the two countries were misaligned, and eldest daughter Vicky became ostracized [Ketu] among PRussian high society, which effectively disowned her. After her husband died and her children married, Vicky became noticeably disoriented.

Deeply disconnected except for the sustaining daily letters from her mother, Vicky died only a few months after QV's own decease..

UKQuVictoria_wedding.jpg

Queen Victoria's wedding portrait, QV age 20
read_req.GIF

[How Readings Work] -- [Sample Sacred Jewels Ratna Recommendation] -- [Seva]

Om_mani.jpgfile update = 15-Jan-2025

[Copyright 1994-2094 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!
" and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8