bpl_jyotisha_logo3.gif

ganesha_black.jpg

Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Chandra Main Page

Sade-Sati by Chandra Rashi

Union alliance lifepartners for Chandra-11

see also 11th-from-Chandra

  1. [Chandra in classroom-1]
  2. [Chandra in classroom-2]
  3. [Chandra in classroom-3]
  4. [Chandra in classroom-4] = [svabhava] = [dikbala]
  5. [Chandra in classroom-5]
  6. [Chandra in classroom-6]
  7. [Chandra in classroom-7]
  8. [Chandra in classroom-8]
  9. [Chandra in classroom-9]
  10. [Chandra in classroom-10]
  11. [Chandra in classroom-11]
  12. [Chandra in classroom-12]
  1. [Chandra-Mesha]
  2. [Chandra-Urisha] = [uchcha] + [svakshetra] + [mūlatrikoṇa if within 4-30 deg]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] = [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

Glyph_Chandra.jpg

AUM som somaya namah

matrikaraka

चन्द्र candra = brightener, shiner

Professor Chandra

सोम so-ma = moon, soma-sacrifice

सुम su-ma = moon, atmosphere

ठ tha = disk of moon

शशिन् shashin = moon, containing a hare

ऋक्षराज् ṛkṣa-rāj = lord of the constellations

आत्ममय ātma-maya = my own self-essence

जलमित्र jala-mitra = friend of waters

निशाकर niśā-kara = night-creator

resides in

Bhava-11

लाभ lābha = gain, profit, obtainment, advantage

आय āya = revenue, profit, income, gain

प्राप्ति prāpti = act of getting, receipt

वृद्धि vṛddhi = aggregate, interest, increase, increment

उत्पन्न utpanna-Chandra

= the productive Moon

Mens - Mind - Moon = Monday

Nanna - Anna - Di-ana - Inanna

Sin - Sinai - Selene - Serena - Luna

Aah - Iah

occupies

the eleventh house

benefacta

comforted by company

orchidae.jpg

Orchidaceae

" Man is what he thinks all day long."

~~ Ralph Waldo Emerson

" I've learned that people will forget what you said,

people will forget what you did,

but people will never forget

how you made them feel."

~~ Maya Angelou

EXAMPLE

[Chandra-Mesha]

[conserving-acquiring dhana-pati for Mithuna indriya-lagna]

check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the hierarchical, lawful, regulatory, orderly style of Makara - Draco 8]

[Dhanayoga = Mesha-Chandra-11 rules affluent Karkata-2]

[comforted by familiar innovative friendships] [culturally sensitive to new connecting movements] [needs to feel forward-pushing pulse in mass-participation assemblies]

[habitually earns from competitive collecting behaviors dhana-pati] [protector of the gainful ancestral group of champions] [community belonging confers supreme first-arriver heritage sensibility]

[emotionally attached to dynamic goal achievement] [environmentalist sensibilities attuned to warlike fiery nature-deva] [soothed by economic linkage to original conquerors]

[pioneering mother usually vigorous socialite, energetic fundraiser, community activist ]

***

  • Sophie's Choice 1949- drama Meryl Streep [arranging-trading Bharani-3] [11, awards for work accomplished, revenues, social-network]

[Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury

[uchcha] -- [mūlatrikoṇa if within 4-30 deg]

[energizing-identifying lagnesha for Karkata indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the systematic, community-connected, profitable style of Kumbha-8 ]

[comforted by familiar entreasuring friendships] [culturally sensitive to historical aims within economic linkage] [needs to feel evaluative pulse in mass-participation assemblies]

[habitually earns from individual identity lagnesha and distinctively sensual physique] [protector of the profitably enriching ancestral commonwealth] [community membership confers a feeling of personal preciousness lagnesha]

[emotionally attached to historically knowledgeable goal achievement] [conservationist environmentalist sensibilities attuned to cool earthy nature-deva]

[hoarding mother may be affluent socialite, acquisitive fundraiser, community banking activist]

[Chandra-Mithuna] comforted by messaging * settled into rhythmic communications * needs mentality

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the imaginative, interior, privately understanding style of Meena-8]

[comforted by familiar conversational friendships] [culturally sensitive to mercantile economic linkage] [needs to feel discursive pulse in mass-participation assemblies]

[habitual earning from private business in distant lands vyaya-pati] [protector of the gainful ancestral group transactions] [community membership confers a feeling of information flow]

[emotionally attached to teamwork goal achievement][ environmentalist sensibilities attuned to dry air-conductive nature-deva]

[neighborly mother usually talkative socialite, managing fundraiser, announcing community activist]

[Chandra-Karkata] = [svakshetra]

[friendly-gainful vriddhi-pati for Parthya indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the invasive warlike champion style of Mesha [8]

[comforted by familiar local friendships] [culturally sensitive to ritual aims of economic linkage] [needs to feel ethno-tribal pulse in mass-participation assemblies]

[habitually earns from customary connections] [protector of the gainful ancestral group bonds] [community membership confers a feeling of rhythmic routine]

[emotionally attached to parochial goal achievement] [environmentalist sensibilities attuned to fluid environments]

[householder mom usually the center of social life] [caretaking nourishing mother may be a parental socialite, fundraiser, community activist ]

[Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

[dutiful-hierarchical karmesha for Tulā-born]

check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the historical, oratorical, evaluating style of Urisha-8]

[comforted by familiar entitled friendships] [culturally sensitive to ceremonial aims within economic linkage] [needs to feel the political pulse in mass-participation assemblies] [habitually earns from symbolic authority roles]

[protector of the ancestral group intelligence] [community membership confers a feeling of formal display] [regal mom usually the center of social life]

[emotionally attached to flamboyant goal achievement] [environm entalist sensibilities attuned to blazing hot solar environments] [sparkling self-reflexive mother may be a socialite, fundraiser, community activist ]

[Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the mercantile, managing, collaborative style of Mithuna-8]

[dhanayoga Chandra-11 rules 11th-from-11]

[comforted by communities of laborers ] [profitable friendship with local service workers] [culturally sensitive to public argument about marketplace linkage]

[needs to feel the sacred service pulse in mass-participation assemblies] [habitually earns from preaching and the sangha]

[protector of the ancestral group inequities] [feels optimistic about collective achievements] [emotionally attached to economic grievance]

[environmentalist ecosystem sensibility]

humble ministering mother may be a socialite, income-distributer, fundraiser, community connecter, knitter-knotter]

[Chandra-Tula] comforted by negotiation of agreements * sensitive to balance * needs to trade

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the ritualized, securing, nourishing style of Karkata-8]

[comforted by familiar diplomatic friendships] [culturally sensitive to social-justice aims within economic linkage] [needs to feel the bargaining pulse in mass-participation assemblies]

[habitually earns from mediating emergencies and sudden events] [protector of the ancestral group relationships] [community membership confers a feeling of rebalancing transformation randhresha]

[volatile randhresha mom usually a pleasant socialite] [emotionally attached to fairly-earned goal achievement] [environmentalist sensibilities attuned to dry cool smooth nature-deva]

[deal-making mother may be ; gracious fundraiser, ;meddling community activist]

***

[Chandra-Vṛścika] = [nīcha] comforted by mystery * sensitive to trauma-healing * needs healing discovery

[balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the political, demonstrating, creative style of Simha-8]

[comforted by familiar transformative friendships] [culturally sensitive to revolutionary aims within economic linkage] [needs to feel the penetrating pulse in mass-participation assemblies] [habitually earns from partnership and contractual arrangements]

[protector of the ancestral group secrets] [community membership confers a feeling of equity]

meddling mom usually the center of social life]

[emotionally attached to explosive goal achievement] [environm entalist sensibilities attuned to hot volcanic nature-deva]

invasive mother may be a socialite, fundraiser, community activist]

[Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided * settled into the rhythm of received teachings * needs to feel wisely guided

[inimical-medicating rogesha for Kumbha indriya-lagna]

check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the minstering, aiding, argumentative style of Kanya-8]

[comforted by familiar believer friendships] [culturally sensitive to ideology in economic linkage] [needs to feel the inspirational pulse in mass-participation assemblies] [habitually earns from ministries of service, from conflict, from granting assistance]

[protector of the ancestral ethno-group convictions]

community membership confers a feeling of inequity]

ailing mom usually the center of social life]

[emotionally attached to the philosophical principles of goal achievement] [environm entalist sensibilities attuned to fiery fertile ecologies]

indoctrinating mother may be a socialite, fundraiser, community activist ]

[Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

[witty-creative vidya-pati for Meena indriya-lagna]

check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the bargaining, adjusting, diplomatic style of Tulā-8]

[comforted by familiar status-ranked friendships] [culturally sensitive to social-position in economic linkage] [needs to sense the orderly pulse in mass-participation assemblies] [habitually earns from drama, speculation, politics, ceremonies]

[protector of the ancestral hierarchical gridworks] [community membership confers a feeling of entitlement] [displaying mom usually the center of social life]

[emotionally attached to material goal achievement] [environm entalist sensibilities attuned to stony dry nature-deva] [conventional mother may be a socialite, fundraiser, community activist ]

[Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

[homebound-anchoring bandesha for Mesha indriya-lagna]

check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the discovering, revelatory, erupting style of Vṛścika-8]

[comforted by familiar profitable friendships] [culturally sensitive to revenue in economic linkage] [needs to sense the collective pulse in mass-participation assemblies]

[protector of the ancestral bandesha marketplace gridworks] [community membership confers a feeling of security]

[needs to earn from customary routines and boundary defense bandesha] [emotionally attached to populist goal achievement] [environm entalist sensibilities attuned to airy electro-magnetics]

[anchoring mom usually the center of the household social life] [networking mother may be a friendly socialite, sensitively connected fundraiser, community activist ]

[Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

[team-working bhratru-pati for Urisha indriya-lagna]

check Guru + Guru-drishti to source Chandra's imaginative feelings, visionary rhythms, wholistic sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the inspirational, preaching, philosophical style of Dhanus-8]

[comforted by familiar, dreamlike friendships] [culturally sensitive to charitable aims in economic linkage] [needs to sense the prayerful pulse of connection in mass-participation assemblies]

[intuitive earning from commercial publication] [protector of the ancestral symbolic associative gridworks]

interior-guidance leads profitable business transaction] [sibling-cousins stabilize the social life]

[emotionally attached to envisioned goal achievement] [environmentalist feelings attuned to oceanic mists] [managing mother may be a visionary socialite, fundraiser, community activist]

Moon_Seamoon.PNG

sensitive, protective, comforting friendships, earnings, community links express via the subtle lunar aura

Feels securely grounded and protected through connected, profitable environments such as

  • 11 social networking, large gatherings, fundraising, political party gridworks, economics, community, social-participation systems , extensive groups, community connections

  • 11 - income, friendships, profitability, economic systems, community activism, marketplace revenues, social networking, interlinked association

  • 11 revenues, gains of income via product endorsements [3], advertising, media-messaging

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings

    • 11 revenues, gain-of-goals, friendship network, distributive systems, marketplace profits, achievement, rewards

    11 revenues, friendship, social networks, income, marketplace systems

    11-salary, paycheck, dividends, connections, profitability, reward, political fundraising, rallies, assemblies

Feels naturally at home and attuned friendly, participatory-group settings such as

  • friendship

  • social networking

  • economic profitability

  • community interlinkage

  • distributive arrays

  • ecologies

  • elder siblings, mentors

  • mass-participation activism

Needs Familiar Systems

  • interlinked Group Routines

  • Soothing [Chandra] to the Community (11) * friendly flow

  • well-being conferred by ethnic, rhythmic, customary networks

  • connective tissue, nerves , skin, ankles

  • emotional sensitivity to large-group, fan-club, community needs

Soothed by massive systems such as

  • fan-clubs, economic gridworks,

  • revenue linkage

  • marketplace linkages, social networking

Soothed by the rhythms of

  • 11 economic systems, collectivism, community, fundraising

settled, naested, habituated to familiar rhythms of

  • mela, fayre, large gatherings [tangible or virtual] community, assemblies, ecologies, achievements, goals, sources of revenue.

  • 11 revenues, income, friendships, social interlinkage, community, group participation, assembly, goals

  • mother is typically sociable and friendly. Mom is often a community activist who feels comforable in roles of organizing large-participation events - especially when connecting other caretakers for a protective group action

soothed by interconnected distributive associative environments such as networking systems, large-scale social events, rallies, assemblies, and marketplaces

  • feels nourished from being emotionally networked, sentimental expressions of friendship, being gainful, being in a linked community

  • For futuristic, community-participation, networking Chandra in classroom-11, 6th-from-Chandra = bhava-4 household, ethno-nationalism, tribalism, cultural foundations, seasonal rhythms, old Ways, old Track, defense of an established Way of Life

To feel secure, chandra-11 typically needs an inflow of friendly connection and outflow of community activism.

When Chandra occupies bhava-11 * the indriya-lagna is located in 3rd-from-Chandra. One has a special affinity for 3rd-matters such as communications and publishing.

Chandra-11 seeks comfort in interlinked social-participation networked economies and ecologies. Chandra-11 is particularly sensitive to the needs of friends, economic agents, and social community.

bhava-4 home, school, cultural foundations, parents, patriotism, familiar rhythms, habitual routines = the conflicted 6th-from-Chandra-11

Vimshottari-dasha, bhukti of ruler-of-4, can produce an emotionally-charged argument, health challenge, or criminal accusation in the form of a cultural conflict. The culprit may also be aparent, aschoolteacher, apolice agent, afarmer, aproperty-owner, aguardian of the Old Ways. Outcomes depends on the strength of the bandeshar.

Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-11 is especially sensitive to the fluctuations of feeling within the community and economy networks. Chandra-11 senses deeply the need for familiar, rhythmic routines of economic participation, regulation of the linkages which govern exchange networks, and emotional attachment to friendships.

The parents are often friendly folk who belong [Chandra] to a wide social network (11). The mother in particular may be a fundraiser for causes, asocialite, or a community organizer.

As a child, one may become accustomed to the rhythmic patterns of constant socializing, and one is made comfortable with associative and distributive linkage roles from an early age.

  • POTUS-pair-06 Adams Family 1775-1852 Louisa Johnson Adams * LJA's mother was the wife of an ambitious businessman

This angle = signature of the writer, announcer, conversationalist, and commercial businessperson, often found in connective, marketing, and interactive-interpretive roles.

fleur_purplGerani.jpg

Definitive influence of Graha-yuti-Chandra

Anything which may be said of Chandra must be prefaced by a disclaimer.

Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.

  1. Somana + Kuja * Emotionally competitive
  2. Somana + Budha * Emotionally communicative
  3. Somana + Guru * Emotionally effusive* Emotionally expansive
  4. Somana + Shukra * Emotionally indulgent
  5. Somana + Shani * Emotionally constricted
  6. Somana + Surya * Emotionally entitled * Emotionally self-focused
  7. Somana + Rahu * Emotionally expedient
  8. Somana + Ketu * Emotionally scattered

Caring for the Community

Comforted by Connections

To feel comfortable, chandra-11 needs an oscillating pattern of events in community network setting (for example, social participation assemblies or regularly scheduled fan-based gatherings).

Needs a rhythmically fluctuating pattern of engagement with social-economic causes and goals (for example social-progressive rallies, or fundraising meetings) .

Needs an oscillating pattern of connection to distributive and associative networks. Typically, the connections are economically profitable but the linkages can also be gainful as measured by achievement of cherished participation goals.

Chandra-11 needs constant emotional participation in economic earnings behaviors and confirmation of friendship with other gainful networkers. Needs to earn rewards for work accomplished.

Usually the native enjoys an intuitive social-progressive orientation aiming toward increased security, protection, and nourishment for large communities.

Emotionally reactive social-economic sensibility. Not a detailed micro-planner; rather, tends to be more responsive (Somana) to the needs of the large-scale group movement (11).

The birth-mother herself is often a social activist, and Typically, asteady pursuer of social mobility.

One feels comfortable, grounded and secure when engaged in income-gaining, goal-achieving, or social participation activities.

Attuned emotionally to crowds, large groups, collective associations, communities, conventions, assemblies, rallies, especially when there is some sentimentally evocative theme for the gathering.

Lunar focus for ritual socializing.

Due to Chandra in transformative 8th-from-4th, one is prone to emotionally motivated change of homeland, often seeking a new citizenship or establishing a changed identity in a distant land.

Chandra-11 may be a "joiner" of many associations and distributive groups. May refer to community or marketplace associates as "family" [Chandra].

Affinity for the marketplace of domestic products such as homewares, vehicles or land and water; landed properties especially farmlands; educational and caretaking products; in particular when the income is earned in the school or in the house.

The mother may be a community-minded personality, anetworker or social organizer; always interested in earnings. Typically, afriendly personality with a deep need for stable [Chandra] income (11).

Emotionally nourished by reaching material goals.

Sentimental attachment to the elder sibling, and often the primary earner in their homer.

11= 6th-from-6th = corrections and settlements after divorce and acrimonious accusations

Mother

One may experience mother as a fundraiser, acommunity organizer, apeer-network leader; a setter of goals and earner of achievements. Mom is practical, work-oriented, encourages her child to follow to rules of the economic order to earn the rewards.

Mother functions emotionally similar to an elder sibling, as a shepherd and mentor in the marketplace of goods and ideas. It is generally a cheerful relationship although cool emotionally.

All maternal-figures, may seem to share a quality of friendship. Mother-figures have an elements in a wider network of community relationships. One may seem frozen, or scientifically detached in the relationships with caretakers, but one remains essentially friendly toward mother, parents, schoolteachers, home-dwellers, and caretakers.

Mom = close friend within a community of friends.

Children

First child indicated by bhava-5 = 5th-from-Chandra. Although much depends upon the rashi, incoming drishti into 3, as well as graha-in-3, nevertheless, the relationship with the first child for one born with Chandra in classroom-11 is likely to have sibling-like qualities.

The first child may have a business nature with administrative and management skills. The child is likely to be involved in commerce and transactional environments. The child is likely to demonstrate recognized capability in areas of 3 such as sales, marketing, scripting, programming, reporting, announcing, writing, publishing, and the full range of communicative practices.

Second live child = bhava-6 = performance arts, fashion, politics, games, speculative finance, celebrity, entertainment. Much depends upon the rashi, incoming drishti into 5, as well as graha-in-5 .

[Chandra in classroom-11]

  • comfort in networks
  • calmed by earnings
  • familiar with fellowship
  • routine associations
  • accustomed to distributive systems
  • settled into community rhythms
  • acculturated to social participation
  • needs popularity
  • feels the repeating pulse of connectivity
  • soothed by profitable linkage
  • undulating friendships
  • mother may be a socialite, fundraiser, community-activist

svabhava of neutral Shani

Exceptionally sensitive to economies, network s, regulated links, and perceived community

Chandra-11 is Rooted in economics, ecologies, networks, systems, the marketplace, the agora = large scale social participation, opportunity progressive movements

emotionally attached to the father's relatives (3rd from 9th)

The mother's childhood environment is powerfully matched to one's own sense of family since the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra = bhava-2

  • Calif-Gov-pair 1955- broadcast journalist Maria O. Shriver served as a noted socialite and promoter of liberal progressive causes, following the model of her mother's lifetime of social activism. Her mother belonged to the distinguished political family of Kennedy, and Maria was raised in close communion with her mother's kin. Furthermore, bhava-2 contains [uchcha-Shani-yuti-Surya] with [Surya-yuti-Budha] suggesting a family oriented toward social justice and celebrity.

One feels connected, absorbs and internalizes the rules of the marketplace, and reflects the external components of profitability and fruitfulness which are present within one's environment.

Chandra-11 reflects the structure of the marketplace.

Affinity for complex inter-linkage of regulated associations = brighter or dimmer mirroring according to the fullness of the Moon, and Soma's proximity to Rahu.

Ambitious Chandra-yuti-Rahu in bhava-11 craves wealth and socially recognition in fundraising circles.

Elderly Vriddhi-Chandra does not create [Surya] networks of association but simply reflects (Soma) the existing distributive systems structure in the environment at birth. (May also create social economies if Surya also in 11.)

Caretaker [Chandra] of the natural and social networks - financial, social, biological, conceptual, et-cetera .Type of network = according to Chandra's rashi.

Reflects the stronger personalities within one's immediate social and professional, earnings-driven environment; knows some big earners

Deep emotional connection to economies and ecologies of the world, both social and environmental.

Especially close emotional attachment to an elder sibling, paternal uncle, or mentor.

One's Mother = socially active in community affairs, causes, and fundraising events.

Chandra-11 = emotionally most comfortable in relationship to the elder siblings and mentors, with socially progressive friends and fellow-travelers in a large-group setting, and when living in a habitually well-regulated, systematic fashion.

  • A person of systematic emotional character."A man (or woman) of regular habits ".

Prefers to live according to principles of economic order .

Similar to Kumbha in general, often a vegetarian or a"tea-total" (no alcohol) practitioner, unless Shukra occupies 6).

Natural scientific environmentalist.

Naturally suited to matters of economics and large-scale marketplace policy

Emotional attachment to elder sibling

Strong emotional attachment to

  • network of friendships

  • social-progressive movements

  • the father's relatives (3rd from 9th)

Emotional need for

  • profitability,

  • large assemblies,

  • mutually gainful association.

Chandra-11 can signify an emotionally gainful, comfortable and sheltering relationship with the step-mother (8th from 4th)

Step-mother = disruptive influences upon radical bhava-4. If there is some destabilizing, upsetting factor in bandhusthāna which might suggest sudden death-and-rebirth experiences within the childhood home, then Chandra-11 = auspicious for forming a protective relationship with first bonus-mom / stepmother.

(additional steps indicating a subsequent bonus-mom / stepmother = 8th-from-11 aristhāna (generally uncomfortable ) and in the event that the father has multiple remarriages the next bonus-mom / stepmother, fourth following the birth mother, would be calculated as 8th from 6th = vyayabhava also uncomfortable generally.)

  • Chandra-11 also indicates a maternal-style nourishing and protective relationship with any women who enter the life in the role as an agent of "suddenly changed home" 8th-from-4th.

Even minor disruptions to the home routine, such as going away to school, are indicated via classroom-11. In the case of Chandra-11, one may benefit from protective Feminine Nativities and caring teachers in the environments which have followed the sudden breaking of bhava-4 roots.

Shukra_Karkata-blossom.jpg

11th angle *

  • community
  • economy

    friendship

    goal achievement

    earnings

    social participation

Chandra-11 ABSORBS the great energy of the marketplace and large-group achievements into oneself.

This can create some emotional pressure when it is time to attend to one's own self. One's own truth may become lost in the truth of a great social movement.

Needs friendship, affinity for communities of interlinked relationships, develops networks of concentric circles of mutually gainful association so that their need for socialvalidation can be met.

Most at home in the Agora, orchestrating discussions in the assembly . Attends rallies and conventions, thrives in very large groups connected in physical space or electronic space or in the timeless marketplace of philosophical ideas.

Marketplace mobility not = superficial amusement. Chandra-11 likes to connect with others, but one always has a purpose of achieving an end or goal.

Attached to the elder sibling or father's younger sibling (or both). Mother is strategically social and very goal-oriented, but rather conventional in outlook.

High expectations of one's own capabilities, and major accomplishment usually do accompany Chandra in bhava-1 1. Success gauged by earnings and marketplace connections. Marketplace revenues through the mother or her attitude or advice.

Belonging [Chandra] to numerous clubs and associations, supports community development, and joins with others to promote social causes -- according to the rashi.. Fundamentally aware of the connections between people and ideas. Friendships are instrumental but not exploitive;

the goal of all human association is mutual gain. Natural instinct to extend one's networks of influence and profit.

Chandra Mahadasha

and Chandra bhukti

Chandra bhukti generate emotional experiences characterized by Chandra's temporal classroom-11. The steady, rhythmic, ritualized, repeating-cycle of feelings is centered in economic engagement (often involving marine assets such as fish or estuary lands), social networking, and rootedness in the folkways, ancient customs, and established cultural norms of the local settlements. Chandra bhukti are generally gainful.

See more details of this powerful transit at Shani ashtamsha

Once every 29-31 years, enduring for a period of 2.3 years

Shani transits the 8th bhava counted from Chandra-11 lagna

  • Shani enters classroom-6 svabhava of Budha = friend of Shani, which forecasts a relatively easier passage for regulatory, institutional Shani moving across the domain of health imbalance and relationship disagreement.

  • Shani ashtamsha occurring in aristhāna can be a long siege of health problems, but typically one succeeds in the mentalized effort to recover health and financial balance or judiciously resolve conflict within relationships.

  • Many interactions with physicians, criminal or divorce attorneys, military officers, and other concerned with illness, pollution, exploitation, human trafficking, addiction, and other human conditions adversarial to justice that force adeeper understanding of the nature of physical, social, financial, psychological, mental, emotional, social, and spiritual balance.

Final outcome depends significantly upon:

  1. current Vimshottari dasha bhukti period(s)

  2. the presence of graha within bhava-6

  3. any graha yuti Chandra

  4. possible intensification when natal Shani in bhava-6

6ChandraPurpleMoon.png

Highly developed personality integrity, protective and parental, with a large local network that interweaves friends and family. Emotional urge toward goal-setting and mobility in the marketplace, but concerns of family and food often slow one's progress.

The elder sibling is parental and caring. Chandra-11 receives emotionally sensitive advice from those who have traveled the marketplace before one. Chandra-11 intuitively follows elder advice to prioritize family and security, and to stay near the sea.

Chandra needs strength from other more public graha to assist worldly accomplishments. Like group activities, esp. near water. Highly profitable for Mithuna lagna. Well-liked and friendly, according to the rashi.

Disagreement, disappointment, emotional servitude = 6th-from-Chandra

When Chandra occupies classroom-11, the most difficult house emotionally becomes 6th-from-11th, or bandhu bhava. Depending on conditions in Bhava-4, expect affective difficulties due to disagreements with property owners, schoolteachers, and other defenders of the cultural roots.

The lord of bandhu will produce emotional servitude (giving more than one receives) during its Vimshottari period, and the "guardian class " such as parents, school teachers, and upholders of local traditions are a particular source of that homework-problem of disappointment or exploitative overwork. One tends to be a global thinker with Chandra in bhava-11, therefore, those bound to the local view are rather annoying. The fourth marriage (classroom-4) is particularly problematic.

[6th-from-Chandra]

  • Home, house, school, properties, vehicles, and patriotism = Bhava-4 = 6th-from-Chandra;

    naturally discomfort with conventional education and cultural manners can arise.

  • Unless there are strong graha in 4, one may feel emotionally unsuited to carry out the requirements of home or property ownership-stewardship . One is rather uncomfortable being in the parent or schoolteacher role.

  • As result, one may feel enslaved to the task of maintaining domestic security .

Dahlia.jpg

QUOTATION Das /Bepin Behari commentary upon Chandra-11

" ...you gain easy success.

With the Sun in this position you have to work hard and the reward is not commensurate with your exertions. But in the case of the Moon, money flows to you easily, without much effort.

  • You possess "many ornaments and different kinds of precious stones."

  • Gifts from overseas come in abundance.

  • Your mind is always free from worries, particularly if the planet is powerful and well aspected.

You are blessed with a very efficient spouse and have many well-behaved children. Your social circle is amiable and friends occupy important positions in life.

  • Your mother has a special affection for you, and you receive valuable gifts from her.

  • Gains from government favor in respect of fame, authority and valuables.

  • All your operations prove fruitless.

  • Blessed with daughters. Gain from trade in a variety of items. Daughters develop defects in themselves: may be physical or moral.

  • Normally wealth does not stay with any one individual; but with you it brings more wealth.

This is the house of friends, hopes and wishes; gain from business, profession; jewelry and elder brothers.

  • Strong Moon in the 11th house makes you a Treasurer or treasury officer;

  • Wealth and charming spouse. Never fading fame. Both the opposite sex and wealth are loyal and stable to you.

You are frank, tactful, handsome, modest, naoble, reputed and lucky.

Surrounded by sincere friends and riches -- renowned and talented.

  • Varied pleasures and benefit of conveyance.

  • Contented and cheerful, contemplative, imposing, bold; longevity and children; charitable and has attendants. Innocent acts.

If the Moon in this house is waning, in depression sign or in the sign of a malefic or enemy, you are denied all the aforesaid pleasures and gains.

  • You remain sick, involved in foolish acts and are ignorant.

  • More daughters than sons.

Moon in the 11th house gives more acquaintances than friends.

  • You will be wealthy, will have many sons, be long-lived, will have attendants, be intelligent, sharp, valorous and splendorous.

  • Will be happy, wealthy, fortunate, be honored by the government, will face failures in undertakings, will obtain a son in the 50th year, be famous, endowed with conveyances and palatial buildings, will have more daughters, be intelligent, very learned, long-lived and will keep some hidden wealth."

read_req.GIF

[How Readings Work] = [Sample Sacred Jewels Ratna Recommendationn] = [Seva]

file update = 17-May-2025

Om_mani.jpg [Copyright © 1994-2024 by Barbara Pijan Lama] = [Contact] = [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!
"In all your designs you will succeed, and light will shine on your path."

~~The Book of Job = Iyyov, 22:28
AllWillBeWell.png