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Sade-Sati by Chandra Rashi

Union alliance lifepartners for Chandra-11

see also 11th-from-Chandra

  1. [Chandra in classroom-1]
  2. [Chandra in classroom-2]
  3. [Chandra in classroom-3]
  4. [Chandra in classroom-4] [svabhava] [dikbala]
  5. [Chandra in classroom-5]
  6. [Chandra in classroom-6]
  7. [Chandra in classroom-7]
  8. [Chandra in classroom-8]
  9. [Chandra in classroom-9]
  10. [Chandra in classroom-10]
  11. [Chandra in classroom-11]
  12. [Chandra in classroom-12]

  1. [Chandra-Mesha]
  2. [Chandra-Urisha] [uchcha] [svakshetra] [mūlatrikoṇa if within 4-30 deg]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

" I've learned that people will forget what you said,

people will forget what you did,

but people will never forget

how you made them feel."

~~ Maya Angelou


AUM som somaya namah


Professor Chandra


Thomma - Tha




resides in




" Man is what he thinks all day long." ~~ Ralph Waldo Emerson

Nanna - Anna - Diana - Inanna


Sin - Sinai - Selene - Serena

Aah - Iah

Mens - Mind

Moon [Monday]


the eleventh house


comforted by company



Public Figure Examples


[conserving-acquiring dhana-pati for Mithuna indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the hierarchical, lawful, regulatory, orderly style of Makara - Draco 8]

[Dhanayoga = Chandra-11 rules-2]

[comforted by stable habitual innovative friendships] [culturally sensitive to new starts in economic linkage] [needs to sense the engine pulse of movement in mass-participation assemblies]

[protector of the ancestral associative folkways] [earned treasury via family heritage, maternal lineage]

[emotionally aligned to vigorously connective rhythms] [environmentalist feelings attuned to airy-fiery webmaker deva] [anchoring mother may be an energetic inventive socialite-fundraiser-community activist ]

[Chandra-Urisha] [uchcha] identified with earnings via ethnic, rhythmic, customary connections * community activist protecting ethnic boundaries

[mūlatrikoṇa if within 4-30 deg]

[energizing-identifying lagnesha for Karkata indriya-lagna ]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the systematic, community-connected, profitable style of Kumbha-8 ]

comforted by precious values * settled into rhythmic gathering * needs luxury

* treasury-hoarding, history-remembering, sensual-pleasuring emotional sensitivity expressed through populism, economic connectivity, and social-participation linkage

[Chandra-Mithuna] comforted by messaging * settled into rhythmic communications * needs mentality

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the imaginative, interior, privately understanding style of Meena-8]

announcing, reporting, messaging emotional sensitivity expressed through populism, economic connectivity, and social-participation linkage

[Chandra-Karkata] [svakshetra]

[friendly-gainful vriddhi-pati for Parthya indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the invasive warlike champion style of Mesha-8]

[comforted by local economic gains] [feels settled into customary fellowship networks] [rhythmic earnings from housing-schools-farms] [emotionally attuned to ethno-national defensive systems]

* parental, sheltering, cultural-roots patriotic emotional sensitivity expressed through populism, economic connectivity, and social-participation linkage

earnings from mother, from socially networked caretaking, patriotism, protectionism

[Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

[dutiful-hierarchical karmesha for Tulā-born]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the historical, oratorical, evaluating style of Urisha-8]

royal, celebrity, self-reflexive emotional sensitivity expressed through populism, economic connectivity, and social-participation linkage

profits from a culturally sensitive leadership role

[Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the mercantile, managing, collaborative style of Mithuna-8]

[dhanayoga Chandra-11 rules 11th-from-11]

[Chandra-Tula] comforted by negotiation of agreements * sensitive to balance * needs to trade

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the ritualized, securing, nourishing style of Karkata-8]

sensitive Chandra-Tula (justice, fairness) in bhava-11 (networks, community, wealth distribution, social participation)

bargaining, equity-seeking, diplomatic emotional sensitivity expressed through populism, economic connectivity, and social-participation linkage


[Chandra-Vṛścika] [nīcha] comforted by mystery * sensitive to trauma-healing * needs healing discovery

[balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the political, demonstrating, creative style of Simha-8]

emotional sensitivity expressed through populism, economic connectivity, and social-participation linkage

rules 7-relationships, contracts, advocacy, fairness, legal judgments, lawcourts, appeals, representation, equity, diplomacy, bargaining, partners, negotiations, justice

[Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided * settled into the rhythm of received teachings * needs to feel wisely guided

[inimical-medicating rogesha for Kumbha indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the minstering, aiding, argumentative style of Kanya-8]

= expressed through populism, economic connectivity, and social-participation linkage

inequity, conflict via ethnic-folkways in social-economic networks. Friends have domestic problems.


[witty-creative vidya-pati for Meena indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the bargaining, adjusting, diplomatic style of Tulā-8]

[sensitive to economic entitlements of celebrity speculators]

comforted by hierarchy * sensitive to class-status * needs ritual ordering

orderly, dignified, regulatory emotional sensitivity expressed through populism, economic connectivity, and social-participation linkage

[Chandra-Kumbha] comforted by friendship * sensitive to gridworks * needs marketplace connection

[homebound-anchoring bandesha for Mesha indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the discovering, revelatory, erupting style of Vrischika-8]

friendly, community-networking emotional sensitivity expressed through populism, economic connectivity, and social-participation linkage


[Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

[team-working bhratru-pati for Urisha indriya-lagna]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the inspirational, preaching, philosophical style of Dhanus-8]

charitable, visionary, spiritually-guiding emotional sensitivity expressed through populism, economic connectivity, and social-participation linkage


Familiar Systems

  • interlinked Group Routines

  • Soothing [Chandra] to the Community (11) * friendly flow

  • well-being conferred by ethnic, rhythmic, customary networks

  • connective tissue, nerves, skin, ankles

  • emotional sensitivity to large-group, fan-club, community needs

comfortable in massive systems settings such as fan-clubs, economic gridworks, marketplace linkages, social networking

  • settled, nested, habituated to familiar rhythms of mela, fayre, large gatherings [tangible or virtual] community, assemblies, ecologies, achievements, goals, sources of revenue.

  • mother is typically sociable and friendly. Mom is often a community activist who feels comforable in roles of organizing large-participation events - especially when connecting other caretakers for a protective group action

soothed by interconnected distributive associative environments such as networking systems, large-scale social events, rallies, assemblies, and marketplaces

  • feels nourished from being emotionally networked, sentimental expressions of friendship, being gainful, being in a linked community

  • For futuristic, community-participation, networking Chandra in classroom-11, 6th-from-Chandra = bhava-4 household, ethno-nationalism, tribalism, cultural foundations, seasonal rhythms, Old Ways, Old Track, defense of an established Way of Life

To feel secure, Chandra-11 typically needs an inflow of friendly connection and outflow of community activism.

When Chandra occupies bhava-11 * the indriya-lagna is located in 3rd-from-Chandra. One has a special affinity for 3rd-matters such as communications and publishing.

Chandra-11 seeks comfort in interlinked social-participation networked economies and ecologies. Chandra-11 is particularly sensitive to the needs of friends, economic agents, and social community.

bhava-4 home, school, cultural foundations, parents, patriotism, familiar rhythms, habitual routines = the conflicted 6th-from-Chandra-11

Vimshottari-dasha, bhukti of ruler-of-4, can produce an emotionally-charged argument, health challenge, or criminal accusation in the form of a cultural conflict. The culprit may also be aparent, a schoolteacher, a police agent, a farmer, a property-owner, a guardian of the Old Ways. Outcomes depends on the strength of the bandeshar.

Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-11 is especially sensitive to the fluctuations of feeling within the community and economy networks. Chandra-11 senses deeply the need for familiar, rhythmic routines of economic participation, regulation of the linkages which govern exchange networks, and emotional attachment to friendships.

The parents are often friendly folk who belong [Chandra] to a wide social network (11). The mother in particular may be a fundraiser for causes, a socialite, or a community organizer.

As a child, one may become accustomed to the rhythmic patterns of constant socializing, and one is made comfortable with associative and distributive linkage roles from an early age.

  • POTUS-pair-06 Adams Family 1775-1852 Louisa Johnson Adams * LJA's mother was the wife of an ambitious businessman

This angle is a signature of the writer, announcer, conversationalist, and commercial businessperson, often found in connective, marketing, and interactive-interpretive roles.

Definitive influence of Graha-yuti-Chandra

Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.

  1. Somana + Kuja * Emotionally competitive
  2. Somana + Budha * Emotionally communicative
  3. Somana + Guru * Emotionally effusive* Emotionally expansive
  4. Somana + Shukra * Emotionally indulgent
  5. Somana + Shani * Emotionally constricted
  6. Somana + Surya * Emotionally entitled * Emotionally self-focused
  7. Somana + Rahu * Emotionally expedient
  8. Somana + Ketu * Emotionally scattered

Caring for the Community

Comforted by Connections

To feel comfortable, Chandra-11 needs an oscillating pattern of events in community network setting (for example, social participation assemblies or regularly scheduled fan-based gatherings).

Needs a rhythmically fluctuating pattern of engagement with social-economic causes and goals (for example social-progressive rallies, or fundraising meetings) .

Needs an oscillating pattern of connection to distributive and associative networks. Typically, the connections are economically profitable but the linkages can also be gainful as measured by achievement of cherished participation goals.

Chandra-11 needs constant emotional participation in economic earnings behaviors and confirmation of friendship with other gainful networkers. Needs to earn rewards for work accomplished.

Usually the native enjoys an intuitive social-progressive orientation aiming toward increased security, protection, and nourishment for large communities.

Emotionally reactive social-economic sensibility. Not a detailed micro-planner; rather, tends to be more responsive (Somana) to the needs of the large-scale group movement (11).

The birth-mother herself is often a social activist, and Typically, a steady pursuer of social mobility.

One feels comfortable, grounded and secure when engaged in income-gaining, goal-achieving, or social participation activities. Likes large groups, communities, conventions, assemblies, rallies, especially when there is some sentimentally evocative theme for the gathering.

Due to Chandra in transformative 8th-from-4th, one is prone to emotionally motivated change of homeland, often seeking a new citizenship or establishing a changed identity in a distant land.

Chandra-11 may be a "joiner" of many associations and distributive groups. May refer to community or marketplace associates as "family" [Chandra].

Affinity for the marketplace of domestic products such as homewares, vehicles or land and water; landed properties especially farmlands; educational and caretaking products; in particular when the income is earned in the school or in the house.

The mother may be a community-minded personality, a networker or social organizer; always interested in earnings. Typically, a friendly personality with a deep need for stable [Chandra] income (11).

Emotionally nourished by reaching material goals.

Sentimental attachment to the elder sibling, and often the primary earner in their homer.

11= 6th-from-6th = corrections and settlements after divorce and acrimonious accusations


One may experience mother as a fundraiser, a community organizer, a peer-network leader; a setter of goals and earner of achievements. Mom is practical, work-oriented, encourages her child to follow to rules of the economic order to earn the rewards.

Mother functions emotionally similar to an elder sibling, as a shepherd and mentor in the marketplace of goods and ideas. It is generally a cheerful relationship although cool emotionally.

All maternal-figures, may seem to share a quality of friendship. Mother-figures have an elements in a wider network of community relationships. One may seem frozen, or scientifically detached in the relationships with caretakers, but one remains essentially friendly toward mother, parents, schoolteachers, home-dwellers, and caretakers.

Mom is a close friend within a community of friends.


First child indicated by bhava-5 = 5th-from-Chandra. Although much depends upon the rashi, incoming drishti into 3, as well as graha-in-3, Nevertheless, the relationship with the first child for one born with Chandra in classroom-11 is likely to have sibling-like qualities.

The first child may have a business nature with administrative and management skills. The child is likely to be involved in commerce and transactional environments. The child is likely to demonstrate recognized capability in areas of 3 such as sales, marketing, scripting, programming, reporting, announcing, writing, publishing, and the full range of communicative practices.

Second live child = bhava-6 = performance arts, fashion, politics, games, speculative finance, celebrity, entertainment. Much depends upon the rashi, incoming drishti into 5, as well as graha-in-5r.

[Chandra in classroom-11]

  • comfort in networks
  • calmed by earnings
  • familiar with fellowship
  • routine associations
  • accustomed to distributive systems
  • settled into community rhythms
  • acculturated to social participation
  • needs popularity
  • feels the repeating pulse of connectivity
  • soothed by profitable linkage
  • undulating friendships
  • mother may be a socialite, fundraiser, community-activist

svabhava of neutral Shani

Exceptionally sensitive to economies, networks, regulated links, and perceived community

Chandra-11 is Rooted in economics, ecologies, networks, systems, the marketplace, the agora = large scale social participation, opportunity progressive movements

emotionally attached to the father's relatives (3rd from 9th)

The mother's childhood environment is powerfully matched to one's own sense of family since the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra = bhava-2

  • Calif-Gov-pair 1955- journalist Maria O. Shriver served as a noted socialite and promoter of liberal progressive causes, following the model of her mother's lifetime of social activism. Her mother belonged to the distinguished political family of Kennedy, and Maria was raised in close communion with her mother's kin. Furthermore, bhava-2 contains [uchcha-Shani-yuti-Surya] with [Surya-yuti-Budha] suggesting a family oriented toward social justice and celebrity.

One feels connected, absorbs and internalizes the rules of the marketplace, and reflects the external components of profitability and fruitfulness which are present within one's environment.

Chandra-11 reflects the structure of the marketplace.

Affinity for complex inter-linkage of regulated associations = brighter or dimmer mirroring according to the fullness of the Moon, and Soma's proximity to Rahu.

Ambitious Chandra-yuti-Rahu in bhava-11 craves wealth and socially recognition in fundraising circles.

Elderly Vriddhi-Chandra does not create [Surya] networks of association but simply reflects (Soma) the existing distributive systems structure in the environment at birth. (May also create social economies if Surya also in 11.)

Caretaker [Chandra] of the natural and social networks - financial, social, biological, conceptual, et-cetera .Type of network = according to Chandra's rashi.

Reflects the stronger personalities within one's immediate social and professional, earnings-driven environment; knows some big earners

Deep emotional connection to economies and ecologies of the world, both social and environmental.

Especially close emotional attachment to an elder sibling, paternal uncle, or mentor.

One's Mother = socially active in community affairs, causes, and fundraising events.

Chandra-11 = emotionally most comfortable in relationship to the elder siblings and mentors, with socially progressive friends and fellow-travelers in a large-group setting, and when living in a habitually well-regulated, systematic fashion.

  • A person of systematic emotional character."A man (or woman) of regular habits ".

Prefers to live according to principles of economic order .

Similar to Kumbha in general, often a vegetarian or a"tea-total" (no alcohol) practitioner, unless Shukra occupies 6).

Natural scientific environmentalist.

Naturally suited to matters of economics and large-scale marketplace policy

Emotional attachment to elder sibling

Strong emotional attachment to

  • network of friendships

  • social-progressive movements

  • the father's relatives (3rd from 9th)

Emotional need for

  • profitability,

  • large assemblies,

  • mutually gainful association.

Chandra-11 can signify an emotionally gainful, comfortable and sheltering relationship with the step-mother (8th from 4th)

Step-mother = disruptive influences upon radical bhava-4. If there is some destabilizing, upsetting factor in bandhusthāna which might suggest sudden death-and-rebirth experiences within the childhood home, then Chandra-11 = auspicious for forming a protective relationship with first bonus-mom / stepmother.

(additional steps indicating a subsequent bonus-mom / stepmother = 8th-from-11 aristhāna (generally uncomfortable ) and in the event that the father has multiple remarriages the next bonus-mom / stepmother, fourth following the birth mother, would be calculated as 8th from 6th = vyayabhava also uncomfortable generally.)

  • Chandra-11 also indicates a maternal-style nourishing and protective relationship with any women who enter the life in the role as an agent of "suddenly changed home" 8th-from-4th.

Even minor disruptions to the home routine, such as going away to school, are indicated via classroom-11. In the case of Chandra-11, one may benefit from protective Feminine Nativities and caring teachers in the environments which have followed the sudden breaking of bhava-4 roots.


11th angle *

  • community
  • economy


    goal achievement


    social participation

Chandra-11 ABSORBS the great energy of the marketplace and large-group achievements into oneself.

This can create some emotional pressure when it is time to attend to one's own self. One's own truth may become lost in the truth of a great social movement.

Needs friendship, affinity for communities of interlinked relationships, develops networks of concentric circles of mutually gainful association so that their need for social validation can be met.

Most at home in the Agora, orchestrating discussions in the assembly . Attends rallies and conventions, thrives in very large groups connected in physical space or electronic space or in the timeless marketplace of philosophical ideas.

Marketplace mobility not = superficial amusement. Chandra-11 likes to connect with others, but one always has a purpose of achieving an end or goal.

Attached to the elder sibling or father's younger sibling (or both). Mother is strategically social and very goal-oriented, but rather conventional in outlook.

High expectations of one's own capabilities, and major accomplishment usually do accompany Chandra in bhava-1 1. Success gauged by earnings and marketplace connections. Marketplace revenues through the mother or her attitude or advice.

Belonging [Chandra] to numerous clubs and associations, supports community development, and joins with others to promote social causes -- according to the rashi.. Fundamentally aware of the connections between people and ideas. Friendships are instrumental but not exploitive;

the goal of all human association is mutual gain. Natural instinct to extend one's networks of influence and profit.

Chandra Mahadasha

and Chandra bhukti

Chandra bhukti generate emotional experiences characterized by Chandra's temporal classroom-11. The steady, rhythmic, ritualized, repeating-cycle of feelings is centered in economic engagement (often involving marine assets such as fish or estuary lands), social networking, and rootedness in the folkways, ancient customs, and established cultural norms of the local settlements. Chandra bhukti are generally gainful.

See more details of this powerful transit at Shani ashtamsha

Once every 29-31 years, enduring for a period of 2.3 years

Shani transits the 8th bhava counted from Chandra-11 lagna

  • Shani enters classroom-6 svabhava of Budha = friend of Shani, which forecasts a relatively easier passage for regulatory, institutional Shani moving across the domain of health imbalance and relationship disagreement.

  • Shani ashtamsha occurring in aristhāna can be a long siege of health problems, but typically one succeeds in the mentalized effort to recover health and financial balance or judiciously resolve conflict within relationships.

  • Many interactions with physicians, criminal or divorce attorneys, military officers, and other concerned with illness, pollution, exploitation, human trafficking, addiction, and other human conditions adversarial to justice that force adeeper understanding of the nature of physical, social, financial, psychological, mental, emotional, social, and spiritual balance.

Final outcome depends significantly upon:

  1. current Vimshottari dasha bhukti period(s)

  2. the presence of graha within bhava-6

  3. any graha yuti Chandra

  4. possible intensification when natal Shani in bhava-6


Highly developed personality integrity, protective and parental, with a large local network that interweaves friends and family. Emotional urge toward goal-setting and mobility in the marketplace, but concerns of family and food often slow one's progress.

The elder sibling is parental and caring. Chandra-11 receives emotionally sensitive advice from those who have traveled the marketplace before one. Chandra-11 intuitively follows elder advice to prioritize family and security, and to stay near the sea.

Chandra needs strength from other more public graha to assist worldly accomplishments. Like group activities, esp. near water. Highly profitable for Mithuna lagna. Well-liked and friendly, according to the rashi.

Disagreement, disappointment, emotional servitude = 6th-from-Chandra

When Chandra occupies classroom-11, the most difficult house emotionally becomes 6th-from-11th, or bandhu bhava. Depending on conditions in Bhava-4, expect affective difficulties due to disagreements with property owners, schoolteachers, and other defenders of the cultural roots.

The lord of bandhu will produce emotional servitude (giving more than one receives) during its Vimshottari period, and the "guardian class " such as parents, school teachers, and upholders of local traditions are a particular source of that homework-problem of disappointment or exploitative overwork. One tends to be a global thinker with Chandra in bhava-11, Therefore, those bound to the local view are rather annoying. The fourth marriage (classroom-4) is particularly problematic.


  • Home, house, school, properties, vehicles, and patriotism = Bhava-4 = 6th-from-Chandra;

    naturally discomfort with conventional education and cultural manners can arise.

  • Unless there are strong graha in 4, one may feel emotionally unsuited to carry out the requirements of home or property ownership-stewardship . One is rather uncomfortable being in the parent or schoolteacher role.

  • As result, one may feel enslaved to the task of maintaining domestic security .


QUOTATION Das / Bepin Behari commentary upon Chandra-11

" gain easy success.

With the Sun in this position you have to work hard and the reward is not commensurate with your exertions. But in the case of the Moon, money flows to you easily, without much effort.

  • You possess "many ornaments and different kinds of precious stones."

  • Gifts from overseas come in abundance.

  • Your mind is always free from worries, particularly if the planet is powerful and well aspected.

You are blessed with a very efficient spouse and have many well-behaved children. Your social circle is amiable and friends occupy important positions in life.

  • Your mother has a special affection for you, and you receive valuable gifts from her.

  • Gains from government favor in respect of fame, authority and valuables.

  • All your operations prove fruitless.

  • Blessed with daughters. Gain from trade in a variety of items. Daughters develop defects in themselves: may be physical or moral.

  • Normally wealth does not stay with any one individual; but with you it brings more wealth.

This is the house of friends, hopes and wishes; gain from business, profession; jewelry and elder brothers.

  • Strong Moon in the 11th house makes you a Treasurer or treasury officer;

  • Wealth and charming spouse. Never fading fame. Both the opposite sex and wealth are loyal and stable to you.

You are frank, tactful, handsome, modest, noble, reputed and lucky.

Surrounded by sincere friends and riches -- renowned and talented.

  • Varied pleasures and benefit of conveyance.

  • Contented and cheerful, contemplative, imposing, bold; longevity and children; charitable and has attendants. Innocent acts.

If the Moon in this house is waning, in depression sign or in the sign of a malefic or enemy, you are denied all the aforesaid pleasures and gains.

  • You remain sick, involved in foolish acts and are ignorant.

  • More daughters than sons.

Moon in the 11th house gives more acquaintances than friends.

  • You will be wealthy, will have many sons, be long-lived, will have attendants, be intelligent, sharp, valorous and splendorous.

  • Will be happy, wealthy, fortunate, be honored by the government, will face failures in undertakings, will obtain a son in the 50th year, be famous, endowed with conveyances and palatial buildings, will have more daughters, be intelligent, very learned, long-lived and will keep some hidden wealth."


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