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Rashi Lagna - Graha

Chandra Main Page

Sade-Sati by Chandra Rashi

Chandra-Urisha Qualities of the Life lifepartner

Chandra-Urisha matched with 12 radical lagna

Shani = Yogakaraka counted from Urisha-Chandra lagna

  1. [Chandra-Mesha]
  2. [Chandra-Urisha] [uchcha] [mūlatrikoṇa if within 4-30 deg]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. Chandra-Kumbha
  12. [Chandra-Meena]
  1. [Chandra in bhava-1]
  2. [Chandra in bhava-2]
  3. [Chandra in bhava-3]
  4. [Chandra in bhava-4] [svabhava] [dikbala]
  5. [Chandra in bhava-5]
  6. [Chandra in bhava-6]
  7. [Chandra in bhava-7]
  8. [Chandra in bhava-8]
  9. [Chandra in bhava-9]
  10. [Chandra in bhava-10]
  11. [Chandra in bhava-11]
  12. [Chandra in bhava-12]

Botticelli-Primavera_c1490.jpg

Botticelli Primavera c. 1488

Glyph_Shukra.png

OM shum shukraya namah

OM dram drim draum sah shukraya namah

OM vasudevaya namah

OM gopalaya uttara dvajaya namaha

AUM som somaya namah

matrikaraka

Glyph_Chandra.jpg

चन्द्र candra = brightener, shiner

Professor Chandra

सोम so-ma= moon, soma-sacrifice

सुम su-ma = moon, atmosphere

ठ tha = disk of moon

शशिन् shashin = moon, containing a hare

ऋक्षराज् ṛkṣa-rāj = lord of the constellations

आत्ममय ātma-maya = my own self-essence

जलमित्र jala-mitra = friend of waters

निशाकर niśā-kara = night-creator

[uchcha]

resides in

Vrishabha - Vrizyava

Rishabha

Sthaurin

Urisha

गो go

वृष vṛṣa

तावुर tāvura

अनडुह् anaḍuh

वृषभ vṛṣabha

निशाबल niśābala

Chandra mūlatrikoṇa 4-30 deg =

Nanna - Anna - Di-ana - Inanna

Sin - Sinai - Selene - Serena - Luna

Aah - Iah

Mens - Mind

Moon = Monday

occupies

Taurus

Toro - Tavros

Oxen

Stirin - Stier

Byk - Bika - Boga

Bos bovis

ath-thawr - hathor - shor

The Collector

soothed by flow of historical speech tones

comforted by precious values

settled into rhythmic gathering

anchored by hoard preservation

needs luxury

Krittika pada 2-3-4 technically not uchcha

the uchcha range is 10-30 degr.

SADE-SATI

SHANI ASHTAMSHA

CattleBarrierIslands_2019.png

Cattle in the Barrier Islands of North Carolina, 2019

EXAMPLE

Janma Rashi = Vrishabha

[Chandra in bhava-1]

[uchcha] [mūlatrikoṇa if within 4-30 deg]

[busy-communicative bhratru-pati for Urisha indriya-lagna]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the community-connected, profitable, goal-oriented, mass-participation style of Kumbha-10. ]

***

[comforted by embodiment of accumulated assets] [emotionally bound to mentalized heritage values] [needs to follow the sonorous pulse of the ancient musical rhythms]

[physically feels the flow of old routes and historic pathways] [instinctively secure in culturally-attuned conservator roles] [personal sympathy for bankers and singers]

[moves through familiar routines of repeating the collecting the precious resources] [uses vital emotional energy to realize hoarding entreasurement] [soothed by beauty and sensual pleasure]

[sensitive to family lineage] [needs to actively live by enriching traditional habits ]

[usually has a career in economic networks, marketplace revenue, community connections, distribution systems] [knowledgeable mother may be sensitive storyteller , protective financier, or local preservationist]

******

[Chandra in Kṛttikā - Pleyades] [only pada 3-4 = mūlatrikoṇa] soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in bhava-2] [uchcha]

[mūlatrikoṇa if within 4-30 deg]

[homebound-anchoring bandesha for Mesha indriya-lagna]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk-reputation 10th-from-Chandra = habitual public responsibilities are conducted via Kumbha-11. Known for systematic, community-connected, profitable style of socially networked friendships, earnings, goal-achievement]

[comforted by precious cultural values] [familiar with luxurious heritage pleasures] [needs valuable property acquisitions] [rich sensual nourishment from tasty foods] [soothed by knowledge of historical-linguistic tradition] [feels protected among precious memories] [profits from inherited capital]

[calmed by sweet food-and-drink] [sense of belonging to an established family] [profound need for luxurious financial security] [mother-teacher may be the evaluating center of the family]

************

[Chandra in Kṛttikā - Pleyades] [mūlatrikoṇa only pada 3-4] soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in bhava-3] [uchcha]

[mūlatrikoṇa if within 4-30 deg]

[creative-gaming mantra-pati for Meena indriya-lagna]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[Chandra in Kṛttikā - Pleyades] [mūlatrikoṇa only pada 3-4] [folk-reputation 10th-from-Chandra = habital public duties conducted via Kumbha-12. Known for systematic, community-connected, profitable style of expressing interiority, privacy, seclusion, retreat]

soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in bhava-4]

[uchcha] [svabhava] [dikbala] [mūlatrikoṇa if within 4-30 deg]

[karako bhavo nashto = rogesha uchcha dikbala = too much mother]

[inimical-medicating rogesha for Kumbha indriya-lagna]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk-reputation 10th-from-Chandra = habitual public responsibilities are conducted in the systematic, community-connected, profitable, interlinked style of Kumbha-10]

[comforted by stable habitual asset hoards] [culturally sensitive to precious values storage] [needs to sense the luxurious pulse of steady resource accrual] [protector of the ancestral wealth-preserving folkways]

[emotionally aligned to conflicted financial rhythms] [environmentalist feelings attuned to earthly nourishing plant deva] [anchoring but ill mother may be an knowledgable schoolteacher-householder-local medicinary]

***

[Chandra in Kṛttikā - Pleyades] [mūlatrikoṇa only pada 3-4] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in bhava-5]

[uchcha] [mūlatrikoṇa if within 4-30 deg]

[balancing-brokering jaya-pati for Makara - Draco indriya-lagna]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk-reputation 10th-from-Chandra collecting, preserving, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the systematic, community-connected, naetworking style of Kumbha-2.]

[comfortable with negotiating financial politics] [feels dramatic pulse of wealth entitlements] [needs to display luxury acquisitions]

[theatrically sensitive to musical arrangements] [soothed by habitual local expression of brokered asset storage] [sense of belonging to a enrichment intelligentsia while following the worthy ethno-rhythms]

[may present a sensually pleasing show of patriotic parental defensiveness] [celebrity intellect flows naturally in banking or conservation roles] [historically knowledgeable mother may brightly demonstrate her need to curate and hoard]

**********

[Chandra in Kṛttikā - Pleyades]

[mūlatrikoṇa only pada 3-4] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in bhava-6]

[uchcha] [mūlatrikoṇa if within 4-30 deg] [sarala yoga]

[mysterious-initiatory randhresha for Dhanus - Haya indriya-lagna]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted via Kumbha-3. Known for community messaging, economic announcements, systematic scripts, interlinked teamwork]

[comforted by storage of hidden precious treasuries] [needs to feel the memory of being overworked, then sick] [historically disposed toward defensive argumentation] [settled into rhythmic gathering of camouflaged assets] [soothed by illicitly pleasuring luxury]

[needs to protect occult empowerments] [feels familiar with valuable medicines] [sensually sensitive to animals and servants]

[emotionally charged historical conflicts] [hidden power arises from caretaking the ill] [knowledgable secretive mom may be exploited]

[mother may be an ancestral treasurer, yet her acquisitiveness may attach her to illness, victimization, servitude, or abuse]

***

[Chandra in Kṛttikā - Pleyades] [mūlatrikoṇa only pada 3-4] soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] [sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in bhava-7]

[uchcha] [mūlatrikoṇa if within 4-30 deg]

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the systematic, community-connected, profitable style of Kumbha-4]

[comforted by mutually valuable relationships] [sensitive to enriching contracts] [needs to understand the terms of financial arrangements]

[soothed by negotiation for accrued assets] [lifepartner may be maternal, accumulating, sensual] [knowledgeable, musical mother may be wise-woman, philosopher, priestly, guiding]

****************

[Chandra in Kṛttikā - Pleyades] [only pada 3-4 are mūlatrikoṇa] soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [only pada 1-2 are mulatrikona] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in bhava-8]

[uchcha] [mūlatrikoṇa if within 4-30 deg]

[dutiful-hierarchical Karmesha for Tulā-born]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk-reputation 10th-from-Chandra = community politics, populist drama, marketplace entitlements, eonomic gambling Kumbha-5]

[at some juncture in the lifespan, previous historical knowledge utterly dies, catalyzing and emotional rebirth into new values]

financial secrets, hidden assets, unpredictable values-defined mother

****************

[Chandra in Kṛttikā - Pleyades] [mūlatrikoṇa only pada 3-4] soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in bhava-9] [uchcha]

[mūlatrikoṇa if within 4-30 deg]

[friendly-gainful vriddhi-pati for Parthya indriya-lagna]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk-reputation 10th-from-Chandra = systematic, community-connected, profitable service-ministry, medication, logical argument Kumbha-6]

[Dhanayoga ruler of 11 occupies 11th-from-11]

[profits from mother's beliefs, and from rhythmic understanding]

************

[Chandra in Kṛttikā - Pleyades] [mūlatrikoṇa only pada 3-4] soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

[Chandra in bhava-10]

[uchcha] [mūlatrikoṇa if within 4-30 deg]

[retreating-contemplative vyaya-pati-12 for Simha indriya-lagna ]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the systematic, community-connected, gainful, profitable style of Kumbha-7]

***

[Chandra in Kṛttikā - Pleyades] [mūlatrikoṇa only pada 3-4] soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

Chandra in bhava-11

[uchcha] [mūlatrikoṇa if within 4-30 deg]

[energizing-identifying lagnesha for Karkata indriya-lagna]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the systematic, community-connected, profitable style of Kumbha-8 ]

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the systematic, community-connected, profitable style of Kumbha-8 ]

[comforted by familiar entreasuring friendships] [culturally sensitive to historical aims within economic linkage] [needs to feel evaluative pulse in mass-participation assemblies] [habitually earns from individual identity and physique]

[protector of the gainful ancestral group commonwealth] [community membership confers a feeling of personal integrity] [hoarding mom usually the center of social life]

[emotionally attached to financial goal achievement] [environmentalist sensibilities attuned to cool earthy environments] [sensual conserving mother may be a socialite, fundraiser, community activist ]

****************

[Chandra in Kṛttikā - Pleyades] [mūlatrikoṇa only pada 3-4] soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

Chandra in bhava-12

[uchcha]

[mūlatrikoṇa if within 4-30 deg]

[acquiring-preserving dhanesha for Mithuna indriya-lagna ]

check Shukra and Shukra-drishti to determine the form of Chandra's pleasing, enriching, musical sensibilities

[folk-reputation 10th-from-Chandra = systematic, community-connected, profitable beliefs, doctrine, patronage, weltanschauung Kumbha-9 ]

[mother may be isolated, emotionally unavailable, hospitalized, living in a distant world]

***

[Chandra in Kṛttikā - Pleyades] [mūlatrikoṇa only pada 3-4] soothedby confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

[Chandra in Rohiṇī - Aldebaran] [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

[Chandra in Mrigashira - Invaka] [mulatrikona pada 1-2] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

The comfortable, familiar, deeply-rooted rhythms of the mother's lullabye, the parents, the caregivers, the sheltering protectors, sing a soothing nourishing song ofacquisition, preservation, treasury.

  • Our people are collectors.
  • We are bankers, breeders, naaturally herding and hoarding.
  • We are a folk of evaluation, assessment, those attuned to a sweetness of beauty, whose senses feel pleasure from sound and color.

Urisha-Chandra does not question this most basic feeling of lush saturation and luxurious wealth.

3/11 Chandra-Urisha [uchcha] [mūlatrikoṇa if within 4-30 deg]

comforted by precious values * settled into rhythmic gathering * needs luxury * always rules

  • the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = Karkata

  • Emotional skills in = process management, commerce, entrepreneurship, media, details, small group, cohort

  • special attachment to neighbors, caretaking siblings, sheltered instruction, mother's relatives

3/11 Chandra-Urisha [uchcha] always occupies

  • the gainful 11th-from-svakshetra = friendship networks, webs, market systems, goal achievement, economies and ecologies

Chandra = rules 3rd-from-Chandra

Communication benefits naturally accrue to Chandra in His [uchcha] amza. From Urisha indriya-lagna basis, professor Somana rules f the descriptive, instructional, signaling, verbal, explanatory 3rd-from-svakshetra.

Predisposition toward emotionally based (grief) lung ailments (3rd) as well as emotional instability caused by a fluctuating [Chandra] internal narrative (3) .

There may a significant challenge to structure and control one's own thoughts; it can seem like larger oceanic forces (Karkata 3rd-from-Chandra) irrevocably draw one's attention toward a dark and churning place.

Deeply identified emotionally with the siblings and cohort, but there is considerable ebb-and-flow in the response to them. When the tide is out, it may be difficult for the native to engage even with one's own family.

[folk reputation 10th-from-Chandra] = collectivist Kumbha-Ghata

In general, Chandra-Urisha is emotionally predisposed toward Shani-style responsible leadership roles in governance, executive decision-making, hierarchy and bureaucracy, particularly in community-based organizations

Characteristics include an intuitive readiness to undertake regulatory, social-ordering types of adult work. Look also to the conditions of Shani, to the karmesha, to the ruler of 10th navamsha, to the ruler of 10 dashamamsha , and other career profile elements for confirmation of [10th-from-Chandra] 's basic attunements.

Life-partnership-1

Because the planetary patron of Vṛścika rashi = 7th-from-Chandra -Vrishabha = Professor Mangala who sees Chandra as a mitragraha * Good Friend, the indulgent and sensual Chandra-Urisha may experience psycho-muscular compatibility with life-partner-1. The pair often share a similar energy of sexual comforts, but with Vṛścika being the nichhamza for Chandra it is necessary to see other details such as disposition of Mangala. Sexual compatibility notwithstanding, there may be psychological control issues.

Characteristics

Needs to participate in economically gainful and socially interlinked networked communities. Friendly and materialistic. May overeat when in accumulative mode. Generally maintains a friendly (11) relationship toward parents [Chandra] and often has an affectionate relationship to the elder sibling, the spouse of the eldest child, the father's younger sibling, and the mother's father. Likes to keep profits within the family.

Chandra-Urisha-6 for Dhanus indriya-agna may have economic gains from war, medicine, or usury.

Luscious and luxurious uchcha * exalted Chandra in Vrishabha = planetary patron of the gainful and accomplished 11th-from-svakshetra Karkata

Emotionally concerned with acquisitions and storage . Collectors of the treasuries of acknowledged values, coins and jewels, history and languages, food and drink, hoard and herd.

  • POTUS-17 Reconstruction 1808-1875 Andrew Johnson [visionary-guiding Kṛttikā-4] [7, negotiation] [mūlatrikoṇa]Although born into harsh family poverty, slowly and steadily he acquired wealth via granting political favors to commercial interests in Tennessee [Urisha-Chandra-7 deal-making]. The whiskey industry was a major donor. Whenever AJ had available capital, he bought more land on the Tennessee frontier [7, 4th-from-4, property contracts]. Chandra in restrained by [Anuradha-Shani-1] As the indigenous lands of the frontier became Euro-settled, the land-values slowly accrued [Chandra -7 rules 9]

Chandra-Urisha gains satisfaction and sensual grounding from material accumulations, capital-wealth collection felt as an emotional grounding, familiar, stabilizing experience.

Chandra-2 is comfortable with banking, collections, treasury, valuation, accrual, hoards, reserve

  • POTUS-13 Slave Trade Compromise 1800-1874 Millard Fillmore [commercial-communicative Rohiṇī-3] [Bharani lagna ++ Chandra-Urisha = superb for banking]

  • Well before his election to POTUS-13 and despite a pronounced backroom style of politicking, mF was known in every state. His reputation came from his role in de-corrupting and organizing the New York State Bank. The resulting organizational protocols for USA financial institutions became the model for the USA Federal Bank [still operating 150 years later, as the "Federal Reserve"].

Needs treasure and pleasure.

Needs to indulge in delightful sensual enjoyments. When Chandra-Urisha looks into the mirror, one sees a luxurious beauty, alovely face and voice, afine and fertile bovine, ahandsome giver of treasury and nourishment.

  • Chandra-Urisha = sensitive face, eyes, mouth, teeth, lips, tongue, and neck.

  • Often also a delicious, smooth ly pleasing voice

Chandra-Urisha = emotionally attached to the image of self produced by the face, particularly the speech-song-mouth, and Chandra-Urisha emotional psychology tends to interpret the world in a distinctively luxurious, indulgent, appreciative, sensual style.

It is an excellent placement for all sorts of collection, gathering, herding, hoarding, treasuring, cherishing, saving, conserving, eating, drinking, and artistic enjoyments.

One's fundamental drive is to enjoy each and every sensual pleasure in life, while providing as much loving embrace to their families, friends and the Earth as they can generate. and that is a lot of love!

Their actual success (or not) in generating/receiving intense sensual connection with people and pleasures around them, depends on the planetary health of Venus.

UKQuVictoria_older_by_Bassano.jpg if Shukra = svakshetra (Vrishabha, tula) or uttama [Meena] the exquisitely delicate senses of [uchcha] Chandra may attract delicious foods, fine furnishings, beautiful children, sensual lovers, and transcendent music.

Vrishabha-Somana = caring and indulgent toward their family. They greatly love the natural beauty of outdoor life.

They flourish in lifestyles full of beautiful sights, smells, touches, tastes, and sounds. They feel wealthy and comfortable when they have the sensual input they need; and usually become wealthy due to matching energy of pleasure attracting pleasure.r.

Have an Urisha-Somana person in your life? Be sure to surround them with luxury. If deprived of sensual pleasure by excess work or unrelieved responsibility, Vrishabha-Somana can Naturally, wander to greener pastures. They need pampering with pleasures of sight, touch, smell, sound, and taste . Of these, touch and taste are the strongest values for Vrishabha.

  • Urisha-Somana children are deeply sensual.

  • They need touch and taste sensation and they love the feeling of knowing that their parents find them visually beautiful.

Vrishabha-Somana parents and bosses love to be pampered and appreciated. Show them your regard with gifts of sensual delicacies of the mouth such as tasty foods; elegant wine, oils, and perfumes; exquisite textiles and scented flowers; and magnificently printed fine art books - especially histories or any collection of values (art, music, archeology, etc.)

They enjoy the very best qualities in material life, and they like to be appreciated for the value of their own face, speech and song.

Parenting = Chandra-Urisha

Urisha-Chandra parents wants beautifully attractive, musically and artistically gifted, sensually appreciative children who understand wealth and how to enjoy it.

5th-from-Vrishabha = Kanya

  • Logical argumentation skills = important.

  • Child of Kanya-Chandra parent has an articulate, service-oriented personality + strong bond with the child's mother's relatives.

  • Physicians, logicians, military officers, and social workers = beneficial for this child.

Challenging Angles that Promote Learning

During Vimshottari periods of Chandra, Mesha - Aja -related matters create a nutrient drain (12th-from) upon the emotional vitality

Energy-drainers = emotional losses and erosion of identity + vital life-force power

6th-from-Vrishabha-Chandra = disagreement-distrust-dispute-divorce = Tula - Vanika

  • Urisha-Chandra has emotional conflict with Tula-roles = attorneys, diplomats, brokers, arrangers, middle-men, negotiators, deal-makers.

  • Nevertheless double-Shukra will seek harmony and compromise.

6th-from-Chandra = Professor Bright Beautiful Bhrigu , rashi Thula

Shukra dhanakaraka = also lagnesha-1 from Chandra lagna,

Therefore, one is very personally involved in continuing the victimization [being eaten] and often profits from it financially.

Vrishabha-Chandra suffers built-in emotional conflict with attorneys, barristers, negotiators, spousal partners, and deal-makers.

Nevertheless double-Shukra will seek harmony and compromise in order to continue the uncomfortable , exploitive agreements.

Adversaries of Urisha = agents of [Tula - Vanika]

for a man the major adversaries are womenfolk [Shukra] ;

for both men and women = relationship partner, sensualists, mani-money-handlers, decorators,

contracts, agreements, deals, and promises

attorneys

diplomats, beautician, designers, architects, balancers

  • UK Queen 1819-1901 Empress Victoria-1 [heritage-financial Rohiṇī-2] [uchcha-Somana-yuti-Surya] Perhaps her biggest irritation was the constant arguments about equity in regard to her financial support agreements . QV had established enemies within her government. After widowhood, there were outbursts of jealousy (6th) and criticism (6th) regarding her relationship with a household servant [Tula-4 = 6th-from-Chandra]

  • Contempt 1934- animal-activist Brigitte Bardot= contracts [Tula] that exploited - prostituted her beauty [Shukra]; jealousy [Chandra in Rohiṇī - Aldebaran] [mulatrikona ]

problematic [6th-from-Chandra] = rashi of Tula

Graha in Thula represent emotional adversaries

rogesha-6 +lagnesha-1 Shukra = Vrishabha-Chandra implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with agents of Tula, such as:

  • egalitarians and equality; negotiations and contracts

  • attorneys and the civil law courts; diplomacy, sugary things, sweet drinks,

  • female style of alliance-building

  • those who work with the paired organs especially sugar-processors such as kidneys

  • deal-makers, bargainers match-makers, professionals involved in harmonious decoration, diplomatic arrangements, skillful pairings.

Whichever bhava = Tula and whatever graha are placed in Tula = feels unbalanced, inequitable, or uneasy .

Agents of the bhava and especially the tenant graha = prone to break promises, toxicify, accuse, blame, exploit or disenfranchise one r.

Method of enacting emotional animosity toward one is characteristic of Tula - Vanika

  • balancing and re-balancing, negotiating and re-negotiating, re-crafting of contracts and alliances ad infinitum, perfecting of detailed agreements, designing and re-designing, pairing and re-pairing, seeking aesthetic pleasures in partnership, match-making, deal-brokering, seeking greater agreement, harmony-inducing, suppression or rejection of disagreement, intolerance of growth and change away from the original contract, unable to grant liberation from bad deals and Faustian Bargains, locked into uncomfortable alliance

For example

  • Vrishabha Chandra + Mithuna kundali indriya-lagna

  • Tula = bhava-4 = discomfort and imbalance-seeking-a-remedy in the home.

  • One may prefer to live or work away from home.

The Vrishabha Chandra lifetime is easier if Thula rashi has no tenant graha.r.

8th-from Vrishabha = Dhanus

  • Vrishabha Chandra is somewhat prone to injury of paired organs and from sweets.

  • Conditions of dematerialization may be related to over-expansion of capacity, such as overworking the thigh muscles, jumping too far, or overconfidence in the human body's capacity to do godlike things * especially Mūla nakshatra.

eighth-from-Chandra

randhresha-8 = Guru enemy of lagnesha Shukra

sensual, possessive emotional core experiences deep frustration as all- inclusive, compassionate wisdom upsets the hoarding instincts.

16-year long Vimshottari periods of Guru = conditions of sudden emotional identity change induced by wisdom-teachings, children, world travel, priesthood, orthodoxy, philosophy, ideological program, religious preaching, meditation, prayer, spiritual guidance.

  • Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Guru.

Where is Guru? E.g.,

  • If Guru occupies 8, conditions of the catastrophic change based in tantrik knowledge, secret practices, taxes, hidden monies

To see more periods of catastrophic emotional identity destruction and rebirth, Look also for malefic transits through the badhakha 22nd drekkamsha from Chandra .

Examples of transformative-trigger transits through 8th-from zones

  • transit of Guru randhresha-8 from Chandra across the 22nd drekkamsha from Chandra

  • transit of the Kharesha = lord of 22nd drekkamsha = transiting via radical lagna, through 22nd drekkamsha, via nakshatra of radical chandra, via the 8th-from-Chandra

  • transit of randhresha-8 from radical lagna via the 22nd drekkamsha from lagna.

Badhaka

= 9th from Vrishabha = Makara = badhesha = Shani Badhaka -sthāna = harming-houses

Shani = badhesha

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Marriage and Qualities of the Life-Partner

ALSO - check Shukra and Shukra-drishti

vrishchika

Contractual Partnerships and Trusts

Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Vṛścika, as well as drishti incoming into Vṛścika

7th from Urisha-Chandra = Vṛścika - Thriketta.

The partner = keeper of secrets, surgeon, miner, diver, invader, discoverer.

Partners tend to be secretive [Vṛścika] and may need to manage hidden information, for example confidential medical records. They are often invisible to the public even while their contribution to the work is substantial.

  • Shambala 1939-1987 Tulku Chogyam Trungpa * his first wife and mother of his first son (1962) was a refugee nun living a fairly invisible life practicing tantric arts within a monastic enclosure. Her identity was unseen by his students and media-audience, compounded by his Chandra-6 which places the first spouse in 12-enclosures.

  • POTUS-44 Audacity of Hope 1961- Barack H. Obama * married Michelle Robinson Obama . MRO's role as a facilitator of paradigmatic change in American leadership matches Vṛścika's shakti-shock change energy. BHO's Chandra-8 emphasizes the changeability of his mother's behavior, so that his lifepartner would serve as a counterbalancing values continuation agent. Although a qualified attorney, mRO's primary professional duties had been fundraising and capital projects (2).

Partners are skilled in emergency interventions, and may be involved in professions such as disaster response, surgery, psychiatry, midwifery, detective work, military intelligence.

Partners may on the positive side have strong tools for invasive activities such as mining, undersea diving, treasure hunts, and all variety of 'discovery' missions including legal discovery and military reconnaissance.

  • Jyotiṣika 1912-1998 300 Important Combinations B. V. Raman * married Shrimati Rajeswari Raman. She served as the quietly effective manager of his many publications and appointments. She held confidential information about his clients, some of it quite sensitive.

  • UK Queen 1819-1901 Empress Victoria-1 [heritage-financial Rohiṇī-2] [uchcha-Somana-yuti-Surya] (11, revenues) . QV married her German cousin, prince Albert [5, royal princes]. He served as QV's confidant on matters both personal and political [5]. Albert's influence upon his wife's power-gaming [5] was said to have been powerful but largely undisclosed to the public [Vṛścika].

  • The dramatic actress Katherine Hepburn maintained a legendary 27-years-long "open secret" intimate relationship with the married actor, spencer Tracy. Mr. Tracy remained married to his legal wife. Hepburn-and-Tracy never appeared together in public, and for much of their adulthood they lived separately. However, tracy's influence upon her was - by her own reckoning - both personally and professionally definitive.

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Springtime Azalea

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Masculine Nativities * Urisha-Chandra

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 179

" These persons are steady, but rather stubborn; they have controlled natures and tempers, but are almost insane if aroused. Their morals are good, their natures conservative .

They make good citizens and assume responsibility easily and naturally. They are inclined to be lazy, however, and will work hard only if they have to. However, when necessity arises, they can be depended on to do their share.

To those whom they love, they are generous to a fault, but they are inclined to be rather niggardly in their dealings generally. They are very reliable and thrifty , and because of this trait they will slowly build up and accumulate. They will be wealthy, or well to do in the middle or latter years.

They are fond of music . Underneath a calm exterior, they are really passionate and excitable and can be aroused to jealous rage in love affairs. They are great eaters, indeed inclined to overeat, and because of this will get heavy and constipated unless this tendency is curbed.

They should avoid crowded communities and large cities and live in the country, since they like solitude and the wide open spaces.

They are fond of family life and particularly of brothers or sisters. If married, they will have more daughters than sons. They are fond of the opposite sex. They have very old- fashioned and conservative ideas regarding the opposite sex and are inclined to stick to settled folk customs and established cultural norms and ideas generally.

Usually they are very handsome , with big legs and thighs and a large round face; moderate height; fair complexion; white, even teeth; blue eyes, with bluish whites .

Their fortunate stone is the Cat's Eye; their fortunate day is Friday."

Feminine Nativities = Urisha-Chandra

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 194

" The characteristics of these women are in direct contrast to those with Moon in Aries. They are usually good-looking, with small round faces and beautiful well-proportioned figures.

Their eyes are lustrous and beautiful. They usually have rather large noses for their faces, but their noses are not angular like their Aries sisters. The lips are nicely formed, cupid's bow in shape, with rather thicker under-lips, somewhat sensuous in appearance.

They are modest, respectful to older and more experienced people, passive yet positive in their thoughts and actions. Stubborn but not aggressive.

Shrewd but not clever or brilliant. Somewhat lazy and sensuous with a love of luxury and good things to eat. they are essentially pleasure loving, fond of society and the social life and particularly the company of the opposite sex.

They usually marry well and are well looked after by their husbands. They make good housewives where they are useful as well as ornamental. They like to read, are fond of travel. They like to be dominated by their husbands, but because of their attractiveness and their sex appeal, their husbands are really under their domination without being aware of it.

They love beautiful dresses and perfumes. They are artistic themselves and are often found in artistic and musical circles. Withal, they are careful and conscientious in any work which they have to do, and if they do not marry are capable of supporting themselves and of accumulating the world's goods.

They are apt to become stout as they grow older since they do have a tendency to overeat. Their chief ailments are of the throat and neck - usually they have infected tonsils, caused by toxic poisons in the system, the result of constipation and indigestion."

Chandra Mahadasha Urisha-Chandra

Chandra activates 3rd-from-Chandra (commerce, management, process, entrepreneurial projects)

  • QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 233

" A fortunate period all around.

One in which the individual should be active and push forward, since enterprises started or completed during this period will be generally successful.

By making the most of opportunities and contacts during this period, the individual could rise in whatever station of life he may be situated, and should reach a position of authority and responsibility.

The purchases of automobiles or other vehicles of transportation are likely to be made during this period."

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