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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala


Mangala Main Page


  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]

  1. [Mangala-Mesha] [mūlatrikoṇa if between 0-18 deg] [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]

mangala_yantra.jpg

OM kram krim kraum sah bhaumaya namah


मङ्गल maṅgala

Professor Mangala


कुज ku-ja = born from Earth

अङ्गारक aṅgāraka = charcoal, coal

असृग्ग्रह asṛg-graha [asrig-graha] = blood-planet

भूमिपुत्र bhūmi-putra = offspring of Earth

क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth

क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja]

लोहितार्चिस् lohita-ārcis = red-rayed

रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied

रक्तवर्ण rakta-varṇa = red-colored


resides in


मीन:

Meena

Mina - Minamatsya - Matsya

Machchu


अन्त्य antya [end, final, terminal, funeral]

झष jhaṣa [large fish]

पृथुरोमन् pṛthuroman [fish, having broad scales]

तिमि timi [whale]


Mars Ars Ares Aries

Arian Ori Orion

Simud - Bahram


Gugulanna- Nergal

Heru-deshet


Tiw - Tyr [Tiwesdæg - Tuesday ]


occupies


Piscetis

Fish


Akbar_elephant_Hawal_collapsing_bridge_c1595.jpg

from the illustrated Akbarnama:

Akbar riding the elephant Hawa'I pursuing another elephant (Ran Bagha) across a collapsing bridge of boats, 1561

circa 1595, at the Victoria and Albert Museum

Public Figure Examples


[Mangala in bhava-1] [svabhava]

[collecting-preserving dhana-pati for Meena indriya-lagna] [believing-principled dharmesha for Meena indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

[Kuja Dosha for alliance-1]


[Mangala in bhava-2]

[collaborative-communicative sahaja-pati for Kumbha indriya-lagna] [dutiful-regulating karmesha for Kumbha indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview


[Mangala in bhava-3]

[collaborative-communicative sahaja-pati for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview


[Mangala in bhava-4]

[witty-creative vidya-pati for Dhanus indriya-lagna] [distant-contemplative vyaya-pati for Dhanus indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

[Kuja Dosha for alliance-1]

***


[Mangala in bhava-5]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

[vigorously symbolic political campaigns] [energetically imaginative stage performance] [dynamic theatrical enactment of compassionate understanding]

[expresses dramatic creativity with energized dreamlike imagery] [promotes dynamic demonstrations of pioneering vision] [praised for pro-active charity]

[physicalized intuition for playing romantic poetic games] [may battle over unboundaried entitlements with one's own children or students]

***


[Mangala in bhava-6]

[preserving-collecting dhanesha for Tulā-indriya-lagna] [balancing-bargaining jaya-pati for Tulā-indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

[astrally energized enemies] [fights-and-wins against dreamworld injustice] [justice warrior weaponizes language and contracts]


[Mangala in bhava-7]

[busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

vigorous, imaginative communications which energize agreements

  • Mughal Emperor 1592-1666 Shah Jahan [negotiating-diplomatic Uttarabhadra-3] [Kuja-7 parivartamsha Guru-3]

  • Standard Oil 1874-1960 philanthropy John D. Rockefeller [ancestral-defensive Purvabhadra-4]

  • Turtle Island 1930- poet-environmentalist Gary Snyder [optimistic-dogmatic Revatī-1]

  • Purple Rain 1958-2016 guitarist Prince [calculating-assisting Andromeda-2] [mutual-drishti w/ Guru]


[Mangala in bhava-8] [svabhava]

[Yogakaraka homebound-securing bandesha for Simha indriya-lagna] [Yogakaraka philosophical-doctrinal dharmesha for Simha indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

hidden, dynamic-competitive doctrines-beliefs


[Mangala in bhava-9]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

[karako bhavo nashto for patron, chieftain, father, indoctrinator]

[dymamic forward promotion of principled belief] [vigorously active in global affairs] [imaginative entitled children] [visionary father may be ideologically warlike]

[ruler of 5 in 5th-from-5 splendid for politics]


[Mangala in bhava-10] [dikbala]

[inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-economic vriddhi-pati for Mithuna indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

[dynamic visionary leadership] [inventive pioneer of social imagination]


[Mangala in bhava-11]

[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

[dynamic visionary economics]


[Mangala in bhava-12]

[Sarala Yoga]

[energizing-identifying lagnesha for Mesha indriya-lagna ] [mysterious-revealing randhresha for Mesha indriya-lagna ]

check Guru and Guru-drishti for defining source of Kuja's expansive philosophical worldview

[Kuja Dosha for alliance-1]

[dynamic visionary clairsentience]

hospitable rashi of Mangala's friend Professor Guru

Movements and activities =

intuit, enclose, dream, apprehend, sequester, absorb, reflect, bridge, travel, float, ensoul, dissolve, muse, guide, ponder, path-find, review, empathize, wander, wend, shepherd, cross, ferry, show the way

Mangala utilizes the imaginative and clairsentient instincts for pioneering pursuit of new interior-terrain conquests and experiences of intuitive spiritual guidance.

Warrior of imaginative fantasy and meditative peace. Fights to establish the bridge between worlds.

Active pursuit of quarry within a walled enclosure , such as meditation hall, hospital, prison, or camp.

In The earthen body , Meena rules the extremely complex and sensitive reflexology paths of the feet . these physical areas are common stress zones for an overloaded Kuja-Meena.

Mangala flourishes in the rashi of shatru-graha Brihaspati.

Generally, Mangala-Meena provides a broad-minded and inclusive behavioral style energized by muscular strength and physical vitality. The natural kinesthetic energies are comprehensively nourished and supported in Meena.

splendid placement for a Hatha-Yoga teacher or trail guide for spiritual pilgrimage treks to sanctuary spaces

may be vigorously active even when imprisoned

Kuja in Meena also adds a spiritual vitality, manifesting as enthusiasm for active compassion and working on charitable projects. Pleasant outcomes.

Native has energy to "show the path" (Pushan) to those following.

Finds work in areas related to children, dreams, spiritual culture, medical specialties of the feet, religious and artistic development, all areas of the reflective imagination.

Favorable for psychological or spiritual counseling, child-and-family welfare, hands-on healing esp. of the feet, international diplomacy, travel guide. Humanistic, global scale of action. Depends on a strong Guru for success.

(Malefic in dusthamsha may yield positive results.)

Often profoundly motivated to work on behalf of those who are marginalized by having been deprived of political empowerment [Meena occupies 6th-from-Simha]

Beneficiaries may be cultural minorities, second-class citizens by race or gender, socio-economic underclass, or animals

QUOTATION Das / Bepin Behari commentary re: Mangala-Meena


" You distribute as generously as you accumulate.

  • A mixture of opposites: timid and bold, indolent and active.

Anxious,

successful as jailer, inspector, hotel keeper etc.

Success through friends.

Fear of drowning, fire, poisoning,

disappointment in love affairs

  • If afflicted, trouble through every source. specially due to own carelessness in speech and action.

Troubled by disease,

indifferent children,

  • lives in foreign lands,

  • insulted by own relatives ,

loses wealth by cunning and cheating disposition,

  • will be depressed in spirits, miserable,

  • will disrespect elders and saintly persons, unkind, desirous,

fond of praises

and sometimes will receive fame ."

[end quote]

Weapon of Mind = Shamata


QUOTATION from The Gelug/Kagyu Tradition of Mahamudra by Tenzing Gyatso + Alexander Berzin, p. 142


" When we achieve a mind focused on mind with the perfect placement of absorbed concentration, free from all faults of dullness or flightiness,

we increasingly experience an element of bliss accompanying our meditation.

When we experience serene joy, on both a physical and mental level, brought on by the force of total absorption of mind on mind, we achieve a meditational state that fulfills the definition of shamata.

Our ordinary mind is like raw iron ore that needs to be made into a steel sword. Progressing through the stages for attaining shamata is like forging the iron into steel.

  • All the materials are there at our disposal.

  • But since the mind wanders after external objects, then although it is the material for attaining shamata, it cannot Yet, Be used as this product.

  • We have to forge our mind through a meditational process.

  • It is like putting the iron ore into fire.

To fashion the steel into a sword, or in this analogy to fashion the mind into an instrument that understands voidness, our serenely stilled and settled mind needs to come to decisive realization of voidness as its object.

Without such a weapon of mind, we have no opponent with which to destroy the disturbing emotions and attitudes."

[end quote]

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