Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga
magnificently acute alert hearing
OM hrim krom aim grhanathaya budhaya svaha
Parya - Parthya
Pana - Paranaya
Arya - Oriya
Mercury the Merchant
Merx - Mark - Merch
sMargara - sMarjali
Marketa - Margareta
Nabu - Neba
Sabgu - Borsippa
Arya - Arietis - Aries - Avinas
motivated cunning * kenning
Public Figure Examples
[busy-collaborative sahaja-pati for Mesha indriya-lagna] [inimical-medicating rogesha for Mesha indriya-lagna]
[band-of-brothers identity narrative] [self-directed ministry of service] [explains blood conflict] [potential cranial imbalance][tallks about pioneering innovations in heathcare]
[bargaining-balancing jaya-pati for Meena indriya-lagna] [homebound-anchoring bandhesha for Meena indriya-lagna]
[tells the origin stories for the bloodline]
innovative narrative of values-fulfillment, natural resources, worthiness
[Budha in bhava-3] [svabhava]
[creative-displaying vidya-pati for Kumbha indriya-lagna] [mysterious-transformative randhresha for Kumbha indriya-lagna]
[detailed competitive communication] [narrative of championship] [talks about forceful first-arrival]
[inimical-accusing rogesha for Makara - Draco indriya-lagna] [believing-principled dharmesha for Makara - Draco indriya-lagna]
innovative narrative of parents, homeland, roots, routine, ritual *
[bargaining-balancing yuvati-pati for Dhanus indriya-lagna] [dutiful-executive karmesha for Dhanus indriya-lagna]
innovative narrative of drama, politics, romantic idealism, creativity
[Budha in bhava-6] [svabhava]
[mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna]
[hidden power from conflicted conversations] [profitable transformative meetings] [community linked therapeutic communication]
[innovative argumentative narrative of medical treatment] [pioneering argument about sudden change] [direct-action statements about pollution]
[earnings from service announcements]
[philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna]
innovative narrative of relationships, contracts, deals
[energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna]
[innovative narrative of mysteries] [articulated description of unexpected force] [transformative handcraft such as surgery]
public reputation for hidden messaging, taboo-breaking signals, secretive communications
[historical-evaluating dhanesha for Simha indriya-lagna] [profitable-friendly labha-pati for Simha indriya-lagna]
[Double Dhanayoga only for Simha-born] = [ruler of 11 occupies 11th-from-11] ++ [Budha-9 rules 2 + 11] [profits from competitive discussion]
[narrative of competitive father-figure] [dominating ideological viewpoint] [represents the wealth of warrior-chieftains] [communicates about conquest] [solicits patronage for innovative pursuits]
[busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna]
innovative narrative of leadership, responsibility, maintenance of the social order
[energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna]
[populist pioneering narrative of competitive innovation] [inventive dialog describes social gridwork] [pursuit of vigorously athletic masculine creative connections] [new energy discussion in community systems]
identified with athletic or engineering earnings via communicative, instructional, pronouncing, messaging networks
[collecting-preserving dhanesha for Urisha indriya-lagna] [witty-creative vidya-pati for Urisha indriya-lagna]
[imaginative pioneering narrative of competitive innovation] [inventive dialog describes Other Worlds]
trans-Actions of competition and conquest
Proactive, competitive Meza is not an auspicious rashi for dithering, dualistic Budha
less benevolent sahaja-pati-3 + rogesha-6 from Mesha indriya-lagna and randhresha-8 / vriddhi-pati-11 from Vṛścika indriya-lagna makes Professor Budha a generally adversarial agent in the worlds supervised by Professor Mangala.
Communication style = simple, forceful, muscular, blunt, vital, lively, moving, athletic, warlike, hunting, hot-blooded, pursuing, competitive, targeted, direct.
Slogans and jargon
Not unintelligent, but a tolerance for mental complexity is lacking. Splendid placement for the crafting of slogans and punch-line phrasing. Good at writing "hooks " for popular songs and expert in "sports talk" simple repetitive-competitive jargon .
Speaks in a challenging style and with strong effect. However, when delicacy of expression or nuanced phrasing is needed, Budha-Mesha may fail.
Outcome of the articulatory functions ruled by Budha depends largely on disposition of Mars in the nativity.
Incoming drishti or association with enemy Mangala can over-stimulate Budha-Mesha 's thinking process resulting in a restless and adversarial, even predatory, communicative style.
Tends toward fast, aggressive or straightforward speech.. Takes the initiative in verbal interchange. Argumentative and hot-tempered if with Mesha Moon.
Budha-Mesha is particularly well suited to environments where a dominating, confrontational style is an asset.
Winning at Games
To win praise, win attention, or just to win = Budha-Mesha's communicative goal. If competitive Kuja is associated with production of polarizing catalysis , the outcome may appear as selfish or addicted to the limelight.
When Budha-Mesha rules hosts welcome tenants or when He owns comfortable bhava, Budha-Mesha gravitates toward super-competitive financial, athletic, military, and political and theatrical contests. They articulate in a clear and forceful manner.
Likes to discuss topics of:
competition, hunting, male dominance, athletic achievement, primacy, warfare, sexual conquest, blood sport, heroism, individual uniqueness, self-sufficiency, supremacy, prize-winning, originality , novelty, the physical body, birth.
In bhava-6 Mesha = intoxication and youthful vitality combined.
Often a practitioner of both addictive substance-abuse behavior and vigorous exercise.
The inner argument claims that sporting physical activity balances out the unhealthy effects of the habitually imbibed toxin.
One may appear quite athletic during the descent into disease, as the addiction takes its invisible toll under camouflage of a ruddy robustness.
QUOTATION Saravali, Sarga-26, 1-2
" If Mercury is in Aries at the time of one's birth, Budha-Mesha will be
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