Rising
Nakshatra
Masculine Public-Figure Examples
Uttarāṣāḍha -Vaishva
BPL COMMENTARY
For Uttarāṣāḍha births of a masculine valence, the condition of radiant,
romantic, intelligent, creative, idealistic, central, confident, gaming,
self-reflexive, pitrikaraka
Surya may
considerably affect the outcome.
For those born into the Surya-ruled paradigm of Iswara,
father-figures,
politicians, celebrity, royalty,
entitled roles, brilliant dramatists, radiant deities,
sparkling genius, glittering creativity, intelligentsia, speculators, poets,
romantic lovers, gamblers, and
game-players may be especially
influential.
Instructional guidance is provided by emissaries from the civilizations of
Nunki.
Their purpose is to express the radiant clear light of truth
in an orderly, institutional framework.
Psychic intelligence
....
Makara-pada 2-3-4 express the tension between structural
Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati
Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are
mystical
and gender-neutral [Shani]. Pada 2-3-4 demonstrate respect for age and
orderly governance. Yet, their purpose is visionary [Surya]. Psychics and seers
are found here. Depending on the vigor of Shani, hierarchical institutions may
come to surround their initiatory teachings.. Their
emotional stability in partnership
arises from Chandra = yuvati-pati.
Themes of
clairsentient vision, personal certainty,
and
prophecy
may contextualize Ishwara's terrestrial experience. Also applies to
Chandra in Uttarāṣāḍha .
|
QUOTATION from Shil-Ponde. [1939].
Hindu Astrology Joytisha-Shastra. p 87
"a very good,
honest, and sincere character...
A peace loving disposition.
Eager to live and let live.
A good
counselor in times of need or trouble.
-
Such a person makes a good and steady friend,
-
whose friendship is to be valued because it
will stand the tests of time and adversity." [end
quote]
'
Municipal sign for the City of Rajneeshpuram in rural eastern agricultural
Oregon, 1984
https://commons.wikimedia.org/wiki/File:Convair_240-0_N314H_Rajneesh_Carlsbad_02.08.87_edited-2.jpg
Air Rajneesh
one of a fleet of private jets operated by the administrators of remote rural
Rajneeshpuram, Oregon
[Rahu in
bhava-4] Meena in mutual drishti with Guru-[uchcha] 8 * Rahu-4 occupies
vehicles = [4th-from-Chandra]
|
|
Biographical events and milestones matched to the
Vimshottari
Dasha
bhukti
Shukra Mahadasha
[1931-1945]
[age birth until age 13.3]
Dec-1928 until Apr-1931
Janma Sade-Sati Dhanus
- [1-personality, physical appearance, style of movement, kinetic energy,
identity, individual embodiment, birth]
- [birth]
Fri-11-Dec-1931 born into the Taranpanthi Jain community in Kuchwada, Raisen,
Bhopal State, British India. *
Shukra-Mangala bhukti ++ dvithya
Sade-Sati
[2]
Mahadasha of Surya
[1945-1951]
[age 13.3 until age 19.3]
1946 [CMJ age 14] grieved the decease of childhood sweetheart and cousin [via
typhoid]
Surya- Rahu bhukti * Rahu's ruler [uchcha] [atmakaraka] Guru-8 rebirth
cycles
Mahadasha of Chandra
[1951-1961]
[age 19.3 until age 29.3]
1951 [CMJ age 19] enrolled for undergraduate study at Hitkarini College in
Jabalpur. Due to his disruptive behavior, CMJ is asked to leave. *
Chandra-Chandra svabhukti * randhresha Chandra disruption, identity change
early-1952 [CMJ age 20] transferred to D. N. Jain College in Jabalpur *
Chandra-Mangala bhukti * Mangala rules 9th-from-4 improved education
23-Mar-1953 [CMJ age 22] self-proclaimed Enlightenment event *
Chandra-Rahu bhukti
1955 [CMJ age 23] awarded B.A. in philosophy by D. N. Jain College in
Jabalpur * Chandra-Guru bhukti * Guru rules 4-diploma
1957 [CMJ age 25] awarded M.A. in philosophy from the University of Sagar in
Madya Pradesha * Chandra-Budha bhukti * Budha diploma ++ dvadasa
Sade-Sati
Feb-1958 until Feb-1961
Janma Sade-Sati Dhanus
- [1-personality, physical appearance, style of movement, kinetic energy,
identity, individual embodiment, birth]
- [age 27-30]
Mangala Mahadasha
[1961-1968]
[age 29.3 until age 36.3]
1957 until 1966, popular university lecturer in academic philosophy *
Chandra-Budha bhukti until Mangala-Ketu bhukti
1966 forced to resign from lecturing job, due to him delivering an incendiary
speech off-campus * Mangala-Ketu bhukti * Ketu walks-away, abandons the
purpose
Mahadasha of Rahu
[1968-1986]
[age 36.3 until age 54.3]
07-Oct-1970 [OSHO age 38] grieved the decease of maternal
grandmother
[Nani, who raised him and whom he called mother]
* Rahu-Rahu svabhukti
1971 [OSHO age 39] begins to use the self-title of Bhagwan Shri Rajneesh
* Rahu-Guru bhukti * Guru lagnesha
08-Sep-1979 [OSHO age 47] grieved the decease of
father - Rahu-Shukra bhukti* Shukra
rules 12th-from-Surya
Mar-1981 [OSHO age 49] severe back pain * Rahu-Shukra bhukti* Shukra -1
rogesha
+ Shukra rules [6th-from-Chandra]
emotionally based suffering
1981 - 1985 [OSHO age 49-53] era of the contentious rural Wasco County,
eastern Oregon ashrama-compound named
Rajneeshpuram * Rahu-Shukra bhukti until Rahu-Mangala chidra-dasha
https://en.wikipedia.org/wiki/Rajneeshpuram
Sep-1985 [OSHO age 53] abandoned by fleeing managers pending arrest for immigration
crimes conspiracy and felony tax fraud * Rahu-Mangala chidra-dasha
30-Sep-1985 [OSHO age 53]publicly proclaimed that he was no longer a spiritual teacher.
30K books of Osho's teachings are mass-burned by his Oregon-commune devotees *
Rahu-Mangala chidra-dasha * Mangala rules 12-dissolution of identity
Sep-Oct 1985 [OSHO age 53] the Oregon Commune is destroyed * Rahu-Mangala
chidra-dasha * Mangala rules 12-dissolution of identity
Oct-1985 [OSHO age 53] arrest by US-Marshall, on charges of Immigration Law
violations and Tax Fraud. * Rahu-Mangala chidra-dasha * Mangala rules 12-imprisonment
"a U.S. federal grand jury in Portland secretly indicts OSHO
and seven others " https://www.oshoworld.com/biography/briefbio.asp -
Rahu-Mangala chidra-dasha
Guru Mahadasha
[1986-1990]
[age 54.3 until
decease age 58]
Dec-1987 until Mar-1990
Janma Sade-Sati Dhanus
- [1-personality, physical appearance, style of movement, kinetic energy,
identity, individual embodiment, birth]
- [age 57-60]
19-Jan-1990 [OSHO age 58] liberation from the Earthen-body, via heart failure
and complications of diabetes * Guru-Shani bhukti * maraka Shani rules-2 ++
janma Sade-Sati
|
|
Distinctive Features of the Nativity
[Sparkling Surya]
pitri-karaka
[father]
jyoti-karaka
[light]
[philosophical-doctrinal
dharmesha
for Dhanus - Haya
indriya-lagna]
...
[community-connected Jyeṣṭha-3 ] [navamsha Surya-Kumbha]
intuitively confident center-stage in massive assemblies
[Surya rules
Uttarāṣāḍha lagna]
-
[Surya-Vṛścika]
Maricha - particle of light * brightly charismatic
confidence of Center-stage Surya radiates through the penetrating transformative
rashi of Mangala
-
[Surya in bhava-12]
center of Other-Worldly attention
* brightly contemplative intellect * focus on secluded enclosures *
invisible light-source gives private guidance * intuitive entitlements *
brilliant in scholarly research * genius of backroom
politics * speculative self-dramatizing
fantasies *
eye on creative imagination * royal entertainments in private
spaces * radiantly displaying clairsentience * father may be isolated,
unavailable, a gambler, a dreamer, an artist, a phantom, or unknown
OUTCOMES - SURYA
retreating, imaginative, contemplative, dreamlike [Surya
in bhava-12] rules
-
9, doctrine, paradigm of belief, credenda, catechism, father-figures,
faith, high-priests, preaching, understanding, globalism, worldview,
life-principles, patriarchal religions
CAREER - SURYA
penetrating confidence plays a center-stage role within the world of
meditation, clairsentience, and abstract-theoretical philosophy [Surya
dharmesha]
psychic Surya-Vṛścika
rules the rising nakshatra , brilliantly psychic
Uttarāṣāḍha -Vaishva
FATHER
Dad = Babulal Jain [32-Mar-1908 until 08-Sep-1979]
Dad was an itinerant cloth merchant, and Chandra Mohan
Jain [OSHO] was the eldest of dad's 11 children.
[Comfortable Chandra]
matrikaraka
[mother] * garha-karaka
[village]
[balancing-brokering
jaya-pati
for Makara - Draco
indriya-lagna]
...
[serving-arguing
Pūrvāṣāḍhā-2]
[navamsha
Chandra in Kanya]
intuitively sensitive helping-critical service ministry
[uchcha-Guru-8 parivartamsha
Chandra-1]
[Somana-yuti-Kuja]
[Somana-yuti-Budha]
[Somana-yuti-Shukra]
[Somana-yuti-Shani]
-
[Chandra-Dhanus]
comforted by customary beliefs * settled into rhythmic received teachings *
needs to feel wisely guided
-
[Chandra in
Pūrvāṣāḍhā - Apah]
calmed by valued beliefs * protectors of inspirational beauty * needs
philosophical harmony
-
[Chandra in classroom-1]
comfort in glowing incandescent embodiment * familiar with kinetic
energy * feels the beating pulse of muscular movement * accustomed to
body-based emotional response * needs rhythmic energy flow * attuned to oceans *
feels like a pioneer * soothed by championship * sensitive to new birth * seeks
calming routine activities * undulating personality * mother may be a
life-protector, a sea-farer, a midwife, sentimental
-
[Somana-yuti-Kuja]
Emotionally pro-active * sensitive to brotherly figures * needs to win *
comforted by direct forward movement * invigorates the undulating routine *
soothed by pioneering innovation * competitive mother * calmed by routine
exercise *
feels like a champion
-
[Somana-yuti-Budha]
Emotionally communicative * sensitive to sibling figures * sheltered by
workmates * calmed by a chatty cohort * talkative mother * needs to evangelize *
makes empathetic gestures * soothed by conversation *
feels like a messenger
-
[Somana-yuti-Shukra]
Emotionally indulgent * comforted by balanced arrangements * nourished by
sensual pleasures * sensitive to feminine folks
* needs to negotiate * luxury-loving mother * seeks shelter in alliances *
preference for owned-stewarded properties * soothed by beauty * feels like a
partner
-
[Somana-yuti-Shani]
[nishturabashi yoga] emotionally constricted * punitive parents * sensitive to
class boundaries * soothed by structure * needs rigid routines * heavy maternal
workload * comfortable with elders *
familiar with hierarchies * fearful mother * calmed by strict
rules *
feels like a worker
OUTCOMES - CHANDRA
[Shukra-1] rules
PūrvāṣāḍhāChandra
pada-2
- emotional affinity for sweet pleasures
- Rajneesh's pleasure-seeking phase involved many ladies, as seen via numerous
graha-yuti-Shukra
CAREER - CHANDRA
[folk reputation
10th-from-Chandra = reputable, leading, dignified, dutiful, minstering,
aiding, argumentative Kanya-10]
[Competitive Kuja]
bhratru-karaka
[brother]
virya-karaka
[virile]
[svabhava]
[Kuja Dosha for alliance-1]
[political-theatrical
vidya-pati
for Dhanus - Haya
indriya-lagna]
[retreating-contemplative
vyaya-pati
for Dhanus - Haya
indriya-lagna]
...
[collaborative-mercantile Mūla-3] [navamsha Mangala-Mithuna]
intuitively competitive detailed scripted communications
[Kuja-yuti-Chandra]
[Kuja-yuti-Budha]
[Kuja-yuti-Guru]
[Kuja-yuti-Shukra]
[Kuja-yuti-Shukra]
-
[Mangala-Dhanus]
vigorous development of humanistic worldview * energized inspiration * thrust
toward doctrinal expansion * proactive teaching-preaching * promotes
philosophical globalism * champion of broad understanding * pursues patronage
-
[Mangala in bhava-1]
forward fighter * muscular champion * competitive winner * drive toward
performance vitality
* embodied action * primal sexuality * pursuit of progress * direct movement
* physical engineering * thrusting vigor * dominating personality * pushy *
dynamic innovator * energized conquests * athletic body
-
[Kuja-yuti-Chandra]
feels like a champion * energized intuition * dynamic nurturance * competitive
caretaking * often the dominant parent * needs to win * forward thrusting
emotions * seeks security via conquest
-
[Kuja-yuti-Budha]
proactive communications * energized signaling * dynamic reporting * clipped
speech patterns * abrupt announcements * masculine messaging * pushes toward
direct commands * forward thrusting gestures * incisive speech * forceful
writing
-
[Kuja-yuti-Guru]
multiple competitions * many brother-figures * energized growth * dynamic
generosity * masculine force joins optimistic expansion * champion of philosophy
* potential for aggressive preaching * promotes broad worldview * indoctrinating
actions
-
[Kuja-yuti-Shukra]
dual sexuality * energized bargaining * dynamic trading * masculine force joins
feminine allure * kinetic sensuality * productive arrangements * competitive
mating * vigorously balance-seeking in partnership * pursues diplomatic
resolutions * innovative arrangements
-
[Kuja-yuti-Shani]
repressed movements * constant tension between sexual energy vs social rules *
dynamic structuring * competitive force must cooperate with disciplined
hierarchies * potential for punitive reactions to change * required
containment of natural forces * military officer * musculo-skeletal
challenges.
OUTCOMES - MANGALA
[Bantering Budha]
jamayah-karaka
[sibling]
sandesha-karaka
[message]
shisya-karaka
[student]
[dikbala]
[bargaining-balancing
jaya-pati
for Dhanus - Haya
indriya-lagna]
[dutiful-commanding
karmesha
for Dhanus - Haya
indriya-lagna]
[mental identity with commercial negotiation]
[conversational style of relationship management]
[administratively skillful deal-maker]
[writer-announcer of partnership scripts]
...
[dramatizing-entitled Pūrvāṣāḍhā-1] [navamsha Budha-Simha]
intuitively explaining describing entitlement romance games intelligence shining
display
[Budha-yuti-Chandra]
[Budha-yuti-Mangala]
[Budha-yuti-Shukra]
[Budha-yuti-Shani]
-
[Budha-Dhanus]
priestly communications * theoretical discourse * inspirational conversations *
articulation of sacred beliefs * doctrinal pronouncements * sends messages about
broad worldview * descriptive philosophical understanding * specifically defined
interpretive principles * explains the indoctrination procedure * expertly
detailed sermons * ideological programming * hands-arms-shoulders send preaching
gestures, defined principles, masking, expertly detailed sermons
-
[Budha in bhava-1]
narrative of embodiment
* bifurcated self-image * discusses physical appearance * describer of
embodiment * explainer of tangible self * delivers instructions for
self-characterization * articulation of communicative movement * animated
gestures * talks about personality * details the two-sided identity
-
[Budha-yuti-Mangala]
competitive communications * scripted actions * impatient conversations *
potential for sexualized messaging * penetrating explanations * direct
instruction * dominating dialog * signals forward action * pioneering logical
movement * energetically outspoken opinions * talkative brother-figures
-
[Budha-yuti-Shukra]
explainer of balanced arrangements * diplomatic conversations * parity-seeking
discussions * manual adjustments * enjoys words *
sweet descriptions * delivers instruction about relationships *
articulator of equity in agreements * message of fairly bargained contracts *
skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist *
attracts chatty partners
-
[Budha-yuti-Shani]
explainer of rules * dictates about system requirements * regulatory roles
express communication skills * lawful planning * slow scheduling * conventional
conversations * message of institutional order * mature management *
makes necessary announcements * cautious
gestures * talkative elders
OUTCOMES - BUDHA
[Generous Guru]
dhava-karaka
[husband]
bahuta-karaka
[variety]
[uchcha]
[energizing-identifying lagnesha
for Dhanus - Haya
indriya-lagna]
[homebound-anchoring
bandesha
for Dhanus - Haya
indriya-lagna]
...
[contemplative-charitable Aśleṣa-4] [navamsha Guru-Meena]
intuitively expansive philosophical humanistic optimistic routinely following
the old pathways
[Atmakaraka
globalism, humanism, worldview, expansion, understanding, credenda,
ideology]
[Guru-8 parivartamsha
Chandra-1]
-
[Guru-Karkata] big
shelters * various caretakers * many provisions * benevolent routines * believes
in defense * permission to protect * optimistic patriotism * broad understanding
of local cultures * develops gardens * household expansion * prosperous
settlements *
multiple dwellings * many patronizing
parent-figures
-
[Guru in bhava-8] great
rejuvenation * many sudden changes * many confidences * faith in rebirth *
numerous identity transformations * generous in-laws * extensive tantra *
expansion of undisclosed forces * abundance of initiations * many mysteries *
regenerative emergencies * secret guidance * hidden inspiration * believes in
invasive healing * multiple surgeries * in a wifely nativity,
husbandly-companion may be a revolutionary, disaster-responder, or trauma-healer
OUTCOMES - BRIHASPATI
[Suave Shukra]
svadu-karaka
[sweet) *
kalatra-karaka
[wifely companion)
[inimical-medicating
rogesha
for Dhanus - Haya
indriya-lagna]
[friendly-gainful
vriddhi-pati
for Dhanus - Haya
indriya-lagna]
[negotiating priestly character]
[principled bargaining with both friends and enemies]
[vividly personalized ideological embodiment]
[identified with philosophical beliefs]
[physically enacts doctrinal convictions]
[both massive crimes and economic gains]
...
[ministering-logistical Pūrvāṣāḍhā-2] [navamsha
Shukra-Kanya-nicha] intuitively harmonizing compromised medicated
exploitive relationships
[Shukra-yuti-Chandra]
[Shukra-yuti-Mangala]
[Shukra-yuti-Budha]
[Shukra-yuti-Shani]
-
[Shukra-Dhanus]
appreciation of humanistic belief * advocates for theory * attracted to teachers
* agrees with priests * pleased by broad perspective * prefers inspiring
partners * dogmatic arrangements * enjoys indoctrination *
delighted by philosophy * aesthetic of shared worldview
-
[Shukra-1]
seeks pleasure via handsome embodiment
* enjoys the company of womenfolk * graciously attractive appearance * active
style of balancing * pursues adjustable arrangements * appreciation of muscular
vitality * pleasing designs to adorn the head * aesthetic of new life * physical
exercise to balance the brain * identified with brokerage * seeks the sweet
midpoint of dynamic negotiations * energetic pursuit of equity * identified with
acts of diplomacy * bargains vigorously for fair exchange * in a husbandly
nativity, wifely-companion may be an athlete-innovator-pioneer
-
[Shukra-yuti-Chandra]
sweetened security * gracious caretaking * appreciates soothing nourishment *
negotiates for stability * defensive bargaining * Sheltering arrangements *
lovely ornaments for home-and-garden * self-indulgent * pleasant emotional
response * harmonizes with local rhythms * aesthetic of familiar folkways *
musical-artistic-designing mother-figure * protective contracts * prefers
relationships with nurturing partners
-
[Shukra-yuti-Mangala]
sweetened conquests * gracious competition *
appreciation for pioneering innovation *
aesthetic of sporting interactions * proactive negotiations * musical
brother-figure * competitive contracts * accommodating dual sexuality * prefers
relationships with energetic partners
-
[Shukra-yuti-Budha]
sweetened messages * gracious explanations * talented in singing-songwriting *
articulate negotiations * advocates for reasoning process * talkative
feminine-figures * pleasant conversations * bargaining for business *
sibling-cohort collaborative harmony *
enjoys the company of students * detailed
contracts * prefers logical arrangements
-
[Shukra-yuti-Shani]
sweetly serious deal-making * mature relationships * graciously responsible *
beautiful bones * appreciation for neutrality * strict negotiations * pleasant
legal mediation * rigorous bargaining * enduring agreements * regulated
contracts * architectural elegance * pragmatic design * lawful arrangements *
realistic finance * prefers relationships with orderly partners * in a husbandly
nativity, preference for a seasoned, class-conscious wife
OUTCOMES - SHUKRA
[Sober Shani]
duro-karaka
[endurance) *jara-karaka
[Jahre, years]
[acquisitive-evaluative
dhanesha
for Dhanus - Haya
indriya-lagna] [collaborative-communicative
sahaja-pati
for Dhanus - Haya
indriya-lagna]
... [guiding-visionary Uttarāṣāḍha -4] [navamsha Shani-Meena] intuitively structured
distributive-systems regulation of massive assemblies
[Shani-yuti-Chandra
= nishturabhashi yoga]
Shani-yuti-Mangala
]
[Shani-yuti-Budha]
[Shani-yuti-Shukra]
-
[Shani-Dhanus] rigid
orthodoxy * class-conscious ideology * conventional convictions * hidebound
theories * unyielding dogma *
pressure to accept the common catechesis * weight of old patronage
systems * structural compression upon hips + sacroiliac + sacral plexus *
oppressive priests * doctrinal rules * must normalize the
life-philosophy * limitations on global travel * slow elder professors
* proletarian worldview * scarce preaching resources * maintainer of old beliefs
-
[Shani in Bhava-1]
time-structured personality * mature conduct * must produce under pressure *
strictly orderly movement * regimented appearance * grim determination to
survive * tense competition * muscular fatigue
* required activity drills * chronically impeded self-expression *
bodily seizures * identified with heavy responsibility *
resists unnecessary change * often looks older * lives to work * elders preserve
class-conscious identity
-
[Shani-yuti-Chandra]
[nishturabhashi yoga]
social resistance to natural rhythms * imposition of pragmatic routines *
delayed security * class-conscious mother * limited creature-comforts * parental
policing * stubborn guilt * obligatory caretaking duties *
emotional withholding
* punitive parents * class-structured ethnicity * uncomfortable discipline *
oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs
regulatory order * blocked feelings * must earn emotional affection
-
[Shani-yuti-Mangala]
social resistance to competitive action * pragmatic pursuits * cautious
innovation * limited pace of progress * delayed [but not denied) championship *
physical discipline * constraints on instinctive movement * conventionally
regulated sports * tension from contradictory
push-pull impulses.
-
[Shani-yuti-Budha]
resistance against signaling * materialistic siblings * responsible for
maintaining lawful commerce * pragmatic coupling * limited interaction *
disciplined messaging * structured announcements * speaks plainly * proletarian
instructions * regulated business * constrained communication * conventionally
regulated conversations
-
[Shani-yuti-Shukra]
slow system imposes lawful equity * limited luxuries * sturdily handsome *
orderly feminine figures * pragmatic finance * persistent steady negotiation * contractual discipline * socially
constrained harmony * conventionally regulated pleasures * trust in age *
mutuality over time * class-structured arrangements
OUTCOMES - SHANI
dutifully earth-embodied, identified as a diligent worker, responsibly
innovative, mature appearance, must regulate the physical attributes, structured
style of movement, slowed vitality, burdensome required maintenance the
incarnate form [Shani in Bhava-1]
rules
-
2-acquisition, family legacy, tradition, language-lexicon,
preserved memory, banking, collections, entreasurement,
herd-hoard, containment, financial capital, accrued amounts, asset
evaluation, knowledge of history, speech-song,
heritage values, color-sound, arts-and-music,
face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the
father
-
3-communications,
messaging, sermons, scripts,
radio-television, media-products,
Writing and Publishing, letters of
correspondence,
announcements, planning, schedules, sales, marketing,
documentation, reporting, cohort,
entourage, committee-work, process management, manufacturing, commercial
business, instruction,
explanation, discussion, diagrams, labeling, signage, training, itinerary,
tours
CAREER - SHANI
From Chandra-Dhanus
indriya-lagna, sober serious structured hierarchical Shani activates
- the emotionally-motivated traditionalism, family lineage conserving,
treasure-preserving, language-and-history remembering, acquisitive, genetic
conservation of [2nd-from-Chandra]
- the emotionally talkative, information-delivering, evangelical, publishing,
announcing, script-reading, reporting, conversational, process-managing
communications of
3rd-from-Chandra
[Risk-taking Rahu]
rajyalobha-karaka
[ambition) * picchala-karaka
[slippery)
[for
Dhanus - Haya
indriya-lagna]
[Rahu casts passionate drishti into
8-10-12]
[ministering-strategic-2] [navamsha Rahu-Kanya]
-
[Rahu-Meena]
shimmering illusion of immersion * craving for
symbolic guidance * extravagant imagination * mirage of dreamlike
wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom *
fascinating prayers * extraordinary ancestor guides * fabulous clairsentience *
intriguing sleep-states * seeks special importance via apparent [but perhaps not
authentic) attributes of deep trance * exceptional private intuition *
unorthodox interior guidance * seeks privilege via
contemplative-roles
-
[Rahu in bhava-4]
passion for prestige property
* unusual home routines * exotic roots * in svabhava of Comforting
Chandra,
the Shadowy Specter seeks homestead advantage * outsider who
cleverly insinuates into the local settlement * culturally-mixed kitchens *
fascinating vehicles * extraordinary ships * glamorous guardianship * important
infrastructure * irregular land-use * over-reaching protectionism * exciting
real-estate * expedient nationalism * instrumental environmentalism
* unorthodox parenting * trespasses customary seasonal limits *
disrupts habitual agriculture * over-extended fencing * Strange traffic
on roadways * craves a showcase home * marvelous gardens * desires
fabulous shelters * ambitious mother * social mobility sought via
patriotism
OUTCOMES - RAHU
[Collapsing Ketu]
kavandha-karaka
[headless) * chidra-karaka
[gaping) * vasana-karaka
[vacuum)
[for
Dhanus - Haya
indriya-lagna]
[dispersed engagement with exploitive leadership]
[dissolution of commanding service positions]
[restlessly anarchic toward high-ranking assistance roles] [may abdicate a
top ministry position]
[surrenders useless problematic authority]
[apatheticly forgives the trespass of executive helpers]
[abandons unsustainable elite accusations]
[absent from empty state-regulated litigation]
[disregards respected medical conventions]
[eccentric misconduct may symbolize imbalance of the regime ]
[reputation for erratic disregard for avowals]
[has the logical reasoning and the status, but walks away from public
empowerments]
[passively fixated on ambitiously imaginative-symbolic
Rahu-Meena-4 parents,
householders, property-owners, gardeners, stewards of Earth]
...
[contemplative-charitable Aryaman-4] [navamsha Ketu-Meena]
-
[Ketu-Kanya] humbly
dissociates from accusatory complaints * incomplete service * empty
disagreements * ministry of martyrdom * odd arguments * not limited by
stigmatized conditions * incoherent lawcourt argumentation * ignores restriction
on helpfulness *
eccentric service to the disadvantaged * releases a living green cloud of
servitude into the misty abyss
-
[Ketu in classroom-10]
disregards social rank * no barriers in class-pyramid * fearless toward
regulations * martyr to corporate elites * well-known for surrendering * absent
from officialdom * irrelevance of government protocols * ambivalent toward
public opinion * disinterested in high positions * ignores hierarchical ordering
rules * abandons organizational authority * unless other graha in 10, may prefer
to live free from heavy leadership duties
OUTCOMES - KETU
[Ketu-Kanya] indicates
dissociation from pollution, disinterest in arguments, separation from
exploitive or unfair conditions
Generally Kanya-Ketu-10 suggests a passive
ministry of service which involves doing little or nothing, but
rather offering assistance to the public in symbolic
leadership roles.
One serves by being recognized [10] via high-visibility status, but there is
no empirically measurable helping agenda. Ketu-10 does lead, but by un-doing
rather than doing. Ketu demurs from material action.
Amplified visibility due to [10th-from-Chandra]
brings emotionally fixated public attention [10) to the Ketu-narrative of
surrender, spiritually contextualized dissolution, abandonment, escape
regularly punctuated his teaching mission with multi-year retreats
Despite his image as leader of a large communal religious settlement, OSHO
took little interest in daily operations. His leadership role seemed primarily
symbolic.
KETU occupies [Uttaraphalgunī-4] = [navamsha Ketu-Meena] observer-witness to
vastly conceptual resonance
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