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COHORT born eight months after
born two months after
*** born two months before
born eight months before
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Osho a.k.a. Chandra Mohan Jain a.k.a. Acharya Rajneesh a.k.a. Bhagwan Shree Rajneesh Earth-birth Friday-11-Dec-1931 dematerialization 19-Jan-1990 [age 58]
OSHO in 1957 = a 25-year-old university lecturer and debater |
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philosopher spiritual guide community leader 1931-1990 Chandra Mohan Jain * Osho Rajneesh birth data from https://en.wikipedia.org/wiki/Rajneesh
tentatively rectified by BP Lama
Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Masculine Public-Figure Examples BPL COMMENTARY For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome. For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework. Psychic intelligence .... Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani]. Pada 2-3-4 demonstrate respect for age and orderly governance. Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati. Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha . |
QUOTATION from Shil-Ponde. [1939]. Hindu Astrology Joytisha-Shastra. p 87 "a very good, honest, and sincere character... A peace loving disposition.
Eager to live and let live.
A good counselor in times of need or trouble.
Municipal sign for the City of Rajneeshpuram in rural eastern agricultural Oregon, 1984 ![]() |
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Shukra Mahadasha [1931-1945] [age birth until age 13.3]
Dec-1928 until Apr-1931 Janma Sade-Sati Dhanus Fri-11-Dec-1931 born into the Taranpanthi Jain community in Kuchwada, Raisen, Bhopal State, British India. * Shukra-Mangala bhukti ++ dvithya Sade-Sati [2] Mahadasha of Surya [1945-1951] [age 13.3 until age 19.3] 1946 [CMJ age 14] grieved the decease of childhood sweetheart and cousin [via typhoid] Surya- Rahu bhukti * Rahu's ruler [uchcha] [atmakaraka] Guru-8 rebirth cycles Mahadasha of Chandra [1951-1961] [age 19.3 until age 29.3]
1951 [CMJ age 19] enrolled for undergraduate study at Hitkarini College in Jabalpur. Due to his disruptive behavior, CMJ is asked to leave. * Chandra-Chandra svabhukti * randhresha Chandra disruption, identity change early-1952 [CMJ age 20] transferred to D. N. Jain College in Jabalpur * Chandra-Mangala bhukti * Mangala rules 9th-from-4 improved education 23-Mar-1953 [CMJ age 22] self-proclaimed Enlightenment event * Chandra-Rahu bhukti 1955 [CMJ age 23] awarded B.A. in philosophy by D. N. Jain College in Jabalpur * Chandra-Guru bhukti * Guru rules 4-diploma 1957 [CMJ age 25] awarded M.A. in philosophy from the University of Sagar in Madya Pradesha * Chandra-Budha bhukti * Budha diploma ++ dvadasa Sade-Sati Feb-1958 until Feb-1961 Janma Sade-Sati Dhanus [age 27-30] [1] Mangala Mahadasha [1961-1968] [age 29.3 until age 36.3]
1957 until 1966, popular university lecturer in academic philosophy * Chandra-Budha bhukti until Mangala-Ketu bhukti 1966 forced to resign from lecturing job, due to him delivering an incendiary speech off-campus * Mangala-Ketu bhukti * Ketu walks-away, abandons the purpose Mahadasha of Rahu [1968-1986] [age 36.3 until age 54.3] 07-Oct-1970 [OSHO age 38] grieved the decease of maternal grandmother [Nani, who raised him and whom he called mother] * Rahu-Rahu svabhukti 1971 [OSHO age 39] begins to use the self-title of Bhagwan Shri Rajneesh * Rahu-Guru bhukti * Guru lagnesha 08-Sep-1979 [OSHO age 47] grieved the decease of father - Rahu-Shukra bhukti* Shukra rules 12th-from-Surya Mar-1981 [OSHO age 49] severe back pain * Rahu-Shukra bhukti* Shukra -1 rogesha + Shukra rules [6th-from-Chandra] emotionally based suffering 1981 - 1985 [OSHO age 49-53] era of the contentious rural Wasco County, eastern Oregon ashrama-compound named Rajneeshpuram - Rahu-Shukra bhukti until Rahu-Mangala chidra-dasha Sep-1985 * abandoned by fleeing managers pending arrest for immigration crimes conspiracy and felony tax fraud * Rahu-Mangala chidra-dasha 30-Sep-1985 publicly proclaimed that he was no longer a spiritual teacher. 30K books of Osho's teachings are mass-burned by his Oregon-commune devotees * Rahu-Mangala chidra-dasha * Mangala rules 12-dissolution of identity Sep-Oct 1985 [OSHO age 53] the Oregon Commune is destroyed * Rahu-Mangala chidra-dasha * Mangala rules 12-dissolution of identity Oct-1985 [OSHO age 53] arrest by US Marshall, on charges of Immigration Law violations and Tax Fraud. * Rahu-Mangala chidra-dasha * Mangala rules 12-imprisonment "a U.S. federal grand jury in Portland secretly indicts OSHO and seven others " https://www.oshoworld.com/biography/briefbio.asp - Rahu-Mangala chidra-dasha Guru Mahadasha [1986-1990] [age 54.3 until decease age 58]
Dec-1987 until Mar-1990 Janma Sade-Sati Dhanus [1] 19-Jan-1990 [OSHO age 58] dematerialization via heart failure and complications of diabetes * Guru-Shani bhukti * maraka Shani rules-2 ++ janma Sade-Sati |
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[Surya] pitri-karaka [father] jyoti-karaka [light] [philosophical-doctrinal dharmesha for Dhanus - Haya indriya-lagna] ... [community-connected Jyeṣṭha-3 ] [navamsha Surya-Kumbha] intuitively confident center-stage in massive assemblies [Surya rules Uttarāṣāḍha lagna]
OUTCOMES - SURYA retreating, imaginative, contemplative, dreamlike [Surya in bhava-12] rules
CAREER - SURYA penetrating confidence plays a center-stage role within the world of meditation, clairsentience, and abstract-theoretical philosophy [Surya dharmesha] psychic Surya-Vṛścika rules the rising nakshatra , brilliantly psychic Uttarāṣāḍha -Vaishva FATHER Dad = Babulal Jain [32-Mar-1908 until 08-Sep-1979] Dad was an itinerant cloth merchant, and Chandra Mohan Jain [OSHO] was the eldest of dad's 11 children.
[Chandra] matrikaraka [mother] * garha-karaka [village] [balancing-brokering jaya-pati for Makara - Draco indriya-lagna] ... [serving-arguing Pūrvāṣāḍhā-2] [navamsha Chandra in Kanya] intuitively sensitive helping-critical service ministry [uchcha-Guru-8 parivartamsha Chandra-1]
OUTCOMES - CHANDRA [Shukra-1] rules PūrvāṣāḍhāChandra pada-2
CAREER - CHANDRA [folk reputation 10th-from-Chandra = reputable, leading, dignified, dutiful, minstering, aiding, argumentative Kanya-10][Kuja] bhratru-karaka [brother] virya-karaka [virile] [svabhava] [Kuja Dosha for alliance-1] [political-theatrical vidya-pati for Dhanus - Haya indriya-lagna] [retreating-contemplative vyaya-pati for Dhanus - Haya indriya-lagna] ... [collaborative-mercantile Mūla-3] [navamsha Mangala-Mithuna] intuitively competitive detailed scripted communications
OUTCOMES - MANGALA [Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [dikbala] [bargaining-balancing jaya-pati for Dhanus - Haya indriya-lagna] [dutiful-commanding karmesha for Dhanus - Haya indriya-lagna] [mental identity with commercial negotiation] [conversational style of relationship management] [administratively skillful deal-maker] [writer-announcer of partnership scripts] ... [dramatizing-entitled Pūrvāṣāḍhā-1] [navamsha Budha-Simha] intuitively explaining describing entitlement romance games intelligence shining display
OUTCOMES - BUDHA
[Guru] dhava-karaka [husband] bahuta-karaka [variety] [uchcha] [energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [homebound-anchoring bandesha for Dhanus - Haya indriya-lagna] ... [contemplative-charitable Aśleṣa-4] [navamsha Guru-Meena] intuitively expansive philosophical humanistic optimistic routinely following the old pathways [Atmakaraka globalism, humanism, worldview, expansion, understanding, credenda, ideology] [Guru-8 parivartamsha Chandra-1]
OUTCOMES - BRIHASPATI [Shukra] svadu-karaka [sweet) * kalatra-karaka [wifely companion) [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [friendly-gainful vriddhi-pati for Dhanus - Haya indriya-lagna] [negotiating priestly character] [principled bargaining with both friends and enemies] [vividly personalized ideological embodiment] [identified with philosophical beliefs] [physically enacts doctrinal convictions] [both massive crimes and economic gains] ... [ministering-logistical Pūrvāṣāḍhā-2] [navamsha Shukra-Kanya-nicha] intuitively harmonizing compromised medicated exploitive relationships
OUTCOMES - SHUKRA [Shani] duro-karaka [endurance) *jara-karaka [Jahre, years] [Uttarāṣāḍha -4] [navamsha Shani-Kumbha[ intuitively structured distributive-systems regulation of massive assemblies [Shani-yuti-Chandra = nishturabhashi yoga]
OUTCOMES - SHANI From Chandra-Dhanus indriya-lagna, sober serious structured hierarchical Shani activates
[Rahu] rajyalobha-karaka [ambition) * picchala-karaka [slippery) [for Dhanus - Haya indriya-lagna] [Rahu casts passionate drishti into 8-10-12] [ministering-strategic-2] [navamsha Rahu-Kanya]
https://commons.wikimedia.org/wiki/File:Convair_240-0_N314H_Rajneesh_Carlsbad_02.08.87_edited-2.jpg Air Rajneesh one of a fleet of private jets operated by the administrators of remote rural Rajneeshpuram, Oregon * [Rahu in bhava-4] Meena in mutual drishti with Guru-[uchcha] 8 * Rahu-4 occupies vehicles = [4th-from-Chandra] OUTCOMES - RAHU [Ketu] kavandha-karaka [headless) * chidra-karaka [gaping) * vasana-karaka [vacuum) [for Dhanus - Haya indriya-lagna] [dispersed engagement with exploitive leadership] [dissolution of commanding service positions] [restlessly anarchic toward high-ranking assistance roles] [may abdicate a top ministry position] [surrenders useless problematic authority] [apatheticly forgives the trespass of executive helpers] [abandons unsustainable elite accusations] [absent from empty state-regulated litigation] [disregards respected medical conventions] [eccentric misconduct may symbolize imbalance of the regime ] [reputation for erratic disregard for avowals] [has the logical reasoning and the status, but walks away from public empowerments] [passively fixated on ambitiously imaginative-symbolic Rahu-Meena-4 parents, householders, property-owners, gardeners, stewards of Earth] ... [contemplative-charitable Aryaman-4] [navamsha Ketu-Meena]
OUTCOMES - KETU [Ketu-Kanya] indicates dissociation from pollution, disinterest in arguments, separation from exploitive or unfair conditions Generally Kanya-Ketu-10 suggests a passive ministry of service which involves doing little or nothing, but rather offering assistance to the public in symbolic leadership roles. One serves by being recognized [10] via high-visibility status, but there is no empirically measurable helping agenda. Ketu-10 does lead, but by un-doing rather than doing. Ketu demurs from material action. Amplified visibility due to [10th-from-Chandra] brings emotionally fixated public attention [10) to the Ketu-narrative of surrender, spiritually contextualized dissolution, abandonment, escape regularly punctuated his teaching mission with multi-year retreats Despite his image as leader of a large communal religious settlement, OSHO took little interest in daily operations. His leadership role seemed primarily symbolic. KETU occupies [Uttaraphalgunī-4] = [navamsha Ketu-Meena] observer-witness to vastly conceptual resonance |
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