Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Surya occupies 12th-from-Chandra
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OM grinih suryaya namah सूर्य sūrya Professor Surya मार्तण्ड mārtaṇḍa = arising from a motionless source सवितृ savitṛ = generator, stimulator अर्यमन् aryaman = best friend अम्बरमणि ambara-maṇi = sky-jewel भानु bhānu = bright one पूषन् pūṣan = radiant flower ख kha = khaga = sky-going, air-moving दिनकर dinakara = day-maker मित्र mitra = neighbor, companion resides in व्यय vyaya = passing away, mutable, decaying; disappearance, ruin, loss शाला shālā = enclosure, court, hall सत्त्र sattra = asylum, hospital, place of refuge मन्त्रिन् mantrin = wise, conjurer, enchanter, knowing sacred texts or spells Soule - Saul - So-Ra
Sun Apollo - Paul - Baal Sirius - Osiris Utu - Ata - Aitha - Aten - Aton - OM - On = Amon-Ra - Aurya occupies the twelfth house carcer |
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EXAMPLES [Surya-Mesha] -- [uchcha] [homebound-anchoring bandesha for Urisha indriya-lagna] check Mangala + Mangala-drishti to source Surya's forward-pushing certainty, noble entitlements, competitive displays [brilliant center of innovative imagination] [champion of personal privacy] [patriotic political action behind-the-scenes] [pioneering genius of creative sanctuary] [fantasizing warrior father may be dynamic builder, inventive schoolteacher, shrouded patriotic nobility]
[busy-messaging vikrama-pati for Mithuna indriya-lagna] check Shukra + Shukra-drishti to source Surya's sensual radiance, sweet charisma, financial entitlements [artistic father may be inaccessible, distanced, or cloisterd] self-confidence in the cloistered realms of sense pleasures, treasuries
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[collecting-preserving dhanesha for Karkata indriya-lagna] check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement, collaborative demonstration
[energizing-identifying lagnesha for Simha indriya-lagna] check Chandra + Chandra-drishti to source Surya's rhythmic certainty, sensitive radiance, soothingly confident display [bright center of cultural insight] [charismaticly protective roles in clandestine surroundings] [radiant icon of customary private guidance] [bright attention focused in ancient dreamlike pathways] [self-confidence in the cloistered realms of folk imagination] [solipsistic style of visionary homeworld defense] [ancestors demonstrate intuitive guardianship] [caretaker persona demonstrates wholistic stewardship of lands and waters] [safeguards symbolic political boundaries] [may be a psychic channel for rhythmic, other-worldly intelligence] [invisible locus of self-referential glory] [shrouded father-figure may be ethno-nationalist dreamer, unseen warden of safe enclosures, ghostly homeland custodian]
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[Surya-Simha] --- [svakshetra] [mūlatrikoṇa if within 1-10 deg] [retreating-contemplative vyaya-pati for Kanya indriya-lagna] self-confidence in the cloistered realms of genius, charisma, artistic performance
[friendly-gainful vriddhi-pati for Tulā indriya-lagna] check Budha + Budha-drishti to source Surya's logical intelligence, analytical certainty, fatherly assistance self-confidence in the cloistered realms of argument, medicine, military, legal defense, ministries of service [Surya-Vanika] --- [nīcha] [dutiful-hierarchical karmesha for Vṛścika indriya- lagna] check Shukra + Shukra-drishti to source Surya's deftly arranging intelligence, meddlesome dramatics, deal-brokering showmanship self-confidence in the cloistered realms of negotiation, design, relationships public image = politically intelligent sanctuary, private rooms
[philosophical-doctrinal dharmesha for Dhanus - Haya indriya-lagna] check Kuja + Kuja-drishti to source Surya's penetrating authenticity, mysterious intelligence, transformative decisions penetrating confidence in the cloistered enclosure of private spiritual guidance, dreams, distant worlds * confident understanding of invisible worlds * paradigm of belief radiates through secluded envinronments
[Surya-Dhanus] -- [Sarala Yoga] [mysterious-revealing randhresha for Makara - Draco indriya-lagna] check Guru + Guru-drishti to source Surya's theoretical intelligence, dogmatic assertions, optimistic self-confidence [bright center of faith sanctuary] [charismatic roles in principled clandestine teaching] [radiant icon of private spiritual guidance] [intelligence focused in confident clairsentience] [solipsisticly believes in transformative healing] [brilliantly demonstrates mystical convictions] [may be a psychic channel for other-worldly powers] [invisible locus of political patronage] [father-figure may be optimistic foreign agent, faith-healer, or charlatan] [Empowered randhresha Surya occupies 12 = Viparita Raja-Yoga = Sarala Yoga]
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[contractual-bargaining jaya-pati for Kumbha indriya-lagna] check Shani + Shani-drishti to source Surya's status-conscious solipsism, conventional politics, socially regulated self-confidence [bright focus of interior imagination] [confidently displays conventional interior guidance] [center-stage roles in private relationships] [class-conscious father may be representative-broker-contract attorney ] [inimical-medicating rogesha for Meena - Antya indriya-lagna] check Shani + Shani-drishti to source Surya's scientific decision-making, economic intelligence, community-connection focus [bright center of private guidance gridworks] [intelligence for invisible economic linkage] [celebrated entitlement for clandestine connections] [political focus on espionage]
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[creative-gaming vidya-pati for Mesha indriya-lagna] check Guru + Guru-drishti to source Surya's imaginative intelligence, symbolic authenticity, visionary self-confidence [wisely radiating clandestine creativity] [intelligence for intuitive research] [celebrated entitlement for philosophically guided meditations] [political focus on visionary guidance] [entitled certainty via prayerful clairsentience]
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bright center of the cloistered privacy-drama visionary intelligence center of Other-Worlds, focus of seclusion, invisible light visual imagination voyeurisam reconnaissance non-transparent, researching, intellectually quiet politically enclosed, regally fantasizing, king of one's own imagination Surya-12 [eye] sees what is happening in symbolic, invisible realms, at subtle levels, behind-the-scenes.
splendid placement for the politics of Foreign Affairs confident clairsentience and imaginative brilliance, acentral role in dream worlds, acentral figure upon the bridge to the ancestors, bright icon of contemplative thought, private spiritual guidance, center-stage agent of ashrama, bedroom and privacy, imprisonment (when unfortunate) and retreat intelligence focused mainly upon the unseen behind the walls, invisibility a foreigner; egoic-mind identified with distant and imaginary lands of origin Karaka for the physically inaccessible Father - whether due to his work, his personality, or his dematerialization Father may be a brilliant spirit-guide, aradiant shepherd to the native operating via astral frequencies (12) Surya-12 may compensate for the invisible material figures by developing vividly idealistic imaginary figures. Professor Surya teaching in the classroom of svabhava-9 owned by Ravi's close friend Brihaspati radiates expansive, generous [Guru] personal charisma [Surya] in public ritual (9) and private guidance (12) roles =
creative, center-stage specialties = diviner, trail guide, ferryman, shepherd, interpreter, conveyor, meditator, bridge-watcher A somewhat ironic placement because Surya-12 indicates that the father is often unavailable or invisible. Dad may be involved in espionage or other alien activities. An invisible, inaccessible father-figure may portend similar behavior for one's own fathering self Yet, when sparkling Surya's rashi is hospitable, and the ruler supportively placed, one exhibits brilliance in dealing with distant worlds. Confident in private, sequestered or secluded political environments.
[Surya in bhava-12] is often found in nativities of world leaders who have a covert dimension to their international dealings. One may be the power-center of private political channels, a bright light within invisible surrounding (12). Surya-12 is a remarkably common position in the nativities of world leaders [and their partners] whose political agenda may engage entitled back-channels .
Just as a wise King fills the royal court with philosophers and priests, Splendid Surya the Royalist is well placed in a svabhava of Ravi's friend the religious-teacher Guru. Spiritually the placement is beneficial. Socially and psychologically, may be some struggle with lack (12) of recognition (Ravi) and recurring identity loss . If Surya = strong (Mesha, simha, Vṛścika; yuti Mangala or yuti Guru in hot rashi) one may be recognized for the very qualities of isolation and private retreat. One may have been a recognized royal figure in a recent parallel life. The confusion caused by clinging to that outdated centrality can enforce a cycle of dream-time searching for continuing present-time recognition. Ravi's inner glittering brilliance is still there but it is deeply enclosed within the private psyche and not really visible to the wider society unless Surya is paired with other graha in 12. Occasionally someone of socially central status (modern royalty, corporate executives, political heads of state) will recognize Surya-12 's remarkable qualities, usually in the context of a very private relationship . Professor Surya teaching in classroom-12 may become instantly addicted (12) to the validation provided via restored recognition = one's absolute centrality [Surya] within that important person's universe. However, especially for a female this is a difficult position socially: the recognizers are egoistic (Ravi) persons (for the female, typically males = Ravi) who may soon withdraw their praise and Surya-12 is plunged again into an un-admired darkness. Spirit guides are active in this life and much imaginative personal intelligence [Surya] is engaged.
Professor Surya teaching in classroom-12 seeks recognition for solar intelligence regarding a distant land. This imaginary foreign charisma is naturally somewhat dulled in one's day-to-day land of living, and Surya-12 may find that tone's life-force energy is drained out by constant re-engagement with a land or culture that no longer anchors the social personality. Professor Surya teaching in classroom-12 delivers instructions upon the expression of intelligence and charisma in the private, sequestered enclosure of the meditative imagination One holds a royal court - in one's dreams. A legend in one's own mind. There is a natural intuitive brightness which shines an intelligent light into the cloistered realms of invisible, enclosed, clandestine and foreign operations [Surya-Mesha] -- [uchcha]
[Surya-Vanika] [nīcha] behind-the-scenes political diplomacy, interiority, contemplative thought, private intelligence
*** Surya-Vṛścika * Ravi is intentionally reducing His visibility in 12 while He rules 9-humanism, sacred teachings, internationalism. One may function as a private agent of some international purpose.
[Surya-Dhanus] -- [Sarala Yoga] intense occult intelligence * radiant confidence in the truth of one's interior experience. When amplified by Rahu, may be extravagantly brilliant in barrier-bending, taboo-twisting mystical insight. check Guru + Guru-drishti to source Surya's theoretical intelligence, dogmatic assertions, optimistic self-confidence
Surya-Makara-Draco shines a quietly radiant light of corporate interests, institutional hierarchies, lawfulness into the realms of invisible, cloistered international governance structures [Surya-Kumbha] -- [Harsha Yoga] shines a quietly radiant light of scientific-and-economic networks, communities of profitable exchange, social-participation linkage, into the realms of invisible, cloistered international marketplaces. Often very high revenues from unfair practices such as slavery * Washington or coerced donations, yet income and political-theatrical image are protected by Harsha Yoga.
High-conflict scientific research - albeit Harsha Yoga protects from deadly bandishments or extreme imprisonment. Galileo was placed under house-arrest for crimes of heresy by the R-C priesthood thought-police. Yet he continued study and observation and ate well during this incarceration.
[Surya-Meena] = visionary guides
and international clandestine business dealings spiritual guidance, intuition
laboratory research, secluded experimentations and musings. sanctuary-meditation, reflective imagination, spiritual guidance, and private prayer
distant and imaginary lands the private lives of celebrities [Surya] and bedroom pillow-talk Professor Surya teaching in classroom-12 highlights the personal uniqueness of one's own dreams. Surya brings intelligent egoic-mind brightness to the traffic on the bridge between the astral plane (subconscious) and the material plane (conscious). The spirit guides are very confident and assertive [Surya] in their personality style of conferring certainty. Professor Surya teaching in vyaya-bhava-12 also contributes to the dissolution of the fleshly identity. Surya's theatrical style and political approach to dealing with dream-like imagery tends to siphon off the vitality from the animal, blood-fed, muscular body and transmit the life-force back into the dream world. As a result Surya-12 becomes associated with identity loss. One finds a central position in the drama of imagination-based behaviors , matters of intuition, visionary wisdom, path-finding, guidance from the ancestors and spirits out-of-body, art studio, library, laboratory, the bedroom, hotel rooms, hospital rooms, mediation halls and prayer sanctuary. A brilliant imagination
Father * Surya Pitrikaraka Surya in dusthamsha (6, 8, 12) = generally challenging for the father. Surya-12 indicates that the father's identity has receded largely into the cloistered realms of fantasy for the native, so that one may honor him and believe in him but there is little factual knowledge basis for a social relationship to him. Often the Surya-12 child develops an elaborate imaginative construct about the father which is noble and bright in character, but is nevertheless a phantasm. The father may be extremely busy with research or other cloistered duties, hold a job far distant from the family home visiting only infrequently
hospitalized for a chronic illness He may be known physically to the native, but part of his identity may be invisible or even, having abandoned the family, be a completely unknown figure to Surya-12
The dramatist Orlando Bloom is an interesting example:
Vrihaspati's svabhava is a hospitable resting place for Surya. Presuming the rashi is supportive, surya is karaka for the Soul, and Ravi benefits the spiritual development when in Vyayasthāna-12. Not religious in the conventional ritual sense. Purely spiritual.
Typically, surya-12 carries a self-certainty of being a foreigner . One is egoic-mind identified with a land in which one is not currently living. Whether one is living in the land of one's birth but has egoic-mind attachment to somewhere else, or one is living somewhere else (usually for a long time) and has egoic-mind attachment to the homeland or even a third land, surya-12 with Ravi in the egoic-mind dissolving house of dreams and bridge to astral reality is never quite settled .
Professor Surya teaching in classroom-12 perceives identity in other worlds. Karaka for a Foreign Identity. Often Surya-12 was born in and is socially identified with a culture foreign to the land of one's passport. If a native son, will be more famous outside the land of one's birth than among one's countrymen. international attention upon world leaders very probably exceeded the attention paid them by residents of their own lands.
Powerful willpower targeted upon the vision of a better, more ethical world .Strong international identity; not a parochial ego.
Confusion between real and imagined social identities can make a creative theatrical performer or a criminal impostor, depending on all the other graha in the nativity. Surya-12 may indeed live two lives: one, the heroic idealized fantasy life, and the other, the timid, reality. If Surya is lagnesha, surya-12 may be a may be a public icon who brings the world of private imagination into the light of publicity Lacking other planetary egoic-mind membrane supports, one stays hidden in some reclusive placer. Meditative daydreams and fantasies of social importance, royal or celebrity recognition, enlightenment, brilliance, winnings, feats of courage, and eternal life emerge from past-life memories. Surya-12 was indeed a person of high creativity in a parallel life . By default, graha in bhava-12 are 'dissolved' into astral imagery. Whether this distinction will manifest again in the current life depends on the supporting graha. The celebrities and world leaders featured in the column to the left are examples of nativities = Surya in 12 + other"structural" supports to the egoic-mind membrane such as empowered graha in kendra. They were royal persons in parallel lives , and they were able to continue high levels of public recognition in the current life altho not (or rarely) in the divine-right regal role.
Surya in 12 = strong for Urisha indriya-lagna, Simha indriya-lagna, Kanya indriya-lagna, and Dhanau lagna. Surya-12 's early egoic-mind membrane development often occurs in a private, secluded environment wherein one enjoys life as a privileged persona, born into status of celebrity, royalty, or creative distinction. The father may hold a privileged position perhaps dad is also a charismatic personality in this protected, sanctuary environment. The father is popular and admired; Yet, he has a private life which is unknown to the child (dalliance, espionage, etc). For Dhanau, the father is likely a politician or theatrical actor. For Urisha, he has military or athletic success. For Kanya lagna, the father has some status akin to royalty while he is stationed in a foreign land. For Simha, the child is socially identified with the father as parent, but the father is absent; perhaps the papa is stationed abroad or only a glamorous figure in the child's imagination. Typical egoic-mind development conditions may include: upbringing on the private estate of a distinguished family or perhaps within a protected compound such a religious or diplomatic mission, within the outpost of a foreign government such as live-in embassy quarters or a military command, or perhaps Surya-12 was raised as the child of an expatriate executive living in protected international satellite colonies of a powerful multinational corporation.
The child's intelligence and appearance might not be counted remarkable nor would then native have privileged status in the mainstream world of one's home culture. But the unique conditions of foreign residence or the unique // foreign dignitary // status of one's father creates a special bubble of apparent superiority, talent, or moral virtue. Surya-12 lives a peculiar, not unhappy life, ever believing in one's own inherent creative intelligence (if Surya-Mesha, belief in one's inherent leadership capability). Yet, one demonstrates rather little material output in areas where a strong Surya, were it not sequestered in 12, would shine: politics, theatre, literature, performance arts, speculations, amusements, and games. In a scientific nativity, surya-12 in combination with other developing graha may indicate a personality that is confident in research undertakings, even after long years one may continue to pursue a line of research enquiry which is quite personalized and not necessarily conforming (anti-Shani) to public standards.
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When Professor Surya lectures from the pulpit of classroom-12, the brightly confident social personality is rather proudly reserved , self-centered but not flamboyant, and persistently standoffish. If vriddhi-pati-11 or its lord is strong, oneone may be quite goal-oriented and build a large network of instrumental friendships, but one's aristocratic airs may still be felt. Surya-12 is not selfish in the negative sense, but rather one is disengaged from the business of self-promotion while simultaneously convinced of one's innate royal superiority. It is a difficult juxtaposition of convictions (Ravi) which creates a permanent "foreigner" identity; defined by a deep astral voice announces that one is a radiant, elegant, and privileged stranger in one's own land. Surya-12 may often refer to imaginary glory days in another land or another time. Surya-12 's public behavior may strike outsiders as pretentious or unjustifiable based on the Typically, rather mundane conditions of the material life. If [Surya-yuti-Rahu] or Surya-yuti-Ketu, Surya-12 may even be perceived to show a personality disorder of irrationally high self-estimation. But indeed Surya-12 is simply holding two rather internally inconsistent beliefs: first that one holds an ineffably superior entitlement in life (by blood, or by station, or by divine attention); and second that such an entitlement of intelligence or holds no mandate to material action on behalf of others. There may be some expression of the creative intelligence toward the building of dormitories, ashrams, hospitals, foreign residences, and international charitable works. However, unless other, more motivated graha accompany Surya/12, overall Surya-12 does not utilize one's supposed extraordinary qualities for much material purpose. No matter how exemplary one may feel on the inside -- on the outside, one will easily blend in with the crowd. Dramatic exceptions caused by strong companion graha in 12 Privacy Surya in bhava-12 tends to hide one's light under a bushel. Surya-12 channels divine creativity primarily through works of the imagination, or through intense egoic-mind engagement with foreign lands. Strong egoic-mind identity as a foreigner regardless of the country of birth or permanent residence.
Exception: parivartamsha yoga with the lagnesha-1 may provide extreme publicity for the private, imaginative imagery and worldwide recognition.
Ravi's intelligence and romantic, self-admiring mentality tend to disappear when He is plunged into the imaginative, private depths of the 12th Bhava of dreams and sanctuary. Surya-12 may be foreign-born. One brings, as personality structure, aset of ideals from the first culture which cannot be fully recognized in the culture into which one has migrated. The father is a distant and poetic figure, not real. The father may feel entitled to maintaining a distance from the Surya-12 child as a fair consequence of his public duties. Polarizing catalysis for the eyes or sensitive to sulfurous fumes; glamour and glory in the private bedroom. Object of the fantasy lives of others. When Professor Surya-12 is strong by rashi, the child romanticizes a distant father as an icon of royal elegance. If Ravi is weak, more softness and compassion but the father is still narcissistic or at the best prone to a self-romanticizing philosophical view. There is little need to criticize shortcomings from the ideal standard within the world of dreams, meditation, and the imagination. Surya-12's inner light burns brightly and one harbors many perfect images. The intelligence does not find full expression and one's children are not quite perfect. Yet Surya-12 does not experience or express very much conscious conflict between real and ideal. One's radiant, show-off, demonstrative public-personality energy is largely absorbed into the private aesthetic reflections, when it is consciously emergent at all. Surya-12 is king of an imaginary kingdom. |
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QUOTATION Das - Behari commentary WRT Surya-12 " You are interested in the real essence of manifestation.
It produces spiritual forces strong enough to counteract or restrict development along purely materialistic lines.
nor do you waste your vital energy in creative channels. You withdraw from the path of going forth, on which you get involved in materiality.
Some may therefore consider you anti-social. Eye trouble; victor in competition;
Your eyes and uncle are hard hit; unexpected loss of wealth on the way; strange sickness; mercurial temperament;
Blessed with son and fortitude; physically deformed; A wanderer. Foolish, sexy, debauch, cruel. Barren spouse, hostility to father, weak and mean. Sun in the 12th causes damage to the right eye. Much expenditure through the government (by way of taxes, fines etc.)" |
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