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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Nakshatra of Surya

Boar.PNG

1656c_Flora_Sinensis_Jackfruit.jpg

Indis Giaca

Jackfruit from the journals of Jesuit Priest [Michał Piotr Boym] traveling in China c. 1656

Vata

  1. [Aśvini - Dasra]

  2. Bharani - Yamuna

  3. Kṛttikā - Pleyades

  4. [Rohiṇī - Aldebaran]

  5. Mrigashira - Invaka

  6. Arudra - Betelgeuse

  7. [Punarvasu - Yamaka]

  8. [Pushya - Sidhya]

  9. [Aśleṣa - Naga]

Pitta

  1. Magha - Regulus

  2. Pūrvaphalgunī - Yonī

  3. Uttaraphalgunī - Aryaman

  4. Hasta - Savitri

  5. Chitra - Spica

  6. Svati - Arcturus

  7. Viśākha - Rādhā

  8. [Anuradha - Maitreya]

  9. [Jyeṣṭha - Antares]

Kapha

  1. Mula - Nirṛti

  2. Pūrvāṣāḍhā - Apah

  3. Uttarāṣāḍha - Vaishva

  4. Śrāvaṇa - Hari

  5. Dhaniṣṭha - Delphinus

  6. Sadachbia - Varuna

  7. Purvabhadra - Pegasus

  8. [Uttarabhadra - Andromeda]

  9. [Revatī - Pushana]

sun_clipart.jpg

OM grinih suryaya namah

OM hram hrim hraum sah suryaya namah

soka vinaasini rathnaalankaara uthraadathevi sahaayakrube

Uttarashadha

उत्तराषाढ uttara-āṣāḍha

= उत्तर uttara later, higher

+ अ not + षाढ ṣāḍha weariness, exhaustion

= latterly never-tiring

Āśāḍha

√ शद् shad perish

आशाढ āśāḍha = never-defeated

= अ negative prefix

+ षाढ ṣāḍha perish, be defeated

Āśāḍha includes both pūrvāṣāḍhā and uttarāshādha

uttara-āṣāḍha

part-2 of the inexhaustible, invincible, never-tiring pair who are supported by the all deities Viśve Deva =

pūrvāṣāḍhā ++ uttarāshādha

uttar-ashadha - uthiraadam - uttarasarha - utrāṭam - uttirāṭam - uttrasala - uthurahalha - aadi

वैश्व vaiśva

belonging to the विश्वेदेव Viśve Deva, the assembly of all deities

वैश्वदेवत vaiśva-devata

= having Viśve Devāḥ as its divine patron

विश्वेश viśveśa

= viśve + iśa isha lord

= lord of the universe

विश्वेश्वर viśve-iśvara

= विश्वे viśve + ईश्वर+ iśvara

= supreme being

Chandra in Uttarāṣāḍha - Vaishva

later victories

wins the final battle * makes the winning positive choice

sons of Vishnu = Ravi = ruled by Vishva Deva

contributions coming to Earth

from the star-civilizations of

Ascella and Nunki

https://en.wikipedia.org/wiki/Zeta_Sagittarii

https://en.wikipedia.org/wiki/Sigma_Sagittarii

Universal Light

classroom of Professor Sparkling Surya

curriculum of hierarchical consciousness and psychic structure

Sacred Tree for Uttarāṣāḍha

Varaha_avatara_killingHiranyaksa_c1700.JPG

Varaha Avatara

" Viṣṇu as Varaha. In this third incarnation, Viṣṇu appeared as the boar, Varaha, who is depicted in his most renowned story rescuing the earth goddess, bhudevi, from the sea-demon Hiranyaksha.

She is shown as a fragment of the earth, perched on Varaha's tusks and replete with animals and buildings. The artist has taken great pride in including a wealth of detail such as a temple dedicated to Śiva with a fluttering red banner, while among the animals roaming the hilly landscape he has depicted a cow, asymbolic representation of the Earth goddess. This painting shows the climax of the incident: Varaha has just slain his adversary with his formidable mace. Other attributes that Varaha holds in his hands are the wheel, the conch shell and the lotus."

Pahari School * Mankot Style * 1700-1710 [circa] * Painted in Panjab Hills * Text and image credit: © Trustees of the British Museum

The Twenty-first Nakshatra

Uttarāṣāḍha Nakshatra Celestial Location

Zeta-Sagittarii - Ascella

https://en.wikipedia.org/wiki/Zeta_Sagittarii

Sigma-Sagittarii - Nunki

https://en.wikipedia.org/wiki/Sigma_Sagittarii

Regional Names for Uttarāṣāḍha
  • Uthrashadha
  • Uthiraadam Tamil Uthraadam
  • Uttarasarha
  • Vaishva
  • Vaizvadevata * Vishveza * Vishvezvara

  • Iswara

Sigma Sagittarii

  • Nunki [Sumerian]
  • Pelagus [Latin]
  • Thanih al Sadirah [Arabic]

Zeta Sagittarii

  • Ascella

    [Latin]

उत्तराषाढ Uttarāṣāḍha attributes

BPL comment

Vaishva-born folks are usually quite psychic. They benefit from intentional psychic training to consciously manage and discipline their richly endowed intuition.

Surya's disposition is key to understanding and pragmatically utilizing their special gift of inner-light perceptual intelligence.

Uttarāṣāḍha Nakshatra planetary Ruler

Uttarāṣāḍha Nakshatra Body Part

  • Waist of the nakshatrapurusha - Kala-purusha

Uttarāṣāḍha Nakshatra Symbol

  • back of square

BPHS Auspicious activities * Uttarāṣāḍha Nakshatra

  • Establishing or embellishing home or land
  • entering houses
  • sowing seeds

Uttarāṣāḍha Nakshatra Gana - group

  • Human / Manushya

Uttarāṣāḍha Nakshatra protective Deity * bhapa * bhesha

gana-devata * guides of classes of beings

  1. Vasu
  2. Satya
  3. Kratu
  4. Daksha
  5. Kala
  6. Kama
  7. Dhriti
  8. Kuru
  9. Pururaba
  10. Madraba

Uttarāṣāḍha Nakshatra

[Tibetan] tradition

  • Chu Me - Phul

  • Natsok = Perfect, accomplished

Uttarāṣāḍha Nakshatra Meanings

  • The Moon of Later Victory

  • The Latter Unconquered

  • The Latter Invincible

COMPATIBILITY

  • Applies to nakshatra of indriya-lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential in determining compatibility and ease of interaction.

Psycho-socially compatible with Uttarāṣāḍha * Vishva

Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive. These splendorous pairs bask in the glowing center of attention. They are often found in political, entertainment, gambling, creative, and celebrity environments.

Nakshatra of Chandra - matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides a companionable balance to pitrikaraka visionary Surya's confident, outgoing energy. These pairs can thrive as parents following a traditional division of labor. As a couple, the Chandra personality takes the homefront while the Surya mate manages their public affairs.

Nakshatra of Brihaspati

Guru and Surya are mutual mitra-graha = best friends joined in a quest to enlighten the cosmos. Brihaspati expands the humanistic worldview and Surya brightens the intellect.

Nakshatra of Mangala * Kuja and Surya are mutual mitra-graha = best friends joined in a quest to energize the cosmos. Mangala leads the conquest of new worlds and Surya shines the bright light of divinity.

Psycho-socially neutral with Uttarāṣāḍha * Vishva

Nakshatra of Budha

mercantile, conversational, collaborative. Budha likes Surya more than Surya likes Budha, but this pair is generally neutral and there is no serious impedance to their interactions. Within relationships, surya takes a more decisive role whereas Budha acts more like a interpreter, teammate, or sibling.

Psycho-socially uneasy with Uttarāṣāḍha * Vishva

Nakshatra of Rāhu or Ketu

whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are generally antithetical to Surya's radiating mission. The nodal shadows block Surya's ability to emanate individuality and willpower. These pairings follow incommensurable agendas.

Most catalytic [challenging] nakshatra for Uttarāṣāḍha * Vishva

Nakshatra of Shukra

materialistic, accumulating, sensual Shukra is all about partnership, pairing, two-ness, cooperation, contract, sharing. Surya is all about oneness, naonpareil, incomparability, individuality, undivided attention. These two agendas are deeply contradictory and often mutually resentful.

Nakshatra of Shani

materialistic, structuring, socially conformist Shani is in perpetual animosity with brilliantly creative, individualistic, regal divine Surya. From Ravi's perspective, dark and punitive Shani is a deeply adversarial mutual arch-enemy * ati-shatru-graha.

Uttarazadha_Mongoose.JPG

Antique illustration of Mangisu Yellow Mongoose

[Cynictis penicillata also known as Red Meerkat]

The animal symbol for Uttarāṣāḍha is a Male Mongoose

Nakshatra Vana

Sacred Tree for Uttarashada Nakshatra

see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html

  • western botanical name = Artocarpus heterophyllus

  • Sanskrita namah:panasa

  • Tibetan [bodkye] : rakpa

  • Common names: Chakka, Jaka, Jack, Kathahar, Kanthal, Hanna

tree_Jackfruit.jpg

Artocarpus heterophyllus = the jackfruit tree

sacred to Uttarāṣāḍha nakshatra

QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology

"21. Uttara Ashadha: The Universal Star

[Sagittarius 26 40 to Capricorn 10 00 ] [Uttara Ashadha translates as later victory . The symbols are an elephant s tusk. The elephant tusk is associated with Ganesha, the remover of obstacles. Another symbol is planks of a bed signifying security, rest, and peace. The main deities are the ten Vishvadevas, such as Vasu [goodness] , satya

[truth] , Kratru [will power] , Kama

[desire] and Kala

[time] .

This nakshatra is ruled by the powerful Sun. The shakti is the power for unchallengeable victory .

These natives have the humanitarian vision to see all races as equal. Abraham Lincoln 's Moon resided in this lunar mansion.

This asterism has a manushya, or human temperament with a primary motivation toward moksha, or spiritual liberation.

The animal symbol is a male mongoose, which has no female counterpart, reflecting the independence and, sometimes, loneliness associated with this nakshatra."

Shakti of the Uttarāṣāḍha Nakshatra

commentary by David Frawley ,

Fruits of Worshipping Each Nakshatra - https://www.vedanet.com

"The Universal Gods desired, "May we win a victory that can never be lost."

One who makes the appropriate offering to the Universal Gods, to Ashadha,

  • gains a victory that can never be lost.

Uttarāṣāḍha is a competitive Nakshatra that causes us to seek great achievements ,

  • but in alliance with others,

  • in great partnerships, organizations and associations .

One succeeds by virtue of one' s broad connections." [end quote]

Vocabulary

Uttarāṣāḍha - Vaishva

  • Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de

uttara

  • upper, higher, superior
  • northern [because the northern part of India is high]
  • of a mountain; the northern quarter, the north
  • left [as opposed to dakshina "southern" or "right"]
  • because in praying the face is turned to the east, the north would be on the left hand
  • later, following, followed by, subsequent, latter, concluding, posterior,
  • future time; a following speech, answer, reply
subsequent result, future consequence, in future years superior, chief, excellent, dominant, predominant, more powerful
  • better, more excellent; superiority, excellence, competency; chiefly characterized by virtue
  • Of a king of the Naga
each of the Nakshatra that contain the word "uttara"
  • upper surface or cover
  • Opposed to; answer, contradiction, reply; [in law] a defense, rejoinder,
  • a defensive measure; gaining a cause [in law]
  • Attended with danger, having danger as the result result, the chief or prevalent result or characteristic,
  • what remains or is left,
  • conclusion, remainder, excess, over and above
  • remainder, difference [in arithmetic
  • At the conclusion, at the end

a ṣāḍha = not to be overcome, invincible

  • born under the Nakshatra Aṣāḍha
  • A staff made of Palasha wood [carried by the student during the performance of certain vows]
  • A brick [used for the sacrificial altar]
  • Two lunar mansions [distinguished as pinvA and uttara "the former" and" the latter" , and reckoned either as the eighteenth and nineteenth or as the twentieth and twenty-first

Vaishva

  • relating to or presided over by the Visve Deva
  • name of the Nakshatra UttaraSadha
  • The 8th cycle of 5 years in the 60 years; cycle of Jupiter
vishveza
  • lord of the universe [name of Brahma, Vishnu or Shiva] ; the Supreme Spirit
  • the Nakshatra Uttarāṣāḍha

    [presided over by the Vishve Devah]

vishvezvara

  • a form of Shiva

    [esp. worshipped in Benares]

  • the Nakshatra Uttarāṣāḍha
vaishvadeva
  • relating or sacred to all the gods or to the Vishve-Deva
  • a partic. Graha or Soma-vessel; partic. sacrificial bricks
  • the Nakshatra Uttarāṣāḍha
  • the offering made to all the gods and to Fire at the Vaishva-deva ceremony; the fire at the ceremony

Uttarāṣāḍha Nakshatra

BPL COMMENTARY

Ruled by Surya

Like its two sister Nakshatra Kṛttikā - Pleyades and Uttaraphalgunī - Aryaman, the Uttarāṣāḍha nakshatra is brightly blessed by radiantly intelligent choice-making Surya.

  • Surya activates Uttarāṣāḍha nakshatra
  • Surya activates -8 for the Makara indriya-lagna.

No matter Surya's rashi or bhava, for the Uttarāṣāḍha-born, surya plays a definitive role usually involving occult matters [8] and often pouring light into what had been an obscure, lightless place. [8 discovery] .

Pada 2-3-4 have a particular challenge regarding the role of divine light intelligence [Surya] within their respectable, responsible Makara personality. The lagnesha = materialistic, structuring, socially conformist Shani.

Unfortunately, strictly systematic Shanaicarya lives in perpetual animosity with brilliantly creative, individualistic, regal divine Surya ruler of Uttarāṣāḍha.

  • Both Surya and Shani hold deep grudges against each other, juxtaposing this pair as profoundly adversarial arch-enemies * ati-shatru-graha.

Pada-1 within Dhanus

normally involved in matters of the dharma-sthāna in its capacity as 5th-from-5th. There are associations with royalty, celebrity, drama, and promulgation of theories, ideologies, and philosophical doctrines supporting global humanistic high culture via a highly charismatic personality.

Another aspect of the [Vaishva svamsha] = philosophy in the guise of ideology. May be a political ideologue of brilliant dogmatism. When Surya becomes empowered in kendra from Chandra or kendra from lagna, His fire can be so charring that Dhanus tolerant, generous humanism can be burnt to ashes.

Pada 2-3-4 within Makara

signals a lawful mystic connected to and directed by a hidden divine intelligence [Surya activates -8 ] but intending to create a social institution such as a religious order, institution or corporation which would be informed by this radiant mystical insight.

Pada 2-3-4 = frequently uncomfortable with their occult identity. They may be persecuted politically due to Surya and often feel harassed. They may seek sanctuary in monasteries, convents, or distant outposts. Prison also offers sanctuary.

Because Surya activates randhrasthāna-8 counted from the Makara indriya-lagna, Uttarāṣāḍha pada 2-3-4 are distinguished by their affiliation with catastrophic change, revolution, sudden identity upheaval, and other disasters-provoking-transformation both social and natural.

Social-material outcome depends intensively upon the position of randhresha-8 Surya which delivers that occult inner light.

May attempt to start or be pushed into starting some variety of hierarchical organization [Makara] of which one is, typically, the controversial yet charismatic center [Surya].

After the departure of the charismatic Uttarāṣāḍha heart-core personality, the organization is likely to ossify [Makara] into a legalistic and anti-transformative machine.

If a political group would attack Uttarāṣāḍha's beliefs , no matter how important the professional or religious goal might be, Uttarāṣāḍha may feel a need to leave an environment wherein one cannot Win. [Surya vs Shani] ++ [Surya-ruled Uttarāṣāḍha is particularly self-directed [Ravi] in its pursuit of the cause.

urya-ruled Uttarāṣāḍha cannot tolerate mishandling of the mission by those who do not fully understand the work. Issues may arise when, instrumentally, the support of mishandlers may be temporarily needed to accomplish the goal. For this reason, without careful political management, the psychically-attuned Makara portions may become exiled or persecuted.

Rising Nakshatra

Feminine Public-Figure Examples

Uttarāṣāḍha - Vaishva

Iswara - Utaraztha - Visve-deva - Uthiradaam - Aadi

BPL COMMENTARY

For Uttarāṣāḍha births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanus Pada-1

can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Surya + Guru enjoy high-compatibility yang patterns which stimulate creativity and grant charismatic authority.

Pada-1 tends to be paternalistic , politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here.

Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. A woman born in Pada-1 may teach- preach via her husband. Yet, if she is able to obtain patronage, she may act independently [Surya].

Makara-pada 2-3-4

expresses the tension between structural Shani and solipsistic nakshatra-pati Surya. From the Makara indriya-lagna, Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 = mystical and gender-neutral [Shani].

Pada 2-3-4 demonstrate respect for age and orderly governance. Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings..

Uttarashadhaka feminine-figures born in Pada-2-3-4 may be spiritual healers. Her emotional dedication to the lifepartner's wellbeing arises from Chandra = yuvati-pati.

Themes of clairsentient vision, lawful transformation , and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha.

QUOTATION Uttarāṣāḍha - Vaishva

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 87

" ...a contented nature.

She is one who is interested in forming societies and clubs,

  • and who makes a good manager and organizer.

She is fluent in speech ,

  • forceful and logical in writing.

She is extremely devoted to her husband."

[end quote, Shil Pondey, 1939]

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pada-1 [Dhanus] and pada-4 [Meena] = pushkara for Surya-ruled nakshatra

Pada-1 Uttarāṣāḍha = the Dhanus portion = pada-1 only

Surya's mūlatrikoṇa = Simha 9th counted from Dhanus * religion, patronage, world travel, preaching, lecturing, university, temple, priesthood, inspiration, ideology, global perspective

[Uttarāṣāḍha pada-1 = Dhanus] = [DOUBLE DHANUS]

= [Pushkara pada] ;

[ideological, dogmatic, doctrinal, righteous, convinced, globalist, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.]

[Kanya 10th-navamsha] Career Reputation =

ministering, methodical, master of logical argumentation, complex calculations, assistive, accusing, complaining about poverty-crime-disease, analytical, aggrieved of unfair conditions, medicating, military, helping, laboring.]

Makara - Draco portion

Surya's mūlatrikoṇa = Simha bhava-8

mystery , occult knowledge, transformation, trauma and healing, captivating secrets, confidential information, mysterious identity, hidden relationships, disguised actions, sudden changes both personal and political, upheaval, emergence of unexpected forces, emergencies, disaster, disguise, surgery, eruption, tantra

[Uttarāṣāḍha pada-2 = Makara]

[DOUBLE MAKARA]

[class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.]

[Tula 10th-navamsha] Career Reputation =

brokering, contractual, alliance-building, diplomatic, equalizing, remediating , pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making, advocacy, reciprocity, mutuality in relationships.]

[Uttarāṣāḍha pada-3 = Kumbha]

[systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving. Proletarian sensibilities, pragmatically profitable, mass-marketer. ]

[Vrischika 10th-navamsha] Career Reputation =

undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, revitalizing, rejuvenating, evolutionary. May be called to leadership during emergencies, dangers, or threats. ]

[Uttarāṣāḍha pada-4 = Meena] [Pushkara pada]

[visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, expansive interior worldview, theoretical, diversifying, developing, inclusive, charitable. May be clairsentient.]

[Dhanus 10th-navamsha] Career Reputation =

preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive exterior worldview, believing, ideological, theological, philosophical, principled, indoctrinating. May be called to leadership in teaching of theory, sermonizing, profession of ultimate convictions, or higher understanding. ]

Unrectified

  • Secrets of Fatima 1907-2005 Servant of God Lucia of Fatima

  • Seth Speaks 1929-1984 Jane Roberts

  • radio-TV psychic 1936-2013 Sylvia Browne

Feminine Public-Figure Examples

Uttarāṣāḍha Vaishva Svamsha

DHANUS

MAKARA

Rising Nakshatra

Masculine Public-Figure Examples

Uttarāṣāḍha - Vaishva

Iswara - Utaraztha - Visve-deva - Uthiradaam - Aadi

BPL COMMENTARY

For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.

Psychic intelligence

Dhanus-Pada-1

can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Suyra and Guru enjoy high-compatibility yang patterns.

Pada-1 tends to be paternalistic , politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here.

Often found in the role of philosopher, professor, priestly ideologue, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.

Makara-pada 2-3-4

express the tension between structural Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani]. Pada 2-3-4 demonstrate respect for age and orderly governance.

Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha .

QUOTATION Uttarāṣāḍha - Vaishva

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 87

" A very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."

[end quote, Shil Pondey, 1939]

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Masculine Nativities = Surya-ruled

  • Uttarāṣāḍha - Vaishva = indriya-lagna

  • See also: Chandra in Uttarāṣāḍha

  • pada-1 [Dhanus] and pada-4 [Meena] = pushkara for Surya-ruled nakshatra

Dhanus = Uttarāṣāḍha pada-1

Surya's mūlatrikoṇa = Simha 9th counted from Dhanus

victory * broad perspective, philosophy, universities, patriarchal cultures, world travel, global political theatre, central symbolic roles, sacred doctrine, preaching, patronizing, principled beliefs

[pada-1 Dhanus] = [vargottamsha]

[Uttarāṣāḍha pada-1 = Dhanus] [pushkara-pada]

DOUBLE DHANUS]

[ideological, dogmatic, doctrinal, righteous, convinced, globalist, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.]

[Kanya 10th-navamsha] Career Reputation =

ministering, methodical, master of logical argumentation, complex calculations, assistive, accusing, complaining about poverty-crime-disease, analytical, aggrieved of unfair conditions, medicating, military, helping, laboring.]

Makara - Draco

Uttarāṣāḍha pada-2, pada-3, pada-4

= Surya's mūlatrikoṇa = Simha 8th counted from Makara

central * victorious role in a revolutionary dramatic transformation, theatrical eruption of unexpected force, catastrophe, sudden political changes, radical emergence of bright identity * psychic mystery, revealed teaching * occult, tantric secrets, hidden agency, masked events, intrigue * hidden assets * Sudden cycles of death-and-rebirth

[Uttarāṣāḍha pada-2 = Makara]

[DOUBLE MAKARA]

[class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.]

[Tula 10th-navamsha] Career Reputation =

brokering, contractual, alliance-building, diplomatic, equalizing, remediating , pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making, advocacy, reciprocity, mutuality in relationships.]

[Uttarāṣāḍha pada-3 = Kumbha]

[systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving. Proletarian sensibilities, pragmatically profitable, mass-marketer. ]

[Vrischika 10th-navamsha] Career Reputation =

undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, revitalizing, rejuvenating, evolutionary. May be called to leadership during emergencies, dangers, or threats.]

[Uttarāṣāḍha pada-4 = Meena] [Pushkara pada]

[visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, expansive interior worldview, theoretical, diversifying, developing, inclusive, charitable. May be clairsentient.]

[Dhanus 10th-navamsha] Career Reputation =

preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive exterior worldview, believing, ideological, theological, philosophical, principled, indoctrinating. May be called to leadership in teaching of theory, sermonizing, profession of ultimate convictions, or higher understanding. ]

Masculine Nativities

Uttarāṣāḍha - Vaishva = Svamsha

Doctrinal-inspirational Dhanus pada-1

Regulatory-governing Makara pada 2-3-4

committed to acting out the model of great success through building large networks of alliances which drives the self-image of Uttarāṣāḍha.

  • Similar to Uttarāṣāḍha in the kundali indriya-lagna but with a focus on intimate partnerships,

  • when the native senses that the partnership is blocking one's path toward achievement and is no longer supporting the humanistic goals of the mission, Uttarāṣāḍha-Svamsha may feel compelled to leave the partnership despite other instrumental advantages it may provide.

General Description of Uttarāṣāḍha characteristics

QUOTATION from Das / Behari

" You have a well-proportioned, tall body with a broad head, long nose and bright eyes.

  • A charming and graceful appearance with fair complexion.

  • You will be refined, soft-spoken, pure-hearted and an innocent looking countenance.

In case you happen to occupy a very high position in society, you will not like to express pomp and show and will dress simply.

  • You give respect to all and are god fearing.

  • It is not easy for others to find out your underlying merits and demerits.

  • It is only after several acquaintances and dealings one can come to a conclusion about your behavioral aspect.

In most of the cases, it has been noticed that there will be a black mole around your waist or on the face.

  • A slight reddish color is noticed in your eyes.

You will be very plain in your dealings and will show utmost sincerity in all the work you undertake.

  • You will not deceive others and would not like to cause any trouble to others.

  • So much so, due to your inherent good behavior quality you often land into uncalled-for problems.

While you are plain hearted, you will not give in to any pressure and will not bestow full confidence on anybody.

  • But once you take a person into confidence nobody can change you.

to certain extent, you are slave to flattery

  • and expect that others must look after your welfare.

You will not make any hasty decision, whereas full consultation with trusted persons will be obtained before coming to a conclusion.

While you are very much involved in all activities you undertake, usually you are lazy.

Even in the state of conflict you cannot utter harsh words directly and in spite of a difference of opinion you will not like to express your unhappiness to others.

  • Any discussion you make with others will be without expressing ill-will.

You are bound to shoulder many responsibilities at a young age.

  • Due to this you are fully trained to shoulder any responsibility with perfection.

Once you are convinced that any action carried out by you or words uttered by you happens to be wrong you will not hesitate to repent and express regret.

Your every action requires recognition by others.

Otherwise, you are dragged into the state of unhappiness.

You are subjected to maximum happiness at one stage and the maximum unhappiness at the next.

You have to be very careful in any controversial dealings.

Before any collaboration is made, you have to completely screen the persons with whom you are entering into such collaboration.

Otherwise, failure is certain.

After the age of 38 years will mark all-round success and prosperity.

Normally your childhood will be somewhat better.

  • But later on you may have to face a lot of unexpected reversals and problems on the family front.

It has been noticed that between the age of 28 and 31 some important change takes place in the family circle.

  • Your married life will be more or less very good.

  • You normally get a responsible and loving spouse.

  • At the same time the health of your spouse will be a cause of concern.

  • Your spouse will have problems of acidity.

In spite of the comparative advantages mentioned above, you lack happiness from children and they will be a main cause of concern.

  • You are prone to stomach problems, paralysis of limbs, pulmonary diseases.

  • Poor eyesight or some defects in the eyes."

[end quote]

Description of the Four Pada

[quarters] of Uttarāṣāḍha = Vaiśva

Uttarāṣāḍha

[Vaiśva] Pada-1

[26:40 -Dhanus- 30:00]

Double Dhanus

This indriya-lagna is eligible to use śatābdikā dasha

= [vargottamsha] super-pada for teacher-preacher

Svamsha = Dhanus navamsha

= [Pushkara navamsha]

BPL COMMENTARY

Leadership

[Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances

Partnership

[Mithuna - Dvamdva] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective.

D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.

Masculine Public-Figure Examples

[Vaiśva pada-1 = Dhanus] = [DOUBLE DHANUS]

Feminine Public-Figure Examples [Vaiśva pada-1 = Dhanus]

DOUBLE DHANUS]

  • Secrets of Fatima 1907-2005 Servant of God Lucia of Fatima

  • Law of One 1943-2015 Ra Material Carla Rueckert [Vaishva svamsha]

QUOTATION Das / Bepin Behari

" You will be interested in music.

  • Sexually inclined to many partners.

  • You will have large teeth,

  • inherit paternal property and wealth.

  • You will not have good relations with your relatives.

Your health will be bad when you are 5 years old, but you will live for 90 years." [end quote]

QUOTATION for Masculine Nativities ONLY, description of the Four Pada

[quarters] of Uttarāṣāḍha * by Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra .p 112 .

" These people have fair health, but are too fat.

  • They have fair complexions, long thighs, long broad nails.

Only moderately educated

military types , police, etc. are usually found here.

  • Honest and faithful public servants,

  • clean, thoughtful, hard workers

They make good citizens

  • always trying to better themselves by joining educational activities.

They have many friends

  • and like to hear the secrets and romances of other people."

[end quote]

SUB-SECTIONS of [Vaiśva-pada-1]

Nakshatra Divisions of Dhanus Svamsha

[Mūla svamsha] = [00:00 until 13:21]

Affinity for the Witness Perspective. Philosophical understanding of apathy, evacuation, annihilation within grand cycles of life. Believes in the logic of ultimate risk. May be politically empowered to disregard racial, cultural-ethical, ideological, or economic barriers. Freedom to forgive outdated grievances. Impeded by neither pity nor regret. Spacious view.

Kanya career =

eradicating, liberating, releasing guide within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, critique, labor disputes, animal welfare. Also reputed for narratives of accusatory lawsuits, substance-misuse, marital conflict, lying, or other misdoings.

Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Ketu in kundali, along with Ketu's ruler.

[Pūrvāṣāḍhā svamsha] [13:21 until 26:39]

Affinity for finance, fashion, sensual luxury, ornate costumes. May be uplifting singers, dramatists, choristers, lyricists. Often ideological, religiously principled, and sweetly preachy. Favors social justice doctrine, optimistic world-traveling relationships. Believes in service.

Kanya career =

musical, theatrical, inspirational guides within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, critique, labor disputes, animal welfare.

Also reputed for narratives of accusatory lawsuits, substance-misuse, marital conflict, lying, or other misdoings.

Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Shukra in kundali

[Uttarāṣāḍha svamsha] = [26:39 until 29:59 ]

DOUBLE VAISVA]

Affinity for principled philosophical truth. May be a recognized spiritual teacher. May be a sacerdotal politician or preacher with expansive globalist worldview. Often has a theoretical teaching credenda. Brilliantly confident in the genius of their humanism. Self-assertive, delighted to stand in the spotlight.

Kanya career =

divinely certain, uniquely believing, brightly focused guide within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, critique, labor disputes, animal welfare.

Also reputed for narratives of accusatory lawsuits, substance-misuse, marital conflict, lying, or other misdoings.

Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Surya in kundali

DOUBLE MARAKA

= [vargottamsha] super-pada for socially recognized clairsentient channels

Uttarāṣāḍha

[Vaiśva] Pada-2

00:00 until 3:19 Makara - Draco

This indriya-lagna is eligible to use śatābdikā dasha

Svamsha = Makara - Draco navamsha

  • Guru in Uttarāṣāḍha-2 [vargottamsha] attains Makara-nīcha -navamsha = limiting materialistic beliefs, class-conscious humanism, and a facade of charity

BPL COMMENTARY

Leadership

[Tula - Vanika] rules the [10th navamsha] suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts and treaties, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement

Partnership

Karkata = [7th navamsha] broadly suggests Chandra -profiled spousal characteristics of protective nature, naurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities, and culturally familiar perspective.

D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviors.

Masculine Public-Figure Examples [Vaiśva pada-2]

Makara] [DOUBLE MAKARA]

Feminine Public-Figure Examples [Vaiśva pada-2]

Makara] [DOUBLE MAKARA]

Uttara-azadhaFleur.JPG

[Vaiśva-pada-2] QUOTATION

from Das / Bepin Behari

" Honorable, learned, happy

  • and possessed of wealth.

Too much inclined to spouse and children.

You pretend to be charitable

  • but in actual practice you are cunning and a miser.

You may fall from a tree at 10 years of age.

  • You may be injured due to some weapon at 12,

but you will live for 90 years."

[Vaiśva-pada-2] QUOTATION

for Masculine Nativities ONLY,

by Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra .p 112 .

" Fixed religious ideas,

  • with a tendency to occult study,

  • and a capacity for intensive reading " [end quote]

SUB-SECTIONS of [Uttarāṣāḍha-Pada-2]

Nakshatra Divisions of Makara Svamsha

[DOUBLE MAKARA]

[Uttarāṣāḍha svamsha] = [00:00 until 09:59]

[DOUBLE VAISVA]

Affinity for lawfully transformative social change. Occult awareness illuminates self-certainty. Authentic psychic intelligence. May seek legitimation within a governance order. Conductor, channel, representative, advocate, facilitator, medium, mediator, middleman, meddler. May be a politician focused on advising, diplomacy, and trade.

Tula career =

soberly conventional, mystically certain, pragmatic idealist within the public realms of balancing, advocacy, counselor, deal-making, remediating, justice, equity, fairness, trust, match-making. Also arts and design, marriage brokering, harmonizer, musician, musical attunement and arrangement, singers, legal trusts.

Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ Surya in kundali

[Śrāvaṇa svamsha] = [10:00 until 23:19]

Affinity for lawful caretaking. Gardeners, householders, parents, local police officers. Custodians of the cultural routine. Known and respected as careful listeners. Shamanistic hearing. Concerned to maintain a pure reputation. Sensitive to ethnicity, ancestral habits of a people, ways-of-Life, agriculture, infrastructure, nationalism, safe borders, territorial defense.

Tula career =

quietly conventional, attentively aligned, pragmatic protectors within the public realms of balancing, advocacy, counselor, deal-making, remediating, justice, equity, fairness, trust, match-making. Also arts and design, marriage brokering, harmonizer, musician, musical attunement and arrangement, singers, legal trusts.

Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ Chandra in kundali

[Dhaniṣṭha svamsha] = [23:20 until 29:59 ]

Affinity for competitive action. Corporate and institutional challengers. Seeking conquest. Time structured long-term fuel use. Relentless drive to the summit. Aims for elite position. Fights lawfully to win public respect. Dominating in an orderly way, legitimately forceful, steadily ascending .

Tula career =

energetically hierarchical, status motivated, pragmatic climbers within the public realms of balancing, advocacy, counselor, deal-making, remediating, justice, equity, fairness, trust, match-making. Also arts and design, marriage brokering, harmonizer, musician, musical attunement and arrangement, singers, legal trusts.

Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ ++ Mangala in kundali ++ Shani in kundali.

Uttarāṣāḍha [Vaiśva] Pada-3

3:20-6:40 = Makara rashi

Svamsha = Kumbha - Ghata navamsha

BPL COMMENTARY

Leadership

Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death-and-rebirth, sudden unexpected changes, tantric arts

Partnership

Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, enjoyment of games and amusements, creativity and dramatic perspective.

D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviors.

Masculine Public-Figure Examples [Uttarāṣāḍha-Pada-3]

Kumbha]

Feminine Public-Figure Examples [Uttarāṣāḍha-Pada-3]

Kumbha]

[Uttarāṣāḍha-Pada-3] QUOTATION

Das / Bepin Behari

" Lower half of the body is lean and upper part proportionately bigger and thick.

  • You are afraid of cold weather or your health will not permit you to stay in cold regions.

  • You will have a high fever continuing for a longer period when you are 20 years old.

The left parts of your body will be subjected to burns at 35 years old, but you will live for 90 years." [end quote]

[Uttarāṣāḍha-Pada-3] QUOTATION

for Masculine Nativities ONLY,

by Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra .p 112.

Uttarāṣāḍha-3 * Same as pada-2

" Fixed religious ideas,

  • with a tendency to occult study,

  • and a capacity for intensive reading" [end quote]

SUB-SECTIONS of [Uttarāṣāḍha-Pada-3]

Kumbha]

Nakshatra Divisions of Kumbha Svamsha

[Dhaniṣṭha svamsha] = [00:00 until 06:39]

Affinity for competitive action. Corporate and institutional challengers. Seeking conquest. Time structured long-term ascent. Gridworked fundraiser. Friendly but may be intimidating. Relentless drive to the summit. Aims for hidden elite power. Fights lawfully to win economic gains.

Vṛścika career =

community connected, methodically motivated, systematic climbers within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling. Direct interaction with dangerous persons or emergency conditions.

Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Shani in kundali

[Varuna svamsha] = [06:40 until 19:59]

Affinity for over-reaching connectivity with vast systems. Scientific, economic, electro-magnetic, community-gridworked, futuristic, populist. Invites outsiders into mass-participation networks. Taboo-breaking cosmologies may challenge outdated norms.

Vṛścika career =

ambitiously assembling, unorthodox interlinkers, risk-taking systematizers within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling. Direct interaction with dangerous persons or emergency conditions.

Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Rāhu in kundali

[Pūrvābhādra svamsha] = [20:00 until 29:59]

Affinity for expansive, inclusive, growth-tolerant, abstractly regulated systems. Often teacher-preachers. May be a social philosopher with broad, futuristic worldview. Advanced understanding of subtle nervous energy. Comprehends the healing potentials of the electric power of touch. Believes in higher guidance. Charitable.

Vṛścika career =

community patron, capacious interlinker, guides the masses within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling. Direct interaction with dangerous persons or emergency conditions.

Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Guru in kundali

Uttarāṣāḍha

[Vaiśva] Pada-4

06:40 - 09:56 Makara rashi

Svamsha = Meena - Antya navamsha

= [Pushkara Navamsha]

BPL COMMENTARY

Leadership

[Dhanus - Haya] rules the [10th navamsha] suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage , presbytery, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, first principles, theology, ideology, paradigms of belief

Partnership

[Kanya - Parthya] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective.

D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.

Masculine Public-figure Examples [Vaiśva pada-4 = Meena]

Feminine Public-Figure Examples [Vaiśva pada-4 = Meena]

QUOTATION Das / Bepin Behari

  • ___________________ [end quote]

QUOTATION for Masculine Nativities ONLY, description of the Four Pada

[quarters] of Uttarāṣāḍha * by Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra .p 112 .

Uttarāṣāḍha -4 [same as pada-2]

" Fixed religious ideas ,

  • with a tendency to occult study,

  • and a capacity for intensive reading" [end quote]

SUB-SECTIONS of [Vaiśva -pada-4]

Nakshatra Divisions of Meena Svamsha

[Pūrvābhādra svamsha] = [00:00 until 03:19]

DOUBLE GURU - rules svamsha + 10th-navamsha

Affinity for expansive, inclusive, growth-tolerant, wholistic understanding. Often teacher-preachers immersed in imaginative wisdom. May be a reflective social philosopher with broadly compassionate worldview. Comprehends cetacean unity. Intuitive use of sound and symbol. Believes in the divinity of the human spirit. Charitable.

Dhanus - Haya career = humanistic patron, capacious visionary, optimistic contemplative within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs .

Check graha in Dhanus 10th-navamsha ++ Guru in kundali

[Andromeda svamsha] = [03:20 until 16:39]

[Uttara-bhadra-pada has Affinity for oceanically vast structured social order. Responsible for maintaining the guidance regime of compassionate galactic hierarchy. Their mission requires substantial lawful endowments, which are typically - but sometimes invisibly - distributed via philanthropic largesse.

Visionary and pragmatic. Masculine Andromeda often socially respected large-scale abundance regulators. Feminine Andromeda tend to provide the same orderly direction via meditative imagination.

Dhanus - Haya career = preachy, pontificating, humanistic director, capacious dignitary, institutional contemplative within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs .

Check graha in Dhanus 10th-navamsha ++ Guru in kundali ++ Shani in kundali.

  • Dialogue 1347-1380 St. Catherine of Siena [Andromeda svamsha] Due to inheriting her father's estate, one of the wealthiest women of her era. She directed, then distributed it all.

  • Miraculous Medal 1806-1876 St. Catherine Laboure [Andromeda svamsha] due to the great popular success of her Miraculous Medal, CL had mass wealth. However, as a nursing sister of a charitable order, she redirected the profits into religious coffers.

  • Opus Dei 1902-1975 St. Josemaria Escriva - KSY [Uttarabhadra svamsha] Director of vast abundance within a devotional corporation. Much was distributed.

[Revatī svamsha] = [16:40 until 30:00]

Affinitiy for sound frequency and interval pacing. Sensitive higher and lower range of hearing. Potentially lacking some conventional hearing in the mid-range. May intuitively understand the tones and signals of animals and spirit-guides. Can be veterinarian.

May be an imaginative poet, lyricist, musician, singer, dancer, or mimic. Can be clairsentient prophet or psychic channel, due to their wide-spectrum listening attunement.

Dhanus - Haya career = humanistic sound interpreter, capacious shepherd, guides people and animals within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs .

Check graha in Dhanus 10th-navamsha ++ Guru in kundali ++ Budha in kundali

BPL COMMENTARY [Vaiśva -pada-4]

Meena]

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