Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga
protective structures " blossom" familiarity, piety, lawful routine, public respect
Angor Wat |
OM sham shanaishcharaye namah Jeyapara varshini jeyaprathaayini siva poosa thevi sahaayakrube पुष्या puṣyā Pushya Poosam - Pushyami Paukshakya - Poush Tisya Sidhya Vutkrita Barhaspatya Indrapurohita Avra contributions coming to Earth from the star-civilizations of Arkushanangarushashutu (Babylonian) Gushirkesda (Akkadian) Asellus Borealis - Asellus Australis (Latin) classroom of Professor Sober Shani curriculum of customary orderliness and security rules
Illustration of Ram from a Medieval Bestiary preserved in the vast Bodleian Library collection at Oxford https://bestiary.ca |
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The Eighth Nakshatra
Pushya Nakshatra Celestial Location QUOTATION from ~~ Valerie Roebuck, The Circle of Stars " Little Asses" * North and South Aselli *
Regional Names for Pushya Ayus life, vital power, vigour, health, duration of life, long life (8th nakshatra in new system) Barhaspatya Barhaspatyamaana - Jupiter's measure chidra * torn asunder, containing holes, pierced, leaky, opening or hole made by nature to yield an opening or free access, the lower regions (8th nakshatra) gurudevata - having Brihaspati for its deity Indrapurohita Pusya * Pushka * Paushakya * Pushkarya * Pushkararaja * Pushyami Tishya * Taisa Vutkrta Tamil
Tibetan
Chinese:
Avestan
Pazand
Babylonian Arkushanangarushashutu
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Pushya syllables Pushya Nakshatra protective Deity bhapa * bheza Pushya Nakshatra Body Part
BPHS Auspicious events - Pushya Nakshatra
Pushya Nakshatra Classical TibetanTradition
Pushya Nakshatra Symbol
Pushya Nakshatra Gana * group
Pushya Nakshatra Meanings " Nourishment"
Inter-dimensional portal Puna-Pushya are a gateway pair which supports an inter-dimensional frequency-exchange portal Punarpoosam * Puna-rvasu WITH Poosam * Pushya similar to pairs:
Psycho-socially compatible with Pushyami = Nakshatra of Shani * materialistic, structuring, status-oriented, rule of law. Shani people are systems people. These pairs are often found in structuring, law-imposing, bureaucratic governance roles. Nakshatra of Shukra = materialistic, accumulating, sensual Shukra makes an elegant, status-acquisitive, architectural pair with hierarchical, structural Shani. Nakshatra of * mercantile, conversational, collaborative, shopkeeper Budha is friendly with economic-systems regulator Shani. Budha may indicate the junior partner, the salesperson, the explainer while the Shani partner is more concerned with longevity and continuity of the operation.
Psycho-socially neutral with Pushyami = Nakshatra of Brihaspati * Guru and Shani are mutually neutral. Brihaspati welcomes every experience into the full totality of awareness, and Shani provides the structure which grants a lawful coherence to the unfolding of that tapestry of experience. Psycho-socially uneasy with Pushyami = Nakshatra of Chandra * caretaking Chandra's parenting, nourishing style that recognizes only the family unit conflicts with Shani's style of organizing that recognizes only the community-society unit
Nakshatra of Mangala * Shani is intimidated by Kuja's direct aggressions, competitiveness, and warlike powers. Kuja's pioneering, innovative style conflicts with Shani's insistence on unchanging, lawful structures. Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles conflict with Shani's requirement for a fixed social order constructed from unchanging socially regulated relationships.
Most catalytic (challenging) nakshatra for the Pushya folk= Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya-style violently conflicts with Shani's uniform, zero-exceptions, dark, cold, rigidly orderly style. Surya and Shani see each other as ati-shatru = maximum enemy. |
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![]() Krishṇa lifting up Mount Govardhan. The cowherd god is depicted effortlessly lifting up the mountain to shelter his followers from the storm of the god Indra, seen in the upper right of the painting on his elephant mount, Airavata. Gouache painting on paper. Painted by Ustad Sahibdin Bikaner Style * Rajasthan School * 1690 (circa) * Text and image credit: © Trustees of the British Museum |
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Shani activates Pushya Nakshatra Professor Chandra seeks emotional stability and security via socially approved institutional rules and regulations [Shani] members of Shani's lawful, orderly, safety-first, structured, conformist, survivalist navamsha trine
emotional need to be ranked in a hierarchy emotionally anchored in the role of hierophant |
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Nakshatra Vana Sacred tree for Pushya Nakshatra see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
Maha-Bodhi Tree at the Bodha-gaya Temple in Nepal Said to be a descendant tree of the original tree under which Gautama Buddha experienced enlightenment.
Ficus Religiosa = sacred to Pushkara-Raja Tishya nakshatra |
Ficus religiosa = peepal tree sacred to Pushkararaja Nakshatra |
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Shakti of Pushyami Nakshatra commentary by Pdt. David Frawley: Fruits of Worshipping Each Nakshatra - www.vedanet.com " Brihaspati desired, "May I possess the splendor of spiritual knowledge ." One who makes the appropriate offering to Brihaspati, to Pushya,
Pushya connects us with spiritual knowledge, but also religion, ritual and morality in general.
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QUOTATION from Dennis Harness,
The Nakshatras: The Lunar Mansions of Vedic Astrology "8. Pushya: The Star of Nourishment (Cancer 03 20'to 16 40') Pushya is considered to be the most auspicious of the twenty-seven lunar mansions. The symbols for this asterism are a lotus, circle, arrow and the udder of the sacred cow. The ancient name of Pushya in the Rig Veda was Tishya, the Celestial Archer. It has a deva temperament with the primary motivation of dharma, or right action. The ruling planet is Shani, or Saturn, which grounds the energy of this powerful nakshatra. The chief deity is Brahaspati, the High Priest of the Gods. The shakti of Pushya is "the ability to create spiritual energy". Pushya Career Interests: Government and political positions. Corporate leaders and heads of state. Military and police work, lawyers and judges. Musicians, poets and artists. Geologists, dairy industry and aquatic biologists. Spiritual teachers and clergy. Pushya is formed by North and South Aselli, the two donkeys, which reflect the manger and the birth of the Christ child which occurs under the spiritual energy of this benefic lunar mansion." "O wise Maruts, let us carry off the wealth of food which you have bestowed on us; give us, O Maruts, such thousand fold wealth as never fails, like the star Tishya (Pushya) from heaven" Rig Veda, V.55.13 |
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BPL COMMENTARY WRT Pushya nakshatra Shani-ruled Pushya feels a natural rhythm in customary and conventional status hierarchies and established social ranks. Affinity for the staidly ceremonial pomp and circumstance of the government and the temple. Comfortable in regulated, orderly Shani-environments of legislation, regulation, and maintenance of the social order. Pushya is charitable by nature but also quite lawful and concerned with security as a matter of public order. Often a functionary in official organizations such as recognized charities. Pushya take a systematic Shani-ized view of the Karkata's oceans. Often gifted in navigation, ship-craft, and seamanship. Pushya are often superbly ordered and procedural in their capacity to manipulate and direct a ship; thus roles such as naval commander and shipmaster come easily whether for career or for sport. Naturally suited for Navy and maritime leadership roles, albeit the placement of Chandra and Shani must be considered. Pushya may find their way into various oceanic environments such as shipping industry, government regulation of waterways, or maritime policy. As children, Pushya persons may seem adult-oriented [Shani] perhaps humorless, awkward socially, and stiff in movement. The three Shani-ruled Nakshatra (Pushya, Anuradha, Uttarabhadrapada) tend to be uncomfortable with aggressive movement, and thus less popular among the other children. Pushya like Anuradha and Uttarabhadrapada tends to blossom only after Shani matures at age 36. |
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Sanskrit Vocabulary for Pushya Nakshatra
Pushya
sidhya
tiSya
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Rising Nakshatra Feminine Public-Figure Examples Tisya - Poosam - Pushyami - Paukshakya - Vutkrita - Barhaspatya - Indrapurohita - Avra BPL COMMENTARY For Pushyami births of a feminine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome. For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential. Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlementr. Laws and Customs All four pada of Tisya occur within Chandra-ruled Karkata rashi. Births into pada 1-2-3-4 uniformly express the tension between emotionally protective soothing Somana versus lawfully ordering Shani. Both deeply caring and socially regulatory, Vukrita ladies are often found at the director level of hierarchical organizations that are dedicated to family, parent, and citizen welfare. Deeply patriotic and protectionist by nature, they have a gift for combining a secure family life with larger social responsibilities. Sidhya feminine figures are influential in the material world, respected for their orderly yet sensitive conduct, and particularly dedicated to the safety of women and children. Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya - Sidhya. |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 93 "Distinctly the club-woman type is found here. She is well-read, cultured and active in all community and social affairs. In her home she entertains and is fond of indoor games, bridge parties and social gatherings
and she will spend much of it on church and club activities
If she cares to adopt some public career,
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Feminine Public-Figure Examples Pushyami indriya lagna = bodily baseline
[Pushya-pada-1] [Simha] [demonstrating, displaying, creative, artistic, glittering, confident, narcissistic, splendidly dramatic, gaming, romantic, political, entitled.] [Urisha 10th-navamsha Career Reputation = treasures, pleasures, wines, music, visual arts, beauty, luxury, face-eyes-mouth, finance, capitalization, evaluation, assessment, pricing, hoarding, genetics, breeding, cattle, memory, knowledge, speech-song, tradition, ornaments, storage, food.]
[Pushya-pada-2] [Kanya] [Logistical, analytical, strategic, calculating, ministering, helpful, tactical, assisting, medicating, arguing, complaining, litigious, human services, seva, scandal.] [Mithuna 10th-navamsha Career Reputation = mercantile, scripted, administrative, project-managing, media-messaging, announcing, writing-publishing, information delivery, radio, television, cinema, internet, advertising, data processing, ensemble production, manual skills, teamwork]
[Pushya-pada-3] [Tula] [negotiating, brokering, adjusting, equity, attorney, advocacy, accommodating, graciously arranging, pleasant, diplomatic, deal-making, trust-building, dithering, compromising, contractual, balancing, fair-deals, trade.] [Karkata 10th-navamsha Career Reputation = agricultural, customary, fluctuating, border-defense, wall-builder, farmer, sustains a way-of-life, marine, protective, caretaking, ritualized-rhythmic, stays in the ancient ruts, building, property-owning, transport ] [Pushya-pada-4] [Vrischika] [transformative, identity-changing, mysterious, eruptive, shocking, penetrating, recycling, secret-keeping, revolutionary, healing, disguising, discovering, hidden-power. Simha 10th-navamsha Career = political, theatrical, entitled, ceremonial, creative, idealistic, flamboyant, games, genius, romance, artistic performance, solar-energy, flamboyance, demonstrating, bright display]
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Feminine Public-Figure Examples
Pushya Svamsha
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Rising Nakshatra Masculine Public-Figure Examples Tisya - Poosam - Pushyami - Paukshakya - Vutkrita - Barhaspatya - Indrapurohita - Avra BPL COMMENTARY For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome. For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential. Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlementr. Laws and Customs [Shani] -ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government. Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as pathwaus of transportation, farming + fishing, home-building + real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land. Yet, they are socially responsible, and usually elect to serve as judges, directors, or other official roles [Shani] that provide an orderly process [Shani] for governance of their place of settlement. Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights. Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya - Sidhyar.
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QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82r. " An earnest, thoughtful character, intelligent and quite religious in his outlook.
Withal, he is possessed of the qualities which make for success in the material world, and has the ability to rise in position
He will fill a position of executive requirements
[end quote] |
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Masculine Public-Figure Examples Shani-ruled Pushyami = indriya lagna of the kundali (bodily baseline) See also: Chandra in Pushya - Sidhya [Pushya-pada-1] [Simha] [demonstrating, displaying, creative, artistic, glittering, confident, narcissistic, splendidly dramatic, gaming, romantic, political, entitled.] [Urisha 10th-navamsha Career Reputation = treasures, pleasures, wines, music, visual arts, beauty, luxury, face-eyes-mouth, finance, capitalization, evaluation, assessment, pricing, hoarding, genetics, breeding, cattle, memory, knowledge, speech-song, tradition, ornaments, storage, food.]
[Pushya-pada-3] [Kanya] [Logistical, analytical, strategic, calculating, ministering, helpful, tactical, assisting, medicating, arguing, complaining, litigious, human services, seva, scandal.] [Mithuna 10th-navamsha Career Reputation = mercantile, scripted, administrative, project-managing, media-messaging, announcing, writing-publishing, information delivery, radio, television, cinema, internet, advertising, data processing, ensemble production, manual skills, teamwork]
[Pushya-pada-3] [Tula] [negotiating, brokering, adjusting, equity, attorney, advocacy, accommodating, graciously arranging, pleasant, diplomatic, deal-making, trust-building, dithering, compromising, contractual, balancing, fair-deals, trade.] [Karkata 10th-navamsha Career Reputation = agricultural, customary, fluctuating, border-defense, wall-builder, farmer, sustains a way-of-life, marine, protective, caretaking, ritualized-rhythmic, stays in the ancient ruts, building, property-owning, transport ]
[Pushya-pada-4] [Vrischika] [transformative, identity-changing, mysterious, eruptive, shocking, penetrating, recycling, secret-keeping, revolutionary, healing, disguising, discovering, hidden-power.] [Simha10th-navamsha Career = political, theatrical, entitled, ceremonial, creative, idealistic, flamboyant, games, genius, romance, artistic performance, solar-energy, flamboyance, demonstrating, bright display]
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Masculine Public-Figure Examples
Pushya Svamsha
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QUOTATION from Das / Behari General Description of Pushya characteristics " There may be a distinguishing mark, scar or a black mole on the face. You may have an indecisive nature . You will act properly in most situations, but be cautious of acting selfishly.
For some reason, due to past lives, or parental influence, you may be very needy
You respond quickly to admiration and become quickly deflated by criticism,
As already explained above, the inherent freedom available in all walks of life may lead you to bad company.
You will be fond of good clothes. 3. Education, sources of earning/profession: You will jump upon any work without judging or thinking whether you are capable. Be cautious of this trait, it may have detrimental effects. You may not be a good anticipator, You are very good in certain work and sweet words are a natural expression for you.
If that is done, nobody on earth can stop you in achieving the best result. One of the plus points for you is that you are not vulnerable to defeat
Even if you do not have any basic education,
Another plus point for you is that you resist any idea or work which is not ethical.
You will carry out any work entrusted to you with the utmost sincerity and certainty.
there is an indication of poverty up to the age of 15-16,
From the age of 33 years, there will be remarkable all round improvements
You may leave your home in order earn a living.
4. Family life: There may be some problems in the family circle
Due to this dependency during childhood you may become quite independent when you grow up. Circumstances may also warrant that you will be separated from your spouse and children
You may expect your spouse to be thoroughly self sufficient, with creditable talents
You will be attached to your parentsr. 5. Health:
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Rising Nakshatra Description of the Four Pada (quarters) of Pushya Nakshatra [Pushya-pada-1] Simha Svamsha BPL COMMENTARY Leadership [Vrishabha - Urisha] rules the [10th navamsha] suggesting Shukra-profiled careers in values, finance and banking, storage and containment, conservation of natural values, capitalization, contracts, equity, partnership, peerage, artistic beauty, music, voice-face-hair, speech-song, story-telling, history, genetics, animal breeders, physicians of the eyes, jaw, mouth, teeth, tongue, throat, dentistry, luxury goods, delicacies and sweets, fine foods, wines and liqueurs, flowers and perfumes, fine textiles, beautiful decorations, ornaments, and pleasures. Partnership [Kumbha - Ghata] = the [7th navamsha] , broadly suggesting spousal characteristics of pragmatic nature, maturity, seniority. Affinity for massive systems, social participation, economic distribution, community networks. Heightened awareness of dimensional time, work ethic, and scientific perspective. D-1 Shani' an indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviorsr. Masculine Public-Figure Examples [pada-1 Pushya]
Feminine Nativities [pada-1 Pushya]
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[Pushya-pada-1] QUOTATION for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 " Religious; a good character who is always trying to help others. Becomes well known after the age of twenty-eight. He will be noted for his ability
Will be wealthy until the age of thirty-six. If Saturn be not well placed, his position may be lost
If Saturn be well placed, this condition will be mitigated." [end quote] |
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[Pushya-pada-1] QUOTATION from Das / Behari " You will possess a handsome appearance.
You may suffer from upper respiratory problems." |
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SUB-SECTIONS of [Pushya-pada-1] Nakshatra Divisions of Simha Svamsha [Magha svamsha] [00:00 until 13:21] affinity for ceremonial roles, regal splendor, gold and fire. May appear haughty, spiritual-priestly, or above-it-all. May play spectator, observer, or witness roles. Unless there is a fixed meditative practice to ground Ketu's nebulousness, the unsustainable sense of entitlement tends toward empty sparkle.
[Purvaphalguni svamsha] [13:21 until 26:39] affinity for the Shukra-ruled pleasures and treasures, set into the admired, praise-eliciting drama-and-politics of Simha. May be immensely talented in music, creative arts, theatrical performance. Lives for romantic relationships, and must have luxury. Financial acumen [especially political monies] beauty, and charm, but often affixed to the mirror.
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BPL COMMENTARY [Pushya-pada-1]
[Simha]
political, dramatic, creative, entertaining Personality shows many of the typical Leya traits of glittering intelligence, enjoyment of center-stage roles, interest in showmanship and drama, and natural self-centered authority. Sparkling [Pushya-pada-1] can be found in politics and entertainmentr. Urisha familiar reputation 10th-navamsha Vrishabha-10 may be professionally engaged with banking and finance, treasury, acquisition and collection, historical knowledge, visual arts, illustration, women's ornamentation and fashion, eyes-hair-face, mouth-teeth, beautification, flowers, perfumes and aromatic oils, sensual pleasures, song and music, facial beauty, eyesight, sweets and liquors, dairy foods and cattle.
Any graha located in Vrishabha - Urisha 10th-navamsha can be definitive for professional portfolio and public service. The public career may be subject to revaluation and reassessment because Professor Shukra indicates historical, financial, and aesthetic value. |
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[Pushya-pada-2]
Svamsha = Kanya navamsha BPL COMMENTARY Leadership [Mithuna - Dvamdva] rules the [10th navamsha] suggesting Budha-profiled careers in business administration, shop-keeping, tasks, meetings, correspondence, instructional delivery, handcraft, manual arts and tool use, conversation, committee-work, team-building, communication, event management, song-writing, commerce, painting, writing, documentation, description, illustration, publishing, evangelism, announcements, messaging, cinema, scripting, programming codes, information technology, signaling, gesture, matching, mating, coupling, doubling, duplication, doppelganger, polarities, mirroring, twinning Partnership [Meena - Antya] = the [7th navamsha] , broadly suggesting spousal characteristics of philosophical nature, propensity to teach-and-preach, affinity for distant worlds + private enclosure, concern with inner-vision + imagination, ability to receive interior guidance + preference for contemplative living. D-1 Guru can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Brihaspati in D-1 can contribute more detailed behaviorsr. Masculine Nativity [pada-2 Pushya]
Feminine Nativity [pada-2 Pushya]
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[Pushya-pada-2] QUOTATION for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 (same as Pushya Nakshatra Pada-1) " Religious; a good character who is always trying to help others. Becomes well known after the age of twenty-eight. He will be noted for his ability
Will be wealthy until the age of thirty-six. If Saturn be not well placed, his position may be lost
If Saturn be well placed, this condition will be mitigated." [end quote] |
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[Pushya-pada-2] QUOTATION from Das / Behari " You will have many friends.
You will respect the opposite sex." [end quote] | ||
SUB-SECTIONS of [Pushya-pada-2] Nakshatra Divisions of Kanya Svamsha [Uttaraphalguni svamsha] [00:00 until 09:59] affinity for ministering, assisting, helper or complainer roles in politics, glittering ceremony, drama, and creative arts. Often the power-behind-the-throne. May prefer the second-in-command lieutenant position, but can assume authemtic, high-visibility authority when needed.
[Hasta svamsha] affinity for household, helper, routines, safety officer, caretaking, parenting, foundational education, police-protector, gardener, home-and-hearth, assistance, ministries of service. Concerned with security, schooling, ancestral habits, nourishment, rhythmic flow of life. Can be defensively argumentative if their calm logical pace is upset. [Chitra svamsha] affinity for fashioning, design arts, couture, surgery, draftsmanship, drawing-and-painting, sculpture, architecture, mechanical engineering, sexual pursuit, champion cutter, helpful repairs, calculated movement. Incisively critical, proactive, strategic. Logical use of sharp invasive instruments such as scissors, knives, needles, scalpel, writing-stylus, sword.
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BPL COMMENTARY
[Pushya-pada-2]
[Kanya]
Personality shows many of the typical Kanya - Parthya traits of service-ministry and orientation to health care, unbalanced or exploitive arrangements, and instinct toward mitigation of pollution (elimination, cleanisng)r. [Mithuna - Dvamdva] rules reputation 10th-navamsha typically professional engaged with matters of communicative Mithuna - Dvamdva such as writing and editing, publications, conversation, announcements, declarations, documentation, illustration, media-messaging, evangelism, cinema, radio-television-internet, books-magazines-journals-blogs, travel itineraries, scheduling, schematics, planning, meetings, business administration, project management, conferences, seminars, presentations, instructional delivery, description, explanation, diagrams, photography, drawings, hand-craft, tool-use, apprenticeship. Any graha located in Mithunaya 10th-navamsha can be definitive for professional portfolio and public service. The definition of the public career may be subject to re-describing and re-explaining because Professor Budha indicates chattering. Professor Budha activates both Svamsha and 10th-navamsha increases the propensity toward careers of an administrative, project-managing nature. Business orientation is pronounced. Enhanced capacity for repetitive messaging work, evangelical work, planning, schedules, meetings, itineraries, and reporting. The disposition of Budha is therefore critically important in predicting and assessing the professional career. Due to the adversarial attitude of Budha toward lagnesha Chandra, the habitual, emotional rhythms of the fleshbody (which prefers to be in a predictable, familiar, sheltered, homelike place) might not always coordinate with the alacritous, mentalized patterns of the professional environments. This tension often exacerbates the digestive ailments associated with Kanya - Parthya. It is often helpful to work at home, or work aboard a ship. |
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[Pushya-pada-3]
Tula Svamsha BPL COMMENTARY Leadership [Karkata - Kadaga] rules the [10th navamsha] suggesting Chandra-profiled careers in homemaking, parenting, caretaking, nursing, school-teaching, nurturing arts, farming and gardening, home-construction, property management, real-estate, interior decor, pathways of transportation, policing and border patrol, defensive skills, protection of ethnic root rhythms, customary rituals, fishing, shipping, oceanography, marine professions. Partnership [Mesha - Arya] = the [7th navamsha] , broadly suggesting spousal characteristics of competitive nature, athletic tendencies, pursuit of dominance, quest for championship, physical vigor, pioneering attitude, innovative skills, preference for direct action , and heroic perspective. D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviorsr. Masculine Public-Figure Examples [pada-3 Pushya]
Feminine Nativity [pada-3 Pushya] |
[Pushya-pada-3] QUOTATION for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 same as Pushya Nakshatra Pada-1 "Religious; a good character who is always trying to help others. Becomes well known after the age of twenty-eight. He will be noted for his ability
Will be wealthy until the age of thirty-six. If Saturn be not well placed, his position may be lost
If Saturn be well placed, this condition will be mitigated." [end quote] |
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[Pushya-pada-3] QUOTATION from Das / Behari " You are easily influenced by good words.
You will do hard work in foreign countries." |
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SUB-SECTIONS of [Pushya-pada-3] Nakshatra Divisions of Tula Svamsha [Chitra svamsha] affinity for fashion modeling, fine-arts painting, garment design, architecture, structural engineering, gracious sexual pursuit, energy-balancing instruments, competitive brokered relationships, suave yet sharp movement, dance. May be expert musician. Landscaping, shapes farms-gardens with waterworks, precise application of sharp tools for sculpture, beautification surgery, vigorous contract negotiations. [Svati svamsha] affinity for unorthodox achievement of equity in race-class mixing, social justice, fair treatment of outsiders, taboo-challenging match-making and brokerage. Often a familiar figure in customary cultural morality, yet crosses ethnic barriers. Over-reaching deal-maker, diplomat, , risky arrangements, especially financial and contractual. [Visaka svamsha] affinity for balanced growth and expansion, with some impolite shocks. Favors negotiated, large-scale improvement. Likes to spread philosophically principled understanding. Believes in diplomatic patronage. Can be a military general, or guidance figure. Wifely figures are dedicated to their husbands. Husbandly figures are dedicated to their patrons.
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BPL COMMENTARY
[Pushya-pada-3]
[Tula]
Pushya-pada-3 indriya-lagna puts
[Tula - Vanika] = Svamsha Personality shows many of the typical Tula - Vanika traits of bargaining, trade, negotiation, match-making, deal-making, concern with the terms of the contractual agreement, and seeking of alliancer. [Karkata - Kadaga] rules reputation 10th-navamsha typically professional engaged with matters of Karkata such as rhythms and routines of a settled people, folk customs, local environments, protective and nurturing behaviors, caretaking, parenting, guardianship, stewardship, nourishment, stabilization , groundskeeping, gardening, farming, fishing, ocean tides, estuaries, cultivation, protection of land and property, patriotism , safety, policing, homemaking, nursing, early childhood teaching, sheltering, defending, temple rituals, seasonal festivals, comforts. real-estate, building, pathways of transportation, infrastructural security of the settlement. Any graha located in patriotic Karkata - Kadaga 10th-navamsha can be definitive for professional portfolio and public service. The definition of the public career may fluctuate because Professor Chandra indicates Ebb and Flow. |
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[Pushya-pada-4] BPL COMMENTARY Leadership [Simha - Leya] rules the [10th navamsha] suggesting Surya-profiled careers in politics, creative performance, entitled roles, drama, entertainments and amusements, gambling and games, speculative finance, adventure, center-of-attention, royalty, fashion and glamour, theatre, glitter and sparkle, sun-worship, bright displays, artistic genius, individuality, poetry, romantic idealism, celebrity, fame. Partnership Vrishabha-Stauri = the [7th navamsha] , broadly suggesting Shukra-profiled spousal characteristics of acquisitiveness, harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, collecting skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviorsr. Masculine Public-Figure Examples [pada-4 Pushya]
Feminine Public-Figure Examples [pada-4 Pushya]
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[Pushya-pada-4] QUOTATION for the Male only * by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 (same as Pushya Nakshatra Pada-1) " Religious; a good character who is always trying to help others. Becomes well known after the age of twenty-eight. He will be noted for his ability
Will be wealthy until the age of thirty-six. If Saturn be not well placed, his position may be lost
If Saturn be well placed, this condition will be mitigated." [end quote] |
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[Pushya-pada-4] QUOTATION from Das / Behari " You have the tendency to be careless with other people's money.
You may be respected by those who are not accepted by society." |
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SUB-SECTIONS of [Pushya-pada-4] Nakshatra Divisions of Vrischika Svamsha [Visaka svamsha] fourth pada generally easier than pada 1-2-3. Generous and forward-pushing. Affinity for active growth and expansion. Optimistic healer using shakti/shock. Produces large-scale change both personally and socially. Proponent of philosophically principled, tolerant understanding. Believes in spiritual emergence. Can be a military general, or guidance figure. Wifely figures are dedicated to their husbands. Husbandly figures are dedicated to their patrons.
[Anuradha svamsha] affinity for lawfully hierarchical roles. Maintainer of the existing order status-quo, usually in conditions of danger, emergency, or frightening forcefulness. Militia and paramilitary orders, priesthood orders, secret societies, insurance industry, explosives control, ranked government service.
[Jyestha svamsha] affinity for provocative, dangerous, or camouflaged situations which combine verbosity with instigation, or urgent action. Writing-publishing, announcement, media-messaging. Pro-active communicator, shrewdly responsive to threats, secretive, articulate of expression, opinionated, and sharply logical within their bias.
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BPL COMMENTARY
[Pushya-pada-4]
[Vrischika]
[Vṛścika - Thriketta] = Svamsha Personality shows many of the typical Vṛścika - Thriketta traits of pursuit of hidden empowerments, sharp focus on the mysterious and confidential, drive to control, manipulative or intrusive nature, explosions and implosions, and energetic penetration of secretsr. [Simha - Leya] reputation 10th-navamsha typically professional engaged with matters of Simha such as politics and political elections, theatre, literary creativity, performance arts, celebrity, royal entitlements, pageantry, poetry, ceremony, entertainments, ceremonial dance, children, romantic idealism, courtly love, games, gambling, expressions of genius, applause, brilliant confidence, solar power, bright lights, Divine Intelligence, self-knowledge, ego, individuality, independence, non-conformity, exceptionalism, uniqueness, center of attention, brilliant red things. Any graha located in glittering Simha - Leya 10th-navamsha can be definitive for professional portfolio and public service. The public career may be brightly visible because Professor Ravi indicates self-referential radiance. There is potential for the development of a splendid healer and brilliant symbol of intelligent transformation. But there is an equal potential for the development of a political figure whose personal need for comfort and keeping of family secrets may weaken the effectiveness of leadershipr. |
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