OM graam greem graum sah gurve namah OM jhram jhreem jroum sah gurave namah Kunkuma archchitha anuthina sevitha visaakathevi sahaayakrube Vishakha √ शाख् shakh = pervade, spread विशाख vi-śākha = prefix वि vi dividing + शाख śākha spread, shoot = branched, forked also spelled वैशाख vaiśākha = 4 stars in the form of a curve supposed to be α, ι, ν Librae, and γ Scorpionis part-1 of the nakshatra pair = Radha + Anu-radhaVaiśākha - Vishākhā Bishakha -Bisaja - Vishākham - Visākam vaikaasi - vaigasi - visagaam Wisa - Vihaa - radhika - raaraa Radha √ राध् radh = accomplish, prosper, succeed √ रद् rad = to split राधा rādhā = success, accomplishment Indrāgni इन्द्राग्नि indra-agni = इन्द्र
Indra
+ अग्नि
Agni
= इन्द्र indra + अग्नि agni + suffix -ya status = having Indra and Agni as its divine patron indra-agni - aindra-agna zkragni satragni sadvhava the fork, the branch, the split shakti shock, electro-magnetic lightning lightning-fork growth patterns roots and shoots splendor to split, to grow by splitting-shooting, to cast, to throw decision forks, decision trees = Split and grow Empowered to Grow Purposefully the supreme fire is lightning, which grows all, regenerates all Sacred Tree for viśākha nakshatra classroom of Professor Generous Guru curriculum of shock-splitting growth and large-scale rearrangement |
Rashi - Samchara - Bhava - - Graha - Ratna Nakshatra of
Agni riding a Ram from the collection of the British Museum www.British museum.org
Radha Abhisarika Nayika attributed to painter Ram Mola of Garhwal, c. 1800 contributions coming to Earth from the star-civilizations of Saka Stars Zuben el Genubi https://en.wikipedia.org/wiki/Alpha_Librae + Zuben el Samali https://en.wikipedia.org/wiki/Beta_Librae + Zuben el Akrab https://en.wikipedia.org/wiki/Gamma_Librae + iota Librae https://en.wikipedia.org/wiki/Iota_Librae |
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Japanese Tiger painting (unknown provenance) The animal symbol of Tvastri-Chitra is the Male Tiger. |
Vata
Pitta
Kapha
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Laxmi * Luxury |
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Vajra-sattva Mandala Diamond Thunderbolt Energy Balances the World"
from the Persian-Egyptian viewpoint
ref: Davis, G. A. (1945). The so-called royal stars of Persia. Popular Astronomy, Vol. 53, p. 149. archived in https://adsabs.harvard.edu According to Davis, there is no textual justification for claiming that the single star Antares is itself " the Watcher of the Western Sky" . https://en.wikipedia.org/wiki/Antares Rather, the entire area of Varta (Skt) Varant (Pazand) = Vanant (Avestan) meaning venom, stinger = is the area specified as the Western Quadrant Watcher. the Sixteenth Nakshatra (formerly 14th)
Viśākha Nakshatra Celestial Location ~~ Valerie Roebuck, The Circle of Stars
Libretis-Scorpionis
Regional Names for Viśākha Nakshatra
Tibetan
Avestan
Pazand
Parthian - Pahlavi
modern Persian
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Viśākha ATTRIBUTES
Professor Brihaspati's optimistic, expanding, inclusive Nakshatra trine - World Traveler, inclusive, preacher-teacher, generous, wise, patronizing, abundant
Stotram for Viśākha pada-1
Stotram for Viśākha pada-2
Stotram for Viśākha pada-3
Stotram for Viśākha pada-4
Viśākha Nakshatra Meanings
Viśākha Nakshatra pada syllables
Viśākha Nakshatra Body Part
Viśākha Nakshatra Symbol
Viśākha Nakshatra protective Deity = bhapa = bhesha
Indra + Agni https://en.wikipedia.org/wiki/Agni = IndraAgni = Satragni [together with Agni] ; Indra (chief, best, supreme leader) + Agni (fire) Viśākha = said to be the Birthplace of lord Murugan https://en.wikipedia.org/wiki/Murugan Viśākha Nakshatra Gana = Group
Tibetan Tradition
Psycho-socially compatible with Viśākha-Radha Nakshatra of Brihaspati Brihaspati's ever-expanding realm of inclusive doctrinal understanding can be shared easily with other optimistic, generous, growth-oriented Guru-folk. Nakshatra of Mangala = Kuja and Guru are mutual friends Mangala the Champion leads the conquest of new worlds. He is a pioneer, an inventor, and a sexually driven competitor who rages in vital warfare, runs faster, drills deeper, and pursues His quarry without restraint. Mangala-ruled folk join can compatibly join charitable, indoctrinating Guru folk in support of Brihaspati's expansive ventures. Nakshatra of Chandra Guru and Chandra are mutual friends. = matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides a pleasing compliment to Guru's patronizing, paternalistic style. These pairs may be found in the cultural realms of ethnic religion. Nakshatra of Surya center-stage, sparklingly exceptional, brightly self-reflexive Surya finds a willing companion in optimistic, generous, preaching, fertile Guru. Together they are often found in creative, political avenues of education and religion. Psycho-socially neutral with Viśākha-Radha Nakshatra of Shani Professor Shani and Professor Guru are mutually neutral. Shani's governance structures can support Guru's preaching, and Brihaspati's philosophical ideologies can reside within Shani's hierarchies. This pair can be found in the world of institutionalized religion, universities, and charitable social organizations. Psycho-socially uneasy with Viśākha-Radha Nakshatra of Rahu or Ketu whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are cautiously useful to Guru's campaign to expand the paradigm of belief. Positive relationships can support exotic preaching, missionary expansion, or outreach to culturally mixed environments. For other developments, discernment is required.
Most catalytic (challenging) nakshatra for Viśākha- Radha Nakshatra of Shukra Shukra is all about two-party human-to-human arrangements that promote wealth acquisition, social harmony, and sensual pleasure within the union. Guru is all about one-to-many, divine-to-human broadcast events that disperse teachings into civilizations not Generally, into individuals. Guru is not averse to abundance, but the coffers of donated wealth are held by religious groups not by human partnerships. Guru has a strong animosity toward Shukra's materialism and sensuality. Therefore this pairing is generally unpleasant. Nakshatra of Budha Professor Budha can tolerate Professor Guru, but from Brihaspati's perspective, professor Budha is a shatru-graha = arch-enemy. Doctrinal, philosophical, theoretical Guru becomes profoundly annoyed by detailed, technical, talking-head Budha. A Guru-ruled nakshatra may contemptuously dismiss the perceived triviality of a Budha-ruled nakshatra. Therefore this pairing is generally unpleasant.
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Sacred Tree for
Viśākha Nakshatra
see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
Common names =
Limonium acidissima = Kaitha = Wood Apple tree = sacred to Viśākha nakshatra |
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BPL COMMENTARY
Viśākha = indriya lagna of the kundali (bodily baseline) = SPLIT-and-GROWViśākha refers to the electrical shock that causes an event of split-and-grow Viśākha-born may be working with electro-magnetic energies = the growth-promoting shock, the rejuvenating pulse of healing.injection of etheric energy can be described as the shakti = shocking fertility of lightning and thunder. In etheric cosmology, the subtle particulate nature of the Earth is considered to be fundamentally composed or fabricated from the rays emitted by seven graha. The system of rays is very complex with many overlays and inter-weavings. One of the interlocking systems of rays which travels through the infrastructure established by the rays of these seven graha is the roadway or channel network by which 27 advanced civilizations travel into the Earth along one of the 27 constructed pathways (na-kshatra). Each of these 27 pathways facilitate the bringing of intelligence, awareness, technology, and other gifts into Earth. In this cosmology, Viśākha is a location, aworld, from which the beneficent but highly charged rays of multiplication by splitting, abundance and wisdom originate. The travellers from Viśākha are carried into Earth on their customary channel. Having arrived instantly, since they are not bound by time these missionaries and guides then implant their wisdom into the multiple electro-magnetic grids which surround and interpenetrate the Earth. Those who are genetically designed to match the energy of Viśākha (for example, those born with a lagna or a graha located within Viśākha) can then partake of Viśākha gifts quite naturally, through the conditions of their birth. Ruled by Brihaspati, radhu-born human-beings are humanistic philosophers. Their particular genius is Brihaspati-oriented wisdom of fertility and abundance. Viśākha humans can become masters of the art of the abrupt, intense, shock-and-split. They understand at birth "how to jolt, how to inject a bolt of energy, how to multiply by supercharging the frequency of the original until it splits and changes, how to regenerate from an electrified seed" . Thus Typically, the Guru-ruled Viśākha native through actions of intense Shakti become powerful in their control of regenerative forces, albeit pada 1-2-3 rarely control much wealth. Pada-4 However, may possess remarkable assets. Viśākha natives are engaged in the advance of civilization. Confident in their abilities, Viśākha can deal -- and usually must deal -- with situations that have become energetically stagnant. They are called to inject vitalizing wave forms into this deathly state. However, the se sagacious types are of two different species: pada 1-2-3 the Thula portion and pada-4 the Vṛścika type. Viśākha-Tula - Vanika pada 1-2-3 are balancing re-arrangers and negotiating diplomats who are more attuned to communicative professions. When a conflict drags on and on, not only is the material energy stagnant but the astral energy pattern is stuck too. They also must deal with some very challenging situations of conflict in the second world astral plane which percolates down into the first world material plane, causing war and toxic environments. Viśākha-Tula pada 1-2-3 prosper in explanatory roles that involve logical argumentation and tactical planning, but their life path is littered with adversarial situations which can even lead to persecution for their service. Due to Guru's mūlatrikoṇa = bhava-3 Dhanus, pada 1-2-3 have a particular interest in writing and diagramming. They are often gifted how to instructors and experts in small group process (such as General Grant's management of his military commanders). The truth-exposing lightning flash of Satragni can produce periods of tremendous excitement and a modestly successful career, depending on the particular pada. However, the Viśākha 1-2-3 native remains vulnerable to attack and scapegoating via shoot the messenger adversaries. Military activities are superb expressions for Tula-Viśākha males, who crave the combination of tactics (Shukra balanced movements) and strategy (Guru big picture) that military thinking involves. Viśākha means shakti of split and grow (like lotus roots in water, like lightning forks). Measured from Tula indriya-lagna, brihaspati ruling both bhava-3 and bhava-6 becomes the maha-dus-amsha-pati. Guru activates both 6th and 10th-from-6th giving a professional affinity to work with philosophically conflicted situations. Since Tula is naturally a diplomat, the specific imbalance-seeking-a-remedy is often culture clash. Tula-Viśākha fills the role of logically strategizing (6) and directly managing (3) the elements of the clashr. MILITARY Viśākha likes to split an idea or split a team or split a territory then grow the scene, develop the potential. Examples of military Viśākha successes include
Although these two examples from history might not be the best role models in terms of compassion, their professional military expansions were successful r. Viśākha LADIES Feminine nativities with svamsha in Punarvasu, Viśākha, or Purvabhadra – the three Guru-ruled nakshatra – are often strongly influenced by (1) international, humanistic beliefs (2) the husbandly-companion and other professor/theorist/sacred-wisdom/guidance providers. The Guru-ruled Viśākha feminine is a philosopher [Guru] who inspires others to broaden their worldview [Guru]. Viśākha ladies often professionalize in the Guru pathways, choosing careers in university teaching, preaching priesthood, divinity, and optimistic outreach. They are especially wise, generous, and tolerant of diversity. As always for Punarvasu, Viśākha, or Purvabhadra, pada-4 has the widest portal. Viśākha is trauma-tolerant. Growth is the goal of any Guru-ruled nakshatra. Viśākha' s growth method = grow by splitting like the lightning-bolt or the lotus-root. Viśākha is not afraid to expand and include. Culturally, Viśākha ladies in any pada may be considered as philosophers of human nature, who comprehend not only the sanitized view of humanity but indeed they know about ALL of the human experience (Guru = everything, Vishnu). Radha-born rarely shrink from acknowledging the dark side. Guru never shrinks. Their healing instincts easily include all varieties of human, including the wrong-doers, who are understood to be just as crucial to the integrity of life as the purportedly better folk. Thus Viśākha ladies may be found occasionally consorting with the low-life. Viśākha folk throughout pada 1-2-3-4 are blessed by a strong conviction that the broad truths are fully represented by their viewpoint. It is virtually impossible to sway them from their convictions because they have already seen their truth. The Viśākha folk are not seekers; they are enlighteners and provocateurs who inject sudden insights into the situation. The difference = pada 1-2-3"stuck situations " tend to be stuck in conflict (6) and the institutionalization of conflict (3 = 10th-from-6th) such as war, betrayal, exploitation, toxicity, accusation, disease; whereas the Vṛścika pada-4 situation is stuck in egoic-mind centric (5) knowledge-treasure acquisitiveness (2) which is blocking their next step toward accurate apprehension of reality. Viśākha natives, like Punarvasu - Yamaka and Purvabhadrapada, are born knowing their truth and they perceive the incarnation as an opportunity to serve others by preaching upon their doctrine. When frustrated by other's lack of wisdom -- particularly as expressed by those playing Budha-style victim roles -- the natives of Brihaspati-ruled Punarvasu, Viśākha and Purvabhadrapada can seem condescending at times. Typically, the end of their trajectory is rather inglorious. Guru plays a salient role in the nativity, and Vimshottari periods of Guru bring forth their inner proclivity to fill the roles of teacher, preacher, shocking enlightener, and guider. Psychic attributes for Viśākha indriya-lagna Viśākha indicates the tremendous build-up of atmospheric energy before a Thunderstorm.
The subsequent Nakshatra = Anuradha. brings the tremendous release of healing rains. Physical attributes for Viśākha born Viśākha personalities are often attractive, with bright-dark eyes and a lightning-flash smile. Viśākha can generate electrically charged human contact via quality of voice, brilliant eyes, and gentle touch. Their shakti is tangible.
Naturally, Viśākha's tendency to accumulate high-voltage psychic impressions and reactions on the astral plane, while not being able to release these, can result in weight gain on the physical plane.
Viśākha = traditionally associated with a sedentary , observer's lifestyle. Brihaspati's Viśākha kundali indriya-lagna produces a tendency to expand the fleshly abundance. While perhaps rotund, Viśākha is also surrounded by a Guru-golden glow. (See Shil Ponde.) Predisposed to dislike physical exercise. Therefore, one must watch the food diet vigilantly, in order to avoid Viśākha's expansive tendencies. Regular bodily exercise, although naturally anathema to the Viśākha native, is indeed required if the native is to avoid the unconscious default condition. The default for those born under Viśākha is to use their physical body for containment of the psychic overflow . Corrective work of physical-body discipline then must be accomplished at the physical level.
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QUOTATION = BPHS Auspicious events for Viśākha Nakshatra
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QUOTATION from Dennis Harness,
The Nakshatras: The Lunar Mansions of Vedic Astrology
"16. Viśākha: The Star of Purpose (Libra 20 00' to Scorpio 03 20')
Viśākha has a rakshasa temperament with a primary motivation of dharma.
Viśākha Career Interests
Viśākha is formed by four stars of the Northern Scales." |
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Arabic tradition: Ar-Ra'd = lightning-thunder https://en.wikipedia.org/wiki/Ar-Ra%27d ...Sūratu ar-Ra'd, "The Thunder" = the 13th sura of the Qur'an. .. هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا#1608;َيُنْشِىءُ السَّحَابَ الثِّقَالَ 13:12 He is the One Who keeps visually showing to you people the lightening, causing a state of fear and generating hope of profitability. [release of atmospheric nitrogen brought down by rain-sustenance 45:05]. And He gradually and successively raises the [middle] drifting/trailing heavy laden clouds. [13:12]" |
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QUOTATION commentary by Pdt. David Frawley
" Indra and Agni desired, "May I gain the greatest splendor among the Gods." He makes the appropriate offering to Indra and Agni, to Viśākha,
Viśākha
Its natives seek power and recognition." |
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Nakshatra Vocabulary Radha - Bisaja - Viśākha
Bis
rAdhA
a celebrated cowherdess or Gopi beloved by Krishna, and a principal personage in Jaya-deva's poem Gita-govinda; at a later period worshipped as a goddess, and occasionally regarded as an Avatara of Lakshmi, as Krishna is of Vishnu) a female slave Aindraagna
zkrAgni
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In Buddhist lore, Viśākha was one of the women in Buddha's harem. She is remembered as a wife and student of Gautama Buddha. Viśākha famously possessed the five kinds of magnetic feminine beauty
She died at the age of 120 years after completing her realization. In the future, Viśākha will lead a group of 84,000 women out of the clutches of Samsara (forced rebirth). In Christian lore, marya Magdalena was one of the numerous feminine disciplines of Yeshua, Jesus the Christ. She is remembered esoterically as a wife and student of the He Who Teaches by Exampler. In Christian lore, saint Barbara is remembered as a saintly woman dressed distinctively in her favorite color of red. Despite her physical beauty, she considered herself already wedded to her spiritual source, and would not accept the marriage arrangements negotiated by her father. She starved to death rather than accept a lesser human marriage. Guru-ruled Viśākha women are typically fortunate in their (true) husband. |
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Rising Nakshatra Feminine Public-Figure Examples Viśākha - Radha Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam BPL COMMENTARY For Viśākha births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of the masculine companion. For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting.. High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Growth Shocks [Tula - Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 may be experts on the subject of relationships, both seen and unseen. They have a broad understanding of the power of polarities. They are often found in advising and recommending roles [Shukra] which engage ideology or theory [Guru] such as psychotherapy, university teaching, policy consultant, or political lobby. Although the husband is globally minded, for Tula-Viśākha , the husband may also be impoverished or ailing (due to Guru activates 3-6 from Tula). Vṛścika Pada-4 emphasizes Guru's rulership of 2-treasury, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic action. Their husbands are charming, speculative, and affluent. Pada-4 has a broad understanding of the ultimate power of transformative beliefs. Pada-4 ladies are often found in teaching-and-healing work, especially when using their expertise with the sexual-reproductive energies. Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic Shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha - Rādhā |
QUOTATION Viśākha from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 97 . " ... delicate features and a soft pleasing voice.
Underneath she has a strong character , even hard at times.
She will be distinctly appealing to the opposite sex
Her husband will be well-to-do if not wealthy
She will be fond of travel and change
Her favorite color is red or crimson. She has beautifully shaped legs." [end quote] |
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Feminine Nativities Indriya Lagna in Splendidly Splitting Viśākha
[Tula - Vanika] portion = pada-1, pada-2, pada-3 Guru's mūlatrikoṇa = Dhanus 3rd- from Tula = writings, scripts, communication, advertising, announcements, media-message, plan, documentation, schedule, commerce, discussions, meetings, teamwork, touring, hands, arms, gesture, explanation, description, instruction, skills training, group-travels, tours, edu-tainment physical level: hands, arms, shoulders, lungs [Viśākha pada-1 Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, naew, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha] Career Reputation = status-maintaining, hierarchical, institutional, regulatory, governing, directing, legitimizing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ] [Viśākha pada-2 Urisha] [Pushkara pada] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha] Career Reputation = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.] [Viśākha pada-3 Mithuna] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha] Career Reputation = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.
Vrischika portion = Viśākha pada-4 [ pushkaraka-pada] Guru's mūlatrikoṇa - Dhanus bhava-2 = wealth accumulation, collections of value, historical knowledge, family of origin, dynasty, speech, voice-speech-song-mouth-teeth- eyes-hair; pleasure from wisdom, internationalism, food, banking, hoard, treasury, knowledge of historical traditions, collections, storage, stories, containment, languages , bloodline, genetics, lineage values-fulfillment [pada-4 Karkata] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha] Career Reputation = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth .]
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Feminine Public-Figure Nativities Viśākha Svamsha pada 1-2-3 Tulā
pada-4 Vṛścika
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Radha-Krishna painted by B.G. Sharma |
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Rising Nakshatra Masculine Public-Figure Examples Viśākha - Radha Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam BPL COMMENTARY For Viśākha births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides. For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting.. High forehead. Saptarishi-ruled births come equipped with a global perspective. Many Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Growth Shocks [Tula - Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 have a broad understanding of the explosive growth-power of extreme polarities. They are often found in advisor roles [Shukra] which engage overview, ideology, theory, first principles, or interpretive paradigm [Guru] . Masculine pada 1-2-3 are both famed and feared for their ability to expand conflict or worsen disease condition as a way to super-polarize the toxic situation en-route to an envisioned state of peace. Pada 1-2-3 are easier for women who can utilize Shukra's balancing skills. For men, diplomatic constraints tend to frustrate their expansive growth patterns. Also, although the priestly teachers are seeking wisdom, for Tula-Viśākha the guru-figures may also be impoverished, blaming, polluted, or sick (due to Guru activates 3-6). Vṛścika Pada-4 emphasizes Guru's rulership of 2-affluence, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic movement. Pada-4 has a broad understanding of the ultimate power of transformative beliefs . Pada-4 are often found in teaching and healing work, especially with the sexual-reproductive energies. They also work with explosive-expansive forces such as dynamite and lightning. Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha - Rādhā |
QUOTATION Viśākha from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 97 . " ... Aggressiveness and impatience. These people are overbearing in their desire to get things done. They are very active but not popular,
they are very proud
their anger makes enemies of people who might cooperate with them, if treated differently. they will overcome their enemies through sheer force of character,
Tact and kindness are qualities which they should try to develop." [end quote] |
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Masculine Nativities kundali indriya-lagna in Splendidly Splitting Viśākha
Masculine Public-Figure Examples = agency of storm acceptance of large-scale [Guru] annihilation and capacity for destruction en route to equity and justice Guru mūlatrikoṇa = Dhanus 3rd counted from Tula = touring, writing, hand-craft, tools, technology, meetings, conferences, printing, scripts. reports, announcements, publication, instruction, media-messaging, work-group, small-group collaboration, conference, ensemble, equipe, commercial business, strategic and tactical planning , frequent travel, organizers, radio-television-internet. evangelism [Tula - Vanika] pada 1-2-3 [Viśākha-pada-1] [Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, naew, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha] Career Reputation = status-maintaining, hierarchical, institutional, regulatory, governing, directing, legitimizing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite.]
[Viśākha-pada-2] [Urisha] [Pushkara pada] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha] Career Reputation = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.]
[Viśākha-pada-3] [Mithuna] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha] Career Reputation = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike. [Viśākha-pada-4] [pushkara pada] Guru mūlatrikoṇa = Dhanus bhava-2 = historical lineage, financial well-being, banking, reserves, speech, song, teeth, eyes , face, hair, mouth, voice; accumulation of values, genetics, collections of value, historical conservation, animal herds, food storage, family of origin, conservers-containers,-banks of wisdom, "the keep" = = = [Visaka pada-4 Karkata] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha] Career Reputation = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth .]
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Masculine Public-Figure Examples Viśākha Svamsha pada 1-2-3 Tulā [pada-2 = pushkara]
pada-4 Vṛścika [pushkara pada]
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Violets rooting in water |
BPL COMMENTARY Radha = spreading-splitting branchesSplitting, forking, root-branch pattern of development Vi-saka tend to specialize in Guru-oriented inspirational, inclusive, philosophical, large-scale insights. On the ground, the details may be strikingly vivid, electrocuting, shocking or revelatory in nature. Whether they are serving as military officers, politicians, writers, or professors, Guru-scope Viśākha figures may guide their societies through times of calamitous transition toward more equitable conditions. High-voltage electro-magnetic influx of wisdom may cause considerable carnage in the process. Often some non-lethal damage to the paired organs in the Thula padar. Indra-Agni = psychic orientation to storms . Shakti through touch.
The life of the Bishaja the Splitter = punctuated by numerous psycho-emotional shocks. Terrible but brilliant truths long hidden may be suddenly exposed. Catastrophic shock occurs several times during the lifetime.
Tula Viśākha vs. Vṛścika Viśākha For Tulā indriya-lagna +rogesha-6 Guru = loss of security and loss of agreement. Guru = enemy of balancing, materially accumulative Shukra.
Tula indriya-lagna is blessed in many ways, but Thula does not receive protection from normally auspicious Guru. vikrama-pati+rogesha-6 Brihaspati is a papa-graha for Thula. Because Viśākha Nakshatra is ruled by Guru, the trials and tribulations which induce Viśākha's greatest flashes of brilliant insight, are also exhausting patterns of mental (3) and physical (3) distress. The Tula-ruled quarters of Viśākha struggle with mental balance and physical well-being throughout their life. Guru activates family history and kids Career for Viśākha nakshatra Similar to the other members of the Guru -ruled Nakshatra trine = Punarvasu - Yamaka + Viśākha + Purvabhadrapada
As a broad pattern they are all natural educators, with a distinctive propensity toward world travel, apronounced interest in religious belief systems and ritual traditions, and as a rule they adore children. This group are often found running schools or educational tour programs, taking teachings from their Guru or pursing university degrees in philosophy, or even when life is more localized they will find a way to express their inner preacher such as teaching 'Sunday School' (religious instruction for children). Viśākha's shakti pulses a momentarily shocking, sudden bright light onto the world's darkness. Native should pursue a career which supports their tendency toward sudden, brilliant revelations .
Psychological work with trauma and healing, medical diagnosis, counseling professions, investigative journalism, divination, intuitive and clairvoyant work, and scientific research are all suitable, but do not expect consistency or routine, at least until the end of life. |
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QUOTATION from Das / Behari General results of being born in Viśākha Nakshatra 1. Physical features:
There has been noticed two types of physical appearance:
2. Character and general events:
You are fond of adopting modern ideas .
3. Education, sources of earning/profession:
There is a peculiar spending tendency. While on the one side you are very careful spending,
You are fit for doing an independent business,
4. Family life:
even though you will lead a very independent life. there may be difference of opinion between your father and you that seems irresolvable. It is due to these reasons from childhood that you become a hardworking and self-made person. You love your spouse and children very much,
Despite these weaknesses, it will not become a hindrance either in the family or in your social life. 5. Health:
[end quote] |
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Description of the Pada = four quarters = four steps = of Viśākha- Radha [Viśākha-pada-1] Tula Rashi BPL COMMENTARY Leadership [Makara - Draco] rules the [10th navamsha] suggesting Shani-profiled careers in governance , over-seer, legislation, policy and law, executive decision-making, bureaucracy, social ordering, hierarchies, stepwise processes, protocols and procedures, imposition of rules and consequences, elder judge, graduations and grading, professions of aging and antiquities, geriatrics, stiffening, rigidity, stones-and-bones, old things, structure Partnership [Tula - Vanika] = the [7th navamsha] , broadly suggesting Shukra--profiled spousal characteristics of harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, negotiating skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviors. Masculine Public-Figure Examples [pada-1 Mesha]
Feminine Public-Figure Examples [pada-1 Mesha] Ladies are supported in the Shukra-ruled pada 1-2-3 of Rādhā nakshatra. Their inclusive, humanistic, philosophical capabilities are enhanced. The husband (or one of the husbands) is often the leading influence in their lives. |
[Viśākha-pada-1] QUOTATION from Das / Behari
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[Viśākha-pada-1] QUOTATION Four Pada of Vaishakha = = for Male only = = by Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 110 " Red flash in the eyes, aruddy complexion, and a scar or mark on the stomach.
Has a quarrelsome attitude. Easily angered." [end quote from Shil Pondey.] |
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SUB-SECTIONS of [Viśākha-pada-1] Nakshatra Divisions of Mesha Svamsha [ Asvini svamsha] [00:00 until 13:21] Affinity for pioneering innovation. Astute observer. Eccentric. May be an equestrian specialist. Forward-moving and unencumbered by outdated restrictions. Champion of new approaches in medicine and engineering. Makara career = Physician, inventor, engineer within the public realms of regulatory compliance, organizational governance, status hierarchies, maintenance of social order. Check graha in Makara 10th-navamsha ++ Shani in kundali ++ Ketu in kundali, along with Ketu's ruler. [Bharani svamsha] [13:21 until 26:39] Affinity for finance, acquisitions, and storage of precious assets. May specialize in matters of earthen-body death, such as estate law, funerals, or end-of-life arrangements. May be specialists in the financial affairs of the dead. Weighs and balances the trading values. May carry heavy burdens of precious goods. Preserves food, tradition, natural resources, historical knowledge, hoards. Makara career = Entreasurement brokers and arrangers within the public realms of regulatory compliance, organizational governance, status hierarchies, maintenance of social order . Often in corporate banking, currency-trading and evaluation, institutional equity. Check graha in Makara 10th-navamsha ++ Shani in kundali ++ Shukra in kundali.
[Kṛttikā svamsha] [26:39 until 29:59 ] Affinity for politics, center-stage attention, theatrical romance, sparkling costume, adoring children, and speculative games. Financially intelligent. Radiates confident superiority. Genius of ceremonial display. Cannot be intimidated. Brilliantly self-assertive. Delighted to stand in the spotlight. May enjoy winning public office by acclamation or political election. Makara career = charismatic policy-maker, self-certain creator within the public realms of regulatory compliance, organizational governance, status hierarchies, maintenance of public order. Check graha in Makara 10th-navamsha ++ Shani in kundali ++ Surya in kundali.
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BPL COMMENTARY [Viśākha-pada-2] Viśākha-pada-1 = one corner of a triangle formed by the Guru-ruled nakshatra inhabiting air-element rashi = Viśākha-1 ++ Pūrvābhādra-1 ++ Punarvasu-1. These three trinal pada produce Mesha Navamsha. Radha Pada-1 = Thula Rashi = Mesha= Svamsha Proponents of Direct action. Tolerance for carnage . Strategic partnerships. shock-split agents focused on competitive, athletic, potentially aggressive movement. Develops Makara careers in governance, hierarchical leadership, empire.
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[Viśākha-pada-2] Tula Rashi BPL COMMENTARY Leadership [Kumbha - Ghata] rules the [10th navamsha] suggesting Shani- profiled careers in scientific systems, regulated networks, distribution networks, economics , ecologies, communities, friendship linkage, weaving, knitting, knotting, making of nets, marketplaces, associations, large-scale gatherings, professions of the marketplaces, bazar, social participation, gridwork, framework, conceptual exchange grids, social and electro-magnetic connections Partnership Vṛścika-Ketta = the [7th navamsha] , broadly suggesting spousal characteristics of penetrating nature, surgical tendencies, pursuit of mystery, quest for discovery and disclosure, psychological vigor, controling attitude, mining and harvesting skills, preference for unexpected action , and secretive perspectiver. Masculine Public-Figure Examples [pada-2 Urisha]
Feminine Public-Figure Examples [pada-2 Urisha] Ladies are supported in the Shukra-ruled pada 1-2-3 of Rādhā. Their inclusive, humanistic, philosophical capabilities are enhanced. The husband (or one of the husbands) is often a leading influence in their lives. |
[Viśākha-pada-2] QUOTATION Das / Behari
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[Viśākha-pada-2] QUOTATION Four Pada of Vaishakha = = for Male only = by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 110. Same as Viśākha pada-1 " Red flash in the eyes, aruddy complexion, and a scar or mark on the stomach.
Easily angered." [end quote from Shil Pondey.] |
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SUB-SECTIONS of [Viśākha-pada-2] Nakshatra Divisions of Urisha Svamsha [Kṛttikā svamsha] [00:00 until 09:59] Affinity for politics, center-stage attention, literary-theatrical romance, sparkling jewels, adoring children, and speculative games. Financially intelligent. Friendly, creative, connected. Lavishly entitled. Speaks for proletarian causes. Genius of political fundraising. Luxuriates in admiration from the common folk. May be a gifted orator or singer. Kumbha career = charismatic socialite in the public realms of economic gridwork, mass-participation interlinkage, fundraising systems, vast electronic array, distribution networks, associative friend ships. Check graha in Kumbha 10th-navamsha ++ Shani in kundali ++ Surya in kundali.
[ Rohini svamsha] [10:00 until 23:19] Shukra the fair-bargainer confers equity. Affinity for soothing routines of home and household. Requires the adoring attentions of the beloved, being lavished with luxury, and decorated with beautiful ornaments. If these needs are met, expect a devoted and protective companion. Intuitive sense of rhythm and pace may confer musical gifts. May be sensually attractive and popular with the masses. Kumbha career = sensitive, parental socialite in the public realms of economic gridwork, mass-participation interlinkage, fundraising systems, vast electronic array, distribution networks, associative friendships. Check graha in Kumbha 10th-navamsha ++ Shani in kundali ++ Chandra in kundali. [ Mriga-shiras svamsha] [23:19 until 29:59] Affinity for commercial assessment and financial competition. Pursues valuable collections. Monetary management, business banking. Energetic, sensual physical movement. Vigorous accrual, pro-active acquisition, energetic storage of heritage wealth. May be an entrepreneurial funding specialist, shopkeeper, craftsperson, manufacturer, or shrewd vendor of luxury ornaments, textiles, wines, scents, or oils. Kumbha career = evaluating, businesslike socialite within the public realms of economic gridwork, mass-participation interlinkage, fundraising, electronic systems, distribution networks, associative friendships. Check graha in Kumbha 10th-navamsha ++ Shani in kundali ++ Mangala in kundali. |
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BPL COMMENTARY [Viśākha-pada-2] Viśākha-pada-2 is one corner of a triangle formed by the Guru-ruled nakshatra inhabiting air-element rashi = Viśākha-2 ++ Pūrvābhādra-2 ++ Punarvasu-2. These three trinal pada produce Urisha Navamsha. Viśākha Pada-2 = Tula Rashi - Vrishabha - Urisha Navamsha = Pushkara Navamsha shock-split agents focused on historical knowledge, material wealth, banking, conservation, containment of value, sensual luxury, and natural beauty. Develops Kumbha careers in community activism, economic linkage, large-scale networks.
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[Viśākha-pada-3] Tula Rashi BPL COMMENTARY Leadership [Meena - Antya] rules the [10th navamsha] suggesting Guru-profiled careers in charity, spiritual guidance, divination, water-gazing, dream-interpretation, clairsentient visions, , imagination, conceptual thought, theory, first principles, research, interiority, hallucination, sacred symbols, astral bridging, invisible environments, sleep, subtle sounds and vibratory patterns, private prayer, meditation, seclusion, great cosmic cycles, reflective thought, philosophical theory, ancestor spirits, telepathy, empathy , cetaceans and cultures of Sirius Partnership Dhanus = the [7th navamsha] , broadly suggesting Guru-profiled spousal characteristics of expansive nature, preaching or professorial tendencies, engagement with higher principles and dogma, quest for understanding, philosophical vigor, inclusive attitude, priestly roles, indoctrination skills, preference for humanistic worldview, and global perspective. D-1 Brihaspati can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Guru-D-1 can contribute more detailed behaviors. Masculine Public-Figure Examples [pada-3 Mithuna] Feminine Public-Figure Examples [pada-3 Mithuna] Ladies are supported in the Shukra-ruled pada 1-2-3 of Rādhā nakshatra. Their inclusive, humanistic, philosophical capabilities are enhanced. The husband -- or one of the husbands -- is often a leading influence in their lives.
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[Viśākha-pada-3] QUOTATION from Das / Behari
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[Viśākha-pada-3] QUOTATION Four Pada of Vaishakha = = for Male only = = by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 110. Same as Viśākha pada-1 " Red flash in the eyes, aruddy complexion, and a scar or mark on the stomach.
Easily angered." [end quote from Shil Pondey.] |
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SUB-SECTIONS of [Viśākha-pada-3] Nakshatra Divisions of Mithuna Svamsha [Mriga-shiras svamsha] [00:00 until 06:39] Affinity for commercial assessment and business competition. Active administrative communications. Energetic physical gesturing movement. Vigorously transactional. Champion of sales, advertising, media-messaging, publications, instructions, announcements. May be an entrepreneur, shopkeeper, craftsperson, manufacturer, writer, or vendor of information. Brooks no interference. Meena career = commercially driven visionary within the public realms of fantasy. conceptual imagery, global understanding, spiritual guidance, expansion of compassion, private contemplation, faith in oceanic oneness, dreamlike sanctuary. Check graha in Meena 10th-navamsha ++ Brihaspati in kundali ++ Mangala in kundali.
[ Arudra svamsha] [6:40 until 19:59] Affinity for atmospheric volatility. Intense signaling communication between the physical-body and the mentality. Spans exhilaration to pain . Disruptive jealousy. Stormy, ambitious, taboo-challenging personality seeks extreme weather. Prone to wrestling, fighting, dancing, and hormonal fluctuation. Fabulous scripts, exaggerated interpretation, cinematic illusion. Meena career = commercially opportunistic visionary within the public realms of fantasy. conceptual imagery, global understanding, spiritual guidance, expansion of compassion, private contemplation, faith in oceanic oneness, dreamlike sanctuary. Check graha in Meena 10th-navamsha ++ Brihaspati in kundali ++ Rāhu in kundali
[ Punarvasu svamsha] [20:00 until 29:59] [Guru rules both svamsha and 10th-navamsha] Guru the Grower confers breadth of understanding. Affinity for writing. Uplifting fiction and cosmic explanations. May develop a broadly encompassing, comprehensive script which details the lives of well-crafted characters. Wide-scope, expansionist, tolerant, ideological globalist, philosophical worldview. Inspirational, principled, and generous. Seek mercantile publication of their grand concepts. Meena career = commercially humanistic visionary within the public realms of fantasy. conceptual imagery, global understanding, spiritual guidance, expansion of compassion, private contemplation, faith in oceanic oneness, dreamlike sanctuary. Check graha in Meena 10th-navamsha ++ Brihaspati in kundali
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BPL COMMENTARY [Viśākha-pada-3] Viśākha-pada-3 is one corner of a triangle formed by the Guru-ruled nakshatra inhabiting air-element rashi = Viśākha-3 ++ Pūrvābhādra-3 ++ Punarvasu-3. These three trinal pada produce Mithuna Navamsha. Writers on a grand scale, planners of great works, announcers of higher truth, instructors of theory, inspirational explainers. Radha Pada-3 = Tula Rashi - Mithuna - Dvamdva Navamsha Articulatory, logically argumentative Budha activates the pada, while generous, guiding Guru activates the nakshatra and sensual, partnering Shukra activates the rashi. Budha-Guru are an adversarial, problematic pair. However, if Radha Pada-3 is resigned to the task of articulating an ever-expanding, philosophical, and detailed view of life's many human problems, Viśākha Pada-3 can be a supportive placement for professors, writers, religious speakers, evangelists, global messengers and certain types of spiritual guides. Marriage to a Guru-figure such as a teacher, guide, philosopher, or priest - or indeed the partner is simply generous and fertile. Mate is wise in matters related to the placement of Guru in the radical kundali. shock-split agents focused on explanatory and descriptive communications. Narratives of shocking expansion. Develops Meena careers in intuitive development, divination, esoteric philosophy, psychic and spiritual guidance, and various forms of teaching. |
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[Viśākha-pada-4] Vṛścika Rashi [00:00 until 03:20 Vrischika]
BPL COMMENTARY Leadership [Mesha - Aja] rules the [10th navamsha] suggesting Mangala-profiled careers in championship, first-arrival, innovation, engineering, competition, challenge, conquest, dueling, domination, pioneering actions, use of force, hunting, dance, massage, muscular physique, physical appearance, embodiment, sexual pursuit, athletics, new birth, insemination, obstetrics, blood chemistry, inventions, naovelty, singularity, winning Partnership [Makara - Draco] = the [7th navamsha] , broadly suggesting Shani-profiled spousal characteristics of disciplined nature, regulatory or legislative tendencies, engagement with duty and responsibility, quest for orderly systems, pragmatism, common-sense attitude, rule-application skills, preference for conservative practices, and materialistic perspective. D-1 Shani can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviors. Masculine Public-Figure Examples [pada-4 Karkata]
Feminine Public-Figure Examples [pada-4 Karkata]
Holy Barbara painted by the Master of Frankfurt, c. 1530 CE |
[Viśākha-pada-4] QUOTATION from Das / Behari
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[Viśākha-pada-4] QUOTATION Four Pada of Vaishakha = = for Male only = By Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 110 " Is always in the company of the opposite sex;
Likes to live alone." [end quote from Shil Pondey.] |
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SUB-SECTIONS of [Viśākha-pada-4] Nakshatra Divisions of Karkata Svamsha [ Punarvasu svamsha] [00:00 until 03:19] Guru the Grower signals breadth of understanding. Affinity for writing. Uplifting fiction and cosmic explanations. May develop a broadly encompassing, comprehensive script which details the lives of well-crafted characters. Ethno-rhythmic habits yet wide-scope, expansionist, tolerant, ideological globalist, philosophical worldview. Humanistic anthropologist. Inspirational, principled, and generous. Recognizes the ancient routines. Mesha career = innovative teacher-preacher within the public realms of new starts, physical medicine for vitality, engines and generation, competitive championship, kinetic energy, first-arrival, birth. Check graha in Mesha 10th-navamsha ++ Mangala in kundali ++ Guru in kundali.
[Pushya svamsha] [03:20 until 16:39] Affinity for lawful hierarchies. Often a lawyer or regulatory official. Needs a structured, ritualized, undulating routine within the governing apparatus. Maintains the rhythms of the customary order. Seeks security through rank, status, and position. Sensitive to ancestral land use, marine environments, parental duties, and family respect. Mesha career = innovative bureaucrat within the public realms of new starts, physical medicine for vitality, engines and generation, competitive championship, kinetic energy, first-arrival, birth. Check graha in Mesha 10th-navamsha ++ Mangala in kundali ++ ++ Shani in kundali.
[Aśleṣā svamsha] [16:40 until 29:59] Affinity for instructional conversation. Hands-on administration, commerce, information handling, teamwork, discussions, media-messaging, manufacturing, and process control. Expert use of guilt or other emotional bondage to restrain the interlocutor. Needs to lash, leash, restrain, manipulate, embrace, and secure. Animal control, police officer, instructor-trainer in handcraft, anchoring, harnesses and reins, factory security, arm-twisting salesperson. Mesha career = innovative process manager within the public realms of new starts, physical medicine for vitality, engines and generation, competitive championship, kinetic energy, first-arrival, birth. Check graha in Mesha 10th-navamsha ++ Mangala in kundali ++ Shani in kundali ++ Budha in kundali.
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BPL COMMENTARY [Viśākha-pada-4] Viśākha-pada-4 = one corner of a triangle formed by the Guru-ruled nakshatra inhabiting water-element rashi
Each of these three trinal pada produce Karkata navamsha. Viśākha in 4th pada which is a mystical, shamanistic empowerment. Seva offered to beneficiaries who work in the healing arts may be especially rewarding. All four Viśākha-pada produce flashes of energy = moments of stunning, shocking enlightenment. Pada 1-2-3 arranges and re-arranges the scene-lighting to expose the bigger picture. PADA-4 [Pada-4 = Karkata-navamsha] enlightens differently from Tula pada 1-2-3. Pada-4 creates a safe space [Old Pathways Karkata] then uses individual jolts of dangerously brilliant insight to shake, shock, and stun the target into changing its signature frequency. An optimistic, energized super-pada for military generals and battle-ready leaders of ideological war. Gentlemen are well supported in the Mangala-ruled pada 4 of Viśākha - Rādhā. Belief-driven Their inclusive, humanistic, doctrinal, principled, philosophical beliefs tend to energize their competitive, warlike, invasive, defensive, championship activities r. The Vṛścika - Thriketta -ruled quarter of Viśākha may lack Tula's [Yogakaraka] -Shani assets = solid foundational education ++ disciplined intelligence but the final Pada of Viśākha does benefit from Guru's favorable role as dhanapati-2 + vidya-pati-5 from Vṛścika indriya-lagna. Flashes of insight are obtained at a lesser price , without draining the mental and physical health. The source of brilliance = psychic jolts that come from family history (2), works of art, children, games (5). Sensitive, rhythmic Chandra activates the pada, while generous, guiding Guru activates the nakshatra and sexually pursuing, competitive Mangala activates the rashi. Chandra-Guru are a somewhat adversarial pair, with Chandra rooting into the local view while Guru expands to global perspective. Tends to promote a philosophy of self-defense. Mangala works well with both Chandra and Guru, resulting in an energized approach toward emotionally and ideologically motivated warfare. Viśākha Pada-4 may have grown up with well-meaning but invasive parents. Does not wish to change the comforting personal habits; needs emotional interaction but also requires expansive emotional space. An emotional [Chandra] tolerance [Guru] for violence [Mangala] makes this pada especially well-suited to careers such as secret [Kuja] police [Chandra]; and professorial teaching [Guru] in areas such as psychology of abusive parenting, border [Chandra] control [Vṛścika] or homeland security (Soma). Promotes sexual-emotional activity (Mangala-Chandra) yet Shani governed 7th navamsha often delays marriage . If marriage is indicated, makara on 7th navamsha suggests union with a Shani-figure such as a government worker, bureaucrat, legislator, regulator, or other soberly conventional and pragmatic personality. Vṛścika-Viśākha pada-4 Often a forceful personality whose capacity to inject Shakti into stagnant situations is highly empowered. Pada 1-2-3 is typically saddled by debt, argument, and illness so as to maintain understanding of the common folk. Yet, the Pushkara Navamsha Vṛścika pada-4 shifts Guru into rulership of bhava 2 and 5 becoming distinctively financially privileged and often a celebrity too. Viśākha Pada-4 = Vṛścika Rashi = Karkata - Kadaga Navamsha = Pushkarya Navamsha = shock-split agents focused on establishing settlements, fundamental schooling, caretaking, parochialism, patriotism, and protectiveness. Develops Mesha careers that are innovative, pioneering, and surging with physical energy. Viśākha pada-4 operate from a level of wisdom-mastery that has both benevolent and less benevolent consequences. Pada-4 evokes a challenging mixture. Its lineage treasury of valuable assets and conserved knowledge (2) mixes with the egoic-mind enflamed celebrity of center-stage roles (5). This juxtaposition leads to complex outcomes for pada-4.
Viśākha pada-4 can produce inspiring insights that provide transcendent guidance for the spirit. Due to Guru's mūlatrikoṇa Dhanus = bhava-2, Viśākha pada-4 brings an expansive doctrinal lineage wisdom (2) to the shock-stun-enlighten process. These natives are delightfully intelligent and charismatic. Yet, Viśākha pada-4 must take care that enlightenment does not deteriorate into a cult of personality with the audience waiting for Yet, another amusing jolt of entertainment (5). Pada-4-Viśākha (inside Vṛścika rashi) uses shakti-shock as method of discovery. Their job is to open a wide portal which reveals greater truth. The energy release by revealing secrets often provokes a healing, but not the sort of healing that restores normalcy. Shani likes a fixed state of normal. Guru likes open vistas, increasing wisdom, higher truths – not routines, not comfort, and certainly not normalcy. Viśākha GENTLEMEN Masculine-gendered Viśākha births are often involved in large-scale events of death-and-rebirth
Viśākha LADIES Like their masculine counterparts, pada-4 Viśākha ladies have a surprising tolerance (Guru is tolerant) for the carnage of battle. Yet, their battles tend to be psycho-emotional and political rather than military. Viśākha-pada-4 can be penetrating healers, revealers of secrets, optimistic fighters, pioneering preachers. Whatever they do, the goal is growth, expansion, tolerance, humanism, and wisdom. |
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file update = 06-Dec-2024 [Copyright © 1994-2024 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading] BP Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |
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"My Lord! Increase me in knowledge."
Qur'an 20:114 = Surah Ta-Ha |
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