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Revatī - circa 1890, Kolkata Victoria and Albert Museum
One of six figures from the Mughal emperor's ceremonial procession on the occasion of the Eid. painted by Mazhar Ali Khan, c. 1840 The animal symbol for Ravathi is a cow elephant (female).
Fruit of Madhuca Indica - the "Honey Tree" = sacred to Revati |
OM hrim krom aim grhanathaya budhaya svaha svarnaprathaayini sootchuma sahaayini revathithevi sahaayakrube रेवती revatī Revati ravathi tavathi वैधृति vaidhṛti पौष्ण pauṣṇa [पूषन् pūṣan - Earth's Sun] pashu - pausan pashupaushna pushanavana antyabha [the ending] नक्षत्रनेमि nakṣatranemi the whale-sound Migration, the Way, the Footpath, the Channel poetic interpretation Pashu the Pastor shepherding Pushana - Pashu - The Pied Piper - The Muse classroom of Professor Bantering Budha curriculum of musical imagination and shepherding compassion
contributions coming to Earth
from the star-civilizations of
The Cosmic Ocean reveals Brahma, Vishnu, and Shiva
c. 1835, collection of the
San Diego Art Museum May I be protector for those without one, A guide for all travellers on the way May I be a bridge, a boat, and a ship For all who wish to cross (the water)." ~~ Shantideva |
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the Twenty-seventh Nakshatra
Revati Nakshatra Celestial Location
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Regional Names for Revatika Nakshatra
Chinese
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![]() The Lady of Shalott by John William Waterhouse (1849-1917) is based on the poem The Lady of Shalott, by Alfred Lord Tennyson. " And down the river's dim expanse Like some bold seer in a trance, Seeing all his own mischance -- With a glassy countenance Did she look to Camelot. And at the closing of the day She loosed the chain, and down she lay; The broad stream bore her far away, The Lady of Shalott." |
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Revati Attributes
REVATI ATTRIBUTES Revatika Nakshatra * four Pada syllables
Revati Nakshatra Body Part
Revati Nakshatra protective Deity * bhapa * bheza Revati Nakshatra * gana * group * caste
Revati Nakshatra Tibetan Tradition
BPHS Auspicious events Revati Nakshatra
Revati Nakshatra Meanings
The Conductor
Jyeṣṭha Nakshatra belongs to the Nakshatra Trikona of Messenger Budha the Announcer those born into these three nakshatra are particularly gifted in all varieties of communicative endeavor, to name only a few:
Psycho-socially compatible with Revati * Pushan = Nakshatra of Budha * mercantile, conversational, collaborative Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya-style is pleasantly compatible with Budha's chatty messaging style Nakshatra of Shukra = materialistic, accumulating, sensual Psycho-socially neutral with Revati * Pushan Nakshatra of Shani * materialistic, structuring, status-oriented Shani has no natural conflict with Budha's need to explain, instruct, describe, and diagram. Mercantile, conversational, collaborative, shopkeeper Budha is friendly with economic-systems regulator Shani. Budha may indicate the junior partner, the salesperson, the explainer while the Shani partner is more concerned with longevity and continuity of the operation. Psycho-socially uneasy with Revati * Pushan = Nakshatra of Mangala * Budha considers Kuja to be neutral; However, Moving Mangala sees Blustering Budha as an enemy. Kuja likes to get things done whereas Budha is not a doer but rather a talker. This pair has too much friction to be truly compatible. Nakshatra of Brihaspati * Guru and Budha are mutually neutral. Brihaspati welcomes every experience into the full totality of awareness, and Budha provides the messaging mechanism to preach the good news. Budha looks at Guru and sees a neutral. All would seem to be well with this pairing. However, when Guru looks at Budha, Professor Brihaspati sees Budha as an arch-enemy. Guru likes to preach on the widest humanistic principles whereas Budha chats about the technical details. This pair has too much friction to be truly compatible. Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are acceptable to neutral news-announcer Budha who is always open to an interesting story.
Most catalytic (challenging) nakshatra for Revati * Pushan Nakshatra of Chandra * caretaking Chandra's rhythmic, parenting, routinized style recognizes only ancestral, intuitive, emotional sources of knowledge, and this conflicts with Budha's focus on logical argument with unbiased information delivery. Broadcasting Budha considers Professor Chandra to be His arch-enemy
Revatika belongs to the Nakshatra trikona of conversational, analytical sexual, manipulative hands-on Budha
However, in each case Professor Budha holds an unfriendly relationship to the rashi-pati, and this often results in the communicated messages being somewhat adversarial or abrasive in nature:
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see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
Mahua, Madhuca = "Honey Tree" sacred to Revati Nakshatra |
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QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology "27. Revati: The Wealthy (Pisces 16 40 to 30 00 ) The symbols for Revati are a fish and a drum.
This auspicious nakshatra has a deva temperament with a primary motivation of moksha, or spiritual enlightenment. The deity is Pushan, the nurturer and protector of travelers and animals. Revati is ruled by the intellectual planet Mercury, residing in a constellation ruled by benefic Jupiter. The animal symbol is a female elephant. The shakti is the power of nourishment symbolized by milk . Revati is one of the most benefic nakshatras for spiritual growth and development of psychic abilities." [end quote] |
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Revati Nakshatra QUOTATION from Pdt. David Frawley
" Pusha desired, "May I become the lord of the animals."
Revati gives lordship over domestic cattle, richness of harvest and fertile fields. Those born under this Nakshatra like the good things of life
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Revati Nakshatra commentary by BPL Pushan the Conductor - the trail-guide - the wayshower - the ferryboat captain - the shepherd Guru and Budha have a somewhat adversarial relationship because they both compete for the mental attention.
Naturally Guru dislikes Budha the Teenager who has no view of the long-term future However, budha simply disregards Wise Teacher Guru therefore Budha is not bothered. As a result the Revatika native is Typically, Rather lucky, able to move freely from one mental engagement to the next, like a monkey with long agile arms swinging from one tree branch to the next. Revatika are often entertainers. They have a message to deliver [Budha] via dance, song, recitation, choreography, and the spoken or gestural arts. Revatika are typically unconcerned with matters of the distant past, and although capable short-term planners due to the Budha influence Revatika are not worried or even much aware of broader philosophical issues.
Beast-whisperers Revatika's special hearing intelligence interacts mainly with herd animals and cetacean pods but also potentially with seed-bearing trees and plants which migrate, move together Pazu = flock of animals, or any source of "moveable wealth" . Revatika = The one in possession of treasury, the one with financial well-being. Pushanya natives often display a deep affinity for animal life. They may be found in the musical sound specialties modernly called for example " horse-whisperer" or " cetacean-swimmer" wherein their innate sound sensitivities to prosody, rate, rhythm, intonation, and fluctuation of the sonar wavelengths gives a powerful gift of intuitive communication [Budha] with second-dimensional creatures. Professionally, Revatika natives with scientific abilities may find vocations in animal medicine, veterinary sciences, and eco-tourism such as safari travel (Revatika the shepherd) which focuses on interaction with higher-order beasts. Pashupati (Shiva) the lord of animals calls attention to the freedom, alacrity, and grace of animal movement from one small concern to the next. Animals are blessed by a lack of engagement with the larger truths of existence. Animals are focused on the minutia of their immediate environment [Budha] and seem to be protected by God from the suffering caused by complex human problems. Pushan = the ferryman, yearning to cross over, shooting in great curves like a star, a great arch, a rainbow, or a bridge, or the suckers of a wide-spreading plant. Revatika likes to guide + rescue those who deserve special protection: children and animals .
[Chandra in Revatī - Pashu] soothed by wayfaring rhythms * protector of poetic interpretations, wise familiar lyrics, soothing dreamlike songs, ancient folk narratives * Pushana * Pashu * The Pied Piper = particularly strong in the child-rescue activity, following their dharma to lead children on a path away from harm
Under influence of Shani (laws and social programs), the Budha-ruled Revatika may serve as Advancers of child-safety laws, infant-care education, and family-support programming. Loves one's own children passionately, but need not produce own children to enact the Revatika dharma of caring for, protecting, leading children out of harm's way (and animals and the weak) . Revatika often realizes it is necessary to save or protect the mother in order to rescue the child, so engagement with mother-child social activism is common in this Nakshatra Revatika males may go to the extent of marrying the mother in order to help the child. Males with Revatika in either the radical lagna or the navamsha lagna are frequently adoptive parents, adopting children either by preference or as a supplement to producing biological offspring. |
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Sanskrit Vocabulary for Revati Nakshatra
Revatee The fifth Nakshatra A female demon presiding over a partic. disease,
pauSNa
pUSan a Vedic deity, originally connected with the sun, and Therefore, the surveyor of all things
Often associated with Soma or the Moon as protector of the universe;
whence he is called karambha. in later times he is one of the 12 Adityas and regent of the Nakshatra Revati Paushna; the Sun growth, increase; the earth [end quote] |
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Rising Nakshatra Feminine Nativities Pashu - Pushana-vana - Antyabha BPL commentary For Revatika births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. Pashu the Pastor is delicately attuned to the signals of the animal kingdom. Hearing [Budha] the voices of mineral, plant, animal, and human worlds, Antyabha-born often work for the welfare of all creatures. Many veterinarians and animal-welfare activists are Revatī-born. These way-showers are also found in all aspects of music and dancing, producing melodies, beats, and lyrics. Whatever the Pashu folk say, others will follow and believe. For those born into the Budha-ruled paradigm of Antyabha, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts -- and beasts of every description - may be especially influential. Instructional guidance is provided by emissaries from the civilizations of stars clustered near Zeta Piscium. Their purpose is to shepherd the flocks in safe passage, calling them to follow with an imaginative, sweet sound and rhythm The Way-Shower Revatika ladies expresses the natural tension between Busy Bantering Budha and Guiding Generous Guru. Commercially oriented Budha is a master of writing, reporting, cinema, and detailed communication. Kumara naturally matches the vibration of chatty students and a younger audience. Yet, Brihaspati much prefers to preach on broad-scope topics, ideology and inclusive doctrine. Revatī-born often find themselves in shepherding roles that require delivering a message to their herd of followers. The usual delivery style is musical, oratorical, or imagistic-imaginative, but any method of Showing the Way may be chosen. Pashu the Pastor combines a broad humanistic vision with a beckoning repeating signal frequency such as a slogan, a jingle, or a melody. Themes of pastoral guidance, musical or imagistic messaging, and benevolent outreach to all creatures may contextualize Revatika's terrestrial experience. Applies also to Chandra in Revatī - Pashu . |
QUOTATION from Shil-Ponde (1939). Hindu Astrology Joytisha-Shastra. p 101 " ... defect in hearing. the native is a person of clean morals
She is fond of pets and animals. She is a very good housekeeper
Her face is laughing, always with dimples,
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Feminine Nativities Revatī indriya lagna Budha-ruled -- Animal Whisperers - Broad-Range Frequency Listeners
[Revatī pada-1 = Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring..]
[Revatī pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism. ] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]
[Revatī pada-3 = Kumbha] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]
[Revatī pada-4 = Meena] [DOUBLE MEENA] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, believing, ideological, theological, philosophical, principled, indoctrinating. ]
UNRECTIFIED
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Feminine nativities Revatī - Paushana Svamsha
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Rising Nakshatra Masculine Nativities Pashu - Pushana-vana - Antyabha BPL commentary For Revatika births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. Pashu the Pastor is delicately attuned to the signals of the animal kingdom. Hearing [Budha] the voices of mineral, plant, animal, and human worlds, Antyabha-born often work for the welfare of all creatures. Many veterinarians and animal-welfare activists are Revatī-born. These way-showers are also found in all aspects of music and dancing, producing melodies, beats, and lyrics. Whatever the Pashu folk say, others will follow and believe. For those born into the Budha-ruled paradigm of Antyabha, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts -- and beasts of every description - may be especially influential. Instructional guidance is provided by emissaries from the civilizations of stars clustered near Zeta Piscium. Their purpose is to shepherd the flocks in safe passage, calling them to follow with an imaginative, sweet sound and rhythm The Way-Shower Revatika expresses the natural tension between Busy Bantering Budha and Guiding Generous Guru. Commercially oriented Budha is a master of writing, reporting, cinema, and detailed communication. Kumara naturally matches the vibration of chatty students and a younger audience. Yet, Brihaspati much prefers to preach on broad-scope topics, ideology and inclusive doctrine. Paushna-born often find themselves in shepherding roles that require delivering a message to their herd of followers. The usual delivery style is musical, oratorical, or imaginative, but any method of Showing the Way may be chosen. Pashu the Pastor combines a broad welcoming vision with a beckoning repeating signal frequency such as a slogan, a jingle, or a melody. Themes of pastoral guidance, musical messaging, and benevolent outreach to all creatures may contextualize Revatika's terrestrial experience. Applies also to Chandra in Revatī - Pashu |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 89 " ... often distinguished by a birthmark on the thigh. They usually have well formed and beautiful physiques
They are fond of their family and friends
They may not be born to wealth
They will know how to enjoy wisely and well the fruits of their endeavors. These people are wise and intelligent
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Masculine Nativities
Meena = Budha's [nīcha] amsha = 7th from negotiations, relationships, attraction-repulsion, bargain, deal, agreement, balance [Revatī pada-1 = Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring..] [Revatī pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism. ] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]
[Revatī pada-3 = Kumbha] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ] [Revatī pada-4 = Meena] [DOUBLE MEENA] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, believing, ideological, theological, philosophical, principled, indoctrinating. ]
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Masculine nativities Revatī - Paushana Svamsha
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QUOTATION from Das / Behari General Description of Revati characteristics " You will have a very good physique,
Since you have a completely independent life
You cannot keep anything secret for long. You will not blindly believe even your loved ones.
You are very hot-tempered. Come what may, acting according to your inner calling is your principle. You try to observe the principle which you feel is correct
You draw premature conclusions on any matter. You are god fearing, superstitious, religious
You are stubborn and ambitious. Even a slightest failure of ideas or plan will give you maximum torture. Out of all the 27 Nakshatra born persons,
Hence they also enjoy the maximum blessings. You will be interested in
You will be known publicly for merits in any one of the three fields mentioned above: Ancient cultures include astrology and astronomy also.
If you are employed in a government organization you can be the most successful person. Revati born are mostly settled in foreign countries.
You will come up in life through your own efforts. Your intelligence and ability are the inherent quality at birth. You cannot stick to any particular field of work or job for long. You cannot expect to gain much compared to the ratio between work and reward till your 50th year. Between 23 and 26 years will be a good period whereas between 27 to 42 years of age will mark a lot of problems
It is only after your 50th year you can think of a worriless and stable life. You cannot have any help from relatives or father.
However, your married life will be moderately good.
You are prone to fever, dysentery or dental diseases, intestinal ulcers and ear problem." |
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Description of the Pada (quarters) of Revatī Nakshatra Revatī Pada-1 = Dhanus= Svamsha BPL Commentary Leadership [Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances Partnership [Mithuna - Dvamdva] = [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors. [Revatī pada-1 = Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, helping, laboring.] Masculine Nativities [Revatī pada-1 = Dhanus] Feminine Nativities [Revatī pada-1 = Dhanus]
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QUOTATION from Das / Behari QUOTATION Description of the Four Pada (quarters) of Revatī - for the Male only * from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 114 " Is small of stature, and has a heavy walk.
May become a very prominent figure .
Is very charitable;
Suffers from gastric indigestion." |
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Revatika Nakshatra Pada-2
BPL Commentary Leadership [Tula - Vanika] rules the [10th navamsha] suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement Partnership Karkata = [7th navamsha] , broadly suggests Chandra -profiled spousal characteristics of protective nature, nurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, house-holding abilities, and culturally familiar perspective. D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviors. [Revatī pada-2 = Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism. ][Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.] Masculine Nativities [Revatī pada-2 = Makara
Feminine Nativities [Revatī pada-2 = Makara
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QUOTATION from Das / Behari QUOTATION Description of the Four Pada (quarters) of Revatī - for the Male only * - from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 114 same as pada-1 " Is small of stature, and has a heavy walk.
May become a very prominent figure .
Is very charitable;
Suffers from gastric indigestion." |
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Revatī Nakshatra Pada-3 populist-profitable Kumbha - Ghata = Svamsha BPL Commentary Leadership Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death-and-rebirth, sudden unexpected changes, tantric arts Partnership Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviors. [pada-3 Revatī = Kumbha] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, profitable, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ] Masculine Nativities [pada-3 Revatī = Kumbha] Feminine Nativities [pada-3 Revatī = Kumbha]
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QUOTATION from Das / Behari =
QUOTATION Description of the Four Pada (quarters) of Revatī - for the Male only * - from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 114 same as pada-1 " Is small of stature, and has a heavy walk.
May become a very prominent figure .
Is very charitable;
Suffers from gastric indigestion." |
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Revatī Pada-4 DOUBLE-MEENA [vargottamsha] super-pada for visionaries and animal-whisperers Svamsha = Meena - Antya navamsha
BPL Commentary Leadership [Dhanus - Haya] rules the [10th navamsha] suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage , presbytery, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, first principles, theology, ideology, paradigms of belief Partnership [Kanya - Parthya] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors. [Revatī pada-4 = Meena] [DOUBLE MEENA] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, believing, ideological, theological, philosophical, principled, indoctrinating. ] Masculine Nativities [Revatī pada-4 = Meena] [DOUBLE MEENA]
Feminine Nativities [Revatī pada-4 = Meena] [DOUBLE MEENA]
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QUOTATION from Das / Behari QUOTATION Description of the Four Pada (quarters) of Revatī - for the Male only * - by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 114 same as pada-1 " Is small of stature, and has a heavy walk.
May become a very prominent figure .
Is very charitable;
Suffers from gastric indigestion." |
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QUOTATION from Tenzing Gyatso Dzogchen: The Heart Essence of the Great Perfection. by . (2001). Thupten Jinpa and Richard Barron (Trans.), Patrick Gaffney (Ed.), foreword by Sogyal Rinpoche. " Question: How can Dzogchen help us in our daily jobs and careers? Dalai Lama: ...it is quite difficult to have an experience of Dzogchen, but once you do have that experience, it can be extremely beneficial in dealing with your day to day life, your job, and your career. This is because that kind of experience will give you the ability to prevent yourself from being overwhelmed by circumstances, good or bad. You will not fall into extreme states of mind: you will not get over-excited or depressed. Your attitude toward circumstances and events will be
For example, when you see a reflection of a form in a mirror, the reflection appears within the mirror
Also, when a reflection appears in the mirror, the mirror does not have to go after the object that is reflected
You are not preoccupied by what arises in the mind, nor does it cause you any distress. You are free from conceptuality or any form of objectifying. And so it really does help you, in allowing you to be free from being caught up in the play of emotions like hatred, attachment, and the like." [end quote] |
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QUOTATION from Tenzing Gyatso The Path to Enlightenment , edited and translated by Glenn H. Mullin. p. 97 " Seeking a Place of Refuge. A spiritual aspirant requires a model, something he or she can look up to as an ideal and thus find guidance and inspiration. In Buddhism this is the Triple Gem, or the Three Jewels of Refuge: the Buddhas, Dharma and Sangha. When we think of the fully enlightened Buddhas--the beings who have purified their minds of all stains and obscurations and who have expanded their wisdom to the limits of existence--we feel very attracted and awed; but somehow there always seems to be a great distance between the Buddhas and us.
These beings provide us with a perspective on the path. We have to look up to the Sangha, but not as far as to the Buddhas. The Sangha make us think,"This person is not that far ahead of me. If I just make a bit more effort...." They give us confidence for spiritual practice. Sometimes they make us feel like we can even race them to enlightenment.
Thoughts of the Buddhas make us numb with admiration; thoughts of the Sangha cause us to jump to it and to apply ourselves with zeal to the spiritual path. This path and the methods for traversing it are the third Jewel of Refuge, the Dharma.
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