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Graha - Bhava - Amsha - Rashi

Nakshatra of Budha

Sacred Tree for Revati

Revati_c1890Kolkata.JPG

Revatī - circa 1890, Kolkata

Victoria and Albert Museum

One of six figures from the Mughal emperor's ceremonial procession on the occasion of the Eid.

painted by Mazhar Ali Khan, c. 1840

The animal symbol for Ravathi is a cow elephant (female).

27Revati_Madhuca_longifolia_fruit.jpg

Fruit of Madhuca Indica - the "Honey Tree" = sacred to Revati

Vata

Pitta

Kapha

Budha_glyph.jpg

OM hrim krom aim grhanathaya budhaya svaha

svarnaprathaayini sootchuma sahaayini revathithevi sahaayakrube

Revati

√ ऋज् r̩j = rüj = shine, acquire

= The Shining Ones

रेवती revatī

= रयि rayi treasure, acquisition + वट् vat possessed-of

Rēvati - Revathi - Ravathi - Rebati - Reyna - Reyva

Vaidhṛti

वैधृति vai-dhṛti

= [चि emphatic prefix + धृति constancy, resolution

vaidhṛti = योगतारा = constant star of Revatī, used as a bright astronomical reference point

पौष्ण pauṣṇa

= sacred to पूषन् Pūṣan = the Earthen Sun .

Pūṣan = the patron of Revatī

अन्त्यभ antya-bha

= अन्त्य antya end, final + भ bha shining

= the last shining-star-group

[Refers both to Revati and to Meena]

the whale-sound

Migration, the Way, the Footpath, the Channel

poetic interpretation

Pashu the Pastor

shepherding

Chandra in Revatī - Pashu

Pushana - Pashu - The Pied Piper - The Muse

classroom of Professor Bantering Budha

curriculum of musical imagination and shepherding compassion

contributions coming to Earth

from the star-civilizations of

Zeta Piscium

https://en.wikipedia.org/wiki/Zeta_Piscium

cosmic_ocean_trinity.JPG

The Cosmic Ocean reveals Brahma, Vishnu, and Shiva

c. 1835, collection of the San Diego Art Museum sdmart.org

May I be a protector for those without one,

A guide for all travellers on the way

May I be a bridge, a boat, and a ship

For all who wish to cross (the water)."

~~ Shantideva

Twenty-seventh Nakshatra

[previously the 5th nakshatra]

  • 16:40 until 30:00 Meena - Antya - Pisces

  • Pada-105, 106, 107, 108

  • [Revati was formerly the 5th-nakshatra]

Revati Nakshatra Celestial Location

https://en.wikipedia.org/wiki/Zeta_Piscium

  • Zeta Piscium A
  • Zeta Piscium B
  • Zeta Piscium C
Regional Names for Revatika Nakshatra
  • Antyabha
  • needhra
  • Pashupa * Pashupati * Pusan * Puschan
  • Revathi * Revathy
  • Sasvata

Chinese

  • Wai Ping San * Third Star of the Outer Fence
Revati_JohnWilliamWaterhouse_LadyofShalott_1888.jpg

The Lady of Shalott

by John William Waterhouse (1849-1917)

is based on the poem The Lady of Shalott, by Alfred Lord Tennysonr.

" And down the river's dim expanse

Like some bold seer in a trance,

Seeing all his own mischance - -

With a glassy countenance

Did she look to Camelot.

And at the closing of the day

She loosed the chain, and down she lay;

The broad stream bore her far away,

The Lady of Shalott."

Revati Attributes

REVATI ATTRIBUTES

previously labeled as the 5th nakshatra

currently labeled as the 27th nakshatra

Revatika Nakshatra * four Pada syllables

  • दे De
  • दो Do
  • च Cha
  • ची Chii

Revati Nakshatra Body Part

  • Abdominal Cavity / Groin of the nakshatrapurusha * Kala-purusha

Revati Nakshatra protective Deity * bhapa * bhesha

  • Pushan the Conductor

  • pazupathi, pashupati the shepherd

  • Pushan is one of the 12 Aditya

Revati Nakshatra * gana = group = caste

  • Divine = deva

Revati Nakshatra

Tibetan tradition

  • Namdru * Shepa Gyeje * He who makes knowledge grow

  • Goddess So-we * Sowe Lha-mo - She Who Heals

BPHS Auspicious events Revati Nakshatra

  • Building houses

  • making jewelry

  • constructing religious buildings

  • marriage

  • making vows

Revati Nakshatra Meanings

  • Western traditions: Poseidon, pan (= Pushan)

The Conductor

  • The Shining One, sun

  • Protector of Herds and Wealth - Pashupatinath, Nepal https://en.wikipedia.org/wiki/Pashupatinath_Temple

  • raivata - raivatika = descended from a wealthy family

  • " The financial wealthy ones" or "the shining ones" (applied to cows and the waters)

  • Revati is a Shining Light who shows the Path to others

Jyeṣṭha Nakshatra belongs to the Nakshatra Trikona of Messenger Budha the Announcer

those born into these three nakshatra are particularly gifted in all varieties of communicative endeavor, to name only a few:

  • conversational, naarrative, signaling, reporter, announcer
  • itinerary, planning, scheduling
  • coupler-joiner, sexual, manipulative, interactive, collaborative
  • cohort, teamwork, ensemble, management, commerce, business
  • logical, explanatory, instructional, explanatory, interpretive,
  • diagramming, drafting-drawing, handcraft, technology-tools

  • inter alia

COMPATIBILITY

  • Applies to nakshatra of indriya-lagna AND nakshatra of Chandra. For emotional relationships, nakshatra of Chandra is more influential on compatibility and ease of interaction.

Psycho-socially compatible with Revati * Pushan =

Nakshatra of Budha * mercantile, conversational, collaborative

Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya-style is pleasantly compatible with Budha's chatty messaging style

Nakshatra of Shukra = materialistic, accumulating, sensual

Psycho-socially neutral with Revati * Pushan

Nakshatra of Shani * materialistic, structuring, status-oriented Shani has no natural conflict with Budha's need to explain, instruct, describe, and diagram. Mercantile, conversational, collaborative, shopkeeper Budha is friendly with economic-systems regulator Shani. Budha may indicate the junior partner, the salesperson, the explainer while the Shani partner is more concerned with longevity and continuity of the operation.

Psycho-socially uneasy with Revati * Pushan =

Nakshatra of Mangala * Budha considers Kuja to be neutral; However, moving Mangala sees Blustering Budha as an enemy. Kuja likes to get things done whereas Budha is not a doer but rather a talker. This pair has too much friction to be truly compatible.

Nakshatra of Brihaspati * Guru and Budha are mutually neutral. Brihaspati welcomes every experience into the full totality of awareness, and Budha provides the messaging mechanism to preach the good news. Budha looks at Guru and sees a neutral. All would seem to be well with this pairing. However, when Guru looks at Budha, professor Brihaspati sees Budha as an arch-enemy. Guru likes to preach on the widest humanistic principles whereas Budha chats about the technical details. This pair has too much friction to be truly compatible.

Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are acceptable to neutral news-announcer Budha who is always open to an interesting story.

Most catalytic (challenging) nakshatra for Revati * Pushan

Nakshatra of Chandra * caretaking Chandra's rhythmic, parenting, routinized style recognizes only ancestral, intuitive, emotional sources of knowledge, and this conflicts with Budha's focus on logical argument with unbiased information delivery. Broadcasting Budha considers Professor Chandra to be His arch-enemy

Revatika belongs to the Nakshatra trikona of conversational, analytical sexual, manipulative hands-on Budha

However, in each case Professor Budha holds an unfriendly relationship to the rashi-pati, and this often results in the communicated messages being somewhat adversarial or abrasive in nature:

[Aśleṣa - Naga] Karkata ruler Chandra

  • Although Chandra the Glow has no enemies, and Somana is patiently parental toward young whippersnapper Budha, the quietly rhythmic, intuitive, routine-loving Chandra is disliked by chatty conversational Budha. Aśleṣa are often willing to represent, describe, discuss, or write about squeamish sexual-emotional (Budha-Chandra) topics, particularly matters of sexualized parenting, or binding, leashing, or tied restraint. Aśleṣa - Naga the Coiling Ones are famed for their remarkable capacity to mentally manipulate [Budha] the vulnerable human feelings [Chandra].

[Jyeṣṭha - Antares] Vṛścika ruler Kuja

  • Although Professor Budha feels neutral toward do-it-now Kuja, professor Mangala is supremely frustrated by bantering Budha's habit of talking rather than doing. Mangala explicitly dislikes Budha. Unless Budha is very well placed, Jyeṣṭha natives are not known for their interest in entertaining alternative points of view nor do they normally feature a tolerance for ambiguity. However Jyeṣṭha excel in matters which combine words with vigorous movement, such as action-cinema, politically motivational writing, inspirational talk that provokes an active response (such as change-oriented psychological counseling), and preaching mixed with physically energized liturgies (for example, declaiming rituals, glossolalia ritual. lit-urgy = " words with actions" .)

[Revatī - Pushana] Meena ruler Guru

  • Brihaspati, the Professor of Theory, principle, and the Big Picture, explicitly dislikes detail-oriented, technology-fixated, scripted and chattering " street-talker" Professor Budha. Revati may struggle to precisely express their ideas in normal conversational mode, where they may wander off-message. However, revati can flourish in way-showing communications by using big-picture sensing modalities, such as imagistic, dreamlike fine-arts painting and sculpture, or any variety of music (often splendid singers).

Sacred Tree for Revati

see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html

  • western botanical name = Madhuca Longifolia https://en.wikipedia.org/wiki/Madhuca_indica
  • Sanskrita namah:
  • Common names = ippe-ippa (Telugu), mahuwa (liquor), moha, mohua, madhuca, illuppai, kuligam, madurgam, mavagam, naattiluppai, tittinam, mahwa, mahua, mowa, moa, mowrah
  • English: honey tree, butter tree

27Revati_tree_Madhuca_indica.jpg

Mahua, madhuca = "Honey Tree" sacred to Revati Nakshatra

QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology

"27. Revati: The Wealthy (Pisces 16 40 to 30 00 )

The symbols for Revati are a fish and a drum.

  • The fish is a symbol of deep spirituality as well as the twelfth sign of Pisces.
  • The drum is a marker of time reflecting the final lunar mansion according to the constellations.

This auspicious nakshatra has a deva temperament with a primary motivation of moksha, or spiritual enlightenment. The deity is Pushan, the nurturer and protector of travelers and animals.

Revati is ruled by the intellectual planet Mercury, residing in a constellation ruled by benefic Jupiter.

The animal symbol is a female elephant.

The shakti is the power of nourishment symbolized by milk . Revati is one of the most benefic nakshatras for spiritual growth and development of psychic abilities."

[end quote]

Revati Nakshatra

QUOTATION from Pdt. David Frawley

  • Fruits of Worshipping Each Nakshatra --- https://www.vedanet.com

" Pusha desired, "May I become the lord of the animals."

  • One who makes the appropriate offering to Pusha, to Revati,

  • becomes lord of the animals.

Revati gives lordship over domestic cattle, richness of harvest and fertile fields.

Those born under this Nakshatra like the good things of life

  • but as are in harmony with nature."

[end quote]

Revati Nakshatra commentary by BPl

Pushan the Conductor

- the trail-guide

- the wayshower

- the ferryboat captain

- the shepherd

Guru and Budha have a somewhat adversarial relationship because they both compete for the mental attention.

  • Professor Guru wishes to call one's attention to theoretical, ideological philosophy and inclusive reality

  • Professor Budha wants to call the attention to the minutia of daily life and worldly business.

Naturally Guru dislikes Budha the Teenager who has no view of the long-term future However, Budha simply disregards Wise Teacher Guru therefore Budha is not bothered.

As a result the Revatika native is Typically, rather lucky, able to move freely from one mental engagement to the next, like a monkey with long agile arms swinging from one tree branch to the next.

Revatika are often entertainers. They have a message to deliver [Budha] via dance, song, recitation, choreography, and the spoken or gestural arts. Revatika are typically unconcerned with matters of the distant past, and although capable short-term planners due to the Budha influence Revatika are not worried or even much aware of broader philosophical issues.

  • As always with the impressionable Budha -ruled nakshatra, chattering Kumara rashi ruker and bhava lord will determine the behavioral outcome.

  • As a general rule, revatika the Shining Light = very nice, but not very deep

Beast-whisperers

Revatika's special hearing intelligence interacts mainly with herd animals and cetacean pods but also potentially with seed-bearing trees and plants which migrate, move together

Pazu = flock of animals, or any source of "moveable wealth" . Revatika = The one in possession of treasury, the one with financial well-being.

Pushanya natives often display a deep affinity for animal life. They may be found in the musical sound specialties modernly called for example " horse-whisperer" or " cetacean-swimmer" wherein their innate sound sensitivities to prosody, rate, rhythm, intonation, and fluctuation of the sonar wavelengths gives a powerful gift of intuitive communication [Budha] with second-dimensional creatures.

Professionally, revatika natives with scientific abilities may find vocations in animal medicine, veterinary sciences, and eco-tourism such as safari travel (Revatika the shepherd) which focuses on interaction with higher-order beasts.

Pashupati (Shiva) the lord of animals calls attention to the freedom, alacrity, and grace of animal movement from one small concern to the next.

Animals are blessed by a lack of engagement with the larger truths of existence. Animals are focused on the minutia of their immediate environment [Budha] and seem to be protected by God from the suffering caused by complex human problems.

Pushan = the ferryman, yearning to cross over, shooting in great curves like a star, agreat arch, arainbow, or a bridge, or the suckers of a wide-spreading plant.

Revatika likes to guide + rescue the vulnerable, and those who deserve special protection

esspecially children and animals

  • Pashu-born may be found in pediatric and veterinary medicine, social work, family law, emergency response.

  • Also animal protective shelters and activism.

[Chandra in Revatī - Pashu] soothed by wayfaring rhythms * protector of poetic interpretations, wise familiar lyrics, soothing dreamlike songs, ancient folk narratives

Pushana * Pashu * The Pied Piper = particularly strong in the child-rescue activity, following their dharma to lead children on a path away from harm

Under influence of Shani (laws and social programs), the Budha-ruled Revatika may serve as Advancers of child-safety laws, infant-care education, and family-support programming.

Loves one's own children passionately, but need not produce own children to enact the Revatika dharma of caring for, protecting, leading children out of harm's way (and animals and the weak) .

Revatika often realizes it is necessary to save or protect the mother in order to rescue the child, so engagement with mother-child social activism is common in this Nakshatra

Revatika males may go to the extent of marrying the mother in order to help the child.

Husbandly-companions with Revatika in either the indriya-lagna or the navamsha lagna are frequently adoptive parents, adopting children either by preference or as a supplement to producing biological offspring.

Sanskrit Vocabulary for Revati Nakshatra

  • QUOTATION from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de

Revatee

The fifth Nakshatra

A female demon presiding over a partic. disease,

  • or of a Yogini (sometimes identified with Durga or with Aditi)

  • Tiaridium Indicum; Jasminum Grandiflorum

  • " The wealthy ones " or "the shining ones" (applied to cows and the waters)

  • The divine mothers

pauSNa

  • pUSAn; belonging or relating or sacred to Pushan

  • relating to the sun; the Nakshatra Revati

pUSAn

a Vedic deity, originally connected with the sun,

and Therefore, the surveyor of all things

  • and the conductor of journeys on the way to the next world,

Often associated with Soma or the Moon as protector of the universe;

  • he is, moreover, regarded as the keeper of flocks and herds and bringer of prosperity.

  • In the Brahmanas, He is represented as having lost his teeth and feeding on a kind of gruel,

whence he is called karambha.

in later times he is one of the 12 Adityas and regent of the Nakshatra Revati

Paushna; the Sun

growth, increase; the earth

[end quote]

Rising Nakshatra

Feminine Public-Figure Examples

Revati - Pausan

Pashu - Pushana-vana - Antyabha

BPL COMMENTARY

For Revatika births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

Pashu the Pastor may be sensitively attuned to the signals of the animal kingdom. Hearing [Budha] the voices of mineral, plant, animal, and human worlds, antyabha-born often work for the welfare of all creatures. Many veterinarians and animal-welfare activists are Revatī-born. These way-showers are also found in all aspects of music and dancing, producing melodies, beats, and lyrics.

Whatever the Pashu folk say, others will follow and believe.

For those born into the Budha-ruled paradigm of Antyabha, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts -- and beasts of every description - may be especially influential.

Budha's amsha favors business of all types. Revati may produce imaginatively talkative attorneys especially commercial lawyers. Partners, siblings, and companions may also follow the logical argumentor's trade.

Instructional guidance is provided by emissaries from the civilizations of stars clustered near Zeta Piscium. Their purpose is to shepherd the flocks in safe passage, calling them to follow with an imaginative, sweet sound and rhythm

The Way-Shower

Revatika ladies expresses the natural tension between Busy Bantering Budha and Guiding Generous Guru. Commercially oriented Budha is a master of writing, reporting, cinema, and detailed communication. Kumara naturally matches the vibration of chatty students and a younger audience. Yet, Brihaspati much prefers to preach on broad-scope topics, ideology and inclusive doctrine.

Revatī-born often find shepherding roles that require delivering a message to their herd of followers. The usual delivery style is musical, oratorical, or imagistic-imaginative, but any method of Showing the Way may be chosen. Pashu the Pastor combines a broad humanistic vision with a beckoning repeating signal frequency such as slogan, jingle, or melody.

Themes of compassionate listening, pastoral guidance, musical messaging, or imagistic signaling, and benevolent outreach to all creatures may contextualize Revatika's terrestrial experience. Applies also to Chandra in Revatī - Pashu .

QUOTATION Revatī - Pashu

from Shil-Ponde (1939). Hindu Astrology Joytisha-Shastra. p 101

" ... defect in hearing.

the native is a person of clean morals

  • and is popular with her own sex.

She is fond of pets and animals.

She is a very good housekeeper

  • and likes interior decoration and design .

Her face is laughing, always with dimples,

  • and she usually has black or dark brown eyes with curly hair."

[end quote, Shil Pondey, 1939]

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Feminine Nativities

Revatī indriya lagna

Budha-ruled -- Animal Whisperers - Broad-Range Frequency Listeners

  • see also: Chandra in Revatī - Pashu

  • there are no pushkara pada in the Budha-ruled nakshatra

  • Meena = 7th from Budha's mūlatrikoṇa = 7th from negotiations, relationships, attraction-repulsion, bargain, deal, agreement, balance

[Revatī pada-1] = [Dhanus]

[ideological, dogmatic, doctrinal, righteous, convinced, globalist, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.]

[Kanya 10th-navamsha] Career Reputation =

[ministering, methodical, master of logical argumentation, complex calculations, assistive, accusing, complaining about poverty-crime-disease, analytical, aggrieved of unfair conditions, medicating, military, helping, laboring.]

[Revatī pada-2] = [Makara]

[class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.]

[Tula 10th-navamsha] Career Reputation =

brokering, contractual, alliance-building, diplomatic, equalizing, remediating , pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making, advocacy, reciprocity, mutuality in relationships.]

[Revatī pada-3] = [Kumbha]

[systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving. Proletarian sensibilities, pragmatically profitable, mass-marketer. ]

[Vrischika 10th-navamsha] Career Reputation =

undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, revitalizing, rejuvenating, evolutionary. May be called to leadership during emergencies, dangers, or threats.]

[Revatī pada-4 ] = [Meena] [DOUBLE MEENA]

[visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, expansive interior worldview, theoretical, diversifying, developing, inclusive, charitable. May be clairsentient.]

[Dhanus 10th-navamsha] Career Reputation =

preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive exterior worldview, believing, ideological, theological, philosophical, principled, indoctrinating. May be called to leadership in teaching of theory, sermonizing, profession of ultimate convictions, or higher understanding. ]

UNRECTIFIED

  • Close to You 1950-1983 drummer-singer Karen Carpenter

  • balladeer Sheryl Crow

  • " 9 to 5" singer-entrepreneur Dolly Parton

  • " Fleetwood Mac" balladeer Stevie Nicks

  • choreographer-dancer Martha Graham

Feminine Public-Figure Examples

Revatī - Paushana Svamsha

Rising Nakshatra

Masculine Public-Figure Examples

Revati - Pausan

Pashu - Pushana-vana - Antyabha

BPL COMMENTARY

For Revatika births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

Pashu the Pastor may be sensitively attuned to the signals of the animal kingdom. Hearing [Budha] the voices of mineral, plant, animal, and human worlds, antyabha-born often work for the welfare of all creatures. Many veterinarians and animal-welfare activists are Revatī-born. These way-showers are also found in all aspects of music and dancing, producing melodies, beats, and lyrics.

Whatever the Pashu folk say, others will follow and believe.

For those born into the Budha-ruled paradigm of Antyabha, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts -- and beasts of every description - may be especially influential.

Budha's amsha favors business of all types. Revati may produce imaginatively talkative attorneys especially commercial lawyers. Partners, siblings, and companions may also follow the logical argumentor's trade.

Instructional guidance is provided by emissaries from the civilizations of stars clustered near Zeta Piscium. Their purpose is to shepherd the flocks in safe passage, calling them to follow with an imaginative, sweet sound and rhythm

The Way-Shower

Revatika expresses the natural tension between Busy Bantering Budha and Guiding Generous Guru. Commercially oriented Budha is a master of writing, reporting, cinema, and detailed communication. Kumara naturally matches the vibration of chatty students and a younger audience. Yet, Brihaspati much prefers to preach on broad-scope topics, ideology and inclusive doctrine.

Paushna-born often find themselves in shepherding roles that require delivering a message to their herd of followers. The usual delivery style is musical, oratorical, or imaginative, but any method of Showing the Way may be chosen. Pashu the Pastor combines a broad welcoming vision with a beckoning repeating signal frequency such as slogan, jingle, or melody.

Themes of pastoral guidance, musical messaging, and benevolent outreach to all creatures may contextualize Revatika's terrestrial experience. Applies also to Chandra in Revatī - Pashu

QUOTATION Revatī - Pashu

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 89

" ... Often distinguished by a birthmark on the thigh.

They usually have well formed and beautiful physiques

  • although not necessarily large or robust

They are fond of their family and friends

  • and very sociable and hospitable .

They may not be born to wealth

  • but they have the ability to accumulate the good things of life

  • through their own efforts and usually will.

They will know how to enjoy wisely and well the fruits of their endeavors.

These people are wise and intelligent

and make excellent counselors

  • to those who are in trouble

  • or are in a dilemma over some problem of life."

[end quote, Shil Pondey, 1939]

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;

Masculine Public-Figure Examples

Meena = Budha's [nīcha] amsha = 7th from negotiations, relationships, attraction-repulsion, bargain, deal, agreement, balance

[Revatī pada-1] = [Dhanus]

[ideological, dogmatic, doctrinal, righteous, convinced, globalist, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.]

[Kanya 10th-navamsha] Career Reputation =

ministering, methodical, master of logical argumentation, complex calculations, assistive, accusing, complaining about poverty-crime-disease, analytical, aggrieved of unfair conditions, medicating, military, helping, laboring.]

[Revatī pada-2] = [Makara]

[class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.]

[Tula 10th-navamsha] Career Reputation =

brokering, contractual, alliance-building, diplomatic, equalizing, remediating , pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making, advocacy, reciprocity, mutuality in relationships.]

[Revatī pada-3] = [Kumbha]

[systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving. Proletarian sensibilities, pragmatically profitable, mass-marketer. ]

[Vrischika 10th-navamsha] Career Reputation =

undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, revitalizing, rejuvenating, evolutionary. May be called to leadership during emergencies, dangers, or threats.]

[Revatī pada-4] = [Meena] = [DOUBLE MEENA]

[visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, expansive interior worldview, theoretical, diversifying, developing, inclusive, charitable. May be clairsentient.]

[Dhanus 10th-navamsha] Career Reputation =

preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive exterior worldview, believing, ideological, theological, philosophical, principled, indoctrinating.

May be called to leadership in teaching of theory, sermonizing, profession of ultimate convictions, or higher understanding. ]

Masculine Public-Figure Examples

Revatī - Paushana Svamsha

QUOTATION from Das / Behari

General Description of Revati characteristics

" You will have a very good physique,

  • a moderately tall and symmetrical body with a fair complexion.

  • You are very clean in your heart, sincere in dealings and soft-spoken.

  • You have a knack of dealings with others as per the occasion warrants.

  • You do not give much heed to others unnecessarily.

Since you have a completely independent life

  • you are easily hurt when resistance arises.

You cannot keep anything secret for long.

You will not blindly believe even your loved ones.

  • But once you take somebody into confidence,

  • it is not easy for you to keep away from them out of attachment.

You are very hot-tempered.

Come what may, acting according to your inner calling is your principle.

You try to observe the principle which you feel is correct

  • and resist tooth and nail till the end for achieving or following that principle.

You draw premature conclusions on any matter.

You are god fearing, superstitious, religious

  • and rigid in the observance of orthodox culture and principles.

You are stubborn and ambitious. Even a slightest failure of ideas or plan will give you maximum torture.

Out of all the 27 Nakshatra born persons,

  • Revati born persons are the most god fearing and are religiously much inclined.

Hence they also enjoy the maximum blessings.

You will be interested in

  • scientific solutions,

  • historical research and

  • ancient cultures.

You will be known publicly for merits in any one of the three fields mentioned above:

Ancient cultures include astrology and astronomy also.

  • You can be a good physician , astrologer or poet.

If you are employed in a government organization you can be the most successful personr.

Revati born are mostly settled in foreign countries.

  • When I say foreign countries, it includes a quite reasonable distance from one's own birth place.

You will come up in life through your own efforts.

Your intelligence and ability are the inherent quality at birth.

You cannot stick to any particular field of work or job for long.

You cannot expect to gain much compared to the ratio between work and reward till your 50th year.

Between 23 and 26 years will be a good period

whereas between 27 to 42 years of age will mark a lot of problems

  • both financially, mentally and socially.

It is only after your 50th year you can think of a worriless and stable life.

You cannot have any help from relatives or father.

  • In other words, you are unlucky to enjoy the benefits from near and dear ones.

However, your married life will be moderately good.

  • Your spouse will be quite an adjusting type .

You are prone to fever, dysentery or dental diseases, intestinal ulcers and ear problem."

[end quote]

Description of the Pada (quarters) of Revatī Nakshatra

[Revatī -pada-1]

Dhanus= Svamsha

BPL COMMENTARY

Leadership

[Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances

Partnership

[Mithuna - Dvamdva] = [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective.

D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.

Masculine Public-Figure Examples [Revatī pada-1 = Dhanus]

;

Feminine Public-Figure Examples [Revatī pada-1 = Dhanus]

[Revatī -pada-1] QUOTATION from Das / Behari

  • ______________ [end quote]

[Revatī -pada-1] QUOTATION

Description of the Four Pada (quarters) of Revatī - for the Male only * from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 114

" Is small of stature, and has a heavy walk.

  • Is rich in money and in property.

  • May be a prominent lawyer, magistrate or judge.

  • Becomes unhappy through his wealth in the latter part of his life.

May become a very prominent figure .

  • Marries happily, but the marriage may have a tragic ending.

Is very charitable;

  • never relies on his friends

  • is quiet and happy.

Suffers from gastric indigestion."

[end quote]

SUB-SECTIONS of [Revatī -pada-1]

Nakshatra Divisions of Dhanus Svamsha

[Mūla svamsha] = [00:00 until 13:21]

Affinity for the Witness Perspective. Philosophical understanding of apathy, evacuation, annihilation within grand cycles of life. Believes in the logic of ultimate risk. May be politically empowered to disregard racial, cultural-ethical, ideological, or economic barriers. Freedom to forgive outdated grievances. Impeded by neither pity nor regret. Spacious view.

Kanya career =

eradicating, liberating, releasing guide within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, critique, labor disputes, animal welfare. Also reputed for narratives of accusatory lawsuits, substance-misuse, marital conflict, lying, or other misdoings.

Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Ketu in kundali, along with Ketu's ruler.

[Pūrvāṣāḍhā svamsha] = [13:21 until 26:39]

Affinity for finance, fashion, sensual luxury, ornate costumes. May be uplifting singers, dramatists, choristers, lyricists. Often ideological, religiously principled, and sweetly preachy. Favors social justice doctrine, optimistic world-traveling relationships. Believes in service.

Kanya career =

musical, theatrical, inspirational guide within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, critique, labor disputes, animal welfare. Also reputed for narratives of accusatory lawsuits, substance-misuse, marital conflict, lying, or other misdoings.

Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Shukra in kundali

***

[Uttarāṣāḍha svamsha] = [26:39 until 29:59]

Affinity for principled philosophical truth. May be a recognized spiritual teacher. May be a sacerdotal politician or preacher with expansive globalist worldview. Often has a theoretical teaching credenda. Brilliantly confident in the genius of their humanism. Self-assertive, delighted to stand in the spotlight.

Kanya career =

divinely certain, uniquely believing, brightly focused guide within the public realms of ministry to the impaired, analysis of problems, medical treatment, drugs, logical reasoning, war, crime, servitude, slavery, poverty, marginalization, mistreatment, accusation, litigation, critique, labor disputes, animal welfare. Also reputed for narratives of accusatory lawsuits, substance-misuse, marital conflict, lying, or other misdoings.

Check graha in Kanya 10th-navamsha ++ Budha in kundali ++ Surya in kundali

SHUKRA in Revatī-1

[dogmatic-optimistic Revatī-1] [navamsha Shukra-Dhanus] intuitively harmonizing doctrinally guided ideological cheerful diplomatic bargaining relationships

[Revatī -pada-2]

Makara - Draco= Svamsha

BPL COMMENTARY

Leadership

[Tula - Vanika] rules the [10th navamsha] suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts and treaties, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement

Partnership

Karkata = [7th navamsha] , broadly suggests Chandra -profiled spousal characteristics of protective nature, naurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, house-holding abilities, and culturally familiar perspective.

D-1 Somana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviors.

Masculine Public-Figure Examples [Revatī pada-2 = Makara

Feminine Public-Figure Examples [Revatī pada-2 = Makara

  • Proud Mary 1939- Tina Turner

[Revatī -pada-2] QUOTATION

from Das / Behari

  • ______________ [end quote]

[Revatī -pada-2] QUOTATION

Description of the Four Pada (quarters) of Revatī - for the Male only * - from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 114

same as pada-1

" Is small of stature, and has a heavy walk.

  • Is rich in money and in property.

  • May be a prominent lawyer, magistrate, or judge.

  • Becomes unhappy through his wealth in the latter part of his life.

May become a very prominent figure .

  • Marries happily, but the marriage may have a tragic ending.

Is very charitable;

  • never relies on his friends

  • is quiet and happy.

Suffers from gastric indigestion." [end quote]

SUB-SECTIONS of [Revatī-Pada-2]

Nakshatra Divisions of Makara Svamsha

[Uttarāṣāḍha svamsha] = [00:00 until 09:59]

Affinity for lawfully transformative social change. Occult awareness illuminates self-certainty. Authentic psychic intelligence. May seek legitimation within a governance order. Conductor, channel, representative, advocate, facilitator, medium, mediator, middleman, meddler. May be a politician focused on advising, diplomacy, and trade.

Tula career =

soberly conventional, mystically certain, pragmatic idealist within the public realms of balancing, advocacy, counselor, deal-making, remediating, justice, equity, fairness, trust, match-making. Also arts and design, marriage brokering, harmonizer, musician, musical attunement and arrangement, singers, legal trusts.

Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ Surya in kundali

[Śrāvaṇa svamsha] = [10:00 until 23:19]

Affinity for lawful caretaking. Gardeners, householders, parents, local police officers. Custodians of the cultural routine. Known and respected as careful listeners. Shamanistic hearing. Concerned to maintain a pure reputation. Sensitive to ethnicity, ancestral habits of a people, ways-of-Life, agriculture, infrastructure, nationalism, safe borders, territorial defense.

Tula career =

quietly conventional, attentively aligned, pragmatic protectors within the public realms of balancing, advocacy, counselor, deal-making, remediating, justice, equity, fairness, trust, match-making. Also arts and design, marriage brokering, harmonizer, musician, musical attunement and arrangement, singers, legal trusts.

Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ Chandra in kundali

[Dhaniṣṭha svamsha] = [23:20 until 29:59 ]

Affinity for competitive action. Corporate and institutional challengers. Seeking conquest. Time structured long-term fuel use. Relentless drive to the summit. Aims for elite position. Fights lawfully to win public respect. Dominating in an orderly way, legitimately forceful, steadily ascending .

Tula career =

energetically hierarchical, status motivated, pragmatic climbers within the public realms of balancing, advocacy, counselor, deal-making, remediating, justice, equity, fairness, trust, match-making. Also arts and design, marriage brokering, harmonizer, musician, musical attunement and arrangement, singers, legal trusts.

Check graha in Tula 10th-navamsha ++ Shukra in kundali ++ ++ Mangala in kundali ++ Shani in kundali.

Guru in Revatī-2 attains Makara-nīcha -navamsha = limiting materialistic beliefs and class-conscious humanism. Over-expansive bones, sinew, or callus in the feet as a result of dancing.

[Revatī -pada-3] [populist-profitable Kumbha - Ghata = Svamsha

BPL COMMENTARY

Leadership

Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death-and-rebirth, sudden unexpected changes, tantric arts

Partnership

Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position.

Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviors.

Masculine Public-Figure Examples [pada-3 Revatī ]

Kumbha]

Feminine Public-Figure Examples [pada-3 Revatī ]

Kumbha]

[Revatī -pada-3] QUOTATION from Das / Behari

  • " Your first year may have been marked with injury or illness." [end quote]

[Revatī -pada-3] QUOTATION

Description of the Four Pada (quarters) of Revatī - for the Male only from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 114

same as pada-1

" Is small of stature, and has a heavy walk.

  • Is rich in money and in property.

  • May be a prominent lawyer, magistrate or judge.

  • Becomes unhappy through his wealth in the latter part of his life.

May become a very prominent figure .

  • Marries happily, but the marriage may have a tragic ending.

Is very charitable;

  • never relies on his friends

  • is quiet and happy.

Suffers from gastric indigestion."

[end quote]

SUB-SECTIONS of [Revatī-Pada-3]

Kumbha]

Nakshatra Divisions of Kumbha Svamsha

[Dhaniṣṭha svamsha] = [00:00 until 06:39]

Affinity for competitive action. Corporate and institutional challengers. Seeking conquest. Time structured long-term ascent. Gridworked fundraiser. Friendly but may be intimidating. Relentless drive to the summit. Aims for hidden elite power. Fights lawfully to win economic gains.

Vṛścika career =

community connected, methodically motivated, systematic climbers within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling. Direct interaction with dangerous persons or emergency conditions.

Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Shani in kundali

[Varuna svamsha] = [06:40 until 19:59]

Affinity for over-reaching connectivity with vast systems. Scientific, economic, electro-magnetic, community-gridworked, futuristic, populist. Invites outsiders into mass-participation networks. Taboo-breaking cosmologies may challenge outdated norms.

Vṛścika career =

ambitiously assembling, unorthodox interlinkers, risk-taking systematizers within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling. Direct interaction with dangerous persons or emergency conditions.

Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Rāhu in kundali

[Pūrvābhādra svamsha] = [20:00 until 29:59]

Affinity for expansive, inclusive, growth-tolerant, abstractly regulated systems. Often teacher-preachers. May be a social philosopher with broad, futuristic worldview. Advanced understanding of subtle nervous energy. Comprehends the healing potentials of the electric power of touch. Believes in higher guidance. Charitable.

Vṛścika career =

community patron, capacious interlinker, guides the masses within the public realms of undisclosed threats, disaster control, revolutionary upheaval, invasive evolution, sudden regime change, eruptive transformation, forceful recycling. Direct interaction with dangerous persons or emergency conditions.

Check graha in Vrischika 10th-navamsha ++ Mangala in kundali ++ Guru in kundali

[Revatī -pada-4]

DOUBLE-MEENA

= [vargottamsha] super-pada for visionaries and animal-whisperers

Svamsha = Meena - Antya navamsha

  • if Professor Shukra-Meena occupies Revatī-pada-4 [vargottamsha] , He embodies the optimum power of musical-artistic, visionary, conceptual imagination provided by private spiritual guidance

BPL COMMENTARY

Leadership

[Dhanus - Haya] rules the [10th navamsha] suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage , presbytery, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, first principles, theology, ideology, paradigms of belief

Partnership

[Kanya - Parthya] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective.

D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors.

Masculine Public-Figure Examples

[Revatī pada-4 = Meena]

[DOUBLE MEENA]

Feminine Public-Figure Examples

[Revatī pada-4 = Meena]

DOUBLE MEENA]

[Revatī -pada-4] QUOTATION

from Das / Behari

  • ______________________[end quote]

[Revatī -pada-4] QUOTATION

Description of the Four Pada (quarters) of Revatī -for the Male only

by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 114

same as pada-1

" Is small of stature, and has a heavy walk.

  • Is rich in money and in property.

  • May be a prominent lawyer, magistrate or judge.

  • Becomes unhappy through his wealth in the latter part of his life.

May become a very prominent figure .

  • Marries happily, but the marriage may have a tragic ending.

Is very charitable;

  • never relies on his friends

  • is quiet and happy.

Suffers from gastric indigestion."

[end quote]

SUB-SECTIONS of [Revatī -pada-4]

Nakshatra Divisions of Meena Svamsha

[Pūrvābhādra svamsha] = [00:00 until 03:19]

QUADRUPLE GURU =

  • rules indriya-lagna + karmasthana + svamsha + 10th-navamsha

Affinity for expansive, inclusive, growth-tolerant, wholistic understanding. Often teacher-preachers immersed in imaginative wisdom. May be a reflective social philosopher with broadly compassionate worldview. Comprehends cetacean unity. Intuitive use of sound and symbol. Believes in the divinity of the human spirit. Charitable.

Dhanus - Haya career =

humanistic patron, capacious visionary, optimistic contemplative within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs .

Check graha in Dhanus 10th-navamsha ++ Guru in kundali

[Andromeda svamsha] = [03:20 until 16:39]

Uttara-bhadra-pada has Affinity for oceanically vast structured social order. Responsible for maintaining the guidance regime of compassionate galactic hierarchy. Their mission requires substantial lawful endowments, which are typically - but sometimes invisibly - distributed via philanthropic largesse.

Visionary and pragmatic. Masculine Andromeda often socially respected large-scale abundance regulators. Feminine Andromeda tend to provide the same orderly direction via meditative imagination.

Dhanus - Haya career =

preachy, pontificating, humanistic director, capacious dignitary, institutional contemplative within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs .

Check graha in Dhanus 10th-navamsha ++ Guru in kundali ++ Shani in kundali.

[Revatī svamsha] = [16:40 until 30:00] = [DOUBLE REVATI]

Affinitiy for sound frequency and interval pacing. Sensitive higher and lower range of hearing. Potentially lacking some conventional hearing in the mid-range. May intuitively understand the tones and signals of animals and spirit-guides. Can be veterinarian.

May be an imaginative poet, lyricist, musician, singer, dancer, or mimic. Can be clairsentient prophet or psychic channel, due to their wide-spectrum listening attunement.

Dhanus - Haya career =

humanistic sound interpreter, capacious shepherd, guides people and animals within the public realms of ideology, indoctrination, sacred truth, philosophical principles, theology and theory, life convictions, credenda, righteousness, cherished beliefs .

Check graha in Dhanus 10th-navamsha ++ Guru in kundali ++ Budha in kundali

QUOTATION from Tenzing Gyatso

Dzogchen: The Heart Essence of the Great Perfection. by . (2001). Thupten Jinpa and Richard Barron (Trans.), patrick Gaffney (Ed.), foreword by Sogyal Rinpocher.

" Question: How can Dzogchen help us in our daily jobs and careers?

Dalai Lama: ...it is quite difficult to have an experience of Dzogchen,

but once you do have that experience, it can be extremely beneficial in dealing with your day to day life, your job, and your career.

This is because that kind of experience will give you the ability to prevent yourself from being overwhelmed by circumstances, good or bad.

You will not fall into extreme states of mind: you will not get over-excited or depressed.

Your attitude toward circumstances and events will be

  • As if you were someone observing the mind, without being drawn away by circumstances.

For example, when you see a reflection of a form in a mirror, the reflection appears within the mirror

  • but it is not projected from within. In the same way,

  • when you confront the situations of life, or deal with others,

  • your attitude too will be mirror-like.

Also, when a reflection appears in the mirror, the mirror does not have to go after the object that is reflected

  • it simply reflects, spontaneously, on the surface.

    The same with you: since there is no attachment or agitation at having these 'reflections' in your mind,

    you will feel tremendous ease and relief.

You are not preoccupied by what arises in the mind, nor does it cause you any distress.

You are free from conceptuality or any form of objectifying.

And so it really does help you,

in allowing you to be free from being caught up in the play of emotions like hatred, attachment, and the like." [end quote]

QUOTATION from Tenzing Gyatso

The Path to Enlightenment , edited and translated by Glenn H. Mullin. p. 97

" Seeking a Place of Refuge.

A spiritual aspirant requires a model, something he or she can look up to as an ideal and thus find guidance and inspiration. In Buddhism this is the Triple Gem, or the Three Jewels of Refuge: the Buddhas, dharma and Sangha.

When we think of the fully enlightened Buddhas--the beings who have purified their minds of all stains and obscurations and who have expanded their wisdom to the limits of existence--we feel very attracted and awed; but somehow there always seems to be a great distance between the Buddhas and us.

  • Therefore, there is the refuge of Sangha, the community of spiritual aspirants, the assembly of practitioners dwelling in the various stages of practice and attainment.

These beings provide us with a perspective on the path. We have to look up to the Sangha, but not as far as to the Buddhas. The Sangha make us think,"This person is not that far ahead of me. If I just make a bit more effort...." They give us confidence for spiritual practice. Sometimes they make us feel like we can even race them to enlightenment.

  • These are the Sangha of spiritual friends.

Thoughts of the Buddhas make us numb with admiration; thoughts of the Sangha cause us to jump to it and to apply ourselves with zeal to the spiritual path. This path and the methods for traversing it are the third Jewel of Refuge, the Dharma.

  • This is the collection of teachings to be practiced and the realizations to be attained."

[end quote]

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