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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala ![]() Brahma
Rohini * Kolkata, circa 1890 - Victoria and Albert Museum |
AUM som somaya namah AUM hreem shreem chandraya namah Mokshprathaayinee manjulabaashini rohinithevi sahaayakrube रोहिणी rohiṇī Rohini Rohinitva - Rhini Brahmi Keza Praujapatya - Praajeza Vishnu Suravi - Surabhi kama-dhenu zakathahva [ Chandra in Rohiṇī - Aldebaran ] contributions coming to Earth from the star-civilizations near al-debaran - alpha tauri The Red One = from the red color of Rohini's huge sphere, Al-debaran Favorite Wife of the Moon To Grow, to make large (al-debaran is very large!) Called the follower, Rohini follows the Pleyades = Krittika classroom of Professor Soothing Somana curriculum of rhythmic pleasures and valuable nourishment |
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Source: Kongelige Bibliotek Royal Library of Denmark Bestiarius - Bestiary of Anne Walsh Copyright 2003 Kongelige Bibliotek [Gl. kgl. S. 1633 4deg, Folio 57r] The animal symbol of Rohini is a Male Serpent. |
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the Fourth Nakshatra
Rohini Nakshatra Celestial Location
The wife of one of the Vasu is tempted to steal the wish-bearing cow, Nandini. By Madhu Walad Tawhid, Mughal India, c. 1580 |
Signifiers
Regional Names for Rohini Nakshatra
Arabic
Al-debaran size, compared to Earth's Sun Aldebaran * Rohini * Red-One = orange giant star located +65 light years from Earth within the rashi of Vrishabha * Sthaurin * Taurus.
Aldebaran-Sun comparison-en by Mysid * Wikimedia Commons |
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Nakshatra Vana Sacred tree for Rohini see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
Syzygium Jambolanum = Jambu tree = sacred to Rohini Nakshatra |
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wikipedia Rohiṇī - Aldebaran Regent presiding protective Deity * bhapa * bheza
BPHS Rohini auspicious activities
Rohini Nakshatra Body Part
Rohini Symbol
Rohini gana * group
Rohini Classical TibetanTradition
Rohini Meanings
Psycho-socially compatible with Rohini * Brahmi Nakshatra of Chandra - matrikaraka caretaking Chandra's rhythmic, parenting, routinized style provides security-seeking home-based similarity. Nakshatra of Surya * center-stage, sparklingly exceptional, brightly self-reflexive Surya finds Himself reflected in the passively companionable Moon. Psycho-socially neutral with Rohini * Brahmi Nakshatra of Brihaspati * Guru and Chandra are mutual friends.. Protective Chandra keeps the emotionally nourishing routines pulsing while fertile Guru expands the doctrinal wisdom of understanding. Nakshatra of Mangala * Kuja and Chandra are mutual friends. Mangala leads the conquest of new worlds and Chandra provides a safe home. Psycho-socially uneasy with Rohini * Brahmi Nakshatra of Shukra = materialistic, accumulating, sensual Shukra is all about partnership, pairing, two-ness, cooperation, contract, sharing. Chandra operates on a parent-child model that is incompatible with equity partnership. Shukra's conditional contractual agenda and Chandra's unconditional protective agenda are deeply incompatible and often mutually resentful. Nakshatra of Shani * Shanaicarya has a great dislike of both Chandra and Mangala. Shani's systems are lawfully regular and rule-governed while Chandra's flooding, swelling emotions maintain a culture of moody irregularity. Nakshatra of Budha * Despite Chandra's parental acceptance of adolescent Budha, from Budha's perspective there is no greater enemy than caretaking Chandra. Therefore this pair is unbalanced and unhappy, with parental Chandra quietly absorbing all of Budha's inexperienced wordiness while Budha vociferously rejects Chandra's ancient, mute routines. Most catalytic (challenging) nakshatra for Rohini * Brahmi Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are overtly hostile to Chandra's nourishing, protective lunar cycle. These pairings follow incommensurable agendas. The Chandra partner is likely to feel stressed by the unpredictability of the Rahu-Ketu partner.
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Shakti of the Rohini Nakshatra QUOTATION from Fruits of Worshipping Each Nakshatra by Pandit David Frawley = https://www.vedanet.com " Prajapati created creatures but thus created they went away. of them, he thought about Rohini.
One who makes the appropriate offering to Prajapati, to Rohini, his beloved approaches him and he unites with her. Rohini is a Nakshatra of love, passion and sexuality that is generally fertile and creative, but not inclined to tolerate limits . Because of this it is very productive for almost everything but can draw jealousy upon it ." [end quote] | ||
QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology "4. Rohini: The Star of Ascent Taurus 10 00 to 23 20 The symbols of this asterism are a chariot, a temple and a banyan tree. Rohini provides movement toward the divine as well as a place of worship. The sacred banyan tree is the home of the Goddess of the ancient Indus Valley civilization. It has a manushya, or human temperament, with a primary motivation of moksha, or spiritual liberation. The divine Krishna is said to have had both his Moon and Ascendant in this lunar mansion. The primary deities are Brahma and Prajapati, the creators of the universe. The shakti experienced here is the ability to " foster growth and creation "r. Rohini Career Interests:
Rohini, known as "the red one" correlates with the rose star Aldebaran, the red eye of the Bull constellation." [end quote] | ||
QUOTATION from Valerie Roebuck, The Circle of Stars, p. 103 " The wish-fulfilling cow: ... The cow who, when milked, grants all wishes ... all fertile and creative qualities " [end quote] |
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Rohini ruled by Brahma (breath) QUOTATION from Tenzing Gyatso + Alexander Berzin, The Gelug/Kagyu Tradition of Mahamudra " When we focus our attention on the passage of breath, we break the usually continuous flow of thoughts of attachment, hostility and so forth, whatever they might be.
Thus, by occupying the mind with our breath , we cleanse it of all positive and negative conceptual thoughts
This is the meaning of the line in the root text,"Thoroughly clean out your state of awareness." This unspecified or neutral state of mind, cleaned out of all positive and negative conceptual thoughts,
Because an unspecified state of mind like this is unburdened and supple,
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Vocabulary for Rohini
prAjeza
Rohiṇī - Aldebaran " red" a red cow or [later] any cow
the ninth Nakshatra or lunar asterism and of the lunar day belonging to it;
called" the Red one"
figured by a wheeled vehicle or sometimes by a temple or fish
rauhiNa
brahmi
the Shakti or personified energy of Brahma
name of Durga
a woman married according to the Brahma rite
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BPL COMMENTARY WRT Rohini Chandra's emotional reactivity in the context of Shukra's effort to partner, pair, harmonize, match, mate, form agreements Although Chandra has no enemies thus every nakshatra is deeply valued, Shukra the Equalizer sees Chandra the Parent as a shatra-graha * enemy Strives for Equal Shukra the Deal-Maker specializes in the conditional love (according to the terms of agreement) generated via the balancing, adjusting, negotiating accommodations of adult equal partnerships. Strives for Unequal Chandra's mission is to provide naturally unequal parental energy of unconditional love , expressed via the protective, soothing, nurturing, security-providing actions of the mother-child relationshipr. Rohini has the tough task of trying to feel the unconditional parenting love of Chandra within the Shukra-governed experience of adult relationships. designed to provide marital love according to terms of the alliance contract. Although much of the outcome depends on the relative characteristics of Chandra and Shukra in the D-1 and D-9, Rohini is often disappointed in this Quixotic arrangement. Rohini women are a special breed. They must have constant attention from their husband-role counterpart. Rohini are some of the most beautiful women in the world. They are plump, sensual, and delicate with a great love of luxury, art, music and interior décor. If they can be assured of the full devotion of their life-partner, the Rohini woman will do everything in her power to nurture a happy marriage. Rohini returns all devotion in full. However, if Rohini folk are not receiving full attention, Rohini tends to feel [Chandra] utterly abandoned. Typically, they respond emotionally (not mentally) to the despair induced by the perceived abandonment. Where others might tolerate a period of spousal distraction (caused by work or other interests) as a normal phase in the rhythms of adult life, Rohini may interpret even a brief lapse of attention from the partner as a devastating betrayal. Sensitive and sensual Rohini may feel jilted then in a state of catastrophic disappointment decide to abandon the relationship. Masculine-valence Rohini natives also have a quick-release abandoning trait. When a relationship is over, it is over definitively with typically no further contact. Exacerbated by Mangala drishtir. Guru is the dhava-karaka-1 in a wifely-companion nativity. Therefore look to the placements of Brihaspati relative to Chandra and Shukra for more information about Rohini's husband-wife relationship dynamics. In a husbandly nativity, Professor Bright Beautiful Bhrigu serves as the kalatra-karaka signifying the wife. Therefore look closely to Shukra relative to Chandra for more information about Rohini's husband-wife relationship dynamics. |
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Rising Nakshatra Feminine Public-Figure Examples BPL COMMENTARY For Rohini births in the feminine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome. For those born into the Soma-ruled paradigm of Suravi, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential. Guidance for the Rohiṇī-born is provided by instructors from the civilizations of Al-debaran. Their purpose is to sweetly protect , defend, and shelter all the creatures and environments which come under their care. Praujapatya-born ladies are often found in the domestic arts, in caretaking and protective roles, or in specialties of home decor and property valuation. Their purpose is calming. Typically feminine births in Rohini indicate a comfortable, grounded focus into the realms of beauty, banking, luxury goods, and family lineage treasuries. All four pada occur within Vrishabha rashi. Surabhi-born thus express a tension between the materialistic, partnership-driven duality of Shukra versus the emotionally based, need-driven behaviors of Chandra. One seeks to be cared for in a sensual fashion. Known for their intuitive negotiation and equity-seeking skills, Rohini ladies are found in the worlds of finance, food, fashion, investment, evaluation, collections, and treasuries, with special emphasis on real-estate and jewelry. Themes of luxury accommodation, sensual nourishment, family affluence, and personal beauty may contextualize Rohini's terrestrial experience. Applies also to Chandra in Rohiṇī - Aldebaran |
QUOTATION ROHINI Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 92 " ...a round face, fair complexion, and a very nice figure.
Besides her beauty of face and figure she will have a keen intellect ;
She will be devoted to her parents
because her personal inclinations will be clean, honest, and upright ." |
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Rising Nakshatra Feminine Public-figure Examples Rohini = Surabhi indriya-lagna
Chandra's mūlatrikoṇa = Vrishabha bhava-1 personality-self, complexion, appearance, emotional responsiveness, fleshly-form, emotional vitality, banking, finance, and treasuries of knowledge, language , speech-song, animal herds, habitual routines, folkways customs, established cultural norms of the place of settlement, rhythms of life, initiative, first-arrivers, movement, actions, direct pursuit, conditions of birth *** [Rohini-pada-1] [Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha Career = status-maintaining, hierarchical, institutional, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ] [Rohini-pada-2] [DOUBLE URISHA] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.]
[Rohini-pada-3] [Mithuna] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.]
[Rohini-pada-4] [Karkata] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.] |
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Feminine Public-Figure Examples Rohini Svamsha
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Rising Nakshatra Masculine Public-Figure Examples BPL COMMENTARY For Rohini births of a masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome. For those born into the paradigm of Soma-ruled Suravi, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential. Guidance for the Rohiṇī-born is provided by instructors from the civilizations of Al-debaran. Their purpose is to sweetly protect , defend, and shelter all the creatures and environments which come under their care. Praujapatya-born gentlemen are often found in the building arts, in caretaking and protective roles, or in specialties of real-estate and property valuation. Their focus is sustainability . Typically masculine births in Rohini indicate a comfortable, grounded focus into the Shukra-realms of finance, music, luxury goods, and family treasuries. All four Rohini pada occur within Vrishabha rashi. Surabhi-born thus express a tension between the materialistic, partnership-driven duality of Shukra versus the emotionally based, need-driven behaviors of Chandra. One needs to be soothed in a sensual fashion. Rohini marriages and financial partnerships are subject an undulating pattern. They feel affectionate appreciation followed by an urge to careful re-evaluation, like the cycle of high tide and low tide. Known for their intuitive negotiation and equity-seeking skills, Rohini fellows are found in the worlds of environmental science, real-estate, finance, food, investment, evaluation, collections, and treasuries, with special emphasis on sustainability of nutrient and shelter. Themes of luxury accommodation, sensual nourishment, family affluence, and personal beauty may contextualize Rohini's terrestrial experience. Applies also to Chandra in Rohiṇī - Aldebaran |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 80r. " ...a thin person, decidedly underweight,
His critical attitude toward everything and everybody develops, unless checked,
He is inordinately fond of the opposite sex
a time will come eventually when his fault-finding propensities will exert themselves in this direction."
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Rohini Nakshatra Masculine Public-Figure Examples
[Rohini-pada-1] [Mesha] [pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.] [Makara 10th-navamsha Career = status-maintaining, hierarchical, institutional, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ] [Rohini-pada-2] [Urisha] [DOUBLE Urisha] [finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.] [Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.] [Rohini-pada-3] [Mithuna] [publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.] [Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.]
[Rohini-pada-4] [Karkata] [defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.] [Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.] |
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Masculine Public-Figure Examples Rohini Svamsha
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BPL commentary WRT Rohiṇī - Aldebaran
Brahmi * Professor Chandra Rohini pada-1-2-3-4 [URISHA] = 1st, Chandra. To predict Rohini characteristics, it is necessary to know the condition of Chandra including rashi, bhava, incoming drishti. Importantly Chandra's nakshatra is definitive. Rohini normally presents an emotionally responsive personality. Fundamental orientation to shelter, nurture, and protect oneself. Rohini is an easier placement for a feminine-figure, due to the innate feminine understand of FLOW. A masculine-figure may compare every woman (unfavorably) to his own sainted mother. Deeply sensitive and self-protective; oriented to personal appearance, ever-soliciting the emotional engagement of others and constantly in flux. Mother is self-concerned. Most Rohiṇī-folk, any gender, are attracted to the color rubio [pink]. Masculines may find ways to integrate pink-colored objects into their environments such as pale pink shirts and neckties, pink-framed eyeglasses, pastel colored artworks or furnishings etc. Women distinctively collect pink clothing, accessories, ornaments, and artworks. Earth-Moon-Mars form a triangulation. Chandra provides a brightly reflective white glow transmuting the dark red of Kuja making Mangala's violence more palatable before sending it to Earthly eyes. Often a schoolteacher, parent, home-owner, and environmentalist but the social role depends upon the characteristics of Chandra. Self-nurturing manifests according to natal characteristics of Chandrar. BPL COMMENTARY applies to both Rohini in kundali indriya-lagna and Chandra in Rohiṇī - Aldebaran Rohini is rather lush and sensually inclined.
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Medieval illuminated manuscripi
Hathor * Hawthor
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General Description of Rohiṇī - Aldebaran characteristics QUOTATION from Das / Behari 'You are normally of slim physique.
Your eyes are very attractive with a special magnetic touch.
You are short-tempered.
You are ruled by your heart rather than your brain. While you are ready to sacrifice everything for loved ones,
You feel impressed with your own work. Acceptance of the truth and discard of the false is your plus point.
You can shine not only in any independent profession or business
As far as possible you try to be more sincere and honest in all the work you undertake.
You try to be a jack of all trades and in the process you fail to pass through the path of requisite rhythm and system. Your freedom of mind will quite often lead to your downfall. It is also seen that some Rohini born persons have risen from the lowest rung of life to the highest rung of life due to the finest placement of other planets. You may earn from milk products, sugarcane or as a chemical engineer.
Between the age of 18 and 36 will be the most trying periods.
One of the primary factors to keep in mind is that you should never take anyone into confidence.
There is an inherent drawback in you that you blindly believe others .
While you cannot enjoy full benefit from your father,
You will not hesitate to throw away any social or religious laws when warranted.
You are prone to diseases connected with blood, spoiled blood, blood cancer, jaundice, urinary disorders, blood sugar, tuberculosis, respiratory problems, paralysis and throat trouble." [end quote] | |
Description of the Pada * quarters * of Rohini [Rohini-pada-1] [10:00 Urisha 13:20] [mulatrikona for Chandra] BPL COMMENTARY Leadership [Makara - Draco] rules the [10th navamsha] suggesting Shani-profiled careers in governance , over-seer, legislation, policy and law, executive decision-making, bureaucracy, social ordering, hierarchies, stepwise processes, protocols and procedures, imposition of rules and consequences, elder judge, graduations and grading, professions of aging and antiquities, geriatrics, stiffening, rigidity, stones-and-bones, old things, structure Partnership [Tula - Vanika] = the [7th navamsha] , broadly suggesting Shukra--profiled spousal characteristics of harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, negotiating skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shukra-D-1 can contribute more detailed behaviorsr. Masculine Public-Figure Examples [pada-1 Rohini] Feminine Public-Figure Examples [pada-1 Rohini] |
[Rohini-pada-1] QUOTATION Das / Behari " Pleasant manners,
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[Rohini-pada-1] QUOTATION For the Male only: by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105
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SUB-SECTIONS of [Rohini-pada-1] Nakshatra Divisions of Mesha Svamsha [Asvini svamsha] [00:00 until 13:21] affinity for innovation. Prefers to observe rather than intervene. Champion of new approaches toward the ancestral challenges of farming, fishing, parenting, property-ownership, and defense of the land. [Bharani svamsha] [13:21 until 26:39] affinity for finance, acquisitions, and assessment. Sharp sense of cultural value and artistic worth. Often in banking, currency-trading, or other accumulative work. May carry heavy burdens. Preserves food, natural resources, historical knowledge, hoards. Money is felt to confer security and protection. [Krittika svamsha] [26:39 until 29:59 ] affinity for politics, theatre, romance, and speculative games. Regal, intelligent, ceremonial, creative. Cannot be intimidated. Brilliantly confident, self-assertive, delighted to stand in the spotlight. |
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[Rohini-pada-2] [13:20 Urisha 16:40] DOUBLE - URISHa [vargottamsha] super-pada for popular music and luxurious beauty if Professor Rahu occupies Rohiṇī-2, He displays an insatiable craving for ultra-premium luxury [mulatrikona for Chandra] BPL COMMENTARY Leadership [Kumbha - Ghata] rules the [10th navamsha] suggesting Shani- profiled careers in scientific systems, regulated networks, distribution networks, economics, ecologies, communities, friendship linkage, weaving, knitting, knotting, making of nets, marketplaces, associations, large-scale gatherings, professions of the marketplaces, bazar, social participation, gridwork, framework, conceptual exchange grids, social and electro-magnetic connections Partnership Vṛścika-Ketta = the [7th navamsha] , broadly suggesting spousal characteristics of penetrating nature, surgical tendencies, pursuit of mystery, quest for discovery and disclosure, psychological vigor, trauma-healing abilities, controlling attitude, mining and harvesting skills, preference for unexpected action , and secretive perspective. D-1 Mangala can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviorsr. Masculine Public-Figure Examples [pada-2 Rohini] Feminine Public-Figure Examples [pada-2 Rohini] |
[Rohini-pada-2] QUOTATION from Das / Behari " You take a keen interest in music and fine arts.
Male person will have more sons
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[Rohini-pada-2] QUOTATION For the Male only: by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 " Has great love of family. Will be gay and joyful within his own family circle,
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SUB-SECTIONS of [Rohini-pada-2] Nakshatra Divisions of Urisha Svamsha DOUBLE URISHA [Krittika svamsha][00:00 until 09:59] Affinity for center-stage attention, theatre, sparkling costume, children, romance, and speculative games. Financially intelligent, values calculator, lavishly entitled, creative, entertaining. Interface of banking and politics. Seeks admiration of the common folk. May be gifted singer. Known for community economics, icon of earnings, popularity. [Rohini svamsha][10:00 until 23:19] DOUBLE ROHINI. affinity for soothing routines of home and household. Requires the adoring attentions of the beloved, being lavished with luxury, and decorated with beautiful ornaments. If these needs are met, a lovely and sensitive companion. Intuitive sense of rhythm and pace may confer musical gifts. [Mriga-shiras svamsha][23:19 until 29:59] affinity for commercial management and business competition, with pronounced acumen in financial management. Often an entrepreneur, shopkeeper, craftsperson, manufacturer, or shrewd vendor of luxury wines, scents, and oils. |
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[Rohini-pada-3] [16:40 Urisha 20:00] [mulatrikona for Chandra] BPL COMMENTARY Leadership [Meena - Antya] rules the [10th navamsha] suggesting Guru-profiled careers in charity, spiritual guidance, divination, water-gazing, dream-interpretation, clairsentient visions, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, sacred symbols, astral bridging, invisible environments, sleep, subtle sounds and vibratory patterns, private prayer, meditation, seclusion, great cosmic cycles, reflective thought, philosophical theory, ancestor spirits, telepathy, empathy , cetaceans and cultures of Sirius Partnership Dhanus = the [7th navamsha] , broadly suggesting Guru-profiled spousal characteristics of expansive nature, preaching or professorial tendencies, engagement with higher principles and dogma, quest for understanding, philosophical vigor, inclusive attitude, priestly roles, indoctrination skills, preference for humanistic worldview, and global perspective. D-1 Brihaspati can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Guru-D-1 can contribute more detailed behaviorsr. Masculine Public-Figure Examples [pada-3 Rohini]
Feminine Public-Figure Examples [pada-3 Rohini]
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[Rohini-pada-3] QUOTATION from Das / Behari " Pleasant life in the company of the opposite sex.
Eye troubles or sore throat." [end quote] | |
[Rohini-pada-3] QUOTATION For the Male only by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105 " Weak eyes;
Likes the company of the opposite sex
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[Rohini-pada-3-4] Special note from: QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105
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SUB-SECTIONS of [Rohini-pada-3] Nakshatra Divisions of Mithuna Svamsha [Mriga-shiras svamsha] [00:00 until 06:39] affinity for commercial management and business competition, with pronounced acumen in every aspect of administrative communications. Champion of sales, advertising, media-messaging, announcements. Often an entrepreneur, shopkeeper, craftsperson, manufacturer, or transactional vendor.
[Arudra svamsha] [6:40 until 19:59] affinity for atmospheric volatility. Intense signaling communication between the physical-body and the mentality, spans exhilaration to pain. Stormy ambitious taboo-challenging personality seeks extreme weather. Prone to wrestling, fighting, dancing, and hormonal fluctuation.
[Punarvasu svamsha] [20:00 until 29:59] affinity for writing, especially fiction. Tells a grand, sweeping story through the detailed lives of individual characters. Broad, expansionist, tolerant, ideological globalist, humanist worldview. Philosophical, principled, and generous. Makes announcements, communicates like a teacher.
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[Rohini-pada-4] [20:00 Urisha 23:20] [mulatrikona for Chandra]
BPL COMMENTARY Leadership [Mesha - Arya] rules the [10th navamsha] suggesting Mangala-profiled careers in championship, first-arrival, innovation, engineering, competition, challenge, conquest, dueling, domination, pioneering actions, use of force, hunting, dance, massage, muscular physique, physical appearance, embodiment, sexual pursuit, athletics, new birth, insemination, obstetrics, blood chemistry, inventions, novelty, singularity, winning Partnership [Makara - Draco] = the [7th navamsha] , broadly suggesting Shani-profiled spousal characteristics of disciplined nature, regulatory or legislative tendencies, engagement with duty and responsibility, quest for orderly systems, pragmatism, common-sense attitude, rule-application skills, preference for conservative practices, and materialistic perspective. D-1 Shani can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviorsr. SPECIAL GIFTS Super-pada for Mothers, grand-mothers, bonus-moms, foster-moms, teachers of the very young, nurses, gardeners, farmers, environmentalists, parents, parental guardians, custodians, caretakers Masculine Public-Figure Examples [pada-4 Rohini] Feminine Public-Figure Examples [pada-4 Rohini] |
[pada-4 Rohini] QUOTATION from Das / Behari " Earns money out of gems business.
Pain in the legs and feet." [end quote] | |
[pada-4 Rohini] QUOTATION For the Male only: by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105
" Weak eyes;
Likes the company of the opposite sex
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[pada-3-4 Rohini] Special note from: QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 105
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SUB-SECTION of [Rohini-pada-4] Nakshatra Divisions of Karkata Svamsha [Punarvasu svamsha] [00:00 until 03:19] affinity for writing, especially fiction. Tells a grand, sweeping story through the detailed lives of individual characters. Broad, expansionist, ideological globalist worldview but the lifestyle is ethno-centric. Philosophical, principled, and generous. Environmentalist, localist, communicates like a teacher. [Pushya svamsha] [03:20 until 16:39] affinity for lawful hierarchies. Often a lawyer or official. Needs a structured, undulating routine. Works within government, formal, or regulatory organizations. Maintains the rhythms of the customary order. Security through rank, status and position. Sensitive to ancestral land use, marine environments, and family respect. [Aslesha svamsha] [16:40 until 29:59] affinity for emotionalized conversation, customary lifestyles, parenting, and watery environments. Handles the family. Needs to lash, leash, restrain, manipulate, embrace, and secure. May specialize in animal control, police officer, instructor-trainer in handcraft, security agent, business manager, or strong-arm salesperson. |
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