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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala ardent passion storm surge " Vutavabya Vabatprabhu" |
Theva suboojitha sathkuna varshini aarthraathevi sahaayakrub
AUM ram ravahe namah OM bhram bhreem bhroum sah rahave namah आर्द्रा ārdrā Arudra - Ardra - Aridra Orion Raudra Bahu शाङ्कर śāṅkara सङ्कर saGkara Ahriman atigaṇḍa Kalin Ridya - Rudhira Thiruvaathira - Tiruvaatira Thiruvaadhirai Tiruvaatirai त्रिनेत्र trinetra [three-eyed] [Shiva] śivadaiva Shivadaiva moist, stormy Chandra in Arudra - Betelgeuze contributions coming to Earth from the civilizations of Betelgeuze = alpha Orionis center of the vast constellation of Orion -Ahriman (Oriel, Osiris) producer of terrible storms classroom of Professor Risk-rewarding Rahu curriculum of gesturing wildness and signaling storms
Medieval Bestiary Manticore animal body with a human head (wild, feeds on humans) preserved in the vast Bodleian Library collection at Oxford MS. Bodley 764, Folio 25r |
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![]() Rudra Kills Vetrasura from The Huntington Archive hmoa.org |
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the Sixth Nakshatra (new system)
Arudra - Betelgeuze Nakshatra Celestial Location ~~ The Circle of Stars
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Regional Names for Arudra - Betelgeuze
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![]() Johannes Hevelius, Prodromus Astronomia , volume III: Firmamentum Sobiescianum, sive Uranographia, table QQ: Orion, 1690 Arudra - Betelgeuze the Wild Storm is a pattern invested into Human behaviors by the donor races from Orion |
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BPL COMMENTARY Arudra - Betelgeuze Rahu loves to Mix It Up by challenging conventional regulations.
Arudra - Betelgeuze Magical Arudra hormonal wildness is attuned to the rhythms of animals and plants. Anima = innate, animated enspiritment of humans into the animal-body chassis. Arudra - Betelgeuze folks love the wild storm . Usually a hormone-storm, related to the animal thrills of hunting, dancing, mating. Shrewd (and persistent) with an exciting, invigorating sense of Style Earth-nature and all of its nerve-pulsing life-forms, especially what in (Latinized) modern English are called the animals . Arudra - Betelgeuze directly understands and engages with the fiery animal-nerve sheath that makes humans think-feel-act like animals during their time of Earthly embodiment. For the period of Kali Yuga which is closely supervised by Lord Shiva, virtually all humans emerge from physical-body reproductive mating. During this heavily gravitational, thickly clouded and perceptually filtered era, all humans are born with some bondage to the animal body with its hungers and lusts. The Arudra - Betelgeuze nativity is well-suited to life in Nature as it is richly connected to the experience of biological animation. Since the reptile brain [Rahu] is extra-activated, the Arudra - Betelgeuze native is often found engaged in instinctive bodily behaviors such as dancing, running, eating, hunting, predating, embracing, burrowing, excreting, mating, etc. Arudra - Betelgeuze is ardent. Similar to the beasts whose survival depends on instant, intense response to subtle nuances in their natural environment, Arudra - Betelgeuze is often gifted with magnified sensitivity of the five material senses. Arudra - Betelgeuze enjoys a distinctively heightened perception of light-and-color, sound, smell, taste, and touch which amplifies both pain and pleasure. Arudra - Betelgeuze understands the Creatures; thus creativity is natural for this instinctive nakshatra. Arudra - Betelgeuze's over-reaching [Rahu] sensual intelligence may create a great artist as a painter, sculptor, photographer, or choreographer who can render themes of animal life, innate desires, and the wildness of nature particularly storms . Developing the communicative arts of Budha, when Rahu casts empowering drishti, Arudra - Betelgeuze can produce a great artistic stage performer. An intellectualized Arudra - Betelgeuze personality could develop expertise in animal biology, zoology, natural history, species evolution, etc. If drawn to scientific studies, Arudra - Betelgeuze may be enticed by the opportunity (Rahu the opportunist) for enlivening the mental process via fieldwork in the wild. Arudra - Betelgeuze may feel entirely natural in wild environments that are free from the artifice of human morality. Thus access to outdoor living and engagement with the Earth's inherent wildness is essential to their well-being. As a general rule humans of the Arudra - Betelgeuze birth are more suited to a rural or semi-rural environment where they can interact with animals. If trapped in a city deprived of contact with the animal nerve-consciousness, Arudra - Betelgeuze may resort to creating wildness between humans (thus their reputation for dangerous lifestyles). The outcome of Arudra - Betelgeuze's animated sensitivities depends upon the roles of Rahu and Budha in the nativity. Because Budha is mentalized and prone to high-frequency repetitive communications patterning, and Rahu is a master of camouflage, the Arudra - Betelgeuze native is often a living barometer of their immediate environment. They fit in surreptitiously (Rahu sur-rept-itious) via the patter of normal daily life so that few may know the depth of their passions. Being talkative and instructional [Budha] as well as notably ambitious for privilege [Rahu] Arudra - Betelgeuze are typically project-oriented thinkers and doers. Arudra - Betelgeuze are generally able to articulate their passion for sensual experience and fulfillment of immediate desires through conversation, commerce, writing, and the crafting [Budha] of imagery such as painting, photography and choreography. Barring interference from Shani, they know what they want and following the nerve-impulse is usually a key to success. Their liability is a tendency to snarl, dominate and bully when threatened or insecure, as animals often do . |
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Sankranti Gochara Surya receives a special honorific name when Surya transits via the nakshatra of Arudra - Betelgeuze. When Professor Surya enters the classroom of stormy, cloudy Arudra - Betelgeuze nakshatra in order to deliver His brilliant lectures there, Surya is called "Regent of Clouds ". |
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see nakshatara gardens at: www.vedicvanas.com/nakshatravana.html
Piper Longum tree = sacred to Arudra - Betelgeuze Nakshatra |
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Sanskrit Vocabulary for Arudra - Betelgeuze
Arudra - Betelgeuze
soft, tender, full of feeling, warm; loose, flaccid The fourth or sixth Nakshatra or lunar mansion fresh ginger zamkara - zamkararkSa
raudra
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Shakti of the
Ardra Nakshatra
QUOTATION from Fruits of Worshipping Each Nakshatra , by Pandit David Frawley = https://www.vedanet.com Rudra desired, "May I become the lord of the animals." One who makes the appropriate offering to Rudra, to Arudra - Betelgeuze, becomes the lord of the animals.
These come through Arudra - Betelgeuze, which therefore needs to seek control over them." [end quote] |
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QUOTATION from Dennis Harness, The Nakshatras: The Lunar Mansions of Vedic Astrology "6. Arudra: The Star of Sorrow (Gemini 06 40'to 20 00') The primary symbols for Arudra are a human head , representing thinking, and a teardrop , which represents overcoming suffering. It is an excellent rising nakshatra because it reflects brilliant mental abilities .... Rudra, the Lord of the Storms, is the deity of this lunar mansion. The ruling planet Rahu, the North Node of the Moon, denotes the sharp, fierce activity of this asterism. Arudra can represent the clarity and emotional cleansing that occurs after the storms of the soul recede. The temperament is manushya and its primary motivation is artha, or wealth. The shakti of Arudra is "the power to make gains in life thru greater effort". Arudra Career Interests
The fixed star Betelgeuse in the constellation of Orion, and Sirius, the Dog star are associated with this lunar mansion." [end quote] |
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Features of Arudra - Betelgeuze nakshatra
wikipedia: Arudra Characteristics of Rahu expressed via stormy Arudra
Indo-European language Cognates
Arudra * Rulers of the four pada
Arudra Nakshatra Planetary Ruler
Arudra Nakshatra Meanings
Arudra Nakshatra Deity * bhapa * bheza
Arudra Nakshatra Tibetan Tradition
Arudra Nakshatra Symbol
Arudra Nakshatra Body Part
Arudra Nakshatra Gana * group
BPHS Auspicious activities
Psycho-socially compatible with Arudra - Betelgeuze * Thiruvatira Nakshatra of Rahu or Ketu * whether highly exciting [Rahu] or deeply observing [Ketu] the fascinating yet disruptive nodal styles are well suited to partner with each other. Rahu-Rahu, Rahu-Ketu, and Ketu-Ketu pairings are found in environments that require irregularity, social non-conformism, opportunism, adventurous excitement, challenge to existing standards, cultural mixing, and spiritual detachment..
Psycho-socially neutral with Arudra - Betelgeuze * Thiruvatira Nakshatra of Mangala * Kuja and Rahu share an interest in provocative challenge. Mangala prefers to move vigorously and directly toward the goal, while Rahu's pathway tends to be deflecting and diverting. Nevertheless certain combinations of Rahu with Mangala can be explosively exciting, albeit these pairings lack endurance. Nakshatra of Brihaspati * Brihaspati's ever-expanding realm of inclusive doctrinal understanding can be amplified by Rahu, and Guru-Rahu combinations can reflect an ambitiously missionizing pair. However, the principled methods of Guru's outreach preaching are typically incommensurable with the exotic, arrhythmic methods of Rahu's disruptive eclipses. These expedient pairings are rarely long-lasting. Psycho-socially uneasy with Arudra - Betelgeuze * Thiruvatira Nakshatra of Budha * Rahu and Budha do not naturally bond. Budha repeats a script of message delivery that depends on a logical mental process. Rahu is fascinatingly weird, exceptional, and illogical.
Nakshatra of Shukra = Shukra is all about equal matches, pleasures, and partnership. Rahu is all about mixed environments, opportunity and ambition. This couple is not adversarial. Rather, it finds no mutual purpose. The Shukra partner seeks harmonious, wealth-accruing unions whereas the Rahu partner seeks excitement, desires, and exotic events. Potential for temporary agreements based on short-term pleasures. Nakshatra of Shani * Shani makes the rules and Rahu breaks the rules (or ignores the rules or avoids the rules). Generally Rahu folk are unwelcome in Shani's fixed-role, orderly environments. Rahu tends to find Shani people as rather irrelevant in risk-rewarding Rahu's opportunistic exploitations of chaotic or shifting-role Most catalytic (challenging) nakshatra for Arudra - Betelgeuze * Thiruvatira Nakshatra of Chandra * Rahu and Chandra form an inherently uncomfortable union. Lunar eclipses must occur periodically due to the laws of nature, but these events are unsettling. Chandra takes the role of passive reflector and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Chandra partner may perceive Rahu as unpredictable or even threatening. Nakshatra of Surya * Rahu and Surya form a death-mimicking union. Solar eclipses must occur periodically due to the laws of nature, but these events are associated with negative power. Surya takes the role of Divine Light and Rahu takes the role of eclipsing shadow demon. This pairing is rare, and when it occurs the Surya partner may perceive Rahu as an agent of dangerous power. Rahu-Ruled Arudra-displays the animal intensity of Rudra's storm. Arudra women often are blessed with the capacity to regenerate their physical vitality and recreate their persona. Rahu-ruled Arudra lagna, sensually-featured and strong-boned |
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Rising Nakshatra Ardraka Feminine Nativities Trinetra BPL COMMENTARY For Arudra - Betelgeuze births of a feminine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome . For those born into the Rahu-ruled paradigm of Rudhira, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur , charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential. Instructional guidance is provided by emissaries from Orion. Their purpose is to communicate the passionate animal vitality via stormy, turbulent, swaying, exciting gesture and signal. Passionately Communicative [Risk-taking Rahu] -ruled Ardraka ladies have stormy temperament. They may be considered capricious, inconsistent, and demanding. Often they are found in sensuous, writhing, twisting, fascinating roles. Mesmerizing dancers, they use the communicative signaling of hands, shoulders, legs, hips, and pelvic thrust to great advantage. Depending upon Arudra - Betelgeuze's social environment, their seductive appeal may express as private or public When professionalized, Tiruvaatira-born may be stage performers of high excellence, who send waves of desire [Rahu] through an audience numbering one or one-million. Rahu-ruled Arudra - Betelgeuze displays the animal intensity of the storm. Arudra women often are blessed with the capacity to regenerate their physical vitality and recreate their persona. Ardraka women are often the diva type who are sensuously clever [Rahu] verbally quick, and impatient with those who are less communicatively responsive. Thiruvaathira-born may be gifted in handcraft, commerce, painting, descriptive writing, evocative song-writing, and the arts of seductive imagery such as photography, costume, and arts-of-style [Budha]. Themes of stimulating signal patterns, passionate messaging, volatility, intense cycles of attraction-and-repulsion, and stormy outbursts may contextualize Arudra - Betelgeuze's terrestrial experience. Applies also to Chandra in Arudra - Betelgeuze. |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 93r. " A critical fault-finding disposition is apparently conferred ... Her disagreeable disposition, coupled with a sarcastic manner and speech,
Although she is extremely clever in her conversation and many people will be impressed by her speech,
She is extravagant to the point of wastefulness,
She has weak lungs and should be careful of colds and coughs,
[end quote] |
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Feminine Public-Figure Examples Arudra - Betelgeuze indriya lagna
[ārudrā-pada-1] [Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = ministering, methodical, master of logical argumentation, assistive, accusing, complaining, analytical, aggrieved, medicating, ailing, helping, laboring..] [ārudrā-pada-2] [Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]
[ārudrā-pada-3] [Kumbha] [double Rahu] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, profitable, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. May be called to leaderdhip during emergencies, dangers, or threats. ]
[ārudrā-pada-4] [Meena] [Pushkara pada] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. May be called to leadership in teaching of theory or ultimate belief. ] [Unrectified]
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Feminine Public-Figure Examples Arudra - Betelgeuze Svamsha
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![]() Radha and Krishna, surprised by a Storm |
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Rising Nakshatra Masculine Public-Figure Examples Arudra - Betelgeuze - Trinetra BPL COMMENTARY For Arudra - Betelgeuze births of masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome . For those born into the Rahu-ruled paradigm of Rudhira, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, intensifiers of passion and desire, self-proclaimers, self-promoters, agents-provocateur , charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential. Instructional guidance is provided by emissaries from Orion. Their purpose is to communicate the passionate animal vitality via stormy, turbulent, swaying, exciting gesture and signal. Passionately Communicative [Rahu-ruled] Arudra - Betelgeuze fellows are often found in muscular, passionate, body-intensive roles. Mesmerizing dancers, they use the communicative signaling of hands, shoulders, legs, hips, and pelvic thrust to great advantage. Stage performers of high excellence, Arudra - Betelgeuze gentlemen are often admired for their pulsing sensuality and animal magnetism. Thiruvaathira chaps may be gifted in all varieties of manual labor, handcraft, commerce, painting, descriptive writing, evocative song-writing, and the arts of beckoning, seductive gesture [Budha]. Themes of stimulating signal patterns, passionate messaging, volatility, intense cycles of attraction-and-repulsion, and stormy outbursts may contextualize Arudra - Betelgeuze's terrestrial experience. Applies also to Chandra in Arudra - Betelgeuze. |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 81. " Corresponds with a healthy, robust body and nature.
He depends entirely on his muscles and his body to meet the demands of existence. Such being the case, laborers, professional athletes
Since such people are invariably exploited
In fact, poverty is predominant among them." [end quote] |
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Masculine Nativities = Arudra - Betelgeuze indriya lagna
[ārudrā-pada-1] [Dhanus] [ideological, dogmatic, doctrinal, pontificating, inspirational, optimistic, believing, principled, preachy, patronizing, patriarchal, sacerdotal.] [Kanya 10th-navamsha Career = logistical, argumentational, ministering, assistive, analytical, laboring, aggrieved, helping, service.] [ārudrā-pada-2] [Makara] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.] [Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]
[ārudrā-pada-3] [Kumbha] [double Rahu] [systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.] [Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. May be called to leaderdhip during emergencies, dangers, or threats. ] [ārudrā-pada-4] [Meena] [Pushkara pada] [visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.] [Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. May be called to leadership in teaching of theory or ultimate belief. ]
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Masculine Public-Figure Examples Arudra - Betelgeuze Svamsha
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QUOTATION Das / Behari commentary General Description of Arudra - Betelgeuze characteristics [begin quote] 1. Physical features: there may be variations in physical structure,
2. Character and general events: You will undertake any work entrusted to you in a responsible manner.
3. Education, sources of earning/profession: You have the capacity to acquire and keep knowledge of almost all subjects .
However, even during the time of extreme hardships both financial and mental,
Because of this quality, you will be very much involved in others hearts.
Even when you come to know that the line of action or thought which you have taken is the correct approach,
In the case of research work on any particular line, you will be successful. In the business field you will attain much success. It has been noticed that most of the selfless social workers are born with the moon under this star. You have the capacity to successfully undertake any number of jobs at a time .
In the case of travel for a specific job,
Normally, you will earn your livelihood away from your home and family.
the period between 32 years and 42 years of age will be the golden period for you. You may be employed in transport, shipping, communication departments or industries.
4. Family life: Your marriage may be delayed. In case marriage takes place early,
You may have to face several inherent problems of life. But you will not reflect your problems outwardly. When the marriage takes place at a late stage, your married life will be good.
5. Health:
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Description of the Pada = four quarters * four steps Rahu-ruled Arudra - Betelgeuze [ārudrā-pada-1] 06:40-10:00 Mithuna rashi BPL COMMENTARY Leadership [Kanya - Parthya] rules the [10th navamsha] suggesting Budha-profiled careers in clinical medicine, treatment planning, logical argumentation, aid to the suffering, pharmacy and medications, herbalism, curadado, addictions, service ministry, military, supply chain, logistics, servitude, helping professions, social work, exploitation, poverty, pollution, toxicity, social marginalization, victimhood, labor-relations, peasantry, prostitution, litigation, accusation, disagreement, criminalization / crime, criminal justice, professions that attempt to remediate conflicts and imbalances Partnership [Mithuna - Dvamdva] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of conversational nature, mercurial tendencies, mental quickness, preference for administrative and management processes, instructional orientation, collaborative attitude, teamwork skills, manual and handcraft abilities, and communicative perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors. Masculine Public-Figure Examples [Arudra pada-1 = Dhanus ]
Feminine Public-Figure Examples [Arudra pada-1 = Dhanus] |
[ārudrā-pada-1] QUOTATION from Das - Behari
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[ārudrā-pada-1] QUOTATIOn For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Arudra - Betelgeuze, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 106r. " Handsome and dark,
Has a good memory
Is critical
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SUB-SECTIONS of [Arudra-pada-1] Nakshatra Divisions of Dhanus Svamsha [Mūla svamsha] [00:00 until 13:21] affinity for the Witness Perspective. Philosophical understanding of apathy, evacuation, annihilation within grand cycles of life. May be politically empowered to disregard customary cultural barriers [Ketu]. Ministering career may be analytical-helping or grievance-complaint. Check Ketu in kundali. [Pūrvāṣāḍhā svamsha] [13:21 until 26:39] affinity for finance, fashion, sensual luxury, ornate costumes, musical theatre. May be inspirational singers, dramatists, choristers, musicians. Often ideological, principled, religiously guided, and sweetly preachy. Favors social justice doctrine, uplifting beauty, optimistic world-traveling relationships. Believes in service. Check Shukra in kundali.
[Uttarāṣāḍha svamsha] [26:39 until 29:59 ] affinity for principled philosophical truth. May be a recognized spiritual teacher. May be a priestly politician or preacher with expansive globalist worldview. Pada-1 is brilliantly confident in the genius of their humanism, self-assertive, delighted to stand in the spotlight. Check Surya in kundali. |
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BPL COMMENTARY [ārudrā-Betelgeuze pada-1] Arudra-pada-1 is one corner of a triangle formed by the Rahu-ruled nakshatra inhabiting air-element rashi = Arudra-1 ++ Svatika-1 ++ Sadachbia-1. These three pada produce Dhanus Navamsha. Mithuna-Dhanus = influence of opposites = communicative + ideological Generous Guru activates the pada, while barrier-bending, taboo-twisting Rahu rules Ardra nakshatra. Broadcasting Budha activates the rashi. The Guru-Rahu pair tends toward extravagance and expansion of the privilege-seeking ambitions. However, Guru aids the wisdom acquisition and Rahu does facilitate Guru's objectives albeit by irregular methods. The main issue for Arudra - Betelgeuze-pada-1 is the natural hostility between inclusive Guru versus critical, detail oriented, argumentative Budha. Arudra - Betelgeuze-pada-1 receives a humanistic education via Guru, and may work as a teacher, but lives a life of unsatisfied craving for higher material privilege which produces a bitterly sarcastic worldview. Often gifted with ability to calculate, compute, and mount ideological arguments, due to lagnesha Counting Budha and pada-ruler Believing Guru. Often a commercial business operator with strongly held beliefs. Nonetheless, Arudra-1 can be witty due to Budha May be a raucously funny comedian. Moderately deceitful as typical of roguish Rahu, particularly as the native is likely to take teaching or guidance positions in schools under auspice of Guru. For example, using school equipment in one's own business or billing the educational institution for time spent on personal ambitions. Criticizing others can reduce their power to impede one's own progress toward the higher entitlements, and Arudra - Betelgeuze-pada-1 is noted for biting sarcasm. Extremely helpful placement for entertainers such as comedian, impersonators, mimics, social essayists, comic scriptwriters. Arudra - Betelgeuze can always make people laugh at the extreme pretentiousness of human 'civilization'. The darkness is in the wild soul, not always in the weathered complexion.
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[ā[ārudrā-Betelgeuze pada-2] [10:00 -13:20 Mithuna rashi
BPL COMMENTARY Leadership [Tula - Vanika] rules the [10th navamsha] suggesting Shukra-profiled careers in trade, diplomacy, bargaining, advocacy, peer-advising, counseling, contracts, alliances, marriage, trusts, justice, fairness, match-making, deal-making, exchange, equity, promises, covenant, legal settlement, balance, scalable measurement, arts of proportion, design arts, architectural engineering, interior design, arts of beautification, fashion modeling, musical harmony , arrangements, visual beauty, alignment, adjustment, attunement Partnership Karkata = [7th navamsha] , broadly suggests Chandra -profiled spousal characteristics of protective nature, nurturing tendencies, emotional responsiveness, preference for rhythmic routines, defensive attitude, sheltering skills, householding abilities, and culturally familiar perspective. D-1 omana can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Chandra in D-1 can contribute more specific behaviors. Masculine Public-Figure Examples [Arudra pada-2] [Makara ]
Feminine Public-Figure Examples [Arudra pada-2] [Makara]
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[ārudrā-pada-2] QUOTATION from Das / Behari " You tend to be good with mechanical things. this placement indicates some difficulty with bronchitis or asthma. " [end quote] |
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[ārudrā-pada-2] QUOTATIOn For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Arudra - Betelgeuze, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 106.
" Handsome and dark,
Is critical
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SUB-SECTIONS of [Kṛttikā-pada-2] Nakshatra Divisions of Makara Svamsha [Uttarāṣāḍha svamsha] [00:00 until 09:59] affinity for principled philosophical truth. Occult inner vision, self-certainty. Independently psychic, but may seek legitimation within a conventional order. Career = conductor, channel. Check Surya in kundali. Check Surya in kundali. [Shravana svamsha] [10:00 until 23:19]affinity for caretaking, protectors, gardeners, householders, parents. Custodians of the lawful cultural foundations. Careful listeners. Shamanistic. Concerned to maintain a pure reputation. Career = diplomatic, gentle arranger. Check Soma in kundali. [Dhaniṣṭha svamsha] [23:20 until 29:59 ] affinity for competitive action. Corporate and institutional climbers, aiming for the dominant hierarchical position. Fights lawfully to win public respect. Career = brokerage, deal-making, promises, covenant, mutual agreements. Check Mangala in kundali.
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BPL COMMENTARY [ārudrā-Betelgeuze pada-2] Arudra-pada-2 is one corner of a triangle formed by the Rahu-ruled nakshatra inhabiting air-element rashi = Arudra-2 ++ Svatika-2 ++ Sadachbia-2. These three pada produce Makara Navamsha. Mithuna-Makara pair = communicative + status-seeking Stoic Shani activates the pada, whilst Rahu rules the nakshatra and Budha activates the Mithuna rashi. Shani-Rahu form a pair that tends to work at cross-purposes and this pair poses a significant management challenge to those born under Arudra - Betelgeuze pada-2. Shani wants tightly regulated, careful step-wise movement (and ideally, no movement at all). Yet kama-karaka Rahu the Rebel is motivated to take ambitious, privilege-gaining risks. Arudra - Betelgeuze pada-2 suggests some tendency to manipulate [Budha] deceitful but legal loopholes [Rahu] in order to promote an expedient interpretation of the social law, or to take the law into one's own hands . Arudra pada-2 may be very successful in matters of regulated ascending movement, physical patterning, music and dance. Rahu's instinct for mobility distinguishes the native as one who takes chances with an aim to ascended social prestige. Shani However, regulates the psychic intuition. Shani carefully moderates risk-rewarding Rahu's risk-taking in a way that may occasionally make the native feel pinched but Shani's underlying structure gives a work-ethic and a capacity to self-regulate. This anti-conformist approach to social protocol is internally disruptive to the personality, yet not normally socially harmful. It may indicate a career [Shani] involving an instrumental or self-promoting use of the law (such as an attorney who defends criminals, especially polluters = Rahu). Or perhaps a moderate show of disrespect for convention which lies at the outer bound of normal but is not exceedingly offensive. As patron of Svamsha, Shan tends to win most contests with Rahu. However, in some nativities Rahu is inordinately strong.
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[ārudrā-Betelgeuze pada-3]
Svamsha = Kumbha - Ghata BPL COMMENTARY Leadership Vṛścika rules the [10th navamsha] suggesting Mangala-driven careers in healing, disaster-control, forensics, surgery, rejuvenation, occult, discovery , drilling, plumbing, invasive and penetrating actions, mining, diving, explosion, eruption, surgery, covert operations, professions that handle confidential knowledge, hidden resources, camouflaged assets, undisclosed environments, identity transformation, espionage, poisons, the mysteries of death-and-rebirth, sudden unexpected changes, tantric arts Partnership Simha - Leya= the [7th navamsha] , broadly suggesting Martanda-profiled spousal characteristics = partner charismatic, political, creative , enjoys celebrity, cheerful, entertaining, romantic, likes games and amusements, skilled in drama.. D-1 Surya can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Surya in D-1 can contribute more specific behaviors. Masculine Nativities [ārudrā pada-3] [Kumbha] [double Rahu] Feminine Nativities [ārudrā pada-3] [Kumbha] [double Rahu]
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[ārudrā-pada-3] QUOTATION from Das / Behari " You are intelligent,
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[ārudrā-pada-3] QUOTATION * For Masculine Nativities ONLY, Description of the Four Pada (quarters) of Arudra - Betelgeuze, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 106.
" Handsome and dark,
Is critical
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SUB-SECTIONS of [ārudrā-pada-3] Nakshatra Divisions of Kumbha Svamsha [Dhaniṣṭha svamsha] [00:00 until 06:39 ] affinity for competitive action. Corporate and institutional climbers, aiming for the dominant hierarchical position. Fights lawfully to win economic gains. Career = undisclosed, secretive funding. Check Mangala in kundali.
[Varuna svamsha] [06:40 until 19:59] affinity for over-reaching exposition of vast systems. Scientific, economic, electro-magnetic, community-connected, futuristic. Invites outsiders into mass-participation networks. Taboo-breaking unorthodox cosmologies may challenge outdated norms. Check Rahu in kundali.
[Purvabhadra svamsha] [20:00 until 29:59] affinity for expansive abstractly regulated systems. May be a social philosopher with broad worldview . Advanced understanding of subtle nervous energy, especially the power of touch. Believes in higher guidance. Charitable. Check Brihaspati in kundali. |
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BPL COMMENTARY [ārudrā-Betelgeuze pada-3] Arudra = one corner of a triangle formed by the Rahu-ruled nakshatra inhabiting air-element rashi
Each of these three pada produces Kumbha Navamsha. Mithuna-Kumbha pair * trine advantage * communicative + systems networking Stoic Shani activates the pada, whilst Rahu rules the nakshatra and Budha activates the Mithuna rashi. Arudra - Betelgeuze-pada-3 can often systematize the lifestyle so that Shani's lawful conventionality and Arudra - Betelgeuze's Rahu-driven animal wildness can co-exist. The physical nature is vulgar but the social status may rise high. In populist, scientific, theoretical, and distributive-systems environments, Arudra - Betelgeuze pada-3 may have "he right stuff for social success despite Rahu's animal cravings. Arudra - Betelgeuze pada-3 is a socially integrative placement until Rahu overdoes it. Like all matters of Rahu it forecasts a somewhat fraudulent high rise into exalted privilege, followed by de-camouflage and tumble back to Earth. Shani-Rahu are the co-rulers of networking Kumbha , and evangelical, articulatory Budha is a friend of pada-pati Shani. Therefore whilst One may act as if the law applies to others and not to oneself, the results can be socially positive via delivery of a cross-cultural message or the opening of new opportunities for social participation. Effective compartmentalization is the key. One remains identified with the laboring, underprivileged, or darker classes [Shani] Yet, there is exhilarating movement via Rahu as one breaks "ceiling" barriers to participation in networks of elite social connection. Arudra - Betelgeuze pada-3 may be a fascinating foreigner or dark outsider in character. if the key Shani punishment periods occur after the physical death, it is possible to escape Rahu's humiliating fall almost entirely.
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[ārudrā-pada-4] 16:40-20:00 Mithuna Rashi auspicious Pushkara Navamsha BPL COMMENTARY Leadership [Dhanus - Haya] rules the [10th navamsha] suggesting Guru-profiled careers in inspirational wisdom-teaching, preaching, sacred scripture, religious hierarchies, philosophy, principled interpretations, worldview, dharma, convictions, catechesis, guru-roles, patriarchy, father-figures, patronage , presbytery ,kohen, kahuna, punditry, proselytizing, doctrine, indoctrination, credenda, dogma, discussions of higher thinking, theory, first principles, theology, ideology, paradigms of belief Partnership [Kanya - Parthya] = the [7th navamsha] , broadly suggesting Budha-profiled spousal characteristics of logical nature, argumentative tendencies, management of detailed information, medical and pharmacological orientation, analytical attitude, critical thinking skills, preference for evidence-based discussion, and strategic perspective. D-1 Kumara can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Budha in D-1 can contribute more specific behaviors. Masculine Public-Figure Examples [Arudra pada-4 = Meena]
Feminine Public-Figure Examples [Arudra pada-4 = Meena]
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[ārudrā-pada-4] QUOTATION Das / Behari " Extravagant.
However, you may not enjoy a happy family life
You may find that your spouse resents your lack of attainment of a higher position in life." [end quote] |
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[ārudrā-pada-4] QUOTATIOn for Masculine Nativities ONLY, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 106.
" Handsome and dark,
Is critical
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SUB-SECTIONS of [Arudra-pada-4] Nakshatra Divisions of Meena Svamsha [Purvabhadra svamsha] [00:00 until 03:19] affinity for expansive imaginative wisdom teachings. Social philosopher. Provisioner of wide-ranging guidance. Intuitive use of sound and symbol. Broad, theoretical, humanistic worldview . Believes in the divinity of the human spirit. Charitable. Check Brihaspati in kundali. [Andromeda svamsha] [03:20 until 16:39] affinity for oceanically vast structured systems. Responsible for maintaining compassionate global order. Has substantial inheritance, either mentally, emotionally, physically, socially, or financially. This largesse will be put to practical use. Charitable. Check Shani in kundali. [Revati svamsha] [16:40 until 30:00] affinitiy for sound and interval pacing. Sensitive higher and lower range of hearing. May intuitively understand the tones and signals of animals and spirit-guides. May be a musician, singer, dancer, or mimic. Superb performers, due to this listening gift. Check Budha in kundali.
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BPL COMMENTARY [ārudrā-Betelgeuze pada-4] Stormy Arudra-pada-4 is one corner of a triangle formed by the Rahu-ruled nakshatra inhabiting air-element rashi = Arudra-4 ++ Svatika-4 ++ Sadachbia-4. These three pada produce Meena Navamsha.Mithuna + Meena = 4/10 social dignity = communicative + visionary Expansive, imaginative Guru activates the pada, whilst ambitious kundalini Rahu rules the nakshatra and media-message Budha activates the Mithuna rashi. Guru form a hyper-expansive pair. The native is extravagant, and expediently generous, but not normally reckless. Huge adventure, large-scale speculation, enormous animal fantasy (Arudra - Betelgeuze) scenarios, and potential for tremendous wealth if Guru is well disposed in the kundali. Rahu can be vulgar but not obscene. Unless ill-disposed, wise Guru keeps Rahu's expedient behavior within philosophically acceptable limits. Generally a difficult placement for marriage due to the argumentative and critical 7th navamsha Kanya paired with one's own Guru-Budha tendency to use sarcastic criticism as a form of self-promoting upward gain. Despite abundance, the partners may argue considerably. However, if either Guru or Budha is well-placed, and the criticism can be converted into critical thinking-and-writing, intellectual critique, or deployed into other professional tasks that follow"rules of argument" , the marital life may be eased somewhat.
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For Arudra - Betelgeuze * Mithuna indriya-lagna |
Panna * Emerald
Hira- Diamond
Nilamani- Blue Sapphire
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![]() Sydney Opera House New South Wales, Australia |
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BPL: Like a natural creature instinctively tracking its prey, the feminine Arudra - Betelgeuze may resort to trickery but at the same time may easily commune with elemental spirits of a place. There is a capacity for shamanism or animistic ritual pursuits.
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Contrary to generalizations about Arudra - Betelgeuze being a hormone-driven brute, the 3rd pada is notably intelligent -- but scheming strategist of the highest order. Rahu-style ascent to the highest levels of elite praise and privilege - followed often by a tragic fall. Self-promoting, height-craving kundalini- Rahu controls a territory of coupling, two-part, twinning, articulatory, sexual, manual, mental Budha. Traits
Arudra - Betelgeuze folk are much more complexly involved in barrier-bending, taboo-twisting activities than they superficially might appear. The nature of the Arudra - Betelgeuze taboo is often physical, instinctive, and primitive - for example, sexual, excretory, and eating behaviors.
Rahu-ruled Arudra - Betelgeuze = shrewd in character; mentally and manually clever
Arudra - Betelgeuze = much involved in the mental process of Arudra - Betelgeuze seeks wild energy of the Storm = freshness of exotic air , tremendously exhilarating, dangerous excitements, original animus, primal energy
Arudra - Betelgeuze narrative:
The target rank for Rahu-Mithuna = self-elevation into, and recognition by, the class of word-smiths, hand-crafters, communicators, instructors and trainers. |
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