Rising
Nakshatra
Feminine Nativities
Pushya - Sidhya
Tisya - Poosam - Pushyami - Paukshakya - Vutkrita - Barhaspatya - Indrapurohita - Avra
BPL commentary
For Pushyami
births of a feminine valence, the
influence of rigid, chronological, lawful, enduring strictly structural
sober serious systematic
Shani can considerably affect the outcome.
For those born into the Shani-ruled paradigm of Vutkrita,
elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems,
and corporate or institutional officials
may be especially influential.
Instructional guidance is provided from the
civilizations of Asellus. Their purpose is the
lawful, hierarchically ordered maintenance of the customary
folk habits in the place of settlement.
Laws and Customs
All four pada of Tisya occur within Chandra-ruled Karkata rashi. Births
into pada 1-2-3-4 uniformly express the tension between emotionally
protective soothing Somana versus lawfully ordering
Shani.
Both deeply caring and socially regulatory, Vukrita ladies are often found at the director level of
hierarchical organizations that are dedicated to family, parent, and
citizen welfare.
Deeply patriotic and protectionist by nature, they have a gift for combining a
secure family life with larger social responsibilities. Sidhya feminine figures are influential in the material world, respected
for their orderly yet sensitive conduct, and particularly dedicated to the
safety of women and children.
Themes of
parental duty, civic responsibility, patriotism, dignity of the
family,
and
foundational legal protections
may contextualize Pushya's
terrestrial experience. Applies also to Chandra in Pushya - Sidhya
Angelina Jolie Voight in
1980's middle school years, accompanying her father,
the Hollywood celebrity dramatist Jon Voight, to a ceremony
growing their family - Jolie + Pitt
|
QUOTATION from Shil-Ponde. [1939] .
Hindu Astrology Joytisha-Shastra
. p 93
"Distinctly the club-woman type is found here.
She is well-read, cultured and active in all community and social affairs.
In her home she entertains and is fond of indoor games, bridge parties and social gatherings
She will have her own money
and she will spend much of it on church and club activities
If she cares to adopt some public career,
Ms. Jolie was married to Moneyball 1963- drama-commerce
Brad Pitt
from
Aug-2014 until Sep-2016
Ms. Jolie with her second husband, dramatist Billy Bob Thornton
Angelina Jolie with husband-1, dramatist Johnny Miller, c.1995 |
Distinctive features of the nativity
[Surya]
pitri-karaka
[father]
jyoti-karaka
[light]
[conserving-evaluating dhana-pati
for Karkata indriya-lagna]
[Dhanayoga = Surya-11 rules-2]
[earned treasury via family heritage, paternal lineage]
[self-confident luxury social networking]
[gainfully bright center of pleasures and treasures]
...
[managing-explaining Rohiṇī-3]
[navamsha Surya-Mithuna]
[Surya-yuti-Budha]
[Surya-yuti-Ketu]
- [Surya-Urisha] Ravaye - the noisy one, the roaring one
[Ravi = firebird; Rava = howl, yell, or squawk] * brightly charismatic confidence of Center-stage Surya radiates through the acquisitive sensual rashi of Shukra
- [Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships *
celebrated by crowds * sparkling center of social-economic drama * father may be an earner-socialite-organizer
- [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive *
articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
- [Surya-yuti-Ketu] confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * disregards patriarchal power *
politically disinterested - wandering father-figure * radiantly unconcerned
FATHER
Dad = the celebrated Hollywood dramatist Jon Voight.
OUTCOMES - SURYA
Surya activates sparkling Simha Svamsha
[Surya Mahadasha
]
[age 40.3 until 46.3 Sep-2016 [AJV age 41] divorce from alliance-3, legal filing * Surya-Rahu bhukti
Surya activates
[Chandra]
matrikaraka
[mother] * garha-karaka
[village]
[energizing-identifying lagnesha
for Karkata indriya-lagna]
...
[optimistic-doctrinal Revatī-Pashu-1]
[navamsha
Chandra-Dhanus]
intuitively sensitive inspirational-guiding intuitively sensitive philosophical inspiration
[Somana-yuti-Kuja]
[Somana-yuti-Guru]
-
[Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary
-
[Chandra in Revatī - Pashu]
soothed by wayfaring rhythms * protector of poetic interpretation * needs to feel wisely dreamlike
-
[Chandra in classroom-9] draws comfort from paradigms of belief * emotionally attuned to sacred doctrine * accustomed to priesthood * maternal piety * soothed by globalist perspective * sentimentally righteous holiness * feels the pulse of preaching * calmed by a
broad worldview * acculturated to principled understanding * needs a familiar catechism * protective patrons * habitually seeks guidance * settled into philosophical habits * undulatingconvictions * mother may be devout, philosophical, a disciple, a proselyte
- [Somana-yuti-Kuja] Emotionally pro-active *
sensitive to brotherly figures * needs to win * comforted by direct forward movement * invigorates the undulating routine *
soothed by pioneering innovation * competitive mother * calmed by routine exercise *
feels like a champion
- [Somana-yuti-Guru] Emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers *
feels like a teacher-preacher
OUTCOMES - CHANDRA
CAREER -
10th-from-Chandra
The three empowered graha in bhava-9 connote global humanism
and philosophical worldview.
Meena-9 cluster does not occupy the 6th, 8th, or 12th position in
regard to any other graha.
These unimpeded bhukti flow smoothly:
- bhukti of
Revatī-Guru
- bhukti of lagnesha Revatī-Chandra
- bhukti of Uttarabhadra-Mangala
lagnesha Chandra = social
identity is predominantly concerned with
- children [9]
- wisdom [9]
-
patronage, priesthood, or professorship
[9]
- the third marriage or union [9]
- the father [9]
- world travel [9]
The down side of large, positive planetary clusters = all
members of the group = oppressed by gochara Shani at the same time.
MOTHER
Mom = Chicago-born actress Marcia Lynne Bertrand [stage name
Marcheline Bertrand]
MARRIAGE partnership emotional equity support expectations
Three husbands are predicted via dhavakaraka Guru + Chandra
+Kuja
[7th-from-Chandra-9]
- marriage-1
- Kanya bhava-3
- dramatist
8th-from- [7th-from-Chandra-9]
- marriage-2
- Mesha bhava-10
- dramatist Billy Bob Thornton
3rd-from- [7th-from-Chandra-9]
[Chandra Mahadasha]
[age 46.3 until 56.3]
- physical appearance, personality
- children, creative performance, politics
[Kuja]
bhratru-karaka
[brother]
virya-karaka
[virile]
karako bhavo nashto
for patron, father, indoctrinator]
[Yogakaraka
witty-speculative
vidya-pati
for Karkata indriya-lagna]
[Yogakaraka
dutiful-executive
karmesha
for Karkata indriya-lagna]
[dymamic forward promotion of principled belief]
[vigorously
active in global affairs]
[imaginative entitled children]
[visionary father may be ideologically warlike]
[ruler of 5 in 5th-from-5 splendid for politics]
....
[optimistic-ideological Revatī-1]
[navamsha Mangala-Dhanus] intuitively competitive
forward-pushing humanistic inspirational conquest
[Kuja-yuti-Chandra]
[Kuja-yuti-Guru]
- [Mangala-Meena] vigorous pursuit of intuition * warrior in the Dreamworld * energetic action behind-the-scenes * proactive envisioning * push toward private prayer *
vitally active imagination * invisible impact * indefinite impulses * pursues clairsentient roles * sound-healing engineer * conquest within walled enclosures * champion of sanctuary
- [Mangala in bhava-9] drive toward doctrine *
champion of paradigmatic
belief
*
pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures *
growth-challenging paternal behavior
- [Kuja-yuti-Chandra] invigorated feelings * energized intuition * dynamic nurturance * competitive caretaking * often the dominant parent *
needs to win * forward thrusting emotions * seeks security via conquest
- [Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching *
promotes broad worldview * indoctrinating actions
OUTCOMES - MANGALA
[Yogakaraka]
imaginative, conceptual [Mangala-Meena] activates
- 5-intelligence, creativity, celebrity
- 10 social visibility,
respect, reputation, leadership
[Mangala Mahadasha]
[age 56.3 until 63.3]
- [from Karkata indriya-lagna] Kuja = [Yogakaraka]
5-10
- drama, Children + professional leadership, high-visibility roles
- [from Meena-Chandra] 2-9 family, face, values, language + higher wisdom, world
travel, patronage
- physical dynamism [action theatre] , children, and worldwide attention to the fleshly appearance.
-
Noted roles = weapons, warfare, extremely vigorous physical
actions.
- ability to perform athletically active roles in male-dominated
action dramas, handling guns and knives with ease
Panchamsha
vidya-pati-5 in Panchamsha = Kuja.
- Career reading of tajiki D-5 = a special consideration for professional aspirations in creative literature, performance arts, speculation, or politics.
- D-5 = the special varga for theatre, celebrity, royalty, and intensely focused ability to channel divine intelligence.
dashamamsha -10
- dashamamsha -10 : Kuja + Shukra in D-10 lagna
-
evaluated in coordination with the Vimshottari dasha timeline,
D-10 can determine the most fruitful career bhukti
-
graha must perform well in the D-10 in order to give
materialized career results
-
Graha in D-10 lagna ++ 19th amsha of D-10 = predictive
significance
-
Kuja + Shukra occupy lagna of D-10
in Bharani
=
hard work, treasury
-
visual appeal to both men and women [Kuja + Shukra] .
[Budha]
jamayah-karaka
[sibling]
sandesha-karaka
[message]
shisya-karaka
[student]
[busy-messaging bhratru-pati
for Karkata
indriya-lagna]
[retreating-contemplative
vyaya-pati
for Karkata indriya-lagna]
...
[ministering-logistical Mriga-2]
[navamsha Budha-Kanya-uchcha] intuitively
explaining narrative of remedial service-ministry
[
Atmakaraka
çinema, writing, directions, instructions, description, scripts,
touring, cohort, messages, media, radio-television-internet,
committee-work, cooperation]
- [Budha-Urisha] financial communications * articulation of tonal value * talks about stored
goods * discusses collected
assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures
- [Budha in bhava-11]
narrative of marketplace information
* describes ecological gridwork * calculates
economic profit * reports on revenues * describes distributive networks * talks about social participation
* Sibling-type friendships * conversations about voluntary connections
* announces achievements * delivers interlinking instructions * discussion in large assemblies * defines the webworks of community
- [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions *
dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
- [Budha-yuti-Ketu
] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits
OUTCOMES - BUDHA
[Budha Mahadasha]
[age birth until 13.3]
- bhava-3-12 [from Karkata indriya-lagna] siblings, private worlds
- bhava 4-7 [from Meena-Chandra] mother, mother's parents
[Guru]
dhava-karaka
[husband]
bahuta-karaka
[variety]
[svabhava]
[karako bhavo nashto for father, patrons, chieftains, indoctrinators]
[inimical rogesha
for Karkata indriya-lagna]
[philosophical-doctrinal dharmesha
for Karkata indriya-lagna]
[multiple imaginative father-figures]
...
[profitable-friendly Revatī-3]
[navamsha Guru-Kumbha]
[Guru-yuti-Chandra]
[Guru-yuti-Mangala]
- [Guru-Meena] much sleep * theoretical understanding * broad inner guidance * optimistic imaginings * inspirational dreams * intuitive beliefs * doctrine of esoteric understandings * expands the scope of contemplative awareness * multiple prayers * permission to envision
- [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much sermonizing * broad humanistic understanding *
sanctimonious father * multiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide
- [Guru-yuti-Chandra]
matri-karaka * multiple mother-figures * permission to
do what feels good
[not always beneficial, see
Chandra's nakshatra]
Much expansion of
folkways * much humanistic cultural philosophy
* many gardens *
broad scope of sheltering settlements * generous nourishment *
believes in defending the old ways of life * usually rather stout
- [Guru-yuti-Mangala]
bhratri-karaka * multiple brotherly-figures * permission
to compete-and-win
* expansive conquests
* progressive philosophy * large-scale invasive actions
* vigorous champion of optimistic belief
OUTCOMES - GURU
Guru Mahadasha
[age 81.3 until 97.3]
- bhava-6-9 [from Karkata indriya-lagna] disease, conflicts
[6] but
also wisdom-teachings, Children, global humanism, divinity
[9]
- bhava 1-10 [from Meena-Chandra] self-identity + leadership in a
ministry of service = 6
Children
-
5th-from Janma lagna [Old Pathways
Karkata]
Vrishchika-5
= Rahu and all of the expansive, adventurous, barrier-bending, taboo-twisting ,
theatrical celebrity excitement of this exceptionally vital putra bhava
-
5th-from Atmakaraka
[Budha] =
Karakamsha Kanya, bhava-3 = communications media skills
-
5th-from Guru
[Meena, 9] = lagna, Karkata hosting Shukra
-
5th-from Surya
=
Karakamsha Kanya, bhava-3 = communications media skills
-
= Mother of large, diverse family
-
Rahu
drishti to Chandra+ [Guru-yuti-Rahu] in 9 =
[Shukra]
svadu-karaka
[sweet]
kalatra-karaka
[wifely companion]
[homebound-anchoring
bandhesha
for Karkata
indriya lagna]
[profitable-networked
labha-pati for Karkata
indriya lagna]
[smooth marketplace relationships]
[financial profits via real-estate and
personality]
...
[theatrical-demonstrative Pushya-1]
[navamsha Shukra-Simha]
intuitively harmonizing political dramatic romantic game-playing
centrality
- [Shukra-Karkata] values comforting routine * likes to
nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing
- [Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of women *
graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete-innovator-pioneer
OUTCOMES - SHUKRA
10th navamsha
-
Shukra-1 activates 10th navamsha
= career in beauty, music, sensuality, luxury goods, or
finance
-
10th navamsha contains
Shani
= governance
+ institutional leadership
roles [United Nations]
[Shukra Mahadasha]
[age 20.3 until 40.3]
Counting from
Karkata indriya-lagna, Shukra activates
- the gainful, goal-achieving labha bhava
- the stable, home-sheltering bandhu bhava
= home, owned-stewarded properties, parenting, schooling
- bhava 3-8 [from Meena-Chandra] barrier-bending,
taboo-twisting, transformation of identity, communicative
messaging, signals
Maximum-exposure public phase including dramatic awards and almost unbearable publicity levels began with onset of
Shukra Mahadasha
age 20.
Omnipresent Shukra
Revatī-Chandra
path-shower, ferryman, guide, shepherd, bridge-crosser, savior = rules Shukra-1 Shukra generates tremendous power to the physical appearance.
"a benefic in Lagna will give a pleasing appearance, while a malefic will make one bereft of good appearance. Felicity of the body will be enjoyed, if Lagna is drishtied by, or yuti with a benefic."
~~ BPHS Sarga 12, Shloka-4
Shukra's
ruler is
matrikaraka
Chandra
= 5/9 angle from the eastern horizon, signifying the image of material beauty and nurturing motherhood in favorable balance to each other.
Shukra is furthermore the karaka for all forms of sensual beauty, suggesting that the 3rd spouse is visually attractive, fashionable, and cosmetically decorated just like her.
public presentation is focused on physical beauty, female
fascination and attractiveness, sensuality, treasury, pleasure,
diplomacy, and interpersonal unions.
Downside of Shukra-1 = ruler of
8th-from-Chandra =
tantric insight
Shukra Bhukti tend to
- increase the earnings [11]
- provide
security of property ownership-stewardship [4]
- houses, vehicles,
schools; strength of patriotism and attraction to things which provide
[or seem to provide] emotional
protection.
[Shani]
duro-karaka
[endurance] * jara-karaka
[Jahre, years]
[Sarala Yoga]
[bargaining-balancing
yuvati-pati
for Karkata indriya-lagna]
[mysterious-revealing randhresha
for Karkata indriya-lagna]
[secretive arranging governance communication backchannel duties]
[enemies fail to block regulatory messages]
...
[face-voice Punarvasu-2]
[navamsha Shani-Urisha]
intuitively structuring class-conscious lawfully order treasuries
- [Shani-Mithuna] tiresome old documents
* resists new explanations * must conform to management hierarchy * must continue orderly communications * rigid process
handling * heavy old discussions * obligatory scripted conversations * inflexible instructions * must endure proletarian talk * slow elderly messengers
* tightly structured dialog * compression upon hand-arm-shoulder * restricted
breathing * insufficient team cooperation * overburdened collaborations * scarce information resources * maintainer of old business
- [Shani in Bhava-12] slow time-structured envisioning * burdensome duties in Other
Worlds * limited privacy * public regulation of private environments * must work with
foreigners * socially opaque responsibilities * blocked dreams * intimidated by phantoms * resists
clairsentient guidance * cautiously conventional
fantasies * fears imprisonment * regimented sanctuaries * lack of
spontaneity in the bedroom * chronic insomnia * dried flow of
interior inspiration * cold feet *
psychic fatigue
* mandatory isolation * tightly regulated scientific
research * elders preserve the old enclosures
OUTCOMES - SHANI
Shani Mahadasha - age 97.3 until 126.3]
- from
Karkata indriya-lagna,
Shani activates bhava-7-8 = relationships + Conditions of
dematerialization
- from Meena-Chandra , Shani activates bhava 11-12 = achievement of
goals + privacy, invisibility
Marriage impact * yuvati-pati-7
Shani in Bhava-12
high tension
mutual aspect of Shani-Mangala
- Shani-12 rules 7-8 from Karkata indriya-lagna
- Shani activates 11-12 from
Meena-Chandra
drishti
Shani's
rigid, regulating 10th drishti slows, blocks, impedes
- [Guru-yuti-Chandra]
- [Guru-yuti-Mangala]
- Kuja = the powerful and beneficial karmesha-10 [career]
Karma pada = the Arudha
of bhava-10 = Career elements
Kumbha - Ghata =
occult bhava-8 = 12th-from-Chandra.
- One dimension of
AJV public career = display of the native 's self-transformation [8] ++ dissolution of vitality [12] narrative
Shani activates Karma Pada = the shimmering illusions which the public
perceives about one's importance to the social order.
- Karmapada's arudha [imagery] is not necessarily false
- it simply forms an aura or psychic force-field around the native 's
public reputation.
- AJV career imagery = infused with
- secret and taboo sexuality,
tantric interest in death and rebirth, access to financially privileged society,
- separation and divorce
[hers, and her parents']
- deep transformative healing
- rebirthed identity
As 12th-from-9th, Kumbha
= orphanages/ sanctuaries [12] for children, children in foreign countries
[12] , rescue/salvation [12] of global children.
- In maturity, AJV showed an dutiful [10] arudha of child-rescue and global sanctuary aspects of her mission
= 11 and 9 = 11th-from-11th
7th navamsha Kumbhda
-
Shani activates the 7th navamsha
= core beliefs about alliance, contract, equity
- Measured from Simha
svamsha, Shani activates 6-7.
Emphasis on workload caused by intractable husband
- Typically in a feminine nativity, Shani can represent a second husband.
- Karkata-and-Simha nativity husbands tend to be older and more
rigid in their habits.
- Marriage tends to be less easy
and
the work generally exceeds the benefits.
Brihaspati residing in Kumbha 7th navamsha
[Rahu]
rajyalobha-karaka
[ambition]
picchala-karaka
[slippery]
[for Karkata indriya-lagna]
...
[helpful-strategic Anuradha-2]
[navamsha Rahu-Kanya] intuitively over-reaching
ministries of service
- [Rahu-Vṛścika]
shimmering illusion of mystery * craving for rebirthed identity *
expedient gains from
dangerous threats * extravagantly explosive hidden forces * preposterous camouflage *
mesmerizing power of
rejuvenation * fabulous surgeries * exotic secret initiations * mask of
deep inner transformations * fascinating arcane knowledge * over-reaching intrigue * marvelous
hidden liaisons * seeks special importance via apparent [but perhaps not authentic] attributes of healing shakti * thrilling emergency intervention * seeks privilege via
revelatory disclosures * amazingly shocking insights * self-promotion via exciting
discovery-roles
- [Rahu in bhava-5]
passion for prestige politics * hungry for celebrity * fascinating romance *
extraordinary games *
in svabhava of Splendid Surya, the Shadowy Specter seeks exceptional children * outsider who cleverly insinuates into
center-stage creative roles * culturally mixed entertainment * amplified poetic
idealism * enchanting individual charisma *
flamboyant fashion *
unusual autobiography * craves admiring attention * intriguing displays of creative genius * seeks important roles in performance art
* unconventional literary
expression * desires royal entitlement * mesmerizing pageantry
* entrancing
dramatic splendor * opportunistic lovers * ambitious
games-players * may wear the persona [mask] of a
thespian * pretentious intellectuality * thrilling demonstrations in
the eye of the camera * boundary-breaching
politics
[Rahu Mahadasha]
[age 63.3 until 81.3]
- drama + politics + games + romance + children = 5th from Karkata indriya-lagna
-
Rahu in bhava-5 ensures extraordinary children
- Guru-Meena-9 mutual drishti with Rahu-Vṛścika-5 ensures Many
Importance Remarkable Unorthodox Children
- risk-rewarding Rahu's ruler Kuja-Meena-9 ensures high success in political,
philosophical, humanistic roles
Rahu in bhava-5 Gameplan
- Ambitious desire
[Rahu] to be recognized as a brilliantly intelligent creative risk-taking genius.
- Self-elevation via surreptitious involvement in politics and drama
[5] .
- Extraordinary, illegitimate, or exotic children [5] .
- Rahu-5 = idealistic, political and romantic .
- Unusual first child, or unusual circumstances of the first childbirth.
Political election, romantic idealism, or children provides a platform for personal ascendance.
- Rahu craves elevation to a higher social station via politics, theatre, children,
games, speculation, or creative performance. Rahu-5 seeks opportunity driven by a passionate desire to be the
royally radiant center of attention.
[Ketu]
kavandha-karaka
[headless]
chidra-karaka
[gaping]
vasana-karaka
[vacuum]
[Karkata indriya-lagna]
[dispersed engagement with historical earnings]
[dissolution of luxury profits]
[restless apathy toward marketplace assets]
[surrenders useless heritage friendships]
[forgives broken fresh-start hoarding]
[abandons unsustainable values]
[absent from empty traditional
gainfulness]
[disregards wealth-preserving community conventions]
[eccentric valuation of distribution systems]
[passively fixated on ambitiously secretive
Rahu-Vrischika-5 passionate
political game-changers]
...
[imaginative-charitable Kṛttikā-4][navamsha Ketu-Meena]
[Ketu-yuti-Surya]
[Ketu-yuti-Budha]
- [Ketu-Urisha] financially dissociates from collections * breaks-up compulsive acquisition * incomplete containment * assesses the ineffable * dissolved treasury *disregards conventional valuations * not limited by historical knowledge * incoherent lineage * ignores restriction on speech-voice-sight * releases a rich blue cloud of hoarded goods into the misty abyss
- [Ketu in classroom-11] eccentric friends * no limits on profitability * dissolves barriers in community * peculiar social network * vacuous associations
*
irrelevance of material achievements * intangible goals * ambivalence toward economic linkage *
disappearing elder siblings * ignores marketplace earnings * surrenders the electro-magnetic connections * may prefer to live free from electricity = off-the-grid.
-
[Ketu-yuti-Surya] uncertain - abandons entitlements * sparkling empty drama *
wavering confidence
* proudly aloof father * apathetic
politics * intellectual disengagement
*
dispersed vision * avoids power-games * unfulfilled creative genius * half-hearted gambling * charmingly
incoherent entertainments * brightly wandering intelligence * liberation via
surrendered egocentricity
- [Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations
* irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details *
witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging
*
liberation via mental surrender * for
commercial nativities, may dissolve the cooperative team
OUTCOMES - KETU
Ketu Mahadasha
[age 13.3 until 20.3]
-
Ketu-yuti-Surya
tends to dissolve the bond with the father and reduce the confidence
- albeit there are few barriers to creative performance
-
Ketu-yuti-Budha
tends to dissolve the bond with the siblings, albeit there are few
barriers to communicative signaling, or odd behavior in private
situations [12]
- general status of wandering and restlessness
Ketu-11
- apathy toward earnings
- fragmented social networks
- [Surya-yuti-Ketu] associated with + able to erratically connect
- communities of choice have a dissolved, foggy, nebulized, transitional
identity such as refugees and stateless persons
Ambivalence
[Ketu] toward social networking.
- Ketu by character enforces wandering, pilgrimage, and dissociation.
-
No restrictions upon marketplace income
- Ketu-11 provides very little attachment to material achievement.
-
Few friends
- peculiar links to elder siblings
Graha in the
12th-from
tend to drain the life force away from the graha in the
subsequent bhava.
- Ketu drains some of the energy out of Shani in 12.
- Shani-12
represents a pessimistic imagination and
can cause fearfulness, intimidation, or worrying.
- Ketu-Shani bhukti can also drain the structured, regulatory intelligence from Shani's yuvati-pati-7 portfolio of marriage and partnership.
Seva
The remedy for troubles during these difficult bhukti = not a
gem but rather
Seva
[selfless service] . In particular, the
residual resentments can be released through community service
[Ketu-11] targeted to those in foreign lands
[12] who circumstances are extremely constrained [Shani] by a severe lack of natural resources
[Vrishabha] due to either oppressive laws or geographical isolation [Shani].
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