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Royalty and Celebrity

Politics


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Pahlavi Coat of Arms, used from 1925 until 1979


COHORT

born 15 months after


born three months before his brother-in-law

born 5 months before

born 7 months before


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Mohammad Reza Shah Pahlavi Shahanshah Aryamehr,

reigned from 1941 until 1979

photo from 1970's

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Shah of Iran - 1941-1979

Mohammad Reza Pahlavi

a.k.a. Shahanshah of Iran

a.k.a. Aryameher

a.k.a. Bozorg Arteshtaran


Earth-birth Sunday-26-Oct-1919

dematerialization 27-Jul-1980 [age 60]


Behind the smile appeared a tyrant

Amnesty International reported in 1975:

"The Shah of Iran retains his benevolent image despite the highest rate of death penalties in the world, no valid system of civilian courts, and a history of torture which is beyond belief."

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Shah of Iran [reign 1941-1979]

Mohammed Reza Pahlavi

1919-1980


birth data from https://en.wikipedia.org/wiki/Mohammad_Reza_Pahlavi

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Nativity

Anuradha - Maitra


BPL COMMENTARY

For Anuradha births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani may considerably affect the outcome.

For those born into the Shani-ruled paradigm of Maitra, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instruction from the guardians of the civilizations of Gisgan-gusura. Their purpose is to impose safety in dangerous conditions via threat-containment and damage-control.


Hazard Regulation

Anuradha imposes order after chaos. Maitra-born have a special gift for threat reduction. After the terrifying, explosive Shock of Viśākha-Radha, enter Anuradha for damage mitigation and triage. Shani-ruled Anuradha requires lawful, mandatory compliance.

Maitra-born are found in emergency centers, disaster response control rooms, high-risk insurance, elite rescue operations, military ordnance control, explosives testing, hazardous materials management, hazardous substance regulation..

Maitra-born are often the bridge-builders following a shaming-scandal or fight. Anizham strive to maintain order in dangerous conditions via regulatory structures such as war policy, catastrophe protocol, social strategies for responding to epidemic disease and famine, and emergency rules such as martial law. Being Shani-ruled, they are naturally suited to medical, legislative, and executive governance positions.

Themes of risk regulation , damage control , and orderly response to traumatic shock may contextualize the terrestrial experience of Anusham.. Also applied to Chandra in Anuradha - Maitra

QUOTATION Anuradha

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 85


" Usually robust and healthy,
  • Yet, the native of Anuradha gets very little enjoyment out of life.
Probably because he consciously strives after happiness
  • but with continual discontent and bitterness in his heart.
He has a deep secretive nature
  • and because of his attitude and outlook on life, he is somewhat unscrupulous .
"a sweet tongue but poison in the heart" aptly characterizes him."

[End quote]



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Shah age 32.

12-Feb-1951 second marriage with Iran-Shahani 1932-2001 Soraya Esfandiari Bakhtiari


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1959: Shah of Iran with Dwight D. Eisenhower

Having guided the USA through WW-2 as the top military general in Europe, Eisenhower was happy to meet with a very strong ally [and beneficiary] of the USA power.

Biographical events matched to the Vimshottari Dasha

[Shani Mahadasha] [age birth until 17.1]

26-Oct-1919 Earth-birth in Teheran, persia * Shani-Shani svabhukti


[Budha Mahadasha] [age 17.1 until age 34.1]

15-Mar-1939 [MRP age 20] consecration of marriage-1-of-3 with Fawzia Fouad - Budha-Budha svabhukti * Budha activates Kanya Svamsha - samchara Rahu-Ketu via Meena-Kanya contact Kanya Svamsha

27-Oct-1940 [MRP age 21] celebrated the birth of child-1 * Budha-Shukra bhukti * Shukra enables Mangala lagnesha

26-Sep-1941 [MRP age 22] begin Shah duties * Budha-Shukra bhukti * Shukra =10- rules 7 = contractual obligations

26-Jul-1944 [MRP age 25] grieved the decease of father Shah Reza Pahlavi * Budha-Chandra bhukti * Chandra enables Rahu

1948 [MRP age 29] divorce from alliance-1 Budha-Rahu bhukti

12-Feb-1951 [MRP age 32] consecration of marriage-2-of-3 [Soraya's age 18] * Budha-Guru bhukti * Guru activates navamsha-7 ++ samchara Rahu-Ketu via Meena-Kanya contact Kanya Svamsha

15-19 Aug-1953 [MRP age 34] 28 Mordad coup d' tat. Prime Minister Mohammad Mosaddegh is overthrown while Mohammad Reza Pahlavi is made supreme ruler of Iran * Budha-Shani chidra-dasha * Shani-10 rules 4-patriotism, ethnicity


[Ketu Mahadasha] [age 34.1 until age 41.1]

Nov-1955 until Feb-1958 Janma Sade-Sati Vṛścika

1958 [MRP age 20] divorce from alliance-2 * Ketu-Guru bhukti * Guru activates 2-divorce

21-Dec-1959 [MRP age 39] consecration of marriage-3-of-3 with Farah Diba * Ketu-Budha chidra-dasha * Budha activates Svamsha ++ samchara Rahu-Ketu via Meena-Kanya contact Kanya Svamsha ++ dvithya Sade-Sati


[Shukra Mahadasha] [age 41.1 until decease age 60]

26-Oct-1967 [MRP age 48] coronation * Shukra-Mangala bhukti * Mangala lagnesha

14-Jan-1979 [MRP age 60] flee from Iran due to coup * end Shah 11-Feb-1979 * Shukra -Budha bhukti * Shukra activates 8-revolution, sudden unexpected change

Jun-1980 [MRP age 61] spleen surgery

27-Jul-1980 [MRP age 61] blessed liberation from the Earthen-body attributed to non-Hodgkins Lymphoma in Al-Qahira * Cairo - during the closure-and-forgiveness period = Shukra-Ketu chidra-dasha


posthumous

10-Mar-1982 decease of mother Nimtaj Ayromlou * Surya-Rahu bhukti

Iran_Mohammad-reza-shah.jpgDistinctive features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] jyoti-karaka [light]

[nīcha]

[dutiful-hierarchical karmesha for Vṛścika indriya- lagna]

...

[ideological-optimistic Arcturus-1] [navamsha Surya-Dhanus] intuitively believing principled philosophical doctrinal optimistic humanistic confidence

[Surya-yuti-Budha]

[Surya-12 Parivartamsha Shukra-10]

  • [Surya-Vanika] Hiranya-garbha - golden fetus * brightly charismatic confidence of Center-stage Surya radiates through the bargaining deal-making rashi of Shukra

  • [Surya in bhava-12] center of Other-Worlds * brightly contemplative intellect * focus on secluded enclosures * invisible light-source gives private guidance * intuitive interior entitlements * brilliant in scholarly research * genius of backroom politics * speculative self-dramatizing fantasies * eye on creative imagination * royal entertainments in private spaces * radiantly displaying clairsentience * father may be isolated, unavailable, agambler, adreamer, an artist, ashimmering phantom, or unknown

  • [Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

OUTCOMES - SURYA

self-reflexively imaginative, brightly ghostlike visage, sparkling Other-worldly charm, regal style of creative seclusion, quietly focused on interior understanding, radiantly dreamlike, politically visionary, splendidly private research intelligence, center-stage theatre of symbolic ideas [Surya in bhava-12] rules

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - SURYA

FATHER

The Shah's father was a village peasant of very modest background [nīcha] Surya] who joined the Iranian Army as a private and rose aggressively into a powerful leadership role [Surya karmesha] , doing the bidding of foreign powers [Surya-12] . A sudden coup d'etat organized by foreign-oil-interests catapulted dad into a position of semi-divine empowerment and he ruled a harsh, unjust regime. However dad was eventually disgraced [Surya [nīcha] .

SON LASTS LONGER

Powerful Exchange produces a great concentration of power between the karmesha -10 Surya and the ruler of 7 = 10th-from-10th = Shukra. There is a weakness caused by Ketu-7 However, which would generate a sudden and complete collapse of power during Shukra-Ketu chidra-dasha, resulting not only in exile but also in dematerialization.


[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]

[nīcha]

[philosophical-doctrinal dharmesha for Vṛścika indriya- lagna]

check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities

[comforted by embodiment of secret empowerments]

[emotional bound to hidden patronage]

[needs to follow the pulse of the ancient regenerating rhythms ]

[physically feels the flow of old routes and dangerous pathways]

[instinctively secure in culturally-attuned mysterious divine-wisdom roles]

[personal sympathy for the healers and discoverers]

[moves through familiar routines of transformative initiation]

[uses vital intuitive energy to pursue principled exploratory innovation]

[soothed by occult beliefs]

[sensitive to evolutionary identity change]

[needs direct physical control of their psycho-political environment]

[usually has a career in political display, ritual ceremony, or dramatic entertainment]

[catalytic mother may be sensitive psychic, protective emergency-responder, or local interventionist]

...

[ceremonial-demonstrating Maitra-1] [navamsha-Chandra-Simha] intuitively sensitive to entertaining political display

[nīcha-Somana-yuti-Rahu]

  • [Chandra-Vṛścika] comforted by mystery * sensitive to trauma-healing * needs healing discovery

  • [Chandra in Anuradha - Maitra] comforted by resistance to danger * protects against preventable damage * soothed by emergency regulations

  • [Chandra in classroom-1] comfort in glowing incandescent embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be a life-protector, asea-farer, amidwife, sentimental

  • [Somana-yuti-Rahu] emotionally expedient * sensitive to exotic folks * risk-rewarding mother * over-stimulated feelings * unconventional parenting style * comfortable in mixed-culture environments * undulating desires * craves passionate nurturing * feels exceptional

OUTCOMES - CHANDRA

sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER-CHANDRA

  • [folk-reputation 10th-from-Chandra = habitual public duties conducted via Simha-10. Known for dramatizing, displaying, demonstrating, celebrated, entertaining, politicized style of executive decision-making, organizational leadership, social ordering roles]

nichha Chandra-yuti-Rahu [1] extraordinary personality empowerments * = Chandra homeland, things under the ground [oil] yuti Rahu [oil, smoke]

[dharmesha] comfortable with patronage, guidance-minded

Outsider Schooling [Chandra]

The Shah was educated in Switzerland.

His exclusive elite schooling left him with only the most minimal understanding of his people's poverty, illiteracy, and deeply held religious rhythms, expressions of piety, ancient customs, and established cultural norms.

His ambitious [Rahu-1] reform policies benefited only the westernized elites, while leaving the great base of village people feeling that their identity was being threatened by catastrophically aggressive social change

Shani + Mangala + Shukra-Simha reside in the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra


[lifepartner for Chandra-1]

The Shah of Iran married three times before the age of 40. There are three public marriage significators

  • Shukra + two graha with Shukra-10 = Mangala-10 + Shani-10.

There are six Shukra-related graha includes Shukra + Mangala + Shani all in luxury-loving Purvaphalguni, and also the graha in Shukra's two rashi including Surya + Budha-Tula and Ketu-Vrishabha. This fellow has many busy relationship events. Constantly crafting political alliances, agreements, and deals.

[7th-from-Chandra]

Marriage-1-of-3

contains Ketu suggests both contractual [7] and emotional [Chandra] disorientation toward marriage-1

[2nd-from-Chandra]

Marriage-2-of-3

bhava-2 Dhanus, suggesting the financial orientation of mate-2. Although divorce was required, she was financially supported by the royal treasury throughout her life.

9th-from-Chandra

Marriage-3-of-3

bhava-9 containing the [uchcha] Guru in mutual aspect to Rahu-1 and casting the fertile drishti into Chandra. The third marriage was his most enduring, and the third lifepartner functioned as a Muse [9] although the opulent excesses [Guru-Rahu] of lifemate-3 did become a source of public resentment.

In order of degree [Shani, shukra, and Mangala = all reside in glittering, luxury-loving Pūrvaphalgunī - Yonī ]

lowest degree is held by Shani

  • representing marriage-1. Shani isfocused on public rules and leadership roles 10 Yet, beset by the permanent intrigues of Shukra. Shani -10 signals a high-visibility public spouse.
  • Professor Shani's effectiveness is heavily compromised in the rashi of enemy Surya and He is dangerously near to His attacking enemy Mangala.
  • Social-order Shani animosity with pitrikaraka Surya. The Shah's father was in such severe disapproval of this early marriage that Shah-Senior did not attend the wedding. Shani activates the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning [4th-from-Chandra] suggesting property arrangements and the role of grandmothers.

second lowest degree is held by Kuja

  • representing marriage-2. Lagnesha Kuja-10 rules [nīcha] Chandra-yuti-Rahu. Kuja also rules Mesha [6th-from-Chandra] emotional conflict. The second marriage, apparently based in mutual passion [Kuja] was forced into divorce due to government law that a male heir must be produced. Mangala activates divorce-6.
  • The sexual vitality and competitive enthusiasm of Mangala are often invigorating in early life. The second marriage would have been initially engaging and provide a degree of physically based attraction and a certain amount of sporting fun. However, mangala's instinctual movement is much harmed by rigid, law-enforcing Social-Order Shani.

highest degree is held by Shukra

  • Shukra activates 7-12 from lagna and both 7th-from-Chandra suggesting loyalty but also [12th-from-Chandra] suggesting an element of emotional withdrawal.
  • Shukra-10 ruling 10th-from-10th acquires responsibility to uphold the law. Third lifepartnership is balanced in its support of matters related to contractual agreements [7] and invisible dealings with foreign countries [12] .
  • Marriage-3 [bhava-7] find the sequence degree-ruler Shukra in 2nd-from-7, suggesting much engagement of both partners of the third marriage with the nefarious dealings of bhava-12 containing [nīcha] Surya. The Shah was a puppet leader propped up by British and American oil kingpins.

[Competitive Champion Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[dikbala]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna]

[inimical-medicating rogesha for Vṛścika indriya- lagna]

check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess

[vividly active public pageantry]

[brightly competitive political leadership]

[self-identified focused dominance in executive roles]

[brilliant champion of rightful entitlements]

[high-visibility ceremonial-military display]

...

[calculating-helping Pūrvaphalgunī-2] [navamsha Mangala-Kanya]

[Kuja-yuti-Shukra]

[Kuja-yuti-Shani]

  • [Mangala-Singha] vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations * invigorating parties * charmingly dominating at games * Sexually active romance * flamboyant gambling

  • Mangala in bhava-10 drive toward high position * pursuit of social authority * fights for rank * competes for top status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites
  • [Kuja-yuti-Shukra] dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * kinetic sensuality * productive arrangements * competitive mating * vigorously balance-seeking in partnership * pursues diplomatic resolutions * innovative arrangements

  • [Kuja-yuti-Shani] repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.

OUTCOMES - MANGALA

commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - KUJA

Mangala resides in the high-visibility, socially iconic the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra

Kuja owns and aspects Anuradha-Chandra-yuti-Rahu


[Busy Bantering Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[Sarala Yoga]

[mysterious-revealing randhresha for Vṛścika indriya- lagna]

[friendly-economic vriddhi-pati for Vṛścika indriya- lagna]

[imaginative narrative of private diplomacy]

[invisible detailed deal-making]

...

[messaging-collaborative Viśākha-3] [navamsha Budha-Mithuna]

[ātmakāraka communication, events, meetings, information, instructions, management, administration]

  • [Budha-Tula ] articulation of contracts * equable discussions * balanced designs * commercial arrangements * explains procedure for fair agreements * descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns * hands-arms-shoulders send equalizing gestures

  • [Budha in bhava-12] narrative of sanctuary * talks about quietude * commerce of the hermitage * discusses interior spiritual guidance * speaks from invisible location * instructions on reflective contemplation * detailed descriptions of intimate privacy * diagrams the astral inner terrain * explainer of quiet prayer * imaginative siblings * communication with distant worlds * delivers information about clairsentience * skillfully defines the dreamworld * logical visions

  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures

OUTCOMES - BUDHA

abstractly conceptual announcements, backchannel communication, private discussions, talks about intuitive meanings, clandestine projects, enclosed messages, dissolved information, specifically fantasizing, imaginative dialogs, invisible transactions, questioning research, interior translating Budha in bhava-12] rules

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BUDHA

drishti outgoing from [Budha-Tula] [12] activates

  • 6 conflict, warfare, accusation, exploitation, mistrust, resentment, lawsuits, divorce, mistreatment

[ātmakāraka Budha = commerce, conversations, communications media, cohort, cooperation]

communicative, planning, administrative Budha in bhava-12 owns and occupies the 10th navamsha

Budha activates kārakāmsha Mithuna-8 = the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .

The deposed Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi although famous for his later-life excesses, was greatly concerned in his younger years with the welfare of the lowest of the low. Only after he became disconnected from his base, located in the bottom rungs of his own society, was he was driven from power. Then, he completely lost his ability to achieve material and social goals [11] .


[Generous Growing Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[uchcha] --- [svabhava]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[collecting-preserving dhanesha for Vṛścika indriya- lagna]

[witty-creative vidya-pati for Vṛścika indriya- lagna]

[multiple doctrines of culture]

[growth of ancestral philosophical understanding]

...

[governing Aśleṣā -2] [navamsha Guru-Makara-nīcha ] intuitively expansive class-conscious hierarchical regulations

  • [Guru-Karkata] * big shelters * various caretakers * many provisions * benevolent routines * believes in defense * permission to protect * optimistic patriotism * broad understanding of local cultures * develops gardens * household expansion * prosperous settlements * multiple dwellings * many patronizing parent-figures

  • [Guru in bhava-9] tolerance for diverse doctrines * multiple beliefs * expansive ideology * much inspirational sermonizing * broad humanistic understanding * sanctimonious patriarchs * guidance roles in public religion * muultiple father-guru-professor figures * extensive worldview * patron of philosophy * in a wifely nativity, husbandly-companion may be an ideologue or spiritual guide

OUTCOMES - GURU

expansively philosophical, abundantly global, multiple worldviews, numerous patrons, optimistic father-figures, diversely ideological, tolerantly preaching, broad-scope of understanding [Guru in bhava-9] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

CAREER - BRIHASPATI

many ceremonial, priestly roles

uchcha ruler of political-5 occupies fortunate, wise, privileged 9 = + ++ dharmesha -9 occupies 1 with Rahu = recipe for extraordinary blessings of royal entitlement, amusements, children, intelligence, and game-playing, and very little accountability as befits a supreme monarch


Sweetly Suave Shukra]

[svadu-karaka [sweet] kalatra-karaka [wifely companion]

[bargaining-partnering yuvati-pati for Vṛścika indriya-lagna]

[retreating-contemplative vyaya-pati for Vṛścika indriya-lagna]

check Surya + Surya-drishti to source Shukra's glittering advocacy, dramatized bargains, self-central arrangements

[womenfolk may have regal-political seniority]

[celebrated symbol of brightly creative values]

[applauded as a delightfully attractive ceremonial icon]

[enjoys romantic public pageantry]

[respected position for charming partners and peer advisors]

[pleasantly arranged high visibility roles in theatrical display]

[for husbandly nativity, the admired wifely-companion may be queenly, spectacular, beautifully self-centered, confident in games]

...

[exploring-disguising Pūrvaphalgunī-4] [navamsha Shukra-Vrischika] intuitively harmonizing hidden-assets secretive diplomacy

[Pūrvaphalgunī-Shukra-yuti-Mangala]

[Pūrvaphalgunī-Shukra-yuti-Shani]

  • [Shukra-Singha] appreciation of regal confidence * likes admiration * enjoys applause * prefers creative partners * attracted to artistic performers * bargains to play radiant central roles * delighted by celebrity * charmed by romantic pleasures * pleased by ceremonial display * brightly theatrical arrangements

  • [Shukra-10] seeks pleasure via regulated order * enjoys regulatory authority * socially prominent contractual agreements * reputation for gracious balancing * institutional finance * respects feminine-figures * harmonious governance * aesthetic of beautiful structures * appreciation of order * in a husbandly nativity, wifely-companion may hold an elite social position

  • [Shukra-yuti-Mangala] sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating dual sexuality * prefers relationships with energetic partners

  • [Shukra-yuti-Shani] sweetly serious deal-making * mature relationships * graciously responsible * beautiful bones * appreciation for neutrality * strict negotiations * pleasant legal mediation * rigorous bargaining * enduring agreements * regulated contracts * architectural elegance * pragmatic design * lawful arrangements * realistic finance * prefers relationships with orderly partners * in a husbandly nativity, preference for a seasoned, class-conscious wife

OUTCOMES - SHUKRA

recognized for pleasantly sensual qualities, enjoys elite social position, harmoniously hierarchical, aesthetic of institutional decision-making, public finance, prefers a luxurious profession, musical-artistic leadership roles, appreciates having a respected rank [Shukra-10] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - SHUKRA

[bargaining-partnering yuvati-pati for Vṛścika indriya-lagna]

[retreating-contemplative vyaya-pati for Vṛścika indriya-lagna]

[womenfolk may have regal-political seniority]

[celebrated symbol of brightly creative values]

[ceremonial beauty icon]

[enjoys public theatrical display]

[for husbandly nativity, wifely-companion may be queenly, spectacular, beautifully self-centered, confident]

MRP's first wife was a royal personage who held a high social position.

Surya-12 Parivartamsha Shukra-10

Shukra resides in the high-visibility, socially iconic the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra

[Shukra-Singha] in iconic-roles-10 = flashy costumes, royal gold-and-jewels parade


[Sober Structural Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[svabhava]

[busy-messaging vikrama-pati for Vṛścika indriya-lagna]

[homebound-anchoring bandesha for Vṛścika indriya-lagna]

[rigidly ceremonial elite positions]

[maintains the formal hierarchical displays]

[onerous political duties of management and stabilization]

[general intolerance for showmanship of flashy politicians, yet must govern with them]

[strictly lawful flamboyantly reinforced social regulator ]

[must endure the pomposity of self-aggrandizing leaders]

[heavy responsibility for orderly conduct of public theatre]

[obligatory dramatic performance of honorary commanding roles]

......

[displaying-ceremonial Pūrvaphalgunī-1] [vargottamsha] [navamsha Shani-Simha] intuitively sober, orderly institutional handling of self-dramatizing attention-seeking social leaders

[Shani-yuti-Mangala]

[Shani-yuti-Shukra]

  • [Shani-Simbha] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * social restrictions upon personal genius *must be responsible in romance * no time for frivolous drama * fearful in games * time-conscious children * resents royal entitlements * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties

  • [Shani in Bhava-10] steady time-structured rulership * must regulate the old order * maintains dignified reputation * grim determination to sustain governance * burdensome top-of-pyramid roles * typically responsibility exceeds authority * chronic weighty executive duties * heavy decision-making portfolio * upholds conventional hierarchies * oppressed by lack of freedom to choose social policies * resistance to new organizational rules * intolerance for institutional innovation * leadership fatigue * supports publicly-approved, rigidly dutiful lawgiver-roles * elders maintain high ranking duties

  • [Shani-yuti-Mangala] social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * championship winning = lawfully delayed - but not denied * physical discipline * constraints on instinctive movement * conventionally regulated sports * tension from contradictory push-pull impulses.

  • [Shani-yuti-Shukra] slow system imposes lawful equity * limited luxuries * sturdily handsome * orderly feminine figures * pragmatic finance * persistent steady negotiation * contractual discipline * socially constrained harmony * conventionally regulated pleasures * trust in age * mutuality over time * class-structured arrangements

OUTCOMES - SHANI

formally commanding, systematically ordering, rigorously rule-imposing, lawfully hierarchical, class structured seniority, respected public duty, sober conventional regulator, mature social authority, change-resistant boss, responsibly time-conscious leadership [Shani in Bhava-10] rules

  • 3-communications, messaging, Writing and Publishing, administration, scripts, letters of correspondence, announcements, planning, schedules, sales, marketing, document ation, reporting, cohort, entourage, teamwork, committee-work, process management, commercial business, sales transactions, discussion, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - SHANI

Shani resides in the high-visibility, socially iconic , emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra

Many restrictions on movement due to proximity of Shani-Simha [hostile rashi] and very close to Mangala [sexual preference] .

1953 Coup

Budha-Shani bhukti

The 1953 Iranian coup d'etat, = overthrow of the democratically elected Prime Minister Mohammad Mosaddegh in favour of monarch Mohammad Reza Pahlavi on 19 August 1953, orchestrated by the United Kingdom [under the name " Operation Boot" ] and the United States [under the name " Operation Ajax" ]


[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Vṛścika indriya-lagna]

[Rahu-1 casts passionately unique individualizing drishti into 5-7-9]

check Kuja + Kuja-drishti to source Rahu's apparently recycling, mesmerizingly transformative, thrilling evolutionary force

[identified with taboo-breaking excitements]

[passion for mysterious rebirth of the emerging personality]

[urgent evolution of material appearance]

[desires transformative physical change]

[craves secret access to competitive vitality]

[potential for fraudulently or fabulously exaggerated mystification, in matters of physicality, embodiment, innovation, style of movement, athletic prowess, vitality, unique identity, personality integrity, or conditions of birth]

[hungry for initiations into embodiment recycling]

[personal healing known via intervention surgeries]

[rejuvenating insights via fleshly movement]

...

[ancestral-defensive Viśākha-4] [navamsha Rahu-Karkata]

[Rahu-yuti-Soma]

  • [Rahu-Vṛścika] shimmering illusion of mystery * craving for rebirthed identity * unusual approach to dangerous, cultural-mixing conditions * over-reaching engagement with hidden empowerments * preposterous camouflage * mesmerizing power of rejuvenation * fabulous surgeries * exotic undisclosed assets * mask of transformative arcane knowledge * over-reaching intrigue * marvelous obscure liaisons * seeks special importance via apparent [but perhaps not authentic] attributes of healing shakti * thrilling emergency intervention * seeks privilege via secret-revealing * amazingly pursues discovery-roles

  • [Rahu in bhava-] passion for prestige appearance * in svabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous physical visage * extraordinary athletic action * outsider who cleverly insinuates into a noble identity * smoky, oily aura * desires competitive advantage * exceptionally recognizable appearance * exhilarating force of nature * thrilling champion of non-standard lifestyles * social mobility sought via dynamic movement * entranced by one's own personality * innovative behavior challenges existing norms * culturally mixed self-image * embodies exciting new energies * self-promotion via blood-and-birth * double agent * over-reaching ambition for empowered individuality * craves personal importance * trespasses cultural limitations of race-class-creed-gender * fascinating figure * may represent a cult of personality

  • [Rahu-yuti-Soma] amplified emotion * magnified familiarity * extraordinary mother * exotic habits * tricky routines * opportunistic patriotism * fascinating [but perhaps illusory] appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

OUTCOMES - RAHU


[Collapsing unshackling Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna ]

check Shukra + Shukra-drishti to source Ketu's vacuously sweet, ambivalently evaluating, arbitrarily enriching sensuality

[absence, disappointment, disorientation within fairly bargained traditional relationships]

[dissociated from precious heritage partnership]

[dissolution of treasured advocacies]

[surrenders useless financial banking contracts]

[dispassionately forgives the trespass of hoarding advisers]

[incoherently capitalized promises]

[abandons unsustainable historical arrangements]

[absent from empty heritage alliances]

[provisional enrichment deals]

[disregards knowledge sharing conventions]

[eccentric exchange of legacy communications]

[passively fixated on ambitiously secretive-emerging Rahu-Vṛścika-1 fabulous physical embodiment]

...

[governing-regulatory Kṛttikā-2] [navamsha Budha-Makara]

  • [Ketu-Urisha] financially dissociates from collections * breaks-up compulsive acquisition * incomplete containment * assesses the ineffable * dissolved treasury * martyr to pleasures * disregards conventional valuations * not limited by historical knowledge * incoherent lineage * ignores restriction on speech-voice-sight * releases a rich blue cloud of hoarded goods into the misty abyss

  • [Ketu in classroom-7] ambivalent toward agreements * absentee advocates * disregards contractual loyalties * disinterested in mutuality * wanders from the middle-balance * empty arrangements * irrelevance of equity * surrenders alliances * abandons the usual covenants * ignores advice * incoherent promises * liberation via surrendered negotiations * unless other graha in 7, may prefer to live free from partners

OUTCOMES - KETU

Iran_GolestanPalace_Shah.jpg

Hall of Mirrors in Golestan Palace [Rose-Garden Palace]

by Kamal-ol-Molk c. 1882

Princess of Egypt Queen of Iran from 1939 until 1945 * Fawzia Fouad * 1921-2013


birth data from https://en.wikipedia.org/wiki/Fawzia_Fuad_of_Egypt

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Egypt-Iran Queen 1921-2013 Fawzia bint Fouad

Marriage-1 = 15-Mar-1939

Princess Fawzia bint Fouad of Egypt = sister of Egypt-Sudan King 1920-1965 Faruq al-Awwal

  • Earth-birth 05-Nov-1921
  • dematerialization 02-Jul-2013

Iran_Fawzia_bint_Fuad_of_Egypt2.jpg

Iran_Fawzia_bint_Fuad_of_Egypt.jpg Biographical events matched to the Vimshottari Dasha

15-Mar-1939 consecration of marriage-1-of-2 with Iran-Shah 1919-1980 Mohamed Reza Pahlavi, * samchara Rahu-Ketu via Meena-Kanya contact R-K nodes

Surya occupies 6th-from-7th-from-Chandra * notably, the father of the groom did not attend the ceremony

divorced 1945 [Egypt] and 1948 [Iran]

one daughter 27-Oct-1940 Shanaz Pahlavi -

psychological and social distancing in the 1st marriage. The spouse is emotionally disconnected, playing a luxury [Vrishabha] role and staying away [Egypt]

second marriage to Ishmail Chirine on 22-Mar-1949

Shani

lagnesha

Iran_Fawzia_Shah_.jpg

Iran_SorayaEsfanBakhiari_10h54m_d1d9d10.png

Soraya Esfandiari Bakhtiari

Rising Nakshatra

Feminine Nativity

Pūrvaphalgunī - Yoni


BPL COMMENTARY

For Purvaphalguni * Yoni * births of a feminine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Beautiful Bhrigu may considerably affect the outcome.

For those born into the Shukra-ruled paradigm of Vutavabana, feminine figures such as sisters, aunts, and wives, along with partnerships, contracts, bargains, sensual pleasures, lovers, artistic beauty, luxurious scents, treasuries, financial arrangements, and music, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Zosma. Instructional guidance provided by emissaries from the civilizations of Zosma. Their purpose is to dramatize, glamorize, and politicize the grand theatrical values of creative life.


Diplomatic charm

[Sweetly Suave Shukra] -ruled Purvaphalguni ladies are often the diva type. Yoni-born are found in the sparkling bright worlds of political diplomacy, romantic idealism, entertainment, speculative finance, performance arts, and fashion design. Women born into a nakshatra of Shukra are often blessed by a special aptitude for music, beauty, treasuries, ornaments, design arts, and financial affairs.

Yoni-born are happiest when playing musical instruments, dancing on the theatrical stage, or performing a richly costumed dramatic role for an appreciative audience, delighted by spectacle and applause, they glitter and radiate at parties, creative events, political campaigns, and games.

Depending upon the placements of dhanakaraka Shukra and dhana=pati Budha, the Purvarjuni-born may also display financial intelligence, deal-brokering ability, and glamour in romantic relationships. Queenly and self-referential, they require equity in marriage and business contracts. Honesty is deeply important to them. Yet, due to Shukra's bargaining nature, the insult of disloyalty may be balanced by financial compensation.

Like all Shukra-governed births, bhagadaivata-born must take care to avoid the misuse of drugs and alcohol. Political and creative success depends upon the charisma of lagnesha Surya. Financial success depends upon the dual-dhanakaraka Shukra and Budha.

Themes of theatrical celebrity, lavish musical entertainments, arts and fashion, and financial agreements may contextualize Pubba's terrestrial experience. Applies also to Chandra-Purvaphalguni.

QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 95


" ... an oval face, whose features are well proportioned

  • and a quiet, well modulated voice, soft and cultured.
She is modest and unassuming
  • but has a strong and fine character beneath her quiet demeanor.

Very hospitable and sociable, she likes to meet people

  • and is interested in what they have to say and in their troubles.

She likes to sew or embroider

  • and is often occupied with such tasks.

She also is keenly interested in occult subjects

  • And likes to listen to discussions on these matters and to read about them.

She is scrupulous in her obligations

  • and a favor done to her will always be repaid promptly with something else added."

marriage-2-of-3 12-Feb-1951

Soraya Esfandiary-Bakhtiari

  • Earth-birth 22-Jun-1932
  • dematerialization 26-Oct-2001

Iran-Queen 1932-2001 Soraya Esfaniary-Bakhtiari

Soraya's mom was German and she was raised culturally European. The Shah himself was educated in Switzerland and implicitly functioned as a Euro monarch


Iran_soraya_esfandiary-bakhtiari.jpg

OUTCOMES - SURYA

self-reflexively interlinked, brightly connected, charmingly friendly, regal style of maintaining community, intelligently goal-focused, creatively independent earnings, radiantly achieving, politically networked, splendidly associative, center-stage socialite icon [Surya in bhava-11] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

CAREER - SURYA

FATHER economic agency

[Generous Growing Guru]

dhava-karaka [husband] * bahuta-karaka [variety]

[uchcha]

[svabhava] [Sarala Yoga]

[witty-creative vidya-pati for Simha indriya-lagna]

[mysterious-revealing randhresha for Simha indriya-lagna]

[multiple protective sanctuaries]

[abundant private nourishment]

[expansive imaginary realms]

[wisdom from distant, invisible lands]

SHANI

[svakshetra]

[inimical-medicating rogesha for Simha indriya-lagna]

[balancing-bargaining yuvati-pati for Simha indriya-lagna]

[old enemies in regulatory work]

[ailments of bones-sinews-cartilage- joints-knees]

[rigidly conservative physicians]

[limited availability of medication]

[lawful duty to serve the working classes]

[burdensome class-conscioys ministries]

[unfair hierarchical obligations]

[unbalanced skeletal structure]

[slow remediation of lawsuits]

[enduring disagreement with lifepartner]

Second marriage profile

Iran-Shahani 1932-2001 Soraya Esfandiari Bakhtiari

Soraya_Esfandiary-Bakhtiari.jpg

12-Feb-1951 marriage

* SEB age 18 + MRP age 36

In the Shah's nativity, this second marriage occurred during his Ketu-Shukra bhukti ++ samchara Rahu-Ketu via Meena-Kanya contact Svamsha

In the Shah's nativity, his Divorce 1958, on account of infertility. However, the financial support post-divorce remained lavish and reports of the time suggest that the relationship continued covertly. 2nd-from-Chandra-11 = bhava-12 suggesting a person of some distant origins [her mom was German] and Guru ruling bhava-12 is uttama in 7 but Guru occupies the secretive, transformative 8th-from-12th

In Shahani Soraya's nativity, Sweets-seeking Shukra in the emotionally conflicted and self-medicating 6th-from-Chandra suggests behavioral addictions or substance addictions [Typically, alcohol, but other conflict-numbing sweetening practices also]

[Yogakaraka] Mangala-1

  • rules 4-foundations, cultural rhythms, ethnic basis
  • 9-doctrine, philosophy, beliefs

- passion for partnership * in svabhava of Suave Shukra, the Shadowy Specter seeks privilege via glamorous or unusual arrangements, amplified bargains, vows, promises. Rahu-7 desires an important brokerage role in rule-bending, exceptional, expedient, non-standard negotiations. Fascinating match-making. Thrilling deals and pacts. Agent of flashy contracts. Exciting, opportunistic, ambitious partners [personal and professional] . Rahu-7 trespasses the cultural boundaries of negotiated agreements, covenants, agreed terms of exchange . Mixed-culture marriage. Rahu the Poseur may pose as the Perfect Partner, amiddleman, abargainer, adiplomat, afascinating arranger, an agreeable advocate. Rahu-7 grants advantageous career positioning via instrumental alliances.

Chandra-Makara-6 [Vimala yoga] [retreating-contemplative vyaya-pati for Simha indriya-lagna]

----------------

CHANDRA

aggrieved, logical, litigious, exploited, argumentative

[comfortable with customarily normal service ministry] [routinely feels overworked by straightening, then sick] [class-consciously disposed toward defensive argumentation]

[mother may be an ancestral ruler, yet her social rigidity may attach her to illness, victimization, servitude, or abuse]

sensitively ministering, protectively helping, routinely analyzing, parentally criticizing, rhythmically complaining, customary service, predictably laboring, culturally exploiting, emotionally unbalanced, needs to be argumentative [Chandra in classroom-6] rules

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER- CHANDRA

[folk reputation 10th-from-Chandra = habitual public duties conducted via Tulā-3. Known for harmonious messaging, diplomatic announcements, balanced scripts, equable teamwork ]

*************

OUTCOMES - MANGALA

commercially competitive, self-promoting project manager, socially recognized announcements, forward-pushing sales career, militarized executive marketer, social regulator via active communication, talking head, leadership in energetically innovative publications, champion of professional information delivery [Mangala in bhava-10] rules

[Yogakaraka]

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - MANGALA

******************

OUTCOMES - BUDHA

friendly discussion, articulate distributor, community communicator, busy profitable networking, mercurial revenues, associatively gesturing, mass-participation messenger, fundraising conversations, chatty socialite, economic explainer [Budha in bhava-11] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BUDHA

economically connected, friendly, fundraising, goal-oriented, profit-seeking, distributive [Budha in bhava-11] 2 + 11 dhanayoga

------------

Ketu in [Simha indriya-lagna] [Uttaraphalgunī-1]

[disregards romantic identity conventions]

[eccentric entitled movements]

[incoherently theatrical appearance]

[empty individual display]

[politically liberating disconnected behaviors]

[scattered game-playing personality]

[passively fixated on ambitious profitable Rahu-Kumbha risk-rewarding partner-advisers]

OUTCOMES - GURU

privately philosophical, expansively imaginative, broadly visionary, cheerfully insightful, contemplatively secluded, tolerantly prayerful, invisibly guided [Guru in bhava-12] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 8-unexpected eruptions of regenerating force, occult initiation, revelation, shock, surgery, intensive healing, evolution, explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, secrecy, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

Shah's Marriage-3 = 21-Dec-1959

Shahbanu Farah Diba


Iran_FarahDiba_young.jpg

Iran_Shah_wed3_1959.jpgIn the Shah's mativity, 21-Dec-1959 consecration of marriage-3 * Shukra-Shukra svabhukti ++ samchara Rahu-Ketu via Meena-Kanya contact Svamsha

In radix, surya-yuti-Budha and there is a great deal of support for Surya [Kingship] from the parivartamsha of Shukra-Surya.

The third marriage also draws upon the sober and lawful enduring significations of Shani as the third graha in the Shukra-Mangala-Shani cluster.

Shani by nature is the enforcer of a heavy workload and Shani-Simha is not a happy worker. Nevertheless, shani is the vitally empowering lagnesha and ruler of 7th-from-Shukra + 4th from Chandra. Shani is structured and respectable.

Iran_Farah_Diba.jpgThe third lifepartnership endures until his death in Jul-1980 during maraka Surya-Shani bhukti.

[7th-from-Chandra-11] = bhava-7 containing [uchcha] Guru. With the third marriage, his kingly personality finally achieves the required trust and alliance commitment.

IranFarahDiba_signa.JPG

" and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

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