born four months after his great adversary
a.k.a. Louisa Catherine Johnson
dematerialization 15-May-1852 [age 77]
Members of the Founding Fathers Group
Louisa Catherine Johnson Adams
painted in 1816 [age 41]by Charles Robert Leslie
following her family's return from a five-year diplomatic residence in the St. Petersburg court of Czar Alexander of Russia
hanging in The Diplomatic Reception Rooms, U.S. Department of State, Washington, D.C.
POTUS-06 partner [1825-1829]
birth data from https://en.wikipedia.org/wiki/Louisa_Adams
tentatively rectified by BP Lama Jyotishavidya
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama
Hasta - Savitri * Athram
For Hasta births of a feminine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.
For those born into the Soma-ruled paradigm of Pundarikaksa, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Corvus. Their purpose = making secure nests to soothe, protect, and nourish the workers.
Savitra-born ladies are often found in the domestic arts, in caretaking and protective roles, or in specialties of nourishment, sheltering, schoolteaching, policing, or local safety. Their purpose is soothing and helping. Typically feminine births in Hasta indicate a comfortable, grounded focus into the home realms including parenting, gardening, and environmental care.
All four pada occur within Kanya rashi. Athram-born thus express the tension between the handy busy-ness of mental, detail-oriented Budha versus the emotionally based, calming routines of non-verbal Chandra.
Known for their skillful handwork, Hasta are found in service professions where daily, parental, repetitive talk is engaged in a routine of protective, sustaining care.
Typically Hasta ladies are home-keepers, kitchen managers, meal-servers, and chefs. They can be social workers, home health nurses, protection officers, schoolteachers, and supervisors of caretaking operations. They shelter and school the most fragile, such as the hungry , the sick and injured, the poor, the young, and the elderly.
Themes of foundational welfare, shelter, support, nourishment, and protective service may contextualize Hasta's terrestrial experience. Applies also to Chandra in Hasta - Savitra
QUOTATION from Shil-Ponde.  . Hindu Astrology Joytisha-Shastra . p 96
" A rather good natured, lazy character with a tendency to bursts of effort.
If work becomes necessary to her comfort,
But she prefers to be lazy whenever she can.
She is usually buxom in appearance with a rather fat stomach and ample bosom.
A jolly disposition, seldom angry,
She is apt to suffer from chronic rheumatism and piles
and should be careful in her diet;
Louisa Adams painted by Charles Bird King in 1825 [age 50]
LJA was a highly accomplished harpist and fluent speaker of several languages
Biographical Events matched to the
[Guru Mahadasha] [age birth until age 2-days
12-Feb-1775 Earth-birth in London, England * Guru-Rahu chidra-dasha * Rahu-12
[Shani Mahadasha] [age 2-days until age 19
educated at a convent school in France, LJA gains fluency in the aristocratic style of spoken Parisian French
[Budha Mahadasha] [age 19 until age 36
12-Apr-1801 [LJA age 26] celebrated the birth of child-1 * Budha-Chandra bhukti
1802 [LJA age 27] grieved the decease of her bankrupted father - Budha-Mangala bhukti * Kuja activates 12th-from-pitristhana
1809 [JQA age 42] John Quincy Adams takes his family to St. Petersburg, to begin a five-year service as USA-Minister to Russia [until 1814] Essential to the alliance-building mission, fluent French speaker LJA manages children and entertaining, while the Russian winters take a toll on her health * Budha-Shani bhukti * Shani rules [Budha-yuti-Surya] [Budha-yuti-Shukra] [Budha-yuti-Ketu] Shani rules 5-politics-entertaining ++ 6-illness, work-stress
[Ketu Mahadasha] [age 36 until age 43
Sep-1811 [LJA age 36] grieved the decease of mother while LJA is stationed in distant western Russia * Ketu-Ketu svabhukti ++ Rahu-Return
[Shukra Mahadasha] [age 43 until age 63
Feb-1825 [LJA age 50] John Quincy Adams elected POTUS-06 * Shukra-Mangala bhukti * Mangala activates 8 sudden, unexpected identity changes
09-Jun-1829 [LJA age 55] suicide of eldest son * Shukra-Guru bhukti * Guru activates 12th-from-5th
[Surya Mahadasha] [age 63 until age 69
15-May-1852 [LJA age 77] dematerialization * Chandra-Shukra bhukti* maraka Shukra activates-2
Distinctive features of the Nativity
pitri-karaka [father] jyoti-karaka [light]
[bright minister of distributed network service]
[populist politics of community grievance]
[political focus of marketplace complaint]
[systematic intelligence for economic lawsuits]
[celebrated entitlement to argue about systemic injustice]
[may confidently illuminate crimes of exploitation]
[father may be a military officer-laborer-loanmaker]
[secretive-revealing Dhaniṣṭha-4] [navamsha Surya-Vrischika]
FATHER * a powerful mixed influence
6 = unfulfilled expectations
Strength of her Ketu afflicting Budha + Shukra + pitrikaraka Surya-Kumbha-6 indicates her father's financial [Shukra] ++ political [Surya] ++ mental-health [Budha issues, along with the complexities of misapprehension and misinterpretation [Ketu-Budha] in Louisa's spoken expression..
The Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra
matrikaraka [mother] * garha-karaka [village]
[comforted by local economic gains]
[feels settled into customary fellowship networks]
[rhythmic earnings from housing-schools-farms]
[emotionally attuned to ethno-national defensive systems]
OUTCOMES - CHANDRA
CAREER - 10th-from-Chandra
Candescent Chandra in classroom-11 indicates a primary emotional identification with the socialite's role.
JQA' Chandra-Makara occupies her bhava-5 = politics. The marriage was enduring despite JQA;s chronic and vociferous discontent.
Chandra-11 activates 5th-from-7th, suggesting that emotionally she may have been an agent of family-based fortunes. It is a beneficial angle for marriage.
MARRIAGE partnership emotional equity support expectations
Mother-in-law Abigail Adams
There is an obvious bond between the two women with 4th-from-Guru husband's mother = bhava-11 ruled and occupied by family-friendly Chandra-Karkata.
There were difference in their individual personal styles. Louisa being emotionally more flowing while Abigail was more level-headed. Nevertheless, the mother-in-law would have been kindly toward her daughter-in-law and the women would have accepted each other into a mutual family..
bhratru-karaka [brother] virya-karaka [virile]
[Kuja Dosha for alliance-1]
[vigorous heart-centered clandestine sexuality]
[behind-the-scenes fiery entitled romance]
[flamboyantly dramatizes romantic private conversations]
[brilliantly active imagination]
[unseen energies promote sudden political change]
[creative drive produces energized messaging-conflict-bargains]
...[ministering-logistical Pūrvaphalgunī-2] [navamsha Kuja-Kanya] intuitively innovative ministries-of-service
OUTCOMES - MANGALA
[Mangala in bhava-12] rules
jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]
[service ministry of futuristic public duty]
[conflicted personality undertakes leadership responsibilities]
[logical complaint against systemic economic injustice]
[narrative of marketplace imbalances]
[friendship linkage exchanges detailed social grievances]
[sibling-cousin may be victim advocate, physician, or public-servant]
[secretive-revealing Dhaniṣṭha-4] [navamsha Budha-Vrischika]
[Budha-6 parivartamsha Shani-1]
OUTCOMES - BUDHA
Busy Budha activates bhava-1 Kanya = karakamsha
dhava-karaka [husband] bahuta-karaka [variety]
[ministering-logical Bharani-2] [navamsha Guru-Kanya] intuitively expansive medicating complaining analytical argument
OUTCOMES - GURU
Guru in bhava-8 activates 4 indicating childhood house moves forced by her father's financial woes ++ JQA's public duties +++ a repeating cycle of scarce resources in the home
Meena-7 public view of marriage = 9th-from-Chandra
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[governing-regulatory Varuna-2] [navamsha Shukra-Makara] intuitively diplomatic class-conscious hierarchical bargaining arrangements
OUTCOMES - SHUKRA
duro-karaka [endurance] * jara-karaka [Jahre, years]
[strict rules for approved action]
[obligation to make formal movements]
[identified with intractable conflicts]
[unbalanced social pressure upon physical appearance]
[self-discipline applied to disagreeable tasks]
[chronic personality disorder]
[managing-collaborative Hasta-3] [navamsha Shani-Mithuna]
[Shani-1 parivartamsha Budha-6]
OUTCOMES - SHANI
Shani occupies the Depression Point = 3rd-from-Chandra LJA suffered from severe, lifelong melancholia
The parivartamsha of Kanya-Shani-1 with Kumbha-Budha-6 offers strengthening endurance [Shani] and capacity to sing, speak, and handle large groups in entertainment settings [Budha-Kumbha yuti Shukra] .
This ability served her well over decades of required entertaining of her husband's diplomatic and political associates. .
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Kanya indriya-lagna]
[passion for back-room politics]
[ancestor-guides encourage genius power-plays]
[brilliant center of private drama]
[political-ceremonial Pūrvaphalgunī-1] [navamsha Rahu-Simha] [vargottamsha] intuitively over-reaching passion for center-stage brilliant display
OUTCOMES - RAHU
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[for Kanya indriya-lagna]
[unconcerned with community quarrels]
[scatters the economic conflicts]
[disengaged witness to marketplace imbalances]
[liberated from disagreements within the collectivity]
[disregard toward the complaints of the friends]
[adversaries accuse one of empty achievements]
[dismisses the nervous ailments]
[apathetic toward systematic arguments]
[networking-interlinked Varuna-3] [navamsha Ketu-Kumbha] [vargottamsha] intuitively dispersed marketplace connections
The graha-complex surrounding Ketu in classroom-6 and interacting with Kumbha-ruler, rogesha Shani, ultimately points to the struggles with alcohol, opium, prostitution, depression, and suicide which afflicted variously
The polarizing catalysis of her two eldest sons, who died of alcoholism and suicide in their early 30's, as well as the sorrowful decease of her toddler daughter, are indicated by these same graha in maraka 2nd-from-putrabhava.
Her mentally stable husband remained unafflicted by her Ketu complex, although he was much consumed with public duties Guru in bhava-8.which gave him reason to operate in secret
JQA's own nativity with Shukra+Guru = Shukra-activates-12 = invisible, private, supplementary companionship.
file update = 22-Jan-2023
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