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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Kuja occupies 12th-from-Chandra

Mangala Main Page

  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]
  1. [Mangala-Mesha] [mūlatrikoṇa if between 0-18 deg] [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]

mangala_yantra.jpg

OM kram krim kraum sah bhaumaya namah

मङ्गल maṅgala

Professor Mangala

कुज ku-ja = born from Earth

अङ्गारक aṅgāraka = charcoal, coal

असृग्ग्रह asṛg-graha [asrug-graha] = blood-planet

भूमिपुत्र bhūmi-putra = offspring of Earth

क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth

क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja]

लोहितार्चिस् lohita-ārcis = red-rayed

रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied

रक्तवर्ण rakta-varṇa = red-colored

resides in

Bhava 12

व्यय vyaya = passing away, mutable, decaying; disappearance, ruin, loss

शाला shālā = enclosure, court, hall

सत्त्र sattra = asylum, hospital, place of refuge

मन्त्रिन् mantrin = wise, conjurer, enchanter, knowing sacred texts or spells

Mars Ars Ares Aries

Arian Ori Orion

Simud- Bahram

Gugulanna- Nergal

Heru-deshet

Tiw - Tyr = Tiwesdæg - Tuesday

occupies

the 12th house

carcer

invisible (12) actions [Kuja]

pursuit of privacy

"I thought how unpleasant it is to be locked out;

and I thought how it is worse, perhaps, to be locked in."

~~ Virginia Woolf

Tori_NikkoToshoguOmotemon.jpg

Omotemon (Front Gate) of Toshogu,

Nikko, tochigi Prefecture, Japan

https://eo.wikipedia.org/wiki/Dosiero:NikkoToshoguOmotemon5230.jpg

EXAMPLE

[Mangala-Mesha] [svakshetra]

[mūlatrikoṇa if between 0-18 deg]

[Kuja Dosha for alliance-1]

[bargaining-balacing yuvati-pati for Urisha indriya-lagna] [contemplative-imaginative vyaya-pati for Urisha indriya-lagna]

[dynamic otherworld-dreamworld movement] [pioneering internecine pursuits] [energetic clandestine operations] [proactive private spiritual guidance]

[Mangala-Urisha] [Harsha Yoga]

inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-profitable labha-pati for Mithuna indriya-lagna]

[Kuja Dosha for alliance-1]

check Shukra and Shukra-drishti for defining source of Kuja's acquisitive historical valuation

profits from a vigorously active imagination

[Mangala-Mithuna]

[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

[Kuja Dosha for alliance-1]

check Budha and Budha drishti for the source of Kuja's dialoging, mercantile discourse

[Mangala-Karkata] [nīcha]

[Kuja Dosha for alliance-1]

[Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna] [Yogakaraka doctrinal-guiding dharmesha for Simha indriya-lagna]

check Chandra and Chandra drishti for the source of Kuja's emotionally sensitive manipulation

[energetic binding pursuit in sanctuary spaces] [dynamic political instigation in distant lands] [squeezing parents push for privacy] [ancestry motivated research initiative]

[ruler of 4+9 Mangala enables both parents] [father promotes behind-the-scenes action]

***

[Mangala-Singha]

[Sarala Yoga] [Kuja Dosha for alliance-1]

[busy-messaging sahaja-pati for Kanya indriya-lagna] [mysterious-revealing randhresha for Kanya indriya-lagna]

check Surya and Surya drishti for the source of Kuja's sparkling, self-central showmanship

[vigorous heart-centered clandestine sexuality] [behind-the-scenes fiery entitled romance]

[flamboyantly dramatizes romantic private conversations]

[brilliantly active imagination] [unseen energies promote sudden political change] [creative drive produces energized messaging-conflict-bargains]

***

[Mangala-Kanya]

[collecting-preserving dhana-pati for Tulā -born] [bargaining-balancing yuvati-pati for Tulā -born]

[Kuja Dosha for alliance-1]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

***

[Mangala-Tula] [Harsha Yoga]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]

[Kuja Dosha for alliance-1]

check Shukra and Shukra drishti for the source of Kuja's bargaining, arranging brokerage

identified with competitions in distant realms, private worlds

[Mangala-Vṛścika] [svakshetra]

[theatrical-displaying vidya-pati for Dhanus - Haya indriya-lagna] [withdrawing-reflecting vyaya-pati for Dhanus - Haya indriya-lagna]

[Kuja Dosha for alliance-1]

  • discoverer of radium, physicist-chemist Marie Sklodowska Curie + Shani + [Shukra-yuti-Budha]

  • partner of Theory of Relativity 1879-1955 Albert Einstein, physicist Mileva Maric Einstein

  • Socialite 1963- beauty pageants Marla Maples Trump [ministering-argumentative Anuradha-2]

***

[Mangala-Dhanus]

[homebound-anchoring bandesha for Makara - Draco indriya-lagna] [profitable-friendly vriddhi-pati for Makara - Draco indriya-lagna]

[Kuja Dosha for alliance-1]

check Guru and Guru-drishti for defining source of Kuja's principled doctrinal convictions

[Mangala-Maraka-Draco] [uchcha]

[Kuja Dosha for alliance-1]

[busy-messaging sahaja-pati for Kumbha indriya-lagna] [dutiful-hierarchical karmesha for Kumbha indriya-lagna]

check Shani and Shani drishti for the source of Kuja's hierarchical, class-conscious upward climbing

[dynamic pursuit of clandestine governance] [behind-the-scenes regulatory activism] [drive toward using subliminal messaging to attain high position]

[seeks socially approved research space] [may issue hierachical commands from unseen physical sanctuary]

[Mangala-Kumbha]

[Kuja Dosha for alliance-1]

[conserving-entreasuring dhana-pati for Meena - Antya indriya-lagna] [philosophical-doctrinal dharmesha for Meena - Antya indriya-lagna]

check Shani and Shani-drishti to see the restrictions governing Kuja's community-connected, economic forward-push

[dynamic pursuit of clandestine connections] [behind-the-scenes marketplace activism] [drive toward globalized wealth via economic innovation] [seeks friendly physical sanctuary]

***

[Mangala-Meena] [Sarala Yoga]

[energizing-identifying lagnesha for Mesha indriya-lagna ] [mysterious-revealing randhresha for Mesha indriya-lagna ]

[Kuja Dosha for alliance-1]

identified with competitions in distant realms, private worlds

natural regulator Guru feels Friendly toward instinctively invasive Kuja

Graha Drishti

  • the energetic glance of Mangala-12 injects: bhava-3, bhava-6, bhava-7 (providing an energetic Kuja Dosha effect upon 7)

Actions (yang Mangala) originate in the spiritual guidance and clairsentient instincts (12)

Outgoing actions are targeted toward:

  • Vikrama bhava = vigorously communicating with the cohort, messaging, announcing, reporting; instruction, description

  • Ari bhava = aggressive intervention against enemies and adversaries

  • Kalatra bhava = energized negotiating of contracts and agreements; potentially aggressive bargaining with threats = Kuja Dosha

  • Strength of Mangala Drishti from Mangala-bhava-12

svabhava of Guru seeks the broadest imaginable expansion of the awareness via the clairsentient and meditative fields of consciousness.

Mangala likes to cut to the chase, and Kuja might not have the patience to tolerate fuzzy logic, good intentions with no follow-through, or other discrepancies of the astrally inclined.

Generally Mangala is beneficial in the marital bedroom, where the masculine energies of youthful Kuja can invigorate the psycho-physical bonding and reaffirm the union in a non-public dimension. However Kuja is equally tempted by "no-tell motel" scenarios which offer the same private indulgence in ways which are adversarial to the marital trust. Choose wisely.

Beware of short temper toward people who substitute intuition and wishful thinking for true knowledge and remember that there are guards at the gate who are supposed to prevent premature entry into the unseen worlds. Should one be turned back at the gates, don't be upset. One may still need to learn something about compassion, which is a requirement for entry to bhava-12 .

Mangala the Warrior is surprisingly well placed in a svabhava of religious-teacher Guru. Mangala brings dynamic energy and enthusiasm for incarnate life into Brihaspati's bhava of wisdom-perception, reflective imagination, and learning via distant travel.

Mangala Drishti into bhava-6

= competitive, energetic, dynamic, muscular, dominating, aggressive, and usually successful placement in war

Spirit guides are active in this life and much imaginative vitality is engaged. However, the instructions of the ancestral Guide's tend to direct one along a portion of the astral-to-material path (12) . This learning segment develops sexualized [Kuja] physical competition and muscular movement [Mangala] rather than the channel which develops intuitive wisdom via dreams or reflective prayer [Guru].

Dynamic engagement with distant lands

The level of sexualization [Kuja] depends upon the rashi of Mangala and drishti coming into 12. In general Kuja in 12 contributes to what modern psychology calls a healthy sex life and frequently Mangala-12 may become a "sexual researcher" exploring new territory of sexual practice.

Mangala tends to militarize one's experience of distant travel. One exits one's own land with vigor, in order to win a contest .

An intuitive, dynamic conquistador in world politics as well as in the private bedroom.

Should Mangala suffer His nīcha status, naative may exhibit unconscious "passive-aggressive" behavior via bhava 12, 3, 6, and 7.

Generates a significant Kuja Dosha upon yuvati bhava: therefore best results accompany a vigorous international career wherein the aggressive bargaining behaviors can find a positive social expression.

Often a productive and imaginatively expressive writer due to drishti upon 3r.

Mangala in 12 provides the physical, dynamic, competitive ability to vigorously pursue private matters, such as:

energetic clairsentient channeling

clandestine foreign diplomacy

  • diplomat Henry Cabot Lodge

In Mithuna or Kanya, research (12) for communicative purpose

private pursuits, bedroom exploits, clandestine affairs involving enemies of the marriage or ailments of the mate (12 = 6th from 7)

pioneering innovation in 12-areas such as sanctuary, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, private therapy

discovery in the sequestered science laboratory-library

  • chemist Marie Sklodowska Curie,

  • physicist Mileva Maric Einstein

imaginary pursuits, production in art studio =

  • Paul Cezanne, pablo Picasso

invisible working behind the scenes, back-room dealings, behind-the-scenes activities, seclusion, meditation and private prayer; also work with hospitals and monasteries

Mangala in Vyaya bhava moves like a warrior through the worlds of astrology and dreams without necessarily stopping to understand. The sexual conquesting behaviors and impulses push forward in the lush imaginary traffic on the bridge between the astral plane (subconscious) and the material plane (conscious).

  • Kuja in 12 also contributes to the dissolution of the material plane identity.

  • Mangala's aggressions tend to siphon off the vitality from the animal, blood-fed, muscular body and transmit the life-force back into the dream world.

  • As a result Kuja becomes associated with losses. Despite his positive force and inherent characteristic of movement, the two domains which are ruled by Angaraka in 12 will get drained of their positive reserves.

Mangala-12 may experience insomnia and other hyper-activation of the bedroom or mediation space. Drishti to 3 and 6 from Mangala's position in 12 suggests that disturbance of peaceful slumber can have health impact upon the mental (3) and physical (6) organs, as well as unhappy effect upon marriager.

Churns up the subconscious, making the individual a primarily reactive personality.

Excellent for psychiatry, counseling, hospital professional, healing spa, others working in sanctuary space development.

Energizes relationship to foreign lands, increasing foreign travel, and excites the imagination regarding foreign battles to the extent of becoming invasive or warlike in pursuit.

Kinetic Energy us available for foreign travel and other discovery missions such as deep-sea diving, under-earth mining, and psychiatric investigation in a hospital (12) setting.

If Mangala is ill-disposed, mangala-12 could become the victim of violence in a camp, hospital, or dormitory.

Siblings

  • Creates the 4th drishti upon 3 which nearly always generates the birth or acquisition of a younger sibling (full, half or step.)

Kuja senses an astral challenger

Kuja in vyaya bhava or in 12th-from-Chandra = active imagination

May indicate sleep deprivation.

The physical urge to act, manifest, and be productive tends to overwhelm the calm forces of the night, and Mangala-12 loses sleep. May well be a night-owl, agraveyard shift-worker, or a very light sleeper. Mangala-12 's dream life is unusually active, and perhaps quite sexualized. One experiences A thin difference between sleep and wakened life.

  • Mangala-12 enjoys a marvelously dynamic imagination.

  • May act out battles in the mind, or be a gifted war game graphic-images designer.

  • Imagination = especially vitalized = Kuja + expansive Guru, or Kuja + artistic Shukra

Good muscular strength for physical work in hospitals, camps, prisons, ashrams, and when traveling in foreign lands.

Most of the material manifestation of the two Bhava ruled by Kuja will be expressed in a 'dissolved' style, primarily via the imagistic channel of dreams.

Mangala-12 expends so much vital energy on the astral plane that one may appear tired on the material plane. A tendency to be awake at night and to fight one's battles more in the realm of the imagination may lead to psychic exhaustion.

  • Compartmentalization and repressed anger can result due to Mangala-12 's lack of physical energy to follow through on material-world challenges.

  • Some inclination toward self-destruction.

  • Vividly confrontational or warlike or competitive dreams, in the environments dictated by Kuja's rashi.

During periods of Mangala or ruler-of-12 , mangala-12 may travel to foreign lands in order to engage in competitive events or foreign wars.

Disturbed sleep due to muscular restlessness.

Mangala-12 enacts fantasies of vigorous competition and pursuit of quarry within one's nightly dream time. Nightmares or feeling of being attacked in one's sleep. Abundant private sexual energy. If other factors support, Kuja- 12 is a karaka for illnesses due to suppressed or unconscious anger.

However, the more likely scenario is basic sleeplessness, attendant physical exhaustion, and inability to complete material tasks because the muscular coordination is somewhat dissolved. Results may be frustrating, as The earthen body seems undisciplined or out of conscious control.

Kuja in 6th-from-7th benefits fighting and defeating the enemies of the spouse. While the spouse may have life-long health challenges due to pitta imbalance-seeking-a-remedy, blood infection, and wounds that are constantly re-opened, Yet, the spouse will fight back against the imbalance-seeking-a-remedy.

Spouse is uncomfortable due to wounds or disease and warlike approach to argument, but spouse is self-sustaining. Depends on Kuja's rashi.

Meditative daydreams and fantasies of conquest

esp. sexual engagement (strongest in Mithuna); imagines a scene of domination or struggle of war, esp. capture of prey in the hunt; fantasies of competition, skilled and aggressive pursuit , muscular strength, and invasive military actions.

Mangala-12 was indeed a person of athletic power and competitive vigor in a parallel life , with a strong connection to hunting and sport. By default, graha in bhava-12 are 'dissolved' into astral imagery. Whether this distinction will manifest again in the current life depends on the supporting graha.

Favors scientific research into animal sexuality and into the psychology of competition.

Seva

Ministry of Service for Mangala-12

During any bhukti of Mangala, it is advised to undertake active service benefitting those less fortunate.

In particular, when Mangala occupies bhava-12, the ideal beneficiaries of Seva are agencies which assist with distant lands, meditation, hospitals, prisoners, refugees living in fenced camps, or those who become socially invisible by operating in enclosures.

Mangala serves young men, soldiers, physical sport competitions, engineering, engines, heat, metals, motion, and Kuja craves championship

Textiles, metals, and plastics in the colors of dark red and black may be offered in charity (12) to sporting groups, such as donations of team uniforms and sporting equipment.

Alternatively, donations of red or black items may be offered to benefit those incarcerated, isolated, or living in sanctuary, such as those living in hospital, in dormitories, in retreat environments, or in monastery seclusion.

Privacy

Kuja in bhava-12 privatizes and represses the sexual energy and encloses the aggressive instincts in a cocoon of imagination. Strong instinct toward bed pleasure affairs at a predominantly physical level of pent-up energy release.

Native typically has repressed or enclosed energy. Mangala-12 cannot sustain healthy competition or combat, but can engage in long campaigns of espionage or subterfuge. There is a war going on in Mangala-12 's subconscious which can cause massive restlessness throughout life.

This position of Kuja could fuel the engines of scientific research especially fieldwork in distant lands.

Yet Mangala-12 will be far too uneasy for sitting meditation (walking or dancing meditation could be more fruitful).

Damages the relationship to physical body: either loss of a the body's range of movement through tight enclosure or social-emotional dissolution of the relationship to the body.

Exception: other graha in bhava-12 which strengthen the total Bhava -rulership profile, or a parivartamsha yoga which brings virtual Mangala into the kundali indriya-lagna , can bring Mangala-12 into athletic or social prominence.

Drishti from Mangala in 12:

Strength of Mangala drishti

100% Kuja's 4th ray enters bhava-3.

  • Productive in the svabhava of neutral Budha.

  • Competitive and penetrating communicator.

  • Drive to perform in all media, but particularly one has dynamic energy toward writing.

25% Kuja's 7th ray enters Ari bhava.

  • Mangala's eye produces legalistic argumentation , foreign trade, enemies, and illnesses.

  • Benefits of malefic aspect to maha-dushthamsha include the annihilation of enemies and diseases, or at least ability to repel the agents of adversarial intent.

100% 8th aspect onto kalatra bhava is disruptive in the svabhava of agreement-seeking Shukra.

  • Creates a 'soft' Kuja Dosha toward the first marriage by causing sudden, forced disruption in relationship to the in-laws.

  • Kuja-12 imagination is hyper-activated, there may be accusations arising from eruption of fantasy or dream visions.

  • Resolves better with therapy, seclusion, and meditation.

QUOTATION from Das / Bepin Behari WRT Mangala in 12

"Mars externalizes inherent tendencies.

The 12th Bhava being the repository of all one's past karmic forces and future possibilities, the presence of Mars here brings these forces to the surface.

This is done in order to neutralize them so that you may be liberated from their binding effect.

  • During this process you may often be unprepared to bear the pressure;

  • your reaction creates further binding.

Under the influence of Mars, you have the freedom either

  • to liberate yourself from bondage and begin a new life,

  • or become more deeply immersed in layers of materiality.

But if you have already cleared your past debts and no further undesirable forces are pending, your spiritual tendencies surface .

  • In that case, you show genuine tendencies toward spirituality.

Under negative conditions, you may be possessed by anger, lustful behavior, animosity against friends, depravity and criminality.

  • When these tendencies are bravely faced, you may possibly free yourself to enter the heavenly gates of divine pleasure.

If your past is already full of spiritual merit,

  • the Martian effect will externalize it, and you may be an inspiring spirit who helps others progress courageously .

It is possible that some physical illness may afflict you

  • if you have the seed of such an illness in your karmic past,

  • even while you are engaged in your spiritual mission.

Whoever has Mars in the 12th will be fortunate in respect of brother.

You may be a glutton and sexy; but little pleasure from spouse.

2nd marriage comes.

You are truthful, generous, excited; founder of some organization."

[BPL note: The following readings are specific to Kuja in a variety of rashi and drishti positions.

E.g., if Kuja = vidya-pati-5 or dharmesha-9 , without progeny. If Kuja = dhanapati-2 or vriddhi-pati-11 , potential for financial ruin. randhresha-8 in bhava-12 gives death in seclusion.

In the ancient Sanskritam, shloka chanting transmission system, the specific rashi or drishti is implied by the shloka sequence. Here we have to mentally insert the necessary conditions. Mars in bhava-12 is not inherently catastrophic as these raw quotations can make it sound.]

QUOTATION Das / Bepin Behari

"Sometimes without progeny. Few children, absence of sons.

Traveling abroad; debauch; success in 26th year. Frank but somewhat crude.

Danger of falls, poison, accidents . Headaches, blood impurities, secret vice, dyspepsia in old age.

No accumulation of financial wealth; loss through theft, advances or misplacement. ...brings about financial ruin . It attacks with such weapons, so severely and powerfully that even the strongest body shows the wound marks.

Rumors to defame; danger from thieves; disputes, strife or jealousy; trouble through servants; fear and sorrow due to dependence . A life of misfortunes.

You may suffer immediate loss of wealth . Scandal. Danger from thieves, weapons, and enemies. Base, and depraved by own actions.

You have a desire to extort others' wealth .

Eyes transient, mind restless, mobile cheerful, strong, prosperous, debauch, despondent and successful in gaining your end.

You are hostile; without wealth and spouse; rude with own family members; aggressive and inconsiderate; always tense.

Eye trouble; mean; divulge secret information to the enemies; gets contempt and imprisonment.

Death in seclusion or restraints. Often death in hospital, after injury.

Trouble creator for friends by giving them wrong advice. Extravagant, atheist, cruel, wicked and crafty, boaster. Always travels far. Unfriendly, agitated, disabled, loss of reputation, loss of wealth through thieves and dacoits. Injury to left eye, ear, hand or foot of the spouse; subject to feverish complaints.

If this Mars is well posited, the wound marks are short lived, if ill aspected or associated, they remain for a long time.

Death of uncles (paternal). You are wrathful, sexy, crippled, infidel, jealous of friends and relatives. loss of wealth in the 45th year. Trouble in throat and ears; blood infection . Discredited, vicious; separation from brother, bitter, vexed, unhappy; tired of traveling; cataract or heat stroke on eyes.

Secret enemies, misadventures; chance of accidents; slander, scandal; treacherous enemies; impulsive, tactless, fraudulent; theft and burglary.

Left eye is under danger. Mars: Expenditure through enemies, crimes etc." [end quote]

Q:

Dear Barbara, You say matters in Domain 12 occur in the astral plane, imagination.

I have read that according to the 30th Ch. entitled Effects of Planets in Bhavas in Kalyana Varma's Saravali.

It says "If Mars occupies 12th, mangala-12 will have diseased eyes, will fall in moral sense, will kill his wife, be a talebearer, be fierce and will contract humility and imprisonment" through no fault of his.

I have Kuja in my 12th with Ketu, and at the age of 19, iwas imprisoned for no fault of mine, is that Kuja's effect?

So what else should I expect, as obviously it does not merely occur in the astral plane?

Thank you, V

A:

This is not a simple question.

You will need to examine (1) the Vimshottari dasha periods in effect at the time of imprisonment (2) the relationship of the major and minor period lords at the time of imprisonment (3) rashi and Nakshatra of Kuja and same for Ketu (4) incoming drishti to vyaya bhava (5) condition of both Kuja and Ketu in navamsha and other varga ( 6) transits at the time of imprisonment (7) many other things!

Keep in mind that the imagination is absolutely real. It is the image factory Like a greenhouse, the imagination is a protected zone produces the first emergent growth of the seeds of [akashic memory patterning] which is sometimes referred to in a poorly defined and threatening way as // karma // .

[akashic memory patterning] = // obligatory action // [dhatu kri] = material-plane manifestation.

Q:

Dear Barbara,What is the affect of a Mars 8th house aspect onto its house of exaltation (capricorn)? I am a cancer lagna so Mars is Yogakaraka, but it worries me that Mars is in the 12th. I have heard that when a planet aspects its own house then this is beneficial, but does this also apply to houses of exaltation too?

A:

As always, the best approach to seeing the range of likely outcomes for a particularly planetary position will be a case study or two.

It is a fortunate opportunity when useful examples are available.

Here by serendipity are two such examples of well-known public figures, both masculine figures and both documented in the journalistic press over the course of their lifetimes.

The example nativities are both a bit different.

Pushyami lagna with Budha-yuti-Kuja

Geometrically, Kuja-12 produces a significant Kuja Dosha

  • imbalanced Mangala impact to the yuvati bhava-7.

To enjoy healthy relationships, the Kuja-Dosha personality must give oneself some space.

UK-Duke-Edinburgh 1921-2021 Philip Mountbatten offers an example of a Kuja Dosha nativity who maintained a dignified, enduring public marriage.

Key to PM's success in this marital undertaking = the frequent travel that was necessary for his military and ceremonial duty.

Also importantly, his living arrangements always provided separate apartments for both Elizabeth-2 and her Consort.

Once there is sufficient room for physical movement within the marriage relationship, then Professor Mangala's drishti into His [uchcha] bhava-7 Makara can begin to produce some valuable results for society [Makara].

The Prince Consort delivered a long and vigorous career in roles of symbolic, iconic social visibility [Makara].

Ketu in bhava-10 made Prince Philip's elite authority seem a bit vaguely defined. Yet, the strong drishti from Mangala into Makara-7 provided substantial compensation. PP's respected WW-2 military career [Mangala] in defense of Britain did protect his position [10] from loss of legitimacy-- (as it would have been no doubt, if Ketu was not compensated).

The Prince Consort was notoriously outspoken, to the extent of putting his foot in his mouth on numerous occasions. From a Jyotishavidua perspectiv, this impulsive verbal behavior could be attributed to the chatty, hyperactive Mangala-Budha pair in 12 along with Mangala's drishti to bhava-3 communications.

Indeed for the Karkata born, presuming that the marriage and business partnership environments provide enough physical space to avoid engulfment, Mangala's 4th-drishti into Kanya-bhava-3 typically causes more trouble than His drishti into bhava-7.

  • Mangala's impact upon bhava-3 is incisively and penetratingly critical.
  • Weaponized sentences could be beneficial for an investigative journalist.
  • Less so for modern royals who are expected to be at all times diplomatic.

Professor Kuja's verbal weaponry did not improve the popularity of the Prince Consort.

Shani-ruled Pushya lagna tends to produce agents of governance and social order

Budha-ruled Aśleṣa tends to produce communicators including therapists, attorneys, and some truly great writers.

For Prince Philip's Budha-ruled Aśleṣa lagna, yogakaraka Mangala is nevertheless somewhat adversarial (Budha and Kuja hate each other) and Mangala's ability to disrupt agreements and trusts (7) via the Kuja Dosha is more empowered.

In the end, as the estimable B.V. Raman Jyotiṣika (1912-1988) often wrote, astrology is a science of tendencies. There can be no cut-and-dry answer to the question of whether Mangala's drishti from 12 into His uttama rashi of Makara-7 is helpful or harmful.

The outcome depends on many other factors, including the rising nakshatra, graha residing in sthāna-7, and graha yuti Kuja, as these two examples aptly demonstrate.

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