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Surya occupies 6th-from-Chandra

  1. [Surya-Mesha] [uchcha]
  2. [Surya-Urisha]
  3. [Surya-Mithuna]
  4. [Surya-Karkata]
  5. [Surya-Simha] [svakshetra] [mūlatrikoṇa if within 1-10 deg]
  6. [Surya-Kanya]
  7. [Surya-Vanika] [nīcha]
  8. [Surya-Vṛścika]
  9. [Surya-Dhanus]
  10. [Surya-Makara-Draco]
  11. [Surya-Kumbha]
  12. [Surya-Meena]

  1. [Surya in bhava-1]
  2. [Surya in bhava-2]
  3. [Surya in bhava-3]
  4. [Surya in bhava-4]
  5. [Surya in bhava-5] [svabhava]
  6. [Surya in bhava-6]
  7. [Surya in bhava-7]
  8. [Surya in bhava-8]
  9. [Surya in bhava-9]
  10. [Surya in bhava-10] [dikbala]
  11. [Surya in bhava-11]
  12. [Surya in bhava-12]


OM grinih suryaya namah


Professor Surya

Arka - Ata

Aitha - Athithyaya


Agni - Aja


resides in


शत्रु śatru = enemy, rival

रिपु ripu = cheat, deceiver, rogue, foe

क्षत kṣata = wound, hurt, injury

रोग roga = sickness, disease

अरि ari = enemy, envious, hostile, number-six

Soule - Saul


Sun = Sunday

Apollo - Paul

Sirius - Osiris


Utu - Ata - Aitha

Aten - Aton - OM - On

Amon-Ra - Aurya


Helios - Heli

Haul - Halo - Ha

Havar [havana]

Nyima - Nyayiru




the sixth house



[Surya-Mesha] [uchcha]

[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]

check Mangala and Mangala-drishti for the defining source of Surya's forward-pushing aristocratic championship

[aristocratic confidence in adversarial settings] [glorious center of conflict and conquest] [bright leadership in times of egriegious injustice]


[philosophical-doctrinal dharmesha for Dhanus-born]

[entitled to luxurious quality of dedicated service] [bright center of problematic financial values] [philosophical self-confidence in historically adversarial environments]

[conflicted beliefs about tradition] [principled aesthetic convictions about war and poverty] [well-capitalized sangha supplies medical self-help]

[father-figure may be evaluating physician or military officer, wealthy-yet-sick, aggrieved yet understanding]



[Sarala Yoga]

[shocking-transformative randhresha for Makara - Draco indriya-lagna]

check Budha and Budha-drishti to see Surya's transactional, documenting, collaborative motivation

[bright managing center of planning ministry] [political discussions about helping the stigmatized or marginalized]

[communicative intelligence for media-messaging medicine] [celebrated aid to the disadvantaged] [hidden power arising from administrative interventions]

[self-certain presentation of conflicted evolutionary lifestyles] [confident exemplar of living with suffering narratives] [intelligence for initiating self-certain change among the victims]


[bargaining advising jaya-pati for Kumbha indriya-lagna]

[bright center of domestic problematics] [intelligence for home-culture medicine] [disadvantaged political negotiator]

[complaining father may be minister, assistant, physician, litigator, injured, aggrieved]

  • Ford Motor Co. 1863-1947 assembly line Henry Ford [regenerating-discovering Pushya-4] [Surya-yuti-Budha] [6, laborers, servitude]

  • Memories Dreams Reflections 1875-1961 Carl Jung [aligning-contractual Pushya-3] [navamsha Surya-Tula-nicha]

  • 300 Combinations 1912-1998 Jyotiṣika B.V. Raman [regulatory-hierarchical Aśleṣa-2]

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [anchoring-protective Punarvasu-4] +[Aśleṣa-Shani-yuti-Budha-Aśleṣa]

[Surya-Simha] [svakshetra]

[mūlatrikoṇa if within 1-10 deg]

[inimical-medicating rogesha for Meena - Antya indriya-lagna]

[bright center of medical drama] [charismatic intelligence for criminal argumentation] [self-righteous indignation]

inequity, ailment seeking father-figure remediator in medicine, military, ministries of service

[Surya-Kanya] [Surya in bhava-6]

[witty-creative vidya-pati for Mesha indriya-lagna]

check Budha and Budha-drishti to source Surya's decisive intelligence for logical, analytical, calculating, assistive service

[bright center of military strategics] [sparkling games of betrayal] [logical, helping, complaining, service-oriented ministry of aid to the oppressed]

[charismatic appeal to service class] [intelligence for remediation of political complaints] [argumentative father may be exploiter-military-physician-sick-servant]

rules 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

[Surya-Vanika] [nīcha]

[homebound-anchoring bandesha for Urisha indriya-lagna]

[bright center of diplomatic complaint] [unfairly secured political alliances] [patriotic service despite unjust agreements]


[team-working bhratru-pati for Mithuna indriya-lagna]

serving, helping, assistive, argumentative, accusatory, victimized, exploited and exploiting [Surya in bhava-6] rules

3-commercial business, communications, writing-publishing, manufacturing, sales, cohort, musical bands, event management

[bright center of conflicted mystery] [secret ministry of aid to teammates] [hidden medical conditions] [brilliant writing on revelatory rebirth]


[conserving-entreasuring dhanesha for Karkata indriya lagna]

check Guru and Guru-drishti for the defining source of Surya's philosophical, dogmatic, optimistic confidence

[bright center of war doctrine] [confident exponent of theories of exploitation] [principled entitlement to ministry] [political focus on ideological imbalance]


[energetic lagnesha for Simha indriya-lagna]

[bright focus of hierarchical ministry] [confidently displays conventional assistance] [center-stage roles in government service] [class-conscious exploitive-ailing-aiding father]

[Surya-Kumbha] [Vimala Yoga]

[retreating-contemplative vyaya-pati for Kanya indriya-lagna]

check Shani and Shani-drishti to know the source of Surya's scientific, futuristic, systematic community-focus

[bright minister of distributed network service] [populist politics of community grievance]

[political focus of marketplace complaint] [systematic intelligence for economic lawsuits]

[celebrated entitlement to argue about systemic injustice] [may confidently illuminate crimes of exploitation] [father-figure may be a military officer-laborer-loanmaker]



[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

[bright center of visionary community assistance] [earnings from dreamlike politica-theatrical service work]

may suffer self-contempt

- or -

ministry of service to those who suffer self-contempi

center of dramatic conflicts

theatrical, high-ego, attention-getting complaints

splendid placement for the charismatic politics of medicine, criminalization / crime, litigation, war , disagreement, disgust, addiction, poverty, animosity, pollution, servitude and enslavement

Expecting imbalanced conditions, primed for disappointment, and ready for conflict.

Surya-6 may be a brilliant criminal attorney or strategist of war.


Pitrikaraka Surya in bhava-6= father-figures, patrons

= kings, overlords, supervisors, male authorities in general, political agents, celebrity males, aristocratic males = behave in ways that are imbalanced, exploitive, blaming, accusatory, toxic, adversarial, dominating, bullying, diseased, abusive, conflicted

Conditions of 6 involve assistance, service aid, subordinate roles, medication, remedies for injury, military, disenfrancisement, unfair arrangements, betrayal of promise

Radiant Ravi expresses insuppressable confidence in one's ability to use the power of intellect and political charm to resolve the arguments of the maha-dusthamasha, in which many factors are in complex conflict.

Those who are expected to behave in a noble [Surya] and glorious [Surya] fashion often fail to be worthy of trust = 12th-from-yuvatisthana = dissolution of trust. Instead these figures may become devious exploiters, polluted in their motivation, and possibly criminal in their actions.


Military, medicine, ministries of Service

Dad may be a physician or military officer, criminal attorney, aid to the suffering, or agent of a ministry of service. On behalf of the sick or the poor.

Dad may be a narcissist hiding behind a military uniform or a medical license.

ONLY for Surya-6 = 8th-from-Surya = the indriya-lagna, identity

  • conditions of the death of the father [not the timing but the overall environmental conditions ] form an important constitutent element of the psychological identity.
  • Father's death is one of the key experiences which defines the personality.

Father's Health

Even with positive service indication, father may be often ill, impoverished, betrayed, addicted, unfair, predator of the weak despite stated intention to serve, accusing toward the native. Father may seem like a victim or a victimizer.

  • Principia Mathematica 1872-1970 philosopher Bertrand Russell [populist-profitable Kṛttikā-3] + [Kuja-yuti-Rahu] died when little Bertrand was tiny. Dad was traveling shipboard when he deceased from a lingeringillness.

Professor Surya in bhava-6 Father may experience failures, poverty, illness

Dad may be ill or addicted, broken trust with father, paternal agent is exploited or exploiter, aservant or a slave-master, abused or abuser, criminal or cop.

Father may be adversarial, intimidating, or cheating. Often the father is simply diseased or addicted. Nature of the disease seen via rashi + drishti.

  • 300 Combinations 1912-1998 Jyotiṣika B.V. Raman [governing-regulatory Aśleṣa-2] Father was blind and abusive, eventually abandoning his son to the care of his paternal grandfather who raised him to become a distinguished Jyotiṣika. Blindness of father = Chandra-yuti-Shani-4.

  • POTUS-16 Emancipation 1809-1865 Abraham Lincoln [brokering-bargaining Dhaniṣṭha-3] [navamsha Surya-Tula-nicha] [Surya-yuti-Budha] [6] Lincoln's father had adversaries who accused him of illegal land acquisition. The father lost several accusatory lawsuits over land-claims, which stripped the father of his accumulated wealth. Dad's cheating and lawsuits and made young Lincoln alert to the impact of jealousy (6) and economic laws [Kumbha].


If conscious, father may have a professionalized ministry of service as licensed social worker, trained and effective medicating physician, or educated military officer who can reduce casualty by skillful battle plans.

Husbandly-companions in the life-script tend to be either egoistic exploiters, addicts, or medical-remediating-military professionals. Much depends on Surya's rashi, ruler, and incoming drishti

Professor Surya-6 instructs from His lectern at the center of conflict-drama environment.

Central, radiant, attention-getting roles in war, accusations, argumentation, medicine, health treatments, poverty, pollution, divorce, exploitation, mother's relatives, ministries of service.

Beneficial placement for professional service in pharmacy, usury, and all species of crime.

In a svabhava of argumentative Budha, the classroom of Professor Surya-6 favors clinical work with high-frequency repetition of the narratives of illness, poverty, animosity, servitude, accusation, and their proposed remedies.

Supportive placement for military, medicine, criminal law, work in clerical and human services professions.


Dad may hold a position which represents or manages conflict, controversy, addictions, exploitation, accusations, litigation, pollution, servitude, drugs, medical service, military service, or father is a victim of these imbalances-seeking-a-remedy.

  • POTUS-pair-06 Adams Family 1775-1852 Louisa Johnson Adams [secretive-revealing Dhaniṣṭha-4][Surya-yuti-Budha] + [Shukra-yuti-Ketu] Louisa Adam's father moved the family frequently to avoid the harsh consequences of his frequently bankruptcies due to unwise financial speculation. He suffered mental health complications. Ketu-Shukra-Surya-Budha-6.

Dad may have an adversarial character, or himself be ill - mentally or physically. Dad may be involved in criminal, controversial, conflicted, or illic circumstances.

Most vivid iniquity usually when Surya occupies Tula [neechcha] or Kumbha.

  • POTUS-16 Emancipation 1809-1865 Abraham Lincoln [brokering-bargaining Dhaniṣṭha-3] [navamsha Surya-Tula-nicha] [Surya-yuti-Budha] [vyaya-pati Surya-Kumbha-6] AL had a strong-willed, often misguided, hard-scrabble pioneer father. Lincoln's dad was a get-rich-quick land-speculator who used irregular, falsified deeds of title in his schemes. According to AL, dad was prone toward harsh punishments. Despite the tempering influence of his first and second wives, the narcissistic father continued to abuse those in his environment, whether business adversaries or his own children. Lincoln said that had it not been for the frequent interventions of his step-mother, young Abe might have left the family forever and severed communication with his bullying father. AL's [Vimala Yoga] protects the 8th-from-Chandra = 12, bringing aid from his step-mother.

Splendid placement for military drama. Surya-6 often gains attention via war activities

Also auspicious for health-care, social work, physicians

Suitable placement for success in roles such as criminal attorney, litigant, pollution-fighter, naoble accuser, and social conflict professionals

Surya in a svabhava of Ravi's neutral Budha radiates detailed, descriptive, mentalized [Budha] personal charisma [Surya] in the ministerial service agencies of

  • medicine and drugs, interior personal conflict and exterior social conflict, exploitation, servitude, divorce, accusations, litigation, pollution (social and chemical) loans and debt

creative, center-stage behaviors in roles such as

  • servant, arguer, physician and ill , druggist and drug-user, criminal and victim, jailer and jailed, accuser and accused, social-worker and social-problematic, litigator and litigated-against, exploiter and exploited, usurer and debtor

  • the victim narrative [story of being eaten] of bhava-6 is bright and ego-central; one takes center-stage in the role of the wronged and disadvantaged, the exploited or unappreciated

  • the most natural public location is the workplace. A servant-leader may be born here.

The universe seems to revolve around oneself when the native occupies the dramatic center of : core problematics in human life:

conflict, war, medicine, illness, servitude, divorce

ministries of service, all of the repeating problems of human life, inequity and disenfranchisement, dispossessed persons,

  • victims of all varieties, divorce and litigation, exploitation, accusations and blaming, quarrels and arguments, enemies, debt, poverty,

  • usury , imbalance-seeking-a-remedy and disease, conflict, criminalization / crime,

  • medicine, physicians, disputes, treachery, broken promises, status out-of-contract, children's wealth,

  • mother's relatives, spouse-partner's fantasies and prayers, servants, animals

Whether more specialized toward medicine , loan-making, litigation or other types of exploitation depends upon rashi, drishti, and co-tenants of classroom-6.

  • excellent placement for a clinical medical professional especially veterinarians and public welfare service providers; also "human resources ", employee management, and customer service

Surya in Ari Bhava is a tricky position. Because graha in 6 have the pre-incarnationally planned character of needing to engage in logical argumentation , litigation, accusations, and unresolvable problematics, surya-6 requires maturity and self-knowledge.

  • One may shine the light of divine confidence and optimism upon the sorrows of the dispossessed.

  • Or, one may be an arrogant exploiter who confidently preys upon the victims of ignorance, mental imbalance-seeking-a-remedy, and war.

With sufficient awareness of the impact which one's decisions and actions do have upon the well-being of others, surya-6 is well placed to serve.

Following the dictum that a challenging graha provides best results in a challenging dusthamsha, most commentators opine that Surya in bhava-6 is a supportive placement. Generally, surya-6 flourishes in high-conflict environments that are professionally managed such as professional medicine, professional military, and professional ministries of social service.

However, it is essential to curb the classic solipsism of any Surya placement. Otherwise, one may incur resentment for ego-membrane inflation displayed in environments which are dedicated to serve those persisting in a victim state such as the poor, the enslaved, the polluted, the ailing, and the accused..

The default result of Surya-6 can be insensitivity to the plight of others who are suffering. Naturally, one trained in a profession that serves the classes of bhava-6 is exposed to vast repetition of the conditions of imbalance-seeking-a-remedy and one may become inured to the suffering.

Nevertheless, Surya's inherent selfishness can become an unrecognized culprit in exacerbating whatever already painful conditions of animosity and illness may be present in one's life. Matters of the bhava which is owned by Surya may suffer from involvement with the 6-narratives of imbalance-seeking-a-remedy, exploitation, jealousy and greed.

However, at a higher consciousness, professor Surya-6 may be a brilliant manager (not corrector) of problems related to expressions of creative intelligence, politics, theatre and entertainment, games, and performance art.

Surya-in bhava-6 is often beset by dramatic conflicts. Yet, the outcome may favorable overall, particularly if Surya is an auspicious bhavapathi

One may find a central position in the drama of service-based behaviors , matters of medicines , illness, military policing and war (General George Patton ), exploitation, poverty and loans, argumentation, divorce, litigation, pollution, toxicity, disagreement, corruption, bribery, financial scandal.

  • 300 Combinations 1912-1998 Jyotiṣika B. V. Raman attended to the problems of thousands of clients over the period of a lifetime of service. Most of the homework-problems were routine, domestic issues of the ethnicity-ethnoreligion, deeply rooted into its place of settlement = Surya-Karkata (Aśleṣa). As he vividly recounts in Autobiography of an Astrologer, surya-6 being yuvati-pati, asingular high-frequency problem was finding marriage matches for ethno-culturally difficult cases - such as assuaging the fears of the parents of village girls who were still unmarried at age-9.

Surya may confidently exploit others for personal gain. Malefic graha in dushthamsha have material benefits because they energize an interior narrative that argues for "problematicity" in the lives of victims.

One is aware (Surya, light) of the self-exploiting expectations of the victim-mind; one wastes no time in sentimental fantasies. Must be cautious of a tendency to dehumanize the labor of others, and some proclivity to view people as inhuman objects or calculable resources.

Naturally, there are further graha in operation, so having Surya- Bhava-6 is not necessarily indicative of personal involvement in litigation, accusation, pollution, toxicity, crime etc.

Rather, one's intimacy with the divine may be perceived to be at a low ebb due to an environment which features significant and characteristic blaming-shaming, betrayal of promises (to self and others) and unfair contract imbalance-seeking-a-remedy. Surya-6 rarely leads to real infamy. Yet one may acquire enemies via gross selfishness and materialism. Should there be defamatory lawsuits, surya-6 typically wins due to its personal charisma among the blamers.

If in a friendly Rashi and in hospitable planetary company, Surya in classroom-06= medical doctor , especially the charismatic central personality of a medical practice.

Capable of handling emotionally painful or horrifying material because one is quite detached from it. Can be a gifted researchers of animal behaviors or human emotions; but if neutrality is excessive, can be dehumanizing and cruel.

Dignified malefics in Roga-bhava-6 = indicators of success in the clinical medical profession, with patients drawn from among all social classes but particularly the ever-accusing 'victim class' and the poor.

One seeks praise and recognition for human services ministry, iconic servitude and exploitation and for one's argumentative, problematizing skills

  • 300 Combinations 1912-1998 Jyotiṣika B.V. Raman

Health conditions



healing plant of Surya, the Helichrysum sunflower

Depending largely on the bhava which is ruled by male-karaka Professor Surya, one may be predisposed to be exploited by menfolk . One may experience being pressed into service by husband, father, uncle, or grandfather.

(But not brothers generally, since brothers = Mangala, sometimes Budha.)

Surya-6 may indicate that the health is afflicted by the extremely hot and dry energetic effects of Surya. Particularly Surya-6 suggesting a pitta-dosha may indicate health settings of father, grandfathers, and even uncles, male teachers, military commanding officers, superiors such as bosses.

Ego-identification with conflict, with homework-problems, with arguments, with illness, with imbalance-seeking-a-remedy of all kinds. The male figures may behave in ways that seem self-righteously aggrieved.

One may feel victimized or wronged by the father or father-figure, by the male line in one's family, by moral authorities, by male servants, by the heart and spine in The earthen body , by the right eye, or by ethical principles misapplied.

Tendency to misappropriate or steal items related to games, creative endeavors, glamorous or special-event costumes and other theatrical implements. May mis-spend speculative profits.

Some tendency toward petty thievery due to bhava-6 = loss of social agreement. Surya may steal (often inadvertently or unintentionally) items for theatrical performance (settings, costumes); political items, demonstrations of individual genius and creativity, games and game-pieces, royal items.

Pittaroga Yoga, #279

300 Combinations 1912-1998 Jyotiṣika B. V. Raman

" Definition:

  • The sixth house must be occupied by the Sun,
  • in conjunction with a malefic,
  • and further aspected by another malefic.


  • The subject suffers from bilious complaints." [end quote]


Calendula Officinalis

when properly prepared, becomes an antidote for ailments of skin [Kumbha]


Surya in dusthamsha (6, 8, 12) = unfortunate for the father, making him argumentative or confrontational by character and prone to blaming others for his own faults.

The father may be ill or be a physician, be indebted or be a loan-maker, be a victim of war or be a military officer.

  • the father of 300 Combinations 1912-1998 Jyotiṣika B.V. Raman was handicapped by blindness and barely was able to care for himself; his wife died prematurely and for many years he suffered ailments and servitude

Father may be employed in the professional military (6), and if Surya is well placed his career in matters of war and conflict may be successful.

For a female, the men in her life primarily father but also husband and brothers, also male coworkers and boss, demonstrate some of the adversarial, warlike, inability to accept terms of contract or remain in a state of trust within relationships due to ego-membrane imbalance-seeking-a-remedy.

Exceptions which give improved results for the father

  • father in a human services ministry such as social worker, religious pastor, medical doctor in clinical practice,

  • Father engaged in any service rendered to those victims of poverty, disease-discomfort, and animosity who are for pre-incarnationally planned reasons unable to resolve internal arguments which lead to the chronic imbalance-seeking-a-remedy of 6.

  • Criminal attorney, divorce attorney, specialties of broken contracts, professionalized conditions of suspicion and mistrust

Surya in Bhava 6

Professor Surya's classroom succeeds in delivering important instruction when located in dushthamsha 6, 8, and 12. The lessons elucidate the role of unique personal identity and intelligence when situated in environments of crime, war, medicine, conflict, accusations, pollution, exploitation (6) disasters and hidden resources (8) or sanctuary, prison, loss of identity (12).

Professor Surya can also utilize the upachaya improving with time * environments of bhava 3, 6, and 11. He takes in these locations a central role in business administration or writing (3) imbalance-seeking-a-remedy (6) or social networking (11) - albeit the 11th sthāna is somewhat less productive as the communal svabhava of Shani is a hostile environment for self-central Surya..

Surya contributes to ego-ization and romanticization of one's own central role in regard to the conflicts and confrontations inherent in bhava-6.

While the mother's siblings may be problematic, ravi-6 benefits the dramatization of social and physical chaos.

Splendid location for medical doctors, pharmacists, health care practitioners, social workers, and scientists dealing with pollution or crime.

The chronic social complaints - crime, disease-discomfort, hatred, caste bigotry, jealousy, poverty - may not disappear in the life of the native. Still, surya-6 has an intelligent, charmingly dramatic approach to these perpetual evils.

Such earnest charisma often leads to a good career in medicine, criminal law, social work, military officer, or loan banking.

  • B.V. Raman, Three Hundred Important Combinations 279. Pittaroga Yoga

" When the Sun is in the house of diseases, joined and aspected by malefics,

  • the native 's health will not be good

  • and he will always suffer from one complaint or the other

due to excitement or pitta or bile ." [end quote]


Portland Oregon, 2012 by Pat Rose photography

RosaIllo.jpgQUOTATION Das / Behari commentary WRT Surya in satkona

" The Sun produces a very deep-rooted impact. It destroys all impediments to the flowering of your innermost uniqueness.

  • When the solar rays sparkle and strengthen the soul, no other conditioning can obstruct its clear impulses.

  • The inner person must have its way; external conditions must adjust to inner ones, and thus they dissipate and fall asunder.

From an ordinary point of view, this may seem to be a destruction of physical and social barriers.

But this placement enables you to achieve victory over enemies, asuccessful termination of litigation and disputes , and effective solutions to financial difficulties.

  • However, there may be kidney troubles or other such ailments, especially of the navel region.

  • Psychological maturity and self-reliance are acquired along with a feeling of personal isolation .

  • At times, even the government is unhelpful and antagonistic.

  • You may decide to live away from your homeland.

With this combination, avery enigmatic situation arises: people at large express tremendous goodwill and sympathy for you, but they cannot establish empathy .

  • Thus you may sometimes find yourself on the psychoanalyst's couch unless your natal chart is basically strong.

The 6th house is both for friends and enemies, health and sickness, attachment and hatred, maternal relatives, cousins, servants and inferiors.

Its results are full of opposites - sharpness of the opposites is felt according to the influence of the planet, its association, conjunction, or as aspected.

  • The 6th house protects against enemy, sickness, sorrow and debt.

  • So you are a destroyer of enemies; a friend of friends .

But it also indicates troubles for the maternal uncle and his family.

Animals like cows and buffaloes cause great loss, sometimes financially also. Danger to life from sharp-horned animals.

During travel, you may be attacked by tribals or robbed by thieves.

You are strong, happy, rich and are respected in society.

  • You may be a glutton and very passionate; gentle, known by your qualities.

  • You are a leader or either a general or a judge.

  • You are wise; a well wisher of your family, thin and lean; builds property, healthy, and helped by your maternal uncles.

You will be very libidinous, have powerful digestive fire ( capable of digesting fast), affluent, famous for virtues and be an army chief.

Financial success, disease of the eyes in the 20th year, happiness, affectionate disposition etc., will follow.

You will spend money to save others from legal punishments or spend for friends in general.

There will be troubles for the mother's family ( maternal uncle and other such relatives).

You may be subjected to danger from quadrupeds or loss on account of thefts.

  • You will be of yogic disposition, be intelligent, will keep brothers and relatives happy, be emaciated,

    very beautiful in appearance,

    will inherit through maternal relatives, will gather lands and other properties,

    will keep your promise, will gain through sons,

    be happy by the prosperity of progeny and will help even enemies and thereby derive satisfaction.

You may suffer breakage of teeth by wood or by stone or incur pains in legs and your end may come through poison, weapon, thirst, hunger, enemies or vices." [end quote]


Pittaroga Yoga, #279 from:

  • B. V. Raman, Three Hundred Important Combinations . (10th ed., delhi, 1991. Originally pub 1947.) p.281

" Definition

  • The sixth house must be occupied by the Sun,

  • in conjunction with a malefic,

  • And further aspected by another malefic.


  • The subject suffers from bilious complaints.

Remarks:"According to Ayurveda, the entire psychological activities of the body are controlled and brought about by three important forces or basic factors called Thridoshas .

They are Vatha (wind), Pitta (bile) and Sleshma (phlegm). [BPL note: phlegm factor also called"Kapha" ]

  • Pitta is said to be responsible for metabolic activities. The thridoshas when excited or disturbed are said to cause diseases. Each dosha has got its own attributes.

  • For instance, the attributes of pitta are heat, keenness, lightness , and slight oiliness . When there is excitement of pitta, the effects are burning, warmth, suppuration, gangrenous ulcerations, secretions, and redness of complexion.

  • Where there is Pittavriddhi (increase of bile) there will be disposition to jaundice, sleeplessness, and increase of hunger. Pittakshakshayam (decrease of bile) give rise to colic troubles.

I would refer the reader to standard works on Ayurveda for greater details. The Sun's position in the 6th by itself is good.

When the Sun is in the house of diseases, joined and aspected by malefics, the native 's health will not be good and he will always suffer from one complaint or the other due to excitement or pitta or bile." [end quote]


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