Divinity and Doctrine

COHORT

born three months after

• Pucci Prints 1914-1992 fashion Emilio Pucci

• Yogaville 1914-2002 Swami Satchidananda

born two months after

• Way of Zen 1915-1973 radio Alan Watts

52nd Dai [1967-2014]

of the Dawoodi Bohra sect of Ishmaili Islam

Syedna

Mohammed Burhanuddin

bin Syedna Taher Saifuddin

dematerialization 17-Jan-2014 (age 98)

52nd Dai of the Dawoodi Bohra of Ishmaili Islam

1915-2014

Mohammed Burhanuddin

birth data from https://en.wikipedia.org/wiki/Mohammed_Burhanuddin

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

born on Amavasya (Puthuppi Rai, day-15 Krishna Paksha)

Rising Nakshatra

Masculine Public-Figure Examples

Śrāvaṇa

Shrona - Hari - Apramaya - Azvattha

BPL COMMENTARY

For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social orderr.

The Listener *Shaman

Śrāviṣṭha gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Śrāvaṇa are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience.

Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment.

As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet, being such peaceful people, these men may find balance with wives who are somewhat more outspoken.

Śrāvaṇa-born are highly skilled listeners. Due to their exceptional sensitivity to rhythm, pace, and tone, Śrāvaṇa can be singers and musicians. Śrāviṣṭha gentlemen are typically superb dancers who delight in the orchestrated flow of gracious dancing. When the occasion calls for careful listening to the beat of the music, their steps may be practiced and elegant.

Measured, appropriate tone

Śrāvaṇamust combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law .

Although public dignity remains important, Śrāvaṇa fellows are also concerned to maintain the steady life flow [Chandra] of the ethnicity or the nation. Combining Chandra's orientation to the past with Shani's need for reliable rules of conduct, Shrona folks may appear to be rather old-fashioned. They find comfort in the old liturgical rhythms and are often regular participants in the rites of public worship. Their most cherished roles are usually Father and Grandfather.

Themes of social stability , public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Śrāvaṇa's terrestrial experience. Applies also to Chandra in Śrāvaṇa

QUOTATION from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra. p 86r.

" an excellent character, the keynote of which is kind heartedness and generosity,

• particularly to those less fortunate than himself.

This man will always be able to accumulate the good things of life

• without injuring anyone else to do so.

He will be disposed to share his belongings with the poor and needy.

• The extent of his activities in this direction,

• will of course depend on his station in life.

Many social workers and philanthropists have Śrāvaṇa rising.

He will also be very religious

• and will participate in church activities

• if his environment permits."

52nd Dai of the Dawoodi Bohra, Mohammed Burhanuddin = 1930's

Biographical events matched to Vimshottari Dasha timeline

• 52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin

[Rahu Mahadasha] [age birth until age 2.9]

• [Rahu-Kumbha] [Rahu in bhava-2] [Surya-yuti-Rahu] [Kuja-yuti-Rahu] [Budha-yuti-Rahu] [Guru-yuti-Rahu]

06-Mar-1915 Earth-birth in Surat, Gujarat, India * Rahu-Surya bhukti

Oct-1923 until Jan-1926 Janma Sade-Sati via Tula

[Guru Mahadasha] [age 2.9 until age 18.9]

• [Guru-Kumbha] [Guru in bhava-2] [Guru-yuti-Surya] [Guru-yuti-Mangala] [Guru-yuti-Budha] [Guru-yuti-Rahu]

[MB age 12] car accident * Guru-Shukra bhukti* Shukra yogakaraka

[Shani Mahadasha] [age 18.9 until age 37.9]

• [Shani-Mithuna] [Shani in Bhava-6] [Budha-2 dainya- parivartamsha Shani-6]

1941[MB age 27] marriage to Aaisaheba Amatullah * Shani-Shukra bhukti

27-Nov-1942 [MB age 28] celebrated the birth of child-1 * Shani-Shukra bhukti* Shukra activates Chandra

20-Aug-1946 [MB age 32] child-2 Mufaddal Saifuddin * Shani-Mangala bhukti * Mangala activates 7th-from-Chandra

Nov-1952 until Nov-1955 Janma Sade-Sati via Tula

[Budha Mahadasha] [age 37.9 until age 54.9]

• [Budha-Kumbha] [Budha in bhava-2] [Budha-yuti-Surya] [Budha-yuti-Mangala] [Budha-yuti-Guru] [Budha-yuti-Rahu] [Budha-2 dainya- parivartamsha Shani-6]

1967 [MB age 52] appointed 52nd Dā 'ī al-Mutlaq * Budha-Shani bhukti

[Ketu Mahadasha] [age 54.9 until age 61.9]

• [Ketu-Singha] [Ketu in classroom-8]

[Shukra Mahadasha] [age 61.9 until age 81.9]

• [Shukra-Makara-Draco] [Shukra-1]

Oct-1982 until Dec-1984 Janma Sade-Sati via Tula

[Surya Mahadasha] [age 81.9 until age 87.9]

• [Surya-Kumbha] [Surya in bhava-2] [Surya-yuti-Kuja] [Surya-yuti-Budha] [Surya-yuti-Guru] [Surya-yuti-Rahu]

1998 [MB age 83] established educational institution Mahad al-Zahra institute for memorization and recitation of the Quran * Surya-Rahu bhukti

Oct-1999 [MB age 84] elected Chancellor of the Aligarh Muslim University * Surya-Shani bhukti

[Chandra Mahadasha] [age 87.9 until age 97.9]

• [Chandra-Tula] [Chandra in Svati - Arcturus] [Chandra in classroom-10]

[Mangala Mahadasha] [age 97.9 until decease age 99

• [Mangala-Kumbha] [Mangala in bhava-2] [Kuja-yuti-Surya] [Kuja-yuti-Budha] [Kuja-yuti-Guru] [Kuja-yuti-Rahu]

Nov-2011 until Nov-2014 Janma Sade-Sati via Tula

17-Jan-2014 [MB age 99] dis-embodiment - Mangala-Rahu bhukti

Distinctive features of the Nativity

• 52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin

[Surya]

pitri-karaka (father) * jyoti-karaka (light)

[secretive-transformative randhresha for Makara - Draco indriya-lagna]

...

[champion-challenger Purvabhadra-1] [navamsha Surya-Mesha-uchcha] intuitively confident innovation-competition

[Surya-yuti-Kuja]

[Surya-yuti-Budha]

[Surya-yuti-Guru]

[Surya-yuti-Rahu ]

• [Surya-Kumbha] Arka [the radiator - radio] brightly charismatic confidence of Center-stage Surya radiates through the linking networked connecting rashi of Shani
• [Surya in bhava-2] creative values-fulfillment * confident story-telling * dazzling bardic tradition * intelligence for languages * genius for sound-and-color * radiant genetically preserved knowledge * focus on stored assets * banking entitlements * bright face-speech-song * eye on capital resources [including human capital] * father heart of family * sparkling center of the treasury-drama * father may be a banker-collector-preservationist
• [Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering
• [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
• [Surya-yuti-Guru] confidently expansive in drama * generous in games * smart children * multiple father-figures * brightly self-referential teachers * charitably manifests the spiritual rays of the Sun * creatively intelligent doctrine * entitled to philosophize * inclusively idealistic in romance
• [Surya-yuti-Rahu] confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breaching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

OUTCOMES - SURYA

FATHER

Dad = Taher Saifuddin

[Chandra]

matrikaraka (mother) * garha-karaka (village)

[balancing-brokering jaya-pati for Makara - Draco indriya-lagna]

...

[visionary-charitable Arcturus-4] [navamsha Chandra-Meena] intuitively sensitive imagination-vision

[Pushkara pada]

• [Chandra-Tula] comforted by ritual negotiation of agreements * sensitive to balance * needs to trade
• [Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances
• [Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulations * soothed by peak position * acculturated to executive routines * settled into the rhythm of respected roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, a well-known figure, a principal, a prominent parent

OUTCOMES - CHANDRA

[Chandra in classroom-10] rules

• 7-relationships, contracts, advocacy, fairness, legal judgments, lawcourts, appeals, representation, equity, diplomacy, bargaining, partners, negotiations, justice

CAREER - CHANDRA

[folk reputation 10th-from-Chandra] = Karkata caretakering, sheltering, predictable routines, habitual ritual, rhythmic undulation, mother, parentings

• MB's ancestral practice community caretaking credentials anchored his public reputation [10]

Professional dignity and long-lasting public visibility as a parental figure is first established by Chandra-Tula-10 rules 7-advising, arrangements, negotiations +++ then further cemented by Shukra-1 karmesha. The Syedna was an acknowledge financial expert with world-class contract brokerage skills. His community worshipped him as a great Father meanwhile global bankers appreciated effective contracts.

Comforting Chandra activates career-defining 10th-from-Chandra = bargains, advising, fairness, equity, terms of contractual arrangements. The Syedna was widely respected for his slow but successful insistence upon education for girls, and equally his rules against gossiping.

MOTHER

Aaisaheba Husaina

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-10]

• bhava-4 parenting, home-making, foundational schooling, moral basis
• Mesha champion, first-arriver, physicality, fire-handling [cooking, kilnware]

[Kuja]

bhratru-karaka (brother) * virya-karaka (virile)

[collaborative-communicative sahaja-pati for Makara - Draco indriya-lagna]

[gainful-friendly labha-pati for Makara - Draco indriya-lagna]

[Dhanayoga = Mangala-11 rules-2]

...

[secretive-revealing Dhaniṣṭha-4] [navamsha Mangala-Vrischika] intuitively competitive forward-pushing secret empowerments

[Kuja-yuti-Surya]

[Kuja-yuti-Budha]

[Kuja-yuti-Guru]

[Kuja-yuti-Rahu]

• [Mangala-Kumbha] vigorous community activism * warrior for economic progress * proactive linking * push toward regulated systems * pursues profitable roles * spearhead of mass interconnectivity * futuristic thrust * dominating energy in social networking * conquest of marketplace interactions * champion of distributed associations
• [Mangala in bhava-2] vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * Sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests
• [Kuja-yuti-Surya] sparkling kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * fiercely competitive politics * brilliant winner * invigorating routines * physically active father-figure * self-referential championship * vigorously moving theatrical display
• [Kuja-yuti-Budha] proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * champion of vigorous messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing
• [Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions
• [Kuja-yuti-Rahu] thrill of muscular action * competitive ambition * passion to win * fascinating physicality * compulsive drive toward heroic battle * dynamic desires * champion of culture-clash * forward thrust toward opportunity * forceful pursuit of privilege

OUTCOMES - MANGALA

Mangala-2 rules vriddhisthāna-11 ++ [Kuja-yuti-Surya] [Kuja-yuti-Budha] [Kuja-yuti-Guru] *Kuja-yuti-Rahu

[Budha]

jamayah-karaka (sibling) * sandesha-karaka (message) * zisya-karaka (student)

[inimical-medicating rogesha for Makara - Draco indriya-lagna]

[philosophical-guiding dharmesha for Makara - Draco indriya-lagna]

...

[bargaining-contractual Dhaniṣṭha-3] [navamsha Budha-Tula] intuitively explaining balancing adjudicating equable match-making conversational discussions

[Budha-yuti-Surya]

[Budha-yuti-Mangala]

[Budha-yuti-Guru]

[Budha-yuti-Rahu]

[Budha-2 parivartamsha Shani-6]

• [Budha-Kumbha ] connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains social participation linkage * large-scale logic * skilled weaving * deft knitting * hands-arms-shoulders make connective gestures
• [Budha in bhava-2] narrative of values-fulfillment * conversations about natural resources * talks about history * instructions for asset conservation * explains banking procedures * cherished recordings * discusses sound values * articulation of speech-song * quick-darting eyes-face * tells stories * defines storage methods * describes family lineage * manual preservation of collections * chats about knowledge base * conserves libraries * quick with language * manages archives * repeats from memory
• [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
• [Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * signals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures
• [Budha-yuti-Guru] explainer of ideology * descriptive preaching * professorial explanations * theoretical discourse * instructs in sacred doctrine * articulation of charitable generosity * optimistic messages * expansive scope of documentary reporting * inspirational media communication * numerous specific announcements * detailed guidance * verbalizing paternal figures
• [Budha-yuti-Rahu] thrillingly risky narrative * culturally mixed communication skills * ambitious descriptions * exotic instructions * desire to explain fascinating facts * message of exciting opportunities * chatty foreigners * documents the dialog of outsiders * talkative interlopers

OUTCOMES - BUDHA

52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin was a staunch supporter of literacy and numeracy (for both men and women) in a marginally literate community. By the end of his term of leadership 1967-2014, the Mumbair-centered Dawoodi Bohra Shia community of India-Pakistan claimed a 100% literacy rater.

[Guru]

dhava-karaka (husband) * bahuta-karaka (variety)

[busy-collaborative sahaja-pati for Makara - Draco indriya-lagna]

[retreating-interior vyaya-pati for Makara-Draco indriya-lagna]

...

[community Sadachbia-3] [navamsha Guru-Kumbha] [vargottamsha] intuitively expansive marketplace systems doctrine

[Guru-yuti-Surya]

[Guru-yuti-Mangala]

[Guru-yuti-Budha]

[Guru-yuti-Rahu]

• [Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
• [Guru in bhava-2] much hoard * many songs * many stories * extensive history * generous reserves * several genetic lines * many accumulated goods * numerous languages * expansive oratory * large eyes * many voices * many valuations * extensive accounts * grows the family lineage * optimistic heritage * believes in historic conservation * patron of speech-and-song * in a wifely nativity, husbandly-companion may be a keeper-collector-preserver
• [Guru-yuti-Surya] pitri-karaka * multiple father-figures * abundant confidence * much radiance * believes in light * widens the scope of theatrical display * permission to be the center of attention * humanistic political philosophy * large-scale dramatic radiance
• [Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief
• [Guru-yuti-Budha] yukta-karaka * multiple sibling-teammate figures * permission to deliver information * abundant conversational messaging * believes in detailed communications * expansive dialog * many announcements * wide scope of evangelism * talks about philosophy * optimistic viewpoint in discussions
• [Guru-yuti-Rahu] mizra-karaka * multiple mix-culture opportunities * permission to bend barriers * many impostors * abundant expedience * wide scope of ambition * craving for expansion * seeks promotional advantage via globalist philosophy * optimistic toward obtainment of privilege

OUTCOMES - GURU

Brihaspati activates writing-3. The Syedna wrote numerous celebrated epistles on uplifting topics which were distributed throughout his worldwide faith communityr.

[Shukra]

svadu-karaka (sweet) * kalatra-karaka (wifely companion)

[Yogakaraka witty-speculative vidya-pati for Makara-Draco indriya-lagna]

[Yogakaraka executive-commanding karmesha for Makara-Draco indriya-lagna]

[physicalized hierarchical arrangements]

[embodies social-status values]

[identified with regulatory political governance]

[reputation for lawful elite diplomacy]

...

[envisioning-guiding Uttarāṣāḍha-4] [navamsha Shukra-Meena-uchcha] intuitively aesthetic beautifying financially arranged bargains

• [Shukra-Makara-Draco] appreciation of authoritative status * likes architectural structure * attracted to officials * conducts lawful negotiations * beautiful bones * enjoys social position * class-conscious aesthetic * pleased by social regulation * hierarchical arrangements * prefers an orderly partner
• [Shukra-1] seeks pleasure via handsome embodiment * enjoys the company of women * graciously attractive appearance * active style of balancing * pursues adjustable arrangements * appreciation of muscular vitality * pleasing designs to adorn the head * aesthetic of new life * physical exercise to balance the brain * identified with brokerage * seeks the sweet midpoint of dynamic negotiations * energetic pursuit of equity * identified with acts of diplomacy * bargains vigorously for fair exchange * in a husbandly nativity, wifely-companion may be an athlete-innovator-pioneer

OUTCOMES - SHUKRA

[Yogakaraka for [Makara - Draco indriya-lagna]

negotiating, brokering, arrangement-making Shukra-1 activates

• 5-creativity, intelligence, games, celebrity, drama, artistic performance
• 10-leadership, social respect, profession, civic duty, iconic roles, visibility

Balance-seeking Shukra activates 5-kingship and royal performance

Shukra-1 the Syedna established girls' education [Shukra] as a community norm

The Syednawas a revered sect leader of Ishmaili Islam based in Gurjarat. The Syedna was devoted to his local folk base, their education (4) and their wealth acquisition [Shukra]. His lagnesha Shukra-Makara-4 (local roots) occupies a favorable rashi and receives no drishti.

The Syedna cultivated a local customary environment which emphasized full schooling for boys and girls, and focus on property ownership-stewardship . Under his tutelage, the settlement flourished, moving from poverty and confusion into a state of grounded security. The community now boasts high women's literacy rates and substantial financial holdings.

[Shani]

duro-karaka (endurance) *jara-karaka [Jahre, years]

[energizing-identifying lagnesha for Makara - Draco indriya-lagna]

[collecting-preserving dhanesha for Makara - Draco indriya-lagna]

...

[negotiating-contractual Mriga-3] [navamsha Shani-Tula-uchcha] intuitively structuring ordered diplomatic bargained arrangements

[Budha-2 dainya-parivartamsha Shani-6]

• [Shani-Mithuna] tiresome old documents * resists new explanations * must conform to management hierarchy * must continue orderly communications * rigid process handling * heavy old discussions * obligatory scripted conversations * inflexible instructions * must endure proletarian talk * slow elderly messengers * tightly structured dialog * compression upon hand-arm-shoulder * restricted breathing * insufficient team cooperation * overburdened collaborations * scarce information resources * maintainer of old business
• [Shani in Bhava-6] (beneficial placement) * intrepid assistance * steady time-structured resistance to enemies * must serve the chronic victims * outlasts the adversaries * survives military siege * tense digestion * relentless criticism * constitutional illness-injury * tolerance for servitude * aging physicians * enduring diseases * service fatigue * helper's burnout * prevents innovative treatments * blocks new medications * professional social workers * patiently aids the disadvantaged * dutiful healthworker * accepts the rules of medical institutions * lawfully supports the sick * reliable herbalist * conventional pharmacist * protocols for problematizing * realistic about addiction * accepts abuse * neutral to crime * military discipline * governs the poor * regulates debt * legislates loans * respected elder of an oppressed people

OUTCOMES - SHANI

responsibly serving, obligation to minister, restricted medications [Shani in Bhava-6] rules

• 1-attributes of personality, dense physical appearance, unique style of movement, embodiment vitality
• 2-banking, family heritage, hoards, collections, historical values, memory, languages, face, voice, knowledge, preservation, lineage assets, capital

[Budha-2 dainya-parivartamsha Shani-6]

Coordinates [Budha] the knowledge [2] of commercial business with the realities [Shani] of generational poverty and institutionalized ignorance.

Successfully.

Shani activates dhanasthāna = A tremendous amount of energy occupies bhava-2 values lineage, finance, values, language

An authority figure in the world of doctrine and scriptural discourse, Syedna Burhanuddin was also a commercial development advocate [Budha] who brought prosperity to a previously impoverished religious community. The auspicious 5-9 angle combines Shani's orthodoxy with bantering Budha's adaptability and verbal gifts.

Working consistently upon problems of poverty and victimization [being eaten] within his community for many decades, he was able to raise the economic gainfulness and improve its overall mentality by forbidding gossip and prohibiting the announcement of false accusations

[Rahu]

rajyalobha-karaka (ambition) * picchala-karaka (slippery)

[svakshetra]

[for Makara - Draco indriya-lagna]

[Rahu-2 casts passionately enriching capitalizing drishti into 6-8-10]

...

[arranging-diplomatic Dhaniṣṭha-3] [navamsha Rahu-Tula]

[Rahu-yuti-Surya]

[Rahu-yuti-Mangala]

[Rahu-yuti-Budha]

[Rahu-yuti-Guru]

Rahu rules Svati radical lagna

• [Rahu-Kumbha] [svakshetra] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
• [Rahu in bhava-2] passion for precious treasuries * in svabhava of Suave Shukra, the Shadowy Specter seeks glamorous goods * mesmerizing memories - risk-rewarding finance * fascinating voice * entrancing face * craving for important sound values * intriguing genetics * outsider who cleverly insinuates into prestige heritage * extraordinary recollection * mesmerizing speech-and-song * intermingled historical traditions * unconventional speech * shadowy interlopers infiltrate the family line * potential for opportunistic second marriage * mother's elder sibling exotic qualities * thrilling surge of storytelling * remarkable libraries * unusual alimony * ambitious hoard *mixed-language vocabulary * over-reaching evaluator roles * exotic foods * non-native breeds *captivating collections * social mobility sought via privileged knowledge

• [Rahu-yuti-Surya] amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating (but perhaps illusory) appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural mixing
• [Rahu-yuti-Mangala] amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating (but perhaps illusory) appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing
• [Rahu-yuti-Budha] amplified evangelism * magnified communications * thrilling messages * exotic information * tricky signals * opportunistic cohort * fascinating (but perhaps illusory) appearance of critically important details * hypnotic gestures * explanatory descriptions of cross-cultural mixing
• [Rahu-yuti-Guru] amplified generosity * magnified diversity * exotic beliefs * tricky teachings * opportunistic guides * unconventional children * fascinating (but perhaps illusory) appearance of inspired philosophy * hypnotic preaching * expansive worldview * inclusive cross-cultural mixing * optimistic about risk

OUTCOMES - RAHU

Kumbha-Dhaniṣṭha -- bhava-2

Dhaniṣṭha-Rahu pushes pro-actively for the win, whatever the cost. Finds opportunity in competition.

Rahu in bhava-2 seeks privilege via important - often risky - cultural-mixing roles in evaluation, assessment, language, memory, knowledge, voice-speech-song, face-genetics, heritage, tradition, family lineage, food, seeds, herds-hoards, storage-stories-history, libraries, museums, databases, collections, banking, reserves, preservation, assets, capital wealth.

[Ketu]

kavandha-karaka (headless) * chidra-karaka (gaping) * vasana-karaka (vacuum)

[for Makara - Draco indriya-lagna]

...

[innovative-competitive Magha-1] [navamsha Ketu-Mesha]

• [Ketu-Singha] brightly dissociates from creative performance * fragmented entertainments * meaningless display * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * entitled martyrdom * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
• [Ketu in classroom-8] [beneficial] forsaken by intimidators [beneficial] * passively dissolves barriers hiding secret knowledge * ambivalent toward initiations * disregards occult boundaries * Witness to cycles of death-and-rebirth * fearless toward catastrophic upheaval * absent from spouse's family * vacuous obscurities * irrelevance of non-disclosure rules * dissolves psychic filters * free from terror * ignores threats * dissolves obfuscations. * unless other graha in 8, may prefer to live free from in-laws

OUTCOMES - KETU

all that is true, all that is noble,

all that is just and pure, all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8