Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Budha occupies 2nd-from-Chandra
OM hrim krom aim grhanathaya budhaya svaha
Parya - Parthya - Pana - Paranaya
kośāgāra [cask, case, treasury, storehouse]
kuṭumba bhava [family, relation by descent]
dhana-sthāna [capital, surplus, valuables, storage]
Mercury the Merchant
Ἑρμῆς ὁ Τρισμέγιστος
Mercurius ter Maximus
Odin Woden [Wednesday]
Merx - Mark - Merch
sMargara - sMarjali
Marketa - Margareta
Nabu - Neba
the second house
accounting of historic, linguistic, and capital values
peddler of preserved knowledge
values narrative of speech, song, recitations, word-meanings, natural resources, lineage history
Blue Forest, British Columbia, Canada
Campi verde collina, Torre a Castello, Italia
Public Figure Examples = Budha in bhava-2
[bargaining-balancing jaya-pati for Meena indriya-lagna] [homebound-anchoring bandhesha for Meena indriya-lagna]
[tells the origin stories for the bloodline]
foundational families * gain via discourse about roots culture
[busy-collaborative sahaja-pati for Mesha indriya-lagna] [inimical-distrusting rogesha for Mesha indriya-lagna]
[collecting-evaluating dhanesha for Urisha indriya-lagna] [witty-creative vidya-pati for Urisha indriya-lagna]
[energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna]
[talks about ethno-cultural historical traditions] [sensitive conversations on banking and asset collections] [detailed discussions about domestic values] [managed planning for local resource conservation]
[commercial interest in valuable landed properties] [younger sibling or students engaged in real-estate finance]
[busy-messaging bhratru-pati for Karkata indriya-lagna] [retreating-contemplative vyaya-pati for Karkata indriya-lagna]
[Budha-Kanya] [uchcha] [svakshetra]
[collecting-evaluating dhanesha for Simha indriya-lagna] [friendly-economic vriddhi-pati for Simha indriya-lagna]
[Dhanayoga Budha-2 rules 11]
[mūlatrikoṇa if within 16-20 deg = Hasta-3]
[energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna]
identified with message of the family lineage * talkative, explaining exponent of * face, voice, hair, speech, treasure-traditions
[philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati or Tulā indriya-lagna]
[discusses secret family history] [describes unacknowledged legacy values] [talks about hidden historical truths] [storytelling from apocryphal texts]
[invisible genetic heritage] [believes in material accrual] [secretive financial conversations] [transformative stories from the imagination]
[mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya-lagna]
[Dhanayoga Budha-2 rules 11]
[advising-partnering yuvati-pati for Dhanus - Haya indriya-lagna] [dutiful-leading karmesha for Dhanus - Haya indriya-lagna]
[talks about relationships] [narrative of conventional values] public image = communicative face, voice, values, speech, song, food, knowledge
[inimical-medicating rogesha for Makara - Draco indriya-lagna] [philosophical-guiding dharmesha for Makara - Draco indriya-lagna]
political, creative, literary, unique expression of mental knowledge-values
[Budha-Meena ] [nīcha]
[creative-displaying vidya-pati for Kumbha indriya-lagna] [mysterious-transformative randhresha for Kumbha indriya-lagna]
Budha = svabhava of Shukra
Budha occupies imaginative 12th and humanistic 9th from His svabhava 3+6
Narrative of Historical Knowledge
Budha-2 represents students, pupils, apprentices, disciples [Budha] mastering the craft of expert story-telling via written or spoken word, or via song
Stories about history, family, language, lineage
Songs describing the Old Ways and Values
A common placement in the nativities of dramatists, musical performers, and those with a theatrical presence , due to their ability to repeat [Budha] from memory (2)
Talking, gesturing, reporting, writing, painting, tool-using, technology-applying, arguing, criticizing, explaining, instructing, training, short-term, near-goal travel and constantly interacting with others, regarding
Bhava-2 = family of origin. Budha indicates a conversational messaging family of writers. Often the family is a producer of documents, records, reports, announcements, speeches and if Shukra is involved also song.
the objectified narrated experience of speech and song, teeth and mouth, history and languages, stories and records, values and treasuries of accumulated wealth, face hair and eyes, beauty and music, delicious foods, sensual pleasures, second marriage
[Budha in bhava-2] contributes to the perception that the overall culture of one's family of origin is communicative, interpretive, and mentalized. The family lineage may contain students, pupils, disciples, craftspeople, entrepreneurs, managers, announcers, printers, publishers, or writers.
Splendid placement for a speaker or singer
Especially helpful for preachers and public speakers. Budha-2 can bless the voice with a sweet (2) clarity of tone
Also helpful for money matters, accounting, storage, database, curating, collections management
Talented voice and hands . Helps the memory and fast language learning.
Good for stage performers, professors, any business where fast memory retrieval makes the critical difference.
Articulate, chatty, story-telling birth family provides a foundation for the early acquisition of communication skills.
Mentality for treasuries of wealth, values, aesthetics and design, history, lineages, stories.
Specialties of the speaking behaviors may be known from Chandra-lagna
Das / Behari commentary WRT Budha-2
" ... bestows learning, command of language, sweetness of tongue, and honorable surroundings and relations.
You speak cleverly and skillfully
Good for gaining wealth in general, promotes conjugal pleasure,
eloquent, critic of books, smart, good learning in the early part of life.
.. jobs corresponding to the nature of the planet in good aspect or sign occupied." [end quote]
Where the Thoughts do Linger
The bhava which is 3rd-from-Budha also creates a "landing pad" upon which the thoughts tend to dwell and linger.
Naturally, if graha occupy this "focus " bhava, the nature of the repeating narrative engagement with those thoughts will adjust according to the character of the tenant graha.
If Budha occupies bhava-2, then the thoughts naturally focus upon third-from-Budha = sukha bhava-4
And he said to them,
"Therefore every scribe who has been trained for the kingdom of heaven
is like a master of a house,
who brings out of his treasure what is new and what is old."
~~ Gospel of Matthew, ch. 52 [International Standard Version]
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